THE FULTON COUNTY NEWS. McCONNELLSBURG. PA. MRS. LYON'S ACHES AND PAINS Have AU Gone Since Taking Lydia E. Pinkham's Veg etable Compound. Terrelli!!. Pa. "Kindly permit me m irive you my testimonial in favor of w i j; v d:i.i j-ijruia u. t iiinimiu d Vegetable Com pound. When I first began taking it I was suffering from female troubles for some time and had almost all kinds of aches pains in low er part of back and in sides; and press ing down pains. I could not sleep and hori no BPietite. Since I have taken Lydia E. Pinkham's Vegetable Com pound the aches and pains are all gone end 1 feel lik6 B neW womnn' 1 cannot waise vour medicine too highly. Mra. I Augustus Lyon, Terre Hill, Pa. !It is true that nature and a woman's work nas produced the grandest remedy for woman's ills that the world has Wr known. From the roots and herbs of the field, Lydia E. Pinkham, forty year BKi 8ave 40 womankind 'a remedy for their peculiar ills which dm proved more efficacious than any lether combination of drugs ever com- 'pounded, and today Lyuia fc. I inknam 8 Vegetable Compound is recognized from coatt to coast as uie sianaara . . jm remedy ior wunmu un - 1 In the Pinkham Laboratory at Lynn, Mass., are tiles containing nunareas oi thousands of letters from women seek- In? health many of them openly state iever their own signatures that they have tpained their health by taking Lydia k Pinkham's Vