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‘HABITS OF THE
A TRIBE OF 15,000 INDIVIDUALS WHICH CLOSELY RESEMBLES IN
MANY OF ITS CHARACTERISTICS THE ORGANIZATIONS OF THE
NORTH AMERICAN INDIANS—RELATION OF THE TARA-
HUMARAS TO THE MEXICAN GOVERNMENT,
curious ‘nformation
comes from Chihuahua
M relative to the customs
and practices of the Tara-
humara Indians, a savage
tribe of that State, The informant is
'rinidad Pereyra, who spent some
time among the Indians, commissioned
OST
.by Gov. Creel to study the most ap-
propriate means to clvilize them.
The Tarahumara Indians are descen-
dants of the Nahoas, who lived many
years in the Sierras of Chihuahua. Ac-
cording to the latest census, the tribe
is formed by about 15,000 individuals.
At the home of a Tarahumara the
woman works more than the man, who
does almost n.thing. The women
spin the wool and cotton, make thread,
cloth, zarapes, hats, etc. At night,
all members of the family sleep on the
floor grouped together around a big
fire if it is cold.
The Tarahumara men, with few ex-
ceptions, wear long hair, which they
braid into queues as do the Chinese.
During the rainy season corn and
teans are planted, but on a small
scale. Only what is needed for the
family’s consumption is raised. When
the crops are gathered, the men spend
their time smoking and drinking “tez-
guino,” a kind of aguardiente which
they make of corn, and the women
do the work. They do not cultivate
wheat, but after the crops are gath-
ered in the neighboring districts, they
pick up what is left by the reapers.
‘All members of a family go together
to the Hidalgo district, and pick some-
times as much as two hundred pounds.
Children are taught to take care of
sheep. They have no cattle. and live
on sheep - milk, pinole, tortillas, fri-
joles, birds, rats, mice, and snakes.
The pinole is cooked corn mixed with
sugar or piloncilli, and pounded into
powder. When the pinole is mixed
with water or milk, end boiled, it is
called champurrado. Birds, rats,
snakes, and the other animals used for
food, are hunted by the children, who
early are taught to use the bow and
arrow. Some of them are very good
marksmen.
The Tarahumaras have thelr own
language, and only a few of them
speak Spanish well. Their dress is
something that surprises one who has
never seen a tribe of savage Indians.
Only very few men, Lo more than four
per cent. wear cotton breeches; the
balance wear Lreech-clouts. None of
them wears a shirt, or shoes, and
there are many who have no hats.
When there is a fiesta, a funeral, or
such occasion the gala attire consists
of breeches, shirt, hat, and huaraches.
The women wear blouses and skirts,
and sometimes a rebozo. These are
homespun. The women also makes
garapes for their husbands and broth-
ers to be used during the cold season.
Children are naked until the age of
four or five, when they begin to wear
breech-clouts.
The Tarahumaras have their own
Government and Legislature, although
these are appointed by and subject to
the Mexican authorities of the neigh-
boring towns. In each Tarahumara
town there is a “gobernardorcillo,”
or little governor, and a chief of police.
All gobernardorcilles and chiefs of
police are subject in a captain-general
or superior jefe, who is also appointed
by the Mexican authorities. It is only
seldom that the latter have occasion
to intervene, as the Tarahumaras have
become rather law-abiding. The most
frequent crime committed within their
territory is drunkenness, and an oc-
casion murder. Drunkenness is not
punished severely.
Parahumaras like and admire ecivili-
gation. They believe that the Mexican
Government is good, because it pro-
tects them. This refers only to those
who live near towns of civilized peo-
ple. Those wko live in the heart of
the mountains do not know any other
rulers than their gobernardorcillo and
... captain-general, and tney believe that
sall the country is just like the country
where they live.
