OMB XIX EW STORE. IIOSTEIVEU, REID & CO., WOULD regretfully inform the citizens of Waynesboro and vicinity that they have re-. calved a new and extensive stock of CROWS, Embracing in part— SYRUPS, SUGARS, -- MOLASSES, HAMS, , TEAS.—Hyeon, Imperial and Oolong, of the finest flavor. SPICES, ground and unground, and Baum articles, warranted fresh and pure,and -of the best quality QUEENSWARE AND. GLASSWARE, a very heavy stock, to which special attention is in vited. Fine ware in setts or by the single piece, of the latest styles; Ctit Glass Goblets, Tumble's, &c. KEROSENE LAMPS of every pattern, a large assortment. Shades, (new style) wicks, chimneys; spring hinge burners, al ways on hand. Also No. 1 Kerosene Oil. NOTIONS, VIIIIETIES, &C. A thousand and one fancy, useful and necessary ar ticles, used in every family and by everybody. TOUCCO, CRIS hill PINS, Conn, Navy, Nat. Leaf, Mich Fine Cut, and all the best chewing and am 'king tobaccos.— Havana Cigars, good common do. blanitarY and Neotric Pipes, latest thing out. SALT AND FISH. G. A. Salt, Liverpool, large size Backs. Pickled Shad, Mackerel, No. I and 3, bbl., half bbl., quarter bbl.,rmar. • EIDEET Being in connection with Hostetter & Co., -of Greencastle, which firm have a Market Car on the R. R., we are enabled to supply our customers with the choicest luxuries of the .Hestern markets in their proper season. ®' By strict attention to business, furnishing the beat articles In the market, and doing all in our power to accommodate customers, we hope to re ceive a share of public patronage. No trouble to show goods IgirTerms. Postvivetit CAM. We buy our goods for'cash and must sell them in the same way Country "dealers supplied at wholesale prices. HOSTETTER, REM dt — CO. Waynesboro', Aug. 25, '65. NEW FIRM AND NEW GOODS I' GEISER & RINEIRA RT, Successors to H. Stonehouse in the Hardware and Cutlery Business. THE subscribers having purchased of H. Stone house his Hardware Store they would inform the old customers of the establishment, and others, that in addition to the large stock on hand, they are just receiving a large and well selected stock, con sisting in part of IRON AND STEEL, SHOE FINDIAIiki, SADDLERY AND CARRIAGE WARE, CEDAR WARE, OIL CLOTHS. HOLLOW WARE. PAINTS, GLASS AND VARNISHES, AGRICULTURAL IMPLEMENTS, We invite the attention of the Farmers to the 'BURRELL'S PREMIUM HAY FORK. for them &e of which we are the sole agents. Scythes, Rakes, Forks, Shovels, Grain' Cradles, &a., &o. MI our Roods were selected . with, peat ears and we invite an exitiination of them. • / 6 3' 28,1865. GEISER & RINEH-ART.— EXTEND, the peat cure for GonsumpUoi. at KDRTZB Drug Store. .CIARH phi * Batter ea Eggs- Hootorrosi Rsib do Co. T ' IQUID Ranter, Corn !limb, Rice Floor, 'Pa. place, Idep, Pearl Barley and Cooper's Gels besi at KURTZ'S; Were young, When the buds of April blossomed and the birds of spring time sung ! The garden's brightest glorious by summer suns are , • There is no place like the old place Where you and • I were born, Where we lifted first our eyelids on the splendors __of_the_morn; From the milk-white breast that warnied cur, from the clinging arm that bore, Where the deer eyes glistened o'er us that will look On Us CO more. CH'EESE. COFFEE; -- CHOCOLATE. DRIED BEEF There is no friend like the old friend who has shar ed our morning days, No greeting_like_his_welcome,_no_houtage—like -- his • praise ; Fame is too scentless sunflower, with gaudy crown of gold, Bat friendship is the breathing rose, with sweets in every fold. There is no love like the old love that we courted • in our pride; Though our leaves are falling; falls • , • fading side by side, There are blossoms all around' us with the color of our dawn, • And we live in borrowed sunshine when the light of day is gone. There are no times like the old time—they shall never be foigot ! There is no place like the old placekes dear old spot ! There are no friends like our old friends—may...heav en prolong their lives ! • There are no loves like our old loves—Clod bless An amusing story under this title has long been current, in various forms and among good people. An authentic statement of it, with name and place, is given in the Pre*. byterian Standard, by the Hon. J R. Snow den. He says that the minister in question was the Rev. Dr. Robert Smith, whose fame as a learned and eloquent divine has been overshadowed by that of his eons John Blair Smith and Samuel Stanhope Smith Presi dent of Princeton College. • . Dr. Robert Smith, before he became Pres. ident of Hampton Sydney College, was prin cipal of a very successful _classical academy at Pequea, Pennsylvania. While here he had a near neighbor, a Friend, whom Mr. Snowdon, having _forgotten his real name, calls William Jones. Dr Smith and Mr. Jones were very t ined friends, and often visited each other. One day Dr Smith said, "Friend Jones, I notice that although we are good friends and neigh. bore, yet I have never seen You at my churoh, or meeting house, as you call it." "That is very true my friend Robert, but thee knows the reason. We QUakers,is we are called, VC not in favor of a hire:ing ministry, who are educated especially for that, purpose.