took ated letly cep well ouse and aing ‘as oms, fully 8 A are af« the chef. the estic Vv. J. need ord- one s in irces sae nger her ‘ith ther still. who spe- oo here , as York onal nous adu- is a IVIVN VINJILLE § rns ini- 11d- kK 2a, ridu- yora~ itive ding cipal and Sr ‘HABITS OF THE A TRIBE OF 15,000 INDIVIDUALS WHICH CLOSELY RESEMBLES IN MANY OF ITS CHARACTERISTICS THE ORGANIZATIONS OF THE NORTH AMERICAN INDIANS—RELATION OF THE TARA- HUMARAS TO THE MEXICAN GOVERNMENT, curious ‘nformation comes from Chihuahua M relative to the customs and practices of the Tara- humara Indians, a savage tribe of that State, The informant is 'rinidad Pereyra, who spent some time among the Indians, commissioned OST .by Gov. Creel to study the most ap- propriate means to clvilize them. The Tarahumara Indians are descen- dants of the Nahoas, who lived many years in the Sierras of Chihuahua. Ac- cording to the latest census, the tribe is formed by about 15,000 individuals. At the home of a Tarahumara the woman works more than the man, who does almost n.thing. The women spin the wool and cotton, make thread, cloth, zarapes, hats, etc. At night, all members of the family sleep on the floor grouped together around a big fire if it is cold. The Tarahumara men, with few ex- ceptions, wear long hair, which they braid into queues as do the Chinese. During the rainy season corn and teans are planted, but on a small scale. Only what is needed for the family’s consumption is raised. When the crops are gathered, the men spend their time smoking and drinking “tez- guino,” a kind of aguardiente which they make of corn, and the women do the work. They do not cultivate wheat, but after the crops are gath- ered in the neighboring districts, they pick up what is left by the reapers. ‘All members of a family go together to the Hidalgo district, and pick some- times as much as two hundred pounds. Children are taught to take care of sheep. They have no cattle. and live on sheep - milk, pinole, tortillas, fri- joles, birds, rats, mice, and snakes. The pinole is cooked corn mixed with sugar or piloncilli, and pounded into powder. When the pinole is mixed with water or milk, end boiled, it is called champurrado. Birds, rats, snakes, and the other animals used for food, are hunted by the children, who early are taught to use the bow and arrow. Some of them are very good marksmen. The Tarahumaras have thelr own language, and only a few of them speak Spanish well. Their dress is something that surprises one who has never seen a tribe of savage Indians. Only very few men, Lo more than four per cent. wear cotton breeches; the balance wear Lreech-clouts. None of them wears a shirt, or shoes, and there are many who have no hats. When there is a fiesta, a funeral, or such occasion the gala attire consists of breeches, shirt, hat, and huaraches. The women wear blouses and skirts, and sometimes a rebozo. These are homespun. The women also makes garapes for their husbands and broth- ers to be used during the cold season. Children are naked until the age of four or five, when they begin to wear breech-clouts. The Tarahumaras have their own Government and Legislature, although these are appointed by and subject to the Mexican authorities of the neigh- boring towns. In each Tarahumara town there is a “gobernardorcillo,” or little governor, and a chief of police. All gobernardorcilles and chiefs of police are subject in a captain-general or superior jefe, who is also appointed by the Mexican authorities. It is only seldom that the latter have occasion to intervene, as the Tarahumaras have become rather law-abiding. The most frequent crime committed within their territory is drunkenness, and an oc- casion murder. Drunkenness is not punished severely. Parahumaras like and admire ecivili- gation. They believe that the Mexican Government is good, because it pro- tects them. This refers only to those who live near towns of civilized peo- ple. Those wko live in the heart of the mountains do not know any other rulers than their gobernardorcillo and ... captain-general, and tney believe that sall the country is just like the country where they live. Property is highly respected among Tarahumaras, and robbery is seriously punished. Offenders of all kinds are tried and sentenced by the gobernador- cillos, who usually take advice from the oldest man of the town. Marriages are also performed by the