Property is highly respected among
Tarahumaras, and robbery is seriously
punished. Offenders of all kinds are
tried and sentenced by the gobernador-
cillos, who usually take advice from
the oldest man of the town. Marriages
are also performed by the gobenador-
ecillo, but when a man gets tired of a
avife, all he has to do, says Pereyra,
is to drive her from the house and to
bring in another. Some marriages,
however, are performed by the Mexi-
can authorities. Tarahumaras usually
marry when still very young, between
fifteen and twenty-two years. When
a young Tarahumara wants to marry
a woman, he locates the hut, jacai, or
cave where she lives with her family,
and drops his quiver at the entrance.
If the girl's parents come and pick
it up, it is a sign that they approve
the mArriage; if they do not and the
quiver is left where it was or thrown
away, it is a sign that suit is rejected.
Very often, however, when a quiver is
thrown away, the girl follows her
lover. That is, they have a sort of
elopement.
The Tarahumara women are treated
by their husbands in much the same
manner that the North American In-
dian used to treat his squaw. They
have all the hard work to do, while
the men loaf. They shear the sheep
and spin the wool to make thread and
loth or zarapes. They also cut out
palms and make petates or mats, All
this is done during the hours left free
hy the meal getting. A Tarahumara
woman generally gets up at five o'clock
in the morning, milks the sheep, and
begins to pound the corn for the tore
tillas, the atole, and the pinole. The
woman spends the rest of the morning
making cloth or zarapes. After the
noon meal the women continue their
weaving or work in the fields until
dark.
Children, as soon as t'ey can waik,
are taught to take care of the sheep.
At the same time they begin to use
the bow and arrow. They are required
to hunt birds, rabbits, squirrels, rats,
and reptiles for the family consump-
tion. Tarahumaras eat the bodies of
snakes, and allege that it is as good
as young chicken,
Before a woman is married she is
the “property” of her parents; when
married, her husband is her master.
It she deserts her husband she is sub:
ject to death according to the laws
of the Tarahumaras.
Boys “belong” to their parents until
they are cighteen years old. After
that they are men, eligible under tri.
bal laws to citizenship papers.
The Tarahumara Indians believe
that there is a God, but they have a
very poor idea of Him. Those who
live near civilized towns sometimes
attend Catholic churches. They have
in their tribal religion a certain mix-
ture of the Catnolic creed. They are
also highly superstitious. Ome of their
solemn religious ceremonies is the
blessing of the first tezguino made in
the year, immediately after the crop
of corn is raised. For the occasion
all the inhabitants of a pueblo as-
semble in the plaza. In the centre
there are enormous barrels full' of
fresh tezguino and many enormous
pots to cook a cow that is dedicated
to the occasion. The gobernadorcillo
of the town appoints twelve “tenan-
chis” who are to kill the cow and cook
it, and to offer the mew tezguino to
their God. "When the cow is slaugh-
tered the meat is cut in pieces and
boiled in the big pots. Then the “ten-
anchis,” with vessels made of the peel
of cocoas, with great ceremony take
a measure of the tezguino from each
barrel. Some of the tezguino is put
in the pots where the meat is boiling,
and the balance is thrown high into
the air for God to bless. After that
everybody partakes of the mixture
in the pots. While some are eating,
others are dancing to the strains of
rude violins and drums. Certain
dancers have a special suit of brilliant
colors; they are called “matachines.”
The result of these ceremonies is
that all who take part get drunk. The
feast lasts for at least twenty-four
hours without interruption. Ocecasion-
ally there are fights.—Mexican Herald,
When Peary Practised.
‘A man who sets out to reach the
North Pole should know how to endure
hardships, and Commander Peary long
ago began to learn. A prominent cit-
izen of Maine, himself a lover of out-
door life, says when Peary was a
young man it was a common thing
for him to take ‘“‘a camping outfit of
a blanket and a lunch” and start for
the mountains bordering upon Maine
and New Hampshire. There, alone, he
would pass days exploring ravines,
ledges, and the deep, secluded spots,
cooking his own meals and feasting
upon the trout with which the streams
abounded. He never built a camp;
simply rolled himself in a blanket to
sleep, but he would come out brown
and hardy.
On one of these occasions he had
taken a canoe to the headwaters of
Cold River, and after passing a few
days came down the Saco and stopped
at about 5 o'clock for a word with
those in my camp. We expected to
have the pleasure of his company for
the night, thinking that he would wel-
come hearty meals and a good bed.
jut “No,” he said, “I never sleep in-
doors when on these trips.”
It was a cold, windy November night,
but he bade us goodby and went down
the river. The next morning, beside
a stone wall, we found his camping
place. A few smoky embers told us
where he had cooked his breakfast,
and a spot on the grass six and a half
feet long and free from white frost
showed us where he had slept.—Lew-
iston (Me.) Journal.
Happy by a Little Artifice.
A singular introduction took place in
a Kansas City store. Up in the bundle-
wrappers’ loft was a young woman
whom a young man, who came in th
store frequently, admired. He wanted
to meet her, and told one of the clerks
so several times. One Saturday, re-
lates thre Times, he was talking to the
clerk, and, glancing toward the lofty
saw the girl. i
“There's Miss Blank again,” said thd
young man. “I wish I could meet tha
girl.” !
SI told her the other day you wanted
to know her,” said the clerk, “and she
said she'd be very glad to meet you
Give me one of your cards. We'll settld
this thing right now.”
The young man handed out a card,
and the clerk put it in the overhead
bundle carrier and sent it up to the
girl, She looked down and smiled.
The young man smiled back.
“Phere,” said the clerk, “now you're
introduced.”
The young
pleased.
man went ‘out greatly
TARAHUMARAS OF CHIHUAHUA
| TREATING PERSONS AS THINGS;
How We Almost Dally Break the Golden
Rule,
Immanuel Kant, greatest of modern
philosophers, wrote many wise words,
gome of them so deep that only the
most profound thinkers can understand
them, But perhaps the greatest saying
of his, the most beautiful and lasting
and beneficent, is that which Is known
as “Kant's maxim for conduct,” So
simple is this maxim that it can be
understood by everyone.
It is this: “Always treat humanity,
whether in yourself or another, as a
person, never as a thing.”
This is the Goiden Rule in another
form, or an application of it which
helps wonderfully to carry out its
spirit. As a matter of fact, we are
constantly breaking the Golden Rule by
treating persons as things—as if they
had no worth, no feeling, no sacred in-
dividuality. Every time we show a
discourtesy to another person, act as if
we did not know of his existence, brusb
against him without asking his par.
don, or speak of him or to him as if he
did not amount to anything, we treat
him as a thing, not a person. Now no
one likes to be treated as if he were an
inanimate object. It is an insult to
his individuality and to his Creator as
well. And he who treats another in
this way shows a coarse and brutal
spirit.
Children are the worst breakers of
this rule of Kant. They have not yet
learned the sacredness of personality.
But young people, and older people;
too, are constantly breaking this
maxim. Such conduct hurts the per-
son who is so treated, and coarsens
the person who is guilty of it. Some
one has said that “he who despises any
human being has faculties within him-
self that he knows nothing of.”
No better formula for making the
true gentleman and the true lady has
been given since the Golden Rule and
Paul's “Honor all men” than Kant's
maxim, “Always treat humanity,
whether in yourself or another, as a
person, never as ia thing.”—Forward.
WORDS OF WISDOM.
A hungry man is hard to reason
with,
The cheerful giver has no need of
a press agent.
Life is what we make it—death the
ray we take it.
Some men mistake their moral dys-
pepsia for religion.
A tract may save a soul if the stom-
ach is first attended to.
Sometimes God takes away our mes-
sage that we may listen to His music.
It takes more than the “Amen” at
the end to convert a jingle into an an-
them.
Some men pay so much attention to
the proper curling of their mustaches.
that they have no time left to culti-
vate their brains.
i
Even a Dog Hates Castor Oil.