--, We favor those only' who preach by the spir it." "Well," says the Doctor, "without en tering upon the first point of your objection at present, I think I can say that we Presby terians follow the teachings of the Spirit in our sermons to the people. "0 no, friend Robert; thee knows very welt that thee pre. pares thy discourse before thee enters the pulpit." 4 •That is quite true to some ex tent, bat nevertheless I can preach without such, previous prepirations." Well, then,- tosys - the - Quitker, - "I-will-trytheerI-will-gc to.bear thee preach on this oondttion, name. ly, that I will give thee • text, which thee must.not see until thee goes into the pul pit." "I Recap' the offer," says Dr. Smith.— "Very well, then, I will go to thy meeting house next first day, and will send up. the -A. FleszEkli* Nolainearatzalerr i Mfektitral in Pcs3.ltions . itericl rte tgioi~. WAYNESBORO, FRANKLIN COUNTY, PENNSYLVANIA, FRIDAY MORNING, !mai 23, 18136. POfITiCA X s. BO TIMB MB 1011 OLD TIM. BY OLIVER WENDELL HOLMES. There le no time like the old time, when you end I nursed, But oh! the sweet, sweet violets, the Bowers that pened first. our loving wives ! LIFE. BY 3. IL When the toil of day is done, When the eun einke gently down, Tie then my heart would tell its tale, Before the shades of night pre veil; When youth with beauty touched my form, And bid me from the raging storm, Tie then my heart was light and gay, - Before time stole my youth away. But now I have my daily care, And with others sorrow share; For when the morn' of life is tied, Soon we're numbered with the dead. The stars 'that deck the dear blue sky, Emblems of that world on high Twinkling as they seem to say, All on earth must pass away. Pass away, yea pass away, Soon we'll leave theme forms of clay, Either for that world of light, Or lost forever in the night. I) saviour guide my erring feet. That I with joy my end shall meet That when the toil of life is done, I shall have thy Kingdom won. The Minister and the Quaker text by the sexton after thee has made the long prayer, which I learn thee makes."-;-- ',"That is not quite what I expected when you made the proposition," says Dr. Smith, "but I except it, and will expect to see You at the Pequea churey---monF, ing." Dr. Smith entered his pulpit the next Sabbath with some anxiety, A glance over the congregation showed him that his Qua ker neighbor was there, and at the appoin- ted time' he expected the text. He tom mewed hie services in his usual manner, and after the "long prayer" he commenced a very long psalm. I believe it was not the 119th Psalm throughout, but it was quite a long psalm. As soon as the preceptor, or fine singer, rose, the sexton came up the aisle, and banded the preacher the text; it was from the book of Ezra, Ist:chapter, and latter clause or the 9th verse: "NINE AND TWENTY KNIVES." A sharp, as well as hard text, thought the Doctor. The sing ing of the long psalm gave him a few min utes for reflection; when that was ended be arose and announced his text, noticed many a smile upon the faces of his congregation— even some venerable elders could not pre serve the usual soleinnity of their counten ances. But the preacher proceeded with his discourse. He spoke briefly of the captiv ity of the Jews in Babylon; of their condi tion there; the proclamation of Cyrus; of the wonderful preservation of the utensils of the Temple, which had been taken from Jerusa lem by the conquerors of Judea; none of the knives which were used for slaying and pre paring the sacrifices were lost, mislaid, or destroyed. They were, said Dr. Smith un der the special care and protection of God, and were in due time restored to the Tem le. Ile_thea_enlarged—upon—the—eped • providence of God. "Not a sparrow falls without his notice ;" "and the very hairs of our heads ar e numbered." "The Lord know them that are his, and none of them shall r erieb." The Quaker was not only please°, but he was aroused and delight ed. The next day he gent for Dr. Smith to Smith to take a walk around his farm, and coming to a pasture field in which were his cattle, he stopped abruptly, and said, "I was much pleased with thy discourse, friend Ro. bert, last first day. Now, thee knows, we follow 'our leader, Geo. Fox, who bore his testimony against a hireling ministry ; we never pay our public friends, but we some• times give them presents. I wish to give thee a present. I have many good mulch cows. I wish thee to select-one-for-thyself." Dr. Smith wished to. decline the gift, but the Quaker insisted, and said, "I will be of fended at thee if thee refuse," The Doctor having noticed a small and ill-looking cow, said "Well, if I must take one of the cows, I will take that small red cow," pointing to the one he had noticed, and which he sup posed to be the least valuable. "Well Ido profess," says Friend Jones, "thee does not only preach by the Spirit bat thee can Sheen by the Spirit: that little red cow is the best one I have; my wife would not sell it for one hundred dollars; but thee shall have it"— And accordingly the same evening the little cow was driven to the "manse," and proved to be a valuable acquisition to the domino's dairy.— Chris. Intelligencer. For the Record. Take it for all, no bird in either hem's- Ode equals the English lark in heart or voice; for both unite to make it the sweetest, happiest, the welcomest singer that was winged like the high angels of God's love. It is the living ecatacy of joy when it mounts upon its "glorious privacy of light." On earth it is timid, silent and bashful, as if not at home, and not sure of its right to be there at all." It is rather homely withal, having nothing in feather, feature or form to attract notice. It is seemingly made to be, heard, not seen—reversing the old axiom addressed to children when getting voioy. Its mission is music, and it floods a thousand acres of the blue aky with it several times a day.— Out of that - palpitating speck of living joy there .swells forth a sea of twittering (testacy - upon the morning and evening air.—lt does not ascend by gyrations, like the eagle or birds 'of prey. It mounts up like a human aspiration It seems to spread out its wings and to be lifted straight , upward out of sight by the afflatus of its own happy heart. To pour out this io undulating rivulets of rhapsody is apparently the only motive of its ascension. This it is that 'has made it so loved of all generations. It is the singing angel of man's nearest heaven; whose vital breath is mimic. Its sweet warbling is only the metrical palpitation of its life of joy. It goes up over the roof•tree of the rural ham let, on the wings of its song, as if to train the human soul to trial flights heavenward. Never did the Creator put a voice .of such volume into so small a living thing. It is a marvel, almost a miracle. In a still hour, you can hear it almost a mile's distance.— When its form is lost in the hazy lacework of the sun's rays above, it pours down upon you all the thrilling semitones of its song as distinctly as if - it were warbling to you in your window.—Elihu Burria. LOOKING FORA BERTH —While the boat was lying at Cincinnati, just ready to start fin Louisville, a young man came on' board, leading a blushing damsel by the hand, and approaching the clerk, in a surpressed voice: "I say," he exclaimed, "me and my wife has just got married, and I'tn looking for accom modations." "Looking fora berth hasti ly inquired the clerk—passing tickets out to nother_passengeriA_Urth thuuder and lightning, no I" gasped the.young man, "we ain't but just got married I we want a place to stay all night, you know, and—a bed." Don't confide your money, yOurseerets, or your wife, to a friend evidently anxious for the trust. The Lark. Keep the Loaf under your Arm. The following is Copied from a New York paper printed in the year UM, and it rela ted as a fact. Similar cases often occur in these days, where a. parent, having given a into the hands of hnietitdren, is oblircifi to spend the remainder of his days in pciver- At this time there is living In Harlem . an old man who relates the following story of hithself. He was possessed of a pretty good farm with everything necessary for his bus'. nese; and had one child, a son, who having married it was agreed that the young couple 'should live in the house with the parent, as he was a widower. These things Went on exceedingly well for some time, when the son proposed to his parent that he should make over to him his estate, promising to build a new horise and otherwise improve the farm. The father through pereciation, gave him a deed or gift of it, and everything belonging to it. After a feW years, as tire father grew old he grew a little fretful and dissatisfied, while the son, thinking he had nothing more to expect from him forgot his filial duty and used his old father worse than his servants. The old man was no longer perniitted to eat at the table with his son and wife, but com pelled to take his meals in the chiMney-oor ner, and was continually ill-used by them.— The ill-usage of the old man was at length .carried to such a height that he could no longer bear it, but left the house and went to a neighbor, and relation_ethie,_da, . that if his friend could not help him get his farm .back again, he should be• obliged to come and live with them. His friend answered that he might come and live with him, and if -he would follow his tate back again. Take this bag of dollars, carry it to your room-at-pour-sun's, shut it up well in . your chest, and about the time you wiliest they Will call you to dinner; shut your door, and have all your dollars Spread on the table in the middle of the room, When they call you, make a noise with them by sweepin em in • t e ag again. The bait took completely. The wife had peeped through the key-hole, and saw the dollars spread out on the table and told it to her husband. When the old man came down, they insisted on his sitting at the table with them, and treated him with uncommon, ci vility. The old man related to his friend what he had done, who gave him directions what to do if hie son asked for the money. After a few days the son discovered the old man very busily engaged in counting out his money, and at the next meal time asked him what money it was he had been count- 'Only some money I have received for the discharge of one of the bonds I bad stand ing out. I expect more in a few da ys, and I fear I shall be obliged to take Mr. N's. farm, upon which I have a mortgage, as he is not able to raise the money, and if the farm is sold it will not fetch as much as evil. discharge the mortgage.' After a few days the son told his father he intended to build a house on the farm, if he would let him have that money. 'Yes, child, all I have is coming to you. I intend giving you the bonds end mortga ges I have, but then I think it will be the best to have it . put all together in a new deed of gift. I win get neighbor L. to call here and thaw a new one.' 'Accordingly his friend and cousin, who had devised the scheme, came to the house, and the son gave the father the deed, that another might be drawn off it. When the old man had got the instrument into his bands ! in the presence of his friend be broke off the seal, and committed the writing to the fire, saying : 'Burn, cursed instrument of my folly and misery ! And you, my dutiful children, as this estate is all my own again, must remove immediately, unless you will be content to be my tenants. I have learned, by sail ex perience, that it is best for the parent' to hold Me loaf under his arm. That one father can better maintain ten children than ten children can a father. Hints. If you invest your money for tools, and then leave them exposed to the weather, it is the same as loaning money to a spend- thrift without security—a dead loss in both cases. If you invest your money in books, and never read them, it is the same as putting money into a bank. and never drawing either the principal or interest. If you invest your money in fine stock, and do not feed and protect them and prop. erly care for them, it is the same as dressing your wife in silk to do the kitchen work. If yon invest your money in choice fruit trees, and do not guard and give them a chance to grow and prove their value, it is the same as putting a good hand into , the field with . poor tools to work with. If you invest your money in a good farm, and do not cultivate it well it is the same as marrying a good wife, and so abusing and enslaving her as to crush her energies and break her heart. If you invest your money in a fine house and do not cultivate your mind and tastes so as to adorn it with intelligence and refine ment, it ie as if you were to wear broadcloth and a silk hat to the mill. If you invest your money in floe clothes, and do not wear them with dignity and ease, it is as if a plowman were to sit at a jeweler's table to make and .to aijust a hair spring. If you invest your money in strong drinks, it is the same as turning hungry bogs into a growing cornfield—ruin will follow in both MO. . We reason a good deal as we eat, more crew necessity than knowledge. Mr Editor:--I Had in your last issue, a communication upon the subject , of.tehiper-,. ance; from R. R. 0. Who 'this R. E. 0. is, I.don't know, and therefore it is not. for.his, or rivihari - thibt — the article merits a reply; but for, the sake of the sentiment it-. self. I' disagree:with the author of that commu— nication, as .1 will show in the lines that fol low. R. E. 0. begins by saying, "I'de not wish to discourage or throw any obstacle in the way of what is 'being done to retard the progress of intemperance." Now, in these words R. E. 0. admits the the laudable de sign of the temperance movement in Way nesboro', and that good is being done. ,So much for this admission, whether it was de signed or not. This encourages us to per severe in the cause. In the next place . be indicates that be would not willingly do any thing to "discourage" what is being done in this good work. Now, if R., E. C. is anx ious to; do nothing unfavorable to the tem perance movement, he evidently committed a grave error when he wrote that little com munication. If a man were to tell me that he did not wish 'to hurt me, but were stri king me with a stick or pelting me with stones, t would be forced to the conclusion that, at least, be said one thing and thought another. R. E. 0. professes great friend ship for the cause of temperance, but be throws all the weight of his communication against it. In the next place, in the article f It: E. C. we find these words : "There seems to be a disposition to make the socie ties sectarian." This is a grave charge, and one that its author can't prove. All the churches