gobenador- ecillo, but when a man gets tired of a avife, all he has to do, says Pereyra, is to drive her from the house and to bring in another. Some marriages, however, are performed by the Mexi- can authorities. Tarahumaras usually marry when still very young, between fifteen and twenty-two years. When a young Tarahumara wants to marry a woman, he locates the hut, jacai, or cave where she lives with her family, and drops his quiver at the entrance. If the girl's parents come and pick it up, it is a sign that they approve the mArriage; if they do not and the quiver is left where it was or thrown away, it is a sign that suit is rejected. Very often, however, when a quiver is thrown away, the girl follows her lover. That is, they have a sort of elopement. The Tarahumara women are treated by their husbands in much the same manner that the North American In- dian used to treat his squaw. They have all the hard work to do, while the men loaf. They shear the sheep and spin the wool to make thread and loth or zarapes. They also cut out palms and make petates or mats, All this is done during the hours left free hy the meal getting. A Tarahumara woman generally gets up at five o'clock in the morning, milks the sheep, and begins to pound the corn for the tore tillas, the atole, and the pinole. The woman spends the rest of the morning making cloth or zarapes. After the noon meal the women continue their weaving or work in the fields until dark. Children, as soon as t'ey can waik, are taught to take care of the sheep. At the same time they begin to use the bow and arrow. They are required to hunt birds, rabbits, squirrels, rats, and reptiles for the family consump- tion. Tarahumaras eat the bodies of snakes, and allege that it is as good as young chicken, Before a woman is married she is the “property” of her parents; when married, her husband is her master. It she deserts her husband she is sub: ject to death according to the laws of the Tarahumaras. Boys “belong” to their parents until they are cighteen years old. After that they are men, eligible under tri. bal laws to citizenship papers. The Tarahumara Indians believe that there is a God, but they have a very poor idea of Him. Those who live near civilized towns sometimes attend Catholic churches. They have in their tribal religion a certain mix- ture of the Catnolic creed. They are also highly superstitious. Ome of their solemn religious ceremonies is the blessing of the first tezguino made in the year, immediately after the crop of corn is raised. For the occasion all the inhabitants of a pueblo as- semble in the plaza. In the centre there are enormous barrels full' of fresh tezguino and many enormous pots to cook a cow that is dedicated to the occasion. The gobernadorcillo of the town appoints twelve “tenan- chis” who are to kill the cow and cook it, and to offer the mew tezguino to their God. "When the cow is slaugh- tered the meat is cut in pieces and boiled in the big pots. Then the “ten- anchis,” with vessels made of the peel of cocoas, with great ceremony take a measure of the tezguino from each barrel. Some of the tezguino is put in the pots where the meat is boiling, and the balance is thrown high into the air for God to bless. After that everybody partakes of the mixture in the pots. While some are eating, others are dancing to the strains of rude violins and drums. Certain dancers have a special suit of brilliant colors; they are called “matachines.” The result of these ceremonies is that all who take part get drunk. The feast lasts for at least twenty-four hours without interruption. Ocecasion- ally there are fights.—Mexican Herald, When Peary Practised. ‘A man who sets out to reach the North Pole should know how to endure hardships, and Commander Peary long ago began to learn. A prominent cit- izen of Maine, himself a lover of out- door life, says when Peary was a young man it was a common thing for him to take ‘“‘a camping outfit of a blanket and a lunch” and start for the mountains bordering upon Maine and New Hampshire. There, alone, he would pass days exploring ravines, ledges, and the deep, secluded spots, cooking his own meals and feasting upon the trout with which the streams abounded. He never built a camp; simply rolled himself in a blanket to sleep, but he would come out brown and hardy. On one of these occasions he had taken a canoe to the headwaters of Cold River, and after passing a few days came down the Saco and stopped at about 5 o'clock for a word with those in my camp. We expected to have the pleasure of his company for the night, thinking that he would wel- come hearty meals and a good bed. jut “No,” he said, “I never sleep in- doors when on these trips.” It was a cold, windy November night, but he bade us goodby and went down the river. The next morning, beside a stone wall, we found his camping place. A few smoky embers told us where he had cooked his breakfast, and a spot on the grass six and a half feet long and free from white frost showed us where he had slept.