‘A dose of castor oil is as disagreeable
to the ailing dog as to the ailing bu-
man being. He kicks against it, and
does right, when he is grabbed by the
back of the neck, and with his jaws
yanked apart with a towel awaits the
nasty dose. This is poured down his
neck—on the outside. It is usually
followed by a few more doses, all of
which go the same way—which is the
wrong way. The jaws are in a vise,
the dog is in torture, and he is ready
to condemn his very best friend for
thus treating him shabbily. If they
only were sensible enough to know
how any dog, from the meanest cur
to the bluest-blooded canine on earth
was in the habit of taking his oil, it
would be different. But they are all
at sea on the subject, and poor doggie
{s about dead when a friend utters
“Humph! All chumps on dogs. 1 see.
Pour the stuff over “he poor fellow’s
paws.”
Lo, and behold! The wise few who
thought they knew all about dogs and
dog things learned something to their
credit when they saw how carefully
Towser licked his paws, cleaned them
and thus tock his oil without fuss and
{in the proper way.—Outing.
Unfortunate.
merchant of Baltimore,
known for his philan-
thropiec spirit, was approached one day
by an Irishman, formerly in his em-
ploy, who made a touching appeal for
financial assistance. Said he:
“1 trust, sor, that ve'll find it con-
vanient to help a poor nin whose
house an’ everything in it was burned
down last week, sor.’
The merchant, although he gives
with a free hand, exercises consider-
able caution in his philanthropy; so he
asked:
“Have you any papers or certificates
to show that you have lost everything
by fire, as you say?
The Irishman scratched his head as
if bewildered. Finally he replied:
“I did have a certificate to that effect,
sor, signed before notary; but unfor-
tunately, sor, it was burned up with
the rest of me effects!’—Harper’'s
Weekly.
A certain
who is well
Would Bar Women I'rom Cars.
“There ought to be a law compelling
women to pass an examination before
they ride on cars,” growled the con-
ductor as he gave the three-bell emer-
gency signal just in time to save a
woman being thrown from the car.
“That's the fourth time this morning
that a woman has suddenly made up
her mind that she wants to get off
after I’ve given the go-ahead signal.
Now, if women had to pass some sort
of examination to prove their common
sense in such things it would be fine
for us conductors.”
“Huh!” snorted the man on the rear
geat. “If they had a fool law like
that there wouldn't be any women on
the cars at all.”—New York Press.
The dog owners of London want the
County Council to follow the example
of Dresden and Pavls and provide pub-
lic swimming baths for dogs.
The State of Washington alone is
larger than the New England States,
together with the State of Delaware
and the District of Columbia.
Victoria, Australia, is overrun with
wild dogs, the descendants of stray do-
mestic animals, They are as bad as
wolves, and are ravaging the flocks.
Finland has a larger percentage of
wooded area, in comparison with its
total surface, than any other Europ-
ean country. It leads with 51.2 per
cent.
A partridge shot by a sportsman near
Braintree, England, the other day,
dropped into the funnel of a passing
railway locomotive, and was lost to the
“bag.”
An enormous amount of cheap jelly
1s made in Chicago from soused pigs’
feet and other meats, glucose and
fruit refuse chemically treated and
given names of different fruits.
George Meredith is one of the au-
thors who remain faithful to the old
fashioned quill pen. There are those
who believe that no work of genius can
be produced with anything else in the
way of pens, and the authorities of the
British Museum seem to agree with
them, for they still offer to visitors
the good old goose quill.
THE PHILOSOPHY OF WORK.
Doing Each Duty in the Best Yossibl
Way It Can Be Done.
There is a growing tendency mani-
fested in various ways to regard work
as merely a means of reaching a state
of idleness. The prevailing mental at-
titude seems to be that the only way
to attain happiness is with the least
possible exertion to become a man of
leisure, and to be able to dawdle
through life with nothing to do. It re-
quires but little examination of the real
basis of happiness, or knowledge of
human nature and the conditions under
which we are placed where we are, to
show the falseness of this position.