in Waynesboro' are represented in the movement, and if they were not, the au t would be with themselves, as the door is open for all. If there is a "disposition" to make the "societies sectarian," that dis pose ton is wi E. C., and persons of like stamp, who are ransacking heaven and earth to find an objection to justify them in the unholy work of throwing' their influ ence' against the temperance pause. The , • e t 11 I til. T:m oge , •is es lare, but it has its abode in the .morbidly ex cited brain of the enemies of the temper ance. reform. The nest objeotion urged is secrecy:— "Secrecy is not a consistent companion ,of the effort." We answer that as a tem*. anoe society we have no seoret, Oar object is to promote temperance, and this we do o penly. We have private matters pertaining to the modus operandi, as churches and fam ilies have private matters, or matters which immediately concern them as societies or fam ilies. Bat who would call a church a "se cret society" because , its council, or even the entire congregation met privately to transact business which belonged to their mode of operations as a society or organization? No one. Well so it is with this secret society called the "Good Templars." Her light is not under a bushel as charged. Her pledge is blazoned abroad. Her great idea upon which she is founded, and for the de velopment of which she lives and labors, is written upon the "house tops." - And at the same time, as to the part that is prudential ly private, the doors are open and R. E. C. or any other honest person is invited to come in'and see the goat. But in short, this ob.' jeition is not what might be milled a milk and water excuse, but one that has its gene ration and birth in wine and cider. R. E. O. next objects upon the ground that "little children should not be asked to sign the pledge. They do not understand it, and wheii they do sign it, it is done thro' the influence of their parents . or some other older person. Let the children go, but set the parents right if necessary." To all this I would answer, that if we would benefit the community permanently, we must reach the young. There is "but little hope for men who have formed the habit of excessive drinking.. But if the principal of temper ance is instilled into the heart of childhood, it will live with them and strengthen with their growth, "and when they become old they will not depart from it.' Never be. fo in a christiao country, has it been said to Tie wrong to teach "children temperance.— "Let the children go,"_is the_ language of R. E. 0, Such a precept never before came from the lips of a civilized man, and we can not find language adequate - to express our abhorence of the unchristian and anti scrip tural sentiment. The most charitable view for the author, that we can take, is, that R. E. C. is au old bachelor or an old maid— some person who instinctively dislikes little folks. Nothing but this view of the case can sereeo the author of that remarkable pro oept, from the merited charge of hallucina tion, or wickedness. Again R. E. C. saye:—"The efficiency of any society founded on a pledge, at best, is to be doubted. To this I Would reply, that the Church of Christ is founded on a pledge. God has made a covenant with his people.— God is bound on one hand, and all professing christiatis on the other, and they renew their pledge or oath every time they come to his table. Practical Christianity is founded on a pledge, and therefore if the strange doe• trine of It. E C. be true, °bristle° church es or societies are not, to be trusted. If man's honor is not to be trusted, what is?— Would R. E C. intimater thav men have no honor, or those perhaps who • have taken the "temperance pledge in Waynesboro'? 0! what does be mean? To my mind \ his logic and ethics are equally at fault, and sound like the words of a man who speaks before. he thinks. , But at last R. E. C. gives us a remedy for intemperance. It was long eomingbut it come 'at last, and here it is--" Let the effort be made to eradicate the cause and the evils flowing from it must disappear. Put a atop to the selling, of liquors and see if this weal' do ware for the cause of temperance than apythieg else." Now is this original with R. E. C.? Is he the Hist person wise enough to see that if legislation did away the trete ' FOB THE ItECoRD 135114013 Per efistr. in intoxicating driake , that the evil of intern-, 'Terence would cease? I suppose others se* thie before ItiS born; ber . does it re _quite,a tElolomon to see_ a truth so seltetri, dent, so that he were ihe first to see 'into a d; tel az l / l lso e. bdOn!t in deserve souch eclat But ''honor to whnin honor is due."