—Lew- iston (Me.) Journal. Happy by a Little Artifice. A singular introduction took place in a Kansas City store. Up in the bundle- wrappers’ loft was a young woman whom a young man, who came in th store frequently, admired. He wanted to meet her, and told one of the clerks so several times. One Saturday, re- lates thre Times, he was talking to the clerk, and, glancing toward the lofty saw the girl. i “There's Miss Blank again,” said thd young man. “I wish I could meet tha girl.” ! SI told her the other day you wanted to know her,” said the clerk, “and she said she'd be very glad to meet you Give me one of your cards. We'll settld this thing right now.” The young man handed out a card, and the clerk put it in the overhead bundle carrier and sent it up to the girl, She looked down and smiled. The young man smiled back. “Phere,” said the clerk, “now you're introduced.” The young pleased. man went ‘out greatly TARAHUMARAS OF CHIHUAHUA | TREATING PERSONS AS THINGS; How We Almost Dally Break the Golden Rule, Immanuel Kant, greatest of modern philosophers, wrote many wise words, gome of them so deep that only the most profound thinkers can understand them, But perhaps the greatest saying of his, the most beautiful and lasting and beneficent, is that which Is known as “Kant's maxim for conduct,” So simple is this maxim that it can be understood by everyone. It is this: “Always treat humanity, whether in yourself or another, as a person, never as a thing.” This is the Goiden Rule in another form, or an application of it which helps wonderfully to carry out its spirit. As a matter of fact, we are constantly breaking the Golden Rule by treating persons as things—as if they had no worth, no feeling, no sacred in- dividuality. Every time we show a discourtesy to another person, act as if we did not know of his existence, brusb against him without asking his par. don, or speak of him or to him as if he did not amount to anything, we treat him as a thing, not a person. Now no one likes to be treated as if he were an inanimate object. It is an insult to his individuality and to his Creator as well. And he who treats another in this way shows a coarse and brutal spirit. Children are the worst breakers of this rule of Kant. They have not yet learned the sacredness of personality. But young people, and older people; too, are constantly breaking this maxim. Such conduct hurts the per- son who is so treated, and coarsens the person who is guilty of it. Some one has said that “he who despises any human being has faculties within him- self that he knows nothing of.” No better formula for making the true gentleman and the true lady has been given since the Golden Rule and Paul's “Honor all men” than Kant's maxim, “Always treat humanity, whether in yourself or another, as a person, never as ia thing.”—Forward. WORDS OF WISDOM. A hungry man is hard to reason with, The cheerful giver has no need of a press agent. Life is what we make it—death the ray we take it. Some men mistake their moral dys- pepsia for religion. A tract may save a soul if the stom- ach is first attended to. Sometimes God takes away our mes- sage that we may listen to His music. It takes more than the “Amen” at the end to convert a jingle into an an- them. Some men pay so much attention to the proper curling of their mustaches. that they have no time left to culti- vate their brains. i Even a Dog Hates Castor Oil. ‘A dose of castor oil is as disagreeable to the ailing dog as to the ailing bu- man being. He kicks against it, and does right, when he is grabbed by the back of the neck, and with his jaws yanked apart with a towel awaits the nasty dose. This is poured down his neck—on the outside. It is usually followed by a few more doses, all of which go the same way—which is the wrong way. The jaws are in a vise, the dog is in torture, and he is ready to condemn his very best friend for thus treating him shabbily. If they only were sensible enough to know how any dog, from the meanest cur to the bluest-blooded canine on earth was in the habit of taking his oil, it would be different. But they are all at sea on the subject, and poor doggie {s about dead when a friend utters “Humph! All chumps on dogs. 1 see. Pour the stuff over “he poor fellow’s paws.” Lo, and behold! The wise few who thought they knew all about dogs and dog things learned something to their credit when they saw how carefully Towser licked his paws, cleaned them and thus tock his oil without fuss and {in the proper way.—Outing. Unfortunate. merchant of Baltimore, known for his philan- thropiec spirit, was approached one day by an Irishman, formerly in his em- ploy, who made a touching appeal for financial assistance. Said he: “1 trust, sor, that ve'll find it con- vanient to help a poor nin whose house an’ everything in it was burned down last week, sor.’ The merchant, although he gives with a free hand, exercises consider- able caution in his philanthropy; so he asked: “Have you any papers or certificates to show that you have lost everything by fire, as you say? The Irishman scratched his head as if bewildered. Finally he replied: “I did have a certificate to that effect, sor, signed before notary; but unfor- tunately, sor, it was burned up with the rest of me effects!’—Harper’'s Weekly. A certain who is well Would Bar Women I'rom Cars. “There ought to be a law compelling women to pass an examination before they ride on cars,” growled the con- ductor as he gave the three-bell emer- gency signal just in time to save a woman being thrown from the car. “That's the fourth time this morning that a woman has suddenly made up her mind that she wants to get off after I’ve given the go-ahead signal. Now, if women had to pass some sort of examination to prove their common sense in such things it would be fine for us conductors.” “Huh!” snorted the man on the rear geat. “If they had a fool law like that there wouldn't be any women on the cars at all.”—New York Press. The dog owners of London want the County Council to follow the example of Dresden and Pavls and provide pub- lic swimming baths for dogs. The State of Washington alone is larger than the New England States, together with the State of Delaware and the District of Columbia. Victoria, Australia, is overrun with wild dogs, the descendants of stray do- mestic animals, They are as bad as wolves, and are ravaging the flocks. Finland has a larger percentage of wooded area, in comparison with its total surface, than any other Europ- ean country. It leads with 51.2 per cent. A partridge shot by a sportsman near Braintree, England, the other day, dropped into the funnel of a passing railway locomotive, and was lost to the “bag.” An enormous amount of cheap jelly 1s made in Chicago from soused pigs’ feet and other meats, glucose and fruit refuse chemically treated and given names of different fruits. George Meredith is one of the au- thors who remain faithful to the old fashioned quill pen. There are those who believe that no work of genius can be produced with anything else in the way of pens, and the authorities of the British Museum seem to agree with them, for they still offer to visitors the good old goose quill. THE PHILOSOPHY OF WORK. Doing Each Duty in the Best Yossibl Way It Can Be Done. There is a growing tendency mani- fested in various ways to regard work as merely a means of reaching a state of idleness. The prevailing mental at- titude seems to be that the only way to attain happiness is with the least possible exertion to become a man of leisure, and to be able to dawdle through life with nothing to do. It re- quires but little examination of the real basis of happiness, or knowledge of human nature and the conditions under which we are placed where we are, to show the falseness of this position. Man is constituted an active being, seeking expression of his character and tastes, and, if he would continue to ex- ist and to progress, must labor. His highest dignity lies in honest, faithful labor, and through it alone he can find scope for the exercise of his best facul- ties or for the adequate expression of his individuality. When we linger in admiration before a great work of art it is not so much for what is represented as because we recognize that the artist has put into it something of himself, showing us how some one who sees better than we has looked at something, and the lov- ing, careful, painstaking toil he has be- stowed in representing it. Nowhere does character come out more unmis- takably than in the daily task, it mat- ters not how trivial it may, seem, and from no other source does there come so genuine satisfaction as from the consciousness of work well and thor- oughly done. It matters not whether it is the painting of a picture, the prep- aration of a law case, the keeping of a set of books, the making of a pair of shoes or the cooking of a dinner. Who- ever does it in the best way, with love for his work and honest devotion to it, will get the best results and find his reward in it.—Cincinnati Enquirer. Easy to Save the Drowning. “Iife-saving is not nearly so danger- ous as it is generally supposed to be,” said James Dorelly, who for ten years has been life-saver at Manhattan Beach, and who is credited with num- berless brave acts, of which he main- tains a modest ignorance when ques tioned about them. “I regret to say that were it not for the professional life-savers many per- sons would be drowned almost within arm’s reach of a hundred or more bathers, any one of whom could save them. I have often seen a man in trouble in water and calling for help, surrounded by a ring of bathers, all afraid to go to his rescue because of the popular belief that when a drown- ing person once gets a hoid on one it is | impossible to get rid of him, and both | will go down together. Getting rid of | him is really the easiest part of it; for the only thing to do, when the person you are trying to save fastens his arms around you, is to dive, and he will let i go in short order, and then you have a | chance to get him around the neck and tow him to shore. You would be sure prised to see how little a full row) man will weigh when in the water. | One can easily support a 300-pounder with one hand, unless he is thrashing about.”—Harriet Quimby, in Leslie's Weekly. Ignore What “They Say.” What “they say” is beneath your notice. What's the use of lying awake of nights with the unkind remark of some false friend running through your brain like forked lightning? What's the use of getting into a worry and fret over gossip that has been set afloat to your disadvautage by some meddle- some busybody who has more time than character? These things can’t possibly injure you, unless, indeed, you take notice of them, and in com- ! bating them give them character and standing. If what is said about you is true, set yourself right at once; if it i is false, let it go for what it will, until : it dies of inherent weakness. 4 Sea Shore Express, week days. 624am Harrisburg Express, (ex Sun.) 926a m Main Line Express, daily... 110lam ! Philadelphia Accom, (ex Sun.) 1253 pm Day Express... 237 pm Mail Express, daily 591 pm Fastern Express. S§llpm sundays... «1267p m FEMININE FANCIES, The German Empress invariably writes with a swan quill Miss Katherine BE. Conway is the editor of the Boston Pilot, Marie Corelll 18 a small, plump woms an, with curly hair andsa double chin, The Empress Engenie devotes most of her leisure time in writing her mem- olrs, Mrs, Marion B, Baxter is at the head of the only free hospital in Seattle, Wash, Dr. Alice Weld Tallant has accepted a chair in the Woman's Medical Col lege, of Philadelphia, Mrs. BE. J. Wey, of South Afriea, has been winning honors in England in shooting tournaments, Miss Mattie Pain, living near Luther, Okla., has reported apple trees in bloom and a second crop of grapes on her vines. Miss Melissa Kim, a native of Korea, who recently arrived in this country to study medicine, speaks English quite well, Mrs, Peary, during the several Arctic expeditions, whereon she accompanied her husband, became an expert and fearless walrus hunter. Mrs. Louise Kenaday Hare, of Wash: ington, D. C., has presented to Denver, Col., an excellent oil painting of Gen- eral Denver, after whom the city was named. Miss Jessie Ackerman, a missionary, recently put on a diver's suit in Ceylon and brought up from the paars, or pearl oyster beds, seven valuable pearls. Miss Anna Morgan, daughter of J. Pierpont Morgan, the fluancier, is de- scribed as a healthy, happy and hearty American woman, devoted to outdoor sports. Russia’s new Minister to Japan, George