Man is constituted an active being,
seeking expression of his character and
tastes, and, if he would continue to ex-
ist and to progress, must labor. His
highest dignity lies in honest, faithful
labor, and through it alone he can find
scope for the exercise of his best facul-
ties or for the adequate expression of
his individuality.
When we linger in admiration before
a great work of art it is not so much
for what is represented as because we
recognize that the artist has put into
it something of himself, showing us
how some one who sees better than we
has looked at something, and the lov-
ing, careful, painstaking toil he has be-
stowed in representing it. Nowhere
does character come out more unmis-
takably than in the daily task, it mat-
ters not how trivial it may, seem, and
from no other source does there come
so genuine satisfaction as from the
consciousness of work well and thor-
oughly done. It matters not whether it
is the painting of a picture, the prep-
aration of a law case, the keeping of a
set of books, the making of a pair of
shoes or the cooking of a dinner. Who-
ever does it in the best way, with love
for his work and honest devotion to
it, will get the best results and find his
reward in it.—Cincinnati Enquirer.
Easy to Save the Drowning.
“Iife-saving is not nearly so danger-
ous as it is generally supposed to be,”
said James Dorelly, who for ten years
has been life-saver at Manhattan
Beach, and who is credited with num-
berless brave acts, of which he main-
tains a modest ignorance when ques
tioned about them.
“I regret to say that were it not for
the professional life-savers many per-
sons would be drowned almost within
arm’s reach of a hundred or more
bathers, any one of whom could save
them. I have often seen a man in
trouble in water and calling for help,
surrounded by a ring of bathers, all
afraid to go to his rescue because of
the popular belief that when a drown-
ing person once gets a hoid on one it is |
impossible to get rid of him, and both |
will go down together. Getting rid of |
him is really the easiest part of it; for
the only thing to do, when the person
you are trying to save fastens his arms
around you, is to dive, and he will let i
go in short order, and then you have a |
chance to get him around the neck and
tow him to shore. You would be sure
prised to see how little a full row)
man will weigh when in the water. |
One can easily support a 300-pounder
with one hand, unless he is thrashing
about.”—Harriet Quimby, in Leslie's
Weekly.
Ignore What “They Say.”
What “they say” is beneath your
notice. What's the use of lying awake
of nights with the unkind remark of
some false friend running through your
brain like forked lightning? What's
the use of getting into a worry and
fret over gossip that has been set afloat
to your disadvautage by some meddle-
some busybody who has more time
than character? These things can’t
possibly injure you, unless, indeed,
you take notice of them, and in com- !
bating them give them character and
standing. If what is said about you
is true, set yourself right at once; if it i
is false, let it go for what it will, until :
it dies of inherent weakness.
4
Sea Shore Express, week days. 624am
Harrisburg Express, (ex Sun.) 926a m
Main Line Express, daily... 110lam
! Philadelphia Accom, (ex Sun.) 1253 pm
Day Express... 237 pm
Mail Express, daily 591 pm
Fastern Express. S§llpm
sundays... «1267p m
FEMININE FANCIES,
The German Empress invariably
writes with a swan quill
Miss Katherine BE. Conway is the
editor of the Boston Pilot,
Marie Corelll 18 a small, plump woms
an, with curly hair andsa double chin,
The Empress Engenie devotes most
of her leisure time in writing her mem-
olrs,
Mrs, Marion B, Baxter is at the head
of the only free hospital in Seattle,
Wash,
Dr. Alice Weld Tallant has accepted
a chair in the Woman's Medical Col
lege, of Philadelphia,
Mrs. BE. J. Wey, of South Afriea, has
been winning honors in England in
shooting tournaments,
Miss Mattie Pain, living near Luther,
Okla., has reported apple trees in bloom
and a second crop of grapes on her
vines.