— Temperance societies advoeate_ the remedy that It. E. C. proposes, and they pursue the only course to bring it to pass, viz:—to ex cite the publid Wind upon the subjebt, and spread temperance abroad amongst the "lit tle children 'tie well as others. To have a prohibitory law; publics sentiment must be trained and schooled to demand such a law, as legislation caw never go in advance of the public, mind. And a temperance movement contributes to this result in proportion as it excites, and directs the public mind (and particularly the mind of the young, as they will soon hold the reins of power at ballot box) to the importance of temperance But we can't have this prohibitory law immedi ately. Then what are we to do in the inter val? It. E. C. would say do nothing—" Let the children go &c"—Let the deamon intem perance carry his 50,0 00 , victims to an un • timely grave and to a drunkard's hell, every year-.-Let him do all this tinrebuked and unopposed I can't endorse the heartless policy of R. E. C. and others of the same whining school I say we can do something in the meantime. Temperance societies have saved hundreds, and are saving men and wo men how. Then I say let us give the move ment onr equotenance and our efforts, and help to save our friends and neighbors from ruin. It E. C. may do as he thinks best, but for my part, I do not feel like waiting a hundred years for a prohibitory law and then organize a temperance society as an "auxila fy" as he suggests I must close, but Mr. Editor, I would like to know what R. E. C. intends to do with his "auxilary" when we get that prohibitory law—!f the evil thing . is banished by , law, what use will we have for temperance societies? Will not his "aux ilary" bee fifth wheel to the wagon? March 13 1860. G. T. • What is Home? In the common acceptation of the term, home is the place in which one resides, It may, and it may not, have retorence to its surroundings. Its location may be among the verdant groves of rural life, in 'a city; or in some other locality.' It may not only pos sess every requisite far enjoyment, and every resource for the necessities and comforts of life, but it may alio be embelished with all that wealth, and art, and the most refined taste can command, and yet it may not come so near to our ideal of home,.ai a residence of much less pretension, or even the humble cottage of the day laborer. The attractions of home are found in the genial influence which reign within There must be the glow of affection, a tender and ever-living sympathy,ian abiding and icier:. e. ing desire to plass°, a constant seeking of another's welfare, even at the sacrifice of one's own, and a persistent avoidance of those evils which are the prolific source of all the disquiet, and utihappiness, so common in domestic life Such a habitation, howev er humble,however stinted its resources, and its luxuries. possesses-the living vitality, the real attractions of home. Its members. -as by some magic influence, are irresistibly drawn to it. It is the grand centre of all that is lovely and:desirable in this world,— It lights up, and gilds all of life's darker shades. It hallows the memories of the "past. And when in the flight of years the footsteps, and voices of others are heard is its halls, and it is no longer 'regarded as the real home, there is a niche in memory. upon which is inscribed, "Sacre3 to the old HoMe stead." We are of the opinion that there aro com paratively few such homes. There may be more. By a proper cultivation of the affec tions, the evil may, to a great extent,•be re medied. Due attention to little things will keep out the "foxes whtob spoil the vines." Let the golden law abide in the heart, and words of kindness fall from the•lips, and see how many a Babel of strife would be conver ted into an Eden of love. When we consider how mud) earlyhome influence have to do in the formation of character, the subject assumes a grave im portance, and becomes invested with the se- rious responsibilities. We say, then, to all parents, God has giv en us this broad land, this beautiful country, with its charming rivers and lakes, its school houses and churches, forever consecrated to liberty, that we may secure such a home for our children'. , ITEMS FOR iIOUSEKEEPERS.--Do every thing in the proper time. Keep everything in its proper plane. Always mend olothes before washing them. Alum or vinegar is good to set colors, red, green, or yellow. If you are buying a carpet for durability, choose small figures. Scotch snuff put in the holes where crick ets run will destroy them. Salsoda will bleach. One spoonful is - e nough for one kettle of clothes. A hot shovel held over varnished furni ture will take out white spots. A bit of glue dissolved in skim-milk and water, will restore old .crape. Green should be the prevailing color for bed hangings and window drapery. Save your suds_for the garden acid the plants, or to.hirrdn yardS when'sandy. Wood ashes awl common salt, wet with trater will atop the_ cracks al a stove, sAti 'prevent smoke escaping. -.•1M , 7.- Somebody. sa i ys . , very beautifully :—"As small pliincte aru nearest the sum, so arc little children nearest to God." Give your heart to year Creator, and.your to. the poor. MBER 40
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