Bakhmetieff, has an American wife who has cut an important figure in European diplomacy. SPORTING NOTES. Dan Patechequalled the world’s pacing record, 1.5914, at Lexington, Ky. Marry Taylor was elected President of the Eastern Baseball League. Reginald Vanderbilt won several blue ribbons at the Chicago Horse Show. The only place a long-haired football player exists nowadays is in cartoons. George Wright, the inventor of the modern game of tennis, at present lives in Boston. The Intercollegiate Basketball League withdraws from the jurisdiction of the Amateur Athletic Union. J. A. Dietz, Jr., of New York City, won the outdoor pistol amd revolver i championships of the United States Re- volver Association. Delegates to the Intercollegiate Ath- letic Association decided to hold the next annual track and field sports either at New York or at Cambridge. Arthur Duffey’s confession that while he was for years masquerading as an amateur he practically lived on ath- letics has been received with the dis- gust it merits. More punting from close to the line is being done this season, and the won- der is that this style of booting the leather has not been cultivated to a greater extent. Alice Drake, 2.141. and Peter Shel- don, noted Speedway pacers, were beaten in brushes by a horse bought a fow weeks ago for $175 from a Long Island milkman, If any individual among the ball players who *compose the victorious New York National Baseball Club de- serves more credit than the other mem- bers of the team it is Christie Mathew- son. The end of the outdoor season for 1905 is at hand. Racing, football and golf still flourish, and will continue, for that matter, until early December, but the followers of other sports mus® turn their attention to something new. The Simple Life, be tender. be kind. be able to bear our trials brave To To To ly. To To decide without prejudice. rise above suspicion. To look for the beautiful and the good in precious common things about us. To let the sense of inward trust and peace rise to our lips and per- meate our lives, This is the simple life—Ruta Sterry, in New York Observer. The returns of its five-year census make it evident when the next federal census is taken New Jersey will advance several ranks among the States, certainly passing North Caro lina and Tennessee in porulation and treading on the heels of Kentucky. It will move up from sixteenth to four teenth place. that Publicist holds that the human race is enfeebled by success. That's bad. Perconally, though, we are robust en- ough to take a chance on a little suc cess. Pennsylvania Railroad. In effect May 29, 1904. Main Line. Leave resson—Eastward. Leave Cresson—Westward., Sheridan Accom., week days, Pacific Express, daily Way Passenger, dail Pittsburg Expre Chicago Special Pittsburg Accom. Sheridan Accom., week days. Main Line, daily.......... Cambria & Clearfie In effect May 29, 1904. Leave Patton—Southward. Train No. 703 at 6:50 a. m. arriving at Cresson at 7:50 a. m. Train Nor 709 at 3:38 p. m. arriving at Cresson at 4:25 pr m. Leave Patton—Northward. Train No. 704 at j0:47 a. m. arriving at Ma he sian SISES 2 oS = < = & = OC qummw—-ron EB aoe Cass TTTTTT ES BEEBEEEB hafley at 11:43 a. m, aud at Glen Campbell aty ENTRAL & HUDSON RIVER R. R. (Pennsylvania Division.) Beech Creek District, Condensed Time Table. Read SB Read a Exp Mall June 10, 1904 Exp ng Noi? No No 80 No pm pm am 920 Pour tton whelo f 0 12% estover 636 230 Arcadia 880 100ar Mahuiley Iv 700 1228 Iv Kerrmoor ar 1219 Gazzam 4 767 1212ar Kerrmoor Iv720 4 762 1207 New Millport 784 4 745 1201 Olanta 740 787 11 64 Mitchells 746 7011122 Clearfield 2 635 1057 Woodland 845 6211046 Wallaceton 850 615 10 85 Morrisdale Mines 907 6051025 lv Munson ar 915 6532 9561v Philipsburg ard 83 625 10 45 ar . lv 850 600 10 20 ar Munson Ive 18 656 10 16 Winburne 923 682 956 Peale 9 43 513 083 Gillintown 1001 6504 926 Snow Shoe 1006 406 833 Beech Creek 10567 853 B2l Mill Hall 1100 345 818 Lock Haven 1116 826 750 Oak Grove 1183 8316 740 Jersey Shore 11 45 3 240 7101v Williamsport arl2 20 pm am pm pm pm am Phil'a& Reading RR m 225 650ar Williamsport Iv i 118 8 36%11 30 lv Philadelphia r 8 pm pm . Pm am 1 lv NY via Tamaqua ar 9 30 780lv N Yvia Phila ar 10401008 sm pm pm am [J *Dally. tWeek days. §7 p m Sunday. $l vm Susday Connections—At Williamsport with Phila. felphia and Reading Railway: at Jersey Sh with the Fall Brook District; at Miil Hall with Central Railroad of Pennsylvania; Philipsburg with Pennsylvania rail and N Y and F C RR; at Clearfield with the B falo, Rockester and PIlshiie rail was; at haffey and Patton with Cambria and Clearflel division of the Pennsyvania railroad; a haffey with the Pennsyivania and Northe western railway. Geo. H, Daniels, W. H. Northrup, Gen. Agen Gen. Pass. Agt., New York, Williamsport, J. P. Bradfield, uen'] Supt., New York. Pittsburg, Johnstown, Ebens- burg & Eastern R. R. Condensed Time Table in effect June §, Mil, Leaving Ramey. am pm pm PB Fernwood 845 108 8 8 a Waltzvale, 886 110 8 Ramey. 