Miss Melissa Kim, a native of Korea,
who recently arrived in this country
to study medicine, speaks English
quite well,
Mrs, Peary, during the several Arctic
expeditions, whereon she accompanied
her husband, became an expert and
fearless walrus hunter.
Mrs. Louise Kenaday Hare, of Wash:
ington, D. C., has presented to Denver,
Col., an excellent oil painting of Gen-
eral Denver, after whom the city was
named.
Miss Jessie Ackerman, a missionary,
recently put on a diver's suit in Ceylon
and brought up from the paars, or
pearl oyster beds, seven valuable
pearls.
Miss Anna Morgan, daughter of J.
Pierpont Morgan, the fluancier, is de-
scribed as a healthy, happy and hearty
American woman, devoted to outdoor
sports.
Russia’s new Minister to Japan,
George Bakhmetieff, has an American
wife who has cut an important figure
in European diplomacy.
SPORTING NOTES.
Dan Patechequalled the world’s pacing
record, 1.5914, at Lexington, Ky.
Marry Taylor was elected President
of the Eastern Baseball League.
Reginald Vanderbilt won several blue
ribbons at the Chicago Horse Show.
The only place a long-haired football
player exists nowadays is in cartoons.
George Wright, the inventor of the
modern game of tennis, at present lives
in Boston.
The Intercollegiate Basketball League
withdraws from the jurisdiction of the
Amateur Athletic Union.
J. A. Dietz, Jr., of New York City,
won the outdoor pistol amd revolver
i championships of the United States Re-
volver Association.
Delegates to the Intercollegiate Ath-
letic Association decided to hold the
next annual track and field sports
either at New York or at Cambridge.
Arthur Duffey’s confession that while
he was for years masquerading as an
amateur he practically lived on ath-
letics has been received with the dis-
gust it merits.
More punting from close to the line
is being done this season, and the won-
der is that this style of booting the
leather has not been cultivated to a
greater extent.
Alice Drake, 2.141. and Peter Shel-
don, noted Speedway pacers, were
beaten in brushes by a horse bought a
fow weeks ago for $175 from a Long
Island milkman,
If any individual among the ball
players who *compose the victorious
New York National Baseball Club de-
serves more credit than the other mem-
bers of the team it is Christie Mathew-
son.
The end of the outdoor season for
1905 is at hand. Racing, football and
golf still flourish, and will continue,
for that matter, until early December,
but the followers of other sports mus®
turn their attention to something new.
The Simple Life,
be tender.
be kind.
be able to bear our trials brave
To
To
To
ly.
To
To
decide without prejudice.
rise above suspicion.
To look for the beautiful and the
good in precious common things
about us.
To let the sense of inward trust
and peace rise to our lips and per-
meate our lives,
This is the simple life—Ruta
Sterry,
in New York Observer.
The returns of its five-year census
make it evident when the next
federal census is taken New Jersey
will advance several ranks among the
States, certainly passing North Caro
lina and Tennessee in porulation and
treading on the heels of Kentucky. It
will move up from sixteenth to four
teenth place.
that
Publicist holds that the human race
is enfeebled by success. That's bad.
Perconally, though, we are robust en-
ough to take a chance on a little suc
cess.
Pennsylvania Railroad.
In effect May 29, 1904.
Main Line.
Leave resson—Eastward.
Leave Cresson—Westward.,
Sheridan Accom., week days,
Pacific Express, daily
Way Passenger, dail
Pittsburg Expre
Chicago Special
Pittsburg Accom.
Sheridan Accom., week days.
Main Line, daily..........
Cambria & Clearfie
In effect May 29, 1904.
Leave Patton—Southward.
Train No. 703 at 6:50 a. m. arriving at Cresson
at 7:50 a. m.
Train Nor 709 at 3:38 p. m. arriving at Cresson
at 4:25 pr m.
Leave Patton—Northward.
Train No. 704 at j0:47 a. m. arriving at Ma
he
sian
SISES
2
oS
=
<
=
&
=
OC qummw—-ron
EB aoe
Cass
TTTTTT ES
BEEBEEEB
hafley at 11:43 a. m, aud at Glen Campbell aty
ENTRAL
& HUDSON RIVER R. R.
(Pennsylvania Division.)
Beech Creek District,
Condensed Time Table.
Read SB Read a
Exp Mall June 10, 1904 Exp ng
Noi? No No 80 No
pm pm am
920 Pour tton whelo f
0 12% estover 636
230 Arcadia
880 100ar Mahuiley Iv 700
1228 Iv Kerrmoor ar
1219 Gazzam 4
767 1212ar Kerrmoor Iv720 4
762 1207 New Millport 784 4
745 1201 Olanta 740
787 11 64 Mitchells 746
7011122 Clearfield 2
635 1057 Woodland 845
6211046 Wallaceton 850
615 10 85 Morrisdale Mines 907
6051025 lv Munson ar 915
6532 9561v Philipsburg ard 83
625 10 45 ar . lv 850
600 10 20 ar Munson Ive 18
656 10 16 Winburne 923
682 956 Peale 9 43
513 083 Gillintown 1001
6504 926 Snow Shoe 1006
406 833 Beech Creek 10567
853 B2l Mill Hall 1100
345 818 Lock Haven 1116
826 750 Oak Grove 1183
8316 740 Jersey Shore 11 45 3
240 7101v Williamsport arl2 20
pm am pm pm
pm am Phil'a& Reading RR m
225 650ar Williamsport Iv i 118
8 36%11 30 lv Philadelphia r 8
pm pm . Pm am
1 lv NY via Tamaqua ar 9
30 780lv N Yvia Phila ar 10401008
sm pm pm am
[J
*Dally. tWeek days. §7 p m Sunday. $l
vm Susday
Connections—At Williamsport with Phila.
felphia and Reading Railway: at Jersey Sh
with the Fall Brook District; at Miil Hall
with Central Railroad of Pennsylvania;
Philipsburg with Pennsylvania rail and
N Y and F C RR; at Clearfield with the B
falo, Rockester and PIlshiie rail was; at
haffey and Patton with Cambria and Clearflel
division of the Pennsyvania railroad; a
haffey with the Pennsyivania and Northe
western railway.
Geo. H, Daniels, W. H. Northrup,
Gen. Agen
Gen. Pass. Agt.,
New York, Williamsport,
J. P. Bradfield, uen'] Supt., New York.
Pittsburg, Johnstown, Ebens-
burg & Eastern
R. R.
Condensed Time Table in effect June §, Mil,
Leaving Ramey.
am pm pm PB
Fernwood 845 108 8 8 a
Waltzvale, 886 110 8
Ramey. 900 118 3858
012 121 4
931 146 41
945 200 4 7
Leaving Philipsburg.
amamam pm pm pm
Philipsburg... 550 740 1100 230 453 :
SCO svaerenes 603 754 1114 24 is
Houtzdale..... 621 813 1133 3 5 !
amey.... 683 826 li4> 315 6587
Waltzvale . 638 880 1150 820 543
Fernwood....... 648 3 1200 830 553
SUNDAY TRAINS.
To Philipsburg.
am pm pm pm |
Fernwood. 825 1208 08
Waltzvale.. 835 1214 6
Ramey 840 1218 1250 6
Houtzd 852 12% 102 6
Osceola... 911 124 648
Philipsbu 025 188 1
To Ramey.
am pm pm pm
Philipsburg.. 940 200 !
Osceola...... 9 54 214
Houtzdale. 1013 1230 233 $
Ramey... 1025 1242 248
Waltzvale. 10 30 250
Fernwood ve 1040 800
with Beech Creek rallroad trains for and
Bellefonte, Locs Haven, Williamsport,
ing, Philadelpnia and New York, Lawrenees
ville, Corning, Watkins, Geneva and Lyons
Clearfield, Mahaffey and Patton; Curwensvill
Dubois, Punxsutawney, Ridgway, Bradfor
Buffalo and Rochester-
Connections at Osceola Mills with Houtse
daleand Ramey with P R R train leaving
Tyrone at 7:20 p. m.