900 118 3858 012 121 4 931 146 41 945 200 4 7 Leaving Philipsburg. amamam pm pm pm Philipsburg... 550 740 1100 230 453 : SCO svaerenes 603 754 1114 24 is Houtzdale..... 621 813 1133 3 5 ! amey.... 683 826 li4> 315 6587 Waltzvale . 638 880 1150 820 543 Fernwood....... 648 3 1200 830 553 SUNDAY TRAINS. To Philipsburg. am pm pm pm | Fernwood. 825 1208 08 Waltzvale.. 835 1214 6 Ramey 840 1218 1250 6 Houtzd 852 12% 102 6 Osceola... 911 124 648 Philipsbu 025 188 1 To Ramey. am pm pm pm Philipsburg.. 940 200 ! Osceola...... 9 54 214 Houtzdale. 1013 1230 233 $ Ramey... 1025 1242 248 Waltzvale. 10 30 250 Fernwood ve 1040 800 with Beech Creek rallroad trains for and Bellefonte, Locs Haven, Williamsport, ing, Philadelpnia and New York, Lawrenees ville, Corning, Watkins, Geneva and Lyons Clearfield, Mahaffey and Patton; Curwensvill Dubois, Punxsutawney, Ridgway, Bradfor Buffalo and Rochester- Connections at Osceola Mills with Houtse daleand Ramey with P R R train leaving Tyrone at 7:20 p. m. For full information =n ply to J. 0. REED, Superintendent Connections—At Philipsburg(Union dros Philadelphia & Reading Railway. Engines Burn Hard Coal—No Smokes IN EFFECT MAY 15, 1904. Trains Leave Williamsport From Depot, Fool ForN Y Cine Suresh or New York via Philadelphia 7:30, 10a. me 12:29, 4:00, 11:30 p. m. Sun 0: . 11:30 p. m. p ay 1 ue Ty For New York via Easton 10 a. m., 12:20 Bon, Sunda 20n m, or iladelphia, Reading, Tamaqua, Mas hanoy City, an and all boints nny kill coal region 7:30, 10 a. m., 12:29, 4 and 11 p.m. Sundays 10a. m., 11:30 p. m. Trains for Williamsport: Leave New York via Easton 4, 9:10 a. 1:20 p. m. Sundays 4:25 a. m. and ! Pp. m. Ty Leave New York via Philadelphia 12:15, 4:26, 8:00, a. m., 2:00 and 7:00 p. m. Sundays 1215 & m., 4:25 a m, 12:00and 9 p. m. Leave Philadelphia, Reading Terminal, 4! 2 Inn 8:36 ig io a. m., and 4:35 p. m., an $30 p. m Sundays 4, %:00 a.m.,, 4: 5 and 11:30 p. m. ey m,, 478, 2 Through coaches and parlor cars n Ppiaeiie and New York. Voand from Tickets can be procured in Wilhamsport a the City ticket office and at the depot, Torso} Pine Street. Baggage checked from hotels and residences direct to destination. G Epox J. WEEKS, eneral Passe A. 7. DICE, il Passenger Agent. General Superintendent. Reading Terminal, Philadelphia. Parlor Cars on all express trains, Huntingdon & Broad Top Mt. Railroad. In effect Sept. 7, 1903. Southward. Train No. 1 (Express) leaves Huntingd fovory day except Sunday) for Mt. Dallas :35 a. m., arriving at Mt. Dallas at 10:20 a. m, Train No. 3,(Mail) leaves Huntingdon (eve! day except Stinday) for Mt. Dallas 5 ou oe arriving at Mt. Dallas at 7:30 p. m. Tra#n No. 7, (Sundays only) leaves Huntin; don for Mt. Dallas at 8:35 a.m,, arrivin Dallas at 10:05 a. m. 2 artivingat x A¥-All trains make connections at Mt. Dak las for Bedford, Pa., and Cumberland, Md. Northward. Train No. 4 (Mail) leaves Mt. Dallas (eve: day except Sunday) for Huntingdon at 9 a. m,, arriving at Huntingdon at 11:10 a. m. Train No. 2 (Fast Line) leaves Mt. Dallas every day excapt Sunday) for Huntingdon at :40 p. m,, arriving at Huntingdon at 5:15 p. m i bi TR ‘Sundays only) leaves Mt. Dale as for Huntingdon at 4:00 p. m. " bsjor In g Pp. , arriving at All trains make close connections with R. R. both east and west at Huntingdon, CARL M. GAGE, General Manager Gives Large Estate to People, Cameron Corbett, M. P., has made over to Glasgow, Scotland, his large estate between Loch Goil and Loch Long, to be used at their pleasure by the people, with the sole provis- fon that no intoxicating liquors be sold on the premises. The sanitary influence of the eucalyptus tree is said to render na- tive-born Australians immune to can- 12:15 a. my, Train No: 708 at 6:07 p. m. cer.
Significant historical Pennsylvania newspapers