For full information =n ply to
J. 0. REED, Superintendent
Connections—At Philipsburg(Union dros
Philadelphia &
Reading Railway.
Engines Burn Hard Coal—No Smokes
IN EFFECT MAY 15, 1904.
Trains Leave Williamsport From Depot, Fool
ForN Y Cine Suresh
or New York via Philadelphia 7:30, 10a. me
12:29, 4:00, 11:30 p. m. Sun 0: .
11:30 p. m. p ay 1 ue Ty
For New York via Easton 10 a. m., 12:20
Bon, Sunda 20n m,
or iladelphia, Reading, Tamaqua, Mas
hanoy City, an and all boints nny
kill coal region 7:30, 10 a. m., 12:29, 4 and 11
p.m. Sundays 10a. m., 11:30 p. m.
Trains for Williamsport:
Leave New York via Easton 4, 9:10 a.
1:20 p. m. Sundays 4:25 a. m. and ! Pp. m. Ty
Leave New York via Philadelphia 12:15, 4:26,
8:00, a. m., 2:00 and 7:00 p. m. Sundays 1215 &
m., 4:25 a m, 12:00and 9 p. m.
Leave Philadelphia, Reading Terminal, 4!
2 Inn 8:36 ig io a. m., and 4:35 p. m., an
$30 p. m Sundays 4, %:00 a.m.,, 4: 5
and 11:30 p. m. ey m,, 478, 2
Through coaches and parlor cars n
Ppiaeiie and New York. Voand from
Tickets can be procured in Wilhamsport a
the City ticket office and at the depot, Torso}
Pine Street.
Baggage checked from hotels and residences
direct to destination.
G Epox J. WEEKS,
eneral Passe
A. 7. DICE, il Passenger Agent.
General Superintendent.
Reading Terminal, Philadelphia.
Parlor Cars on all express trains,
Huntingdon & Broad Top Mt.
Railroad.
In effect Sept. 7, 1903.
Southward.
Train No. 1 (Express) leaves Huntingd
fovory day except Sunday) for Mt. Dallas
:35 a. m., arriving at Mt. Dallas at 10:20 a. m,
Train No. 3,(Mail) leaves Huntingdon (eve!
day except Stinday) for Mt. Dallas 5 ou oe
arriving at Mt. Dallas at 7:30 p. m.
Tra#n No. 7, (Sundays only) leaves Huntin;
don for Mt. Dallas at 8:35 a.m,, arrivin
Dallas at 10:05 a. m. 2 artivingat x
A¥-All trains make connections at Mt. Dak
las for Bedford, Pa., and Cumberland, Md.
Northward.
Train No. 4 (Mail) leaves Mt. Dallas (eve:
day except Sunday) for Huntingdon at 9
a. m,, arriving at Huntingdon at 11:10 a. m.
Train No. 2 (Fast Line) leaves Mt. Dallas
every day excapt Sunday) for Huntingdon at
:40 p. m,, arriving at Huntingdon at 5:15 p. m
i bi TR ‘Sundays only) leaves Mt. Dale
as for Huntingdon at 4:00 p. m. "
bsjor In g Pp. , arriving at
All trains make close connections with
R. R. both east and west at Huntingdon,
CARL M. GAGE,
General Manager
Gives Large Estate to People,
Cameron Corbett, M. P., has made
over to Glasgow, Scotland, his large
estate between Loch Goil and Loch
Long, to be used at their pleasure
by the people, with the sole provis-
fon that no intoxicating liquors be
sold on the premises.
The sanitary influence of the
eucalyptus tree is said to render na-
tive-born Australians immune to can-
12:15 a. my,
Train No: 708 at 6:07 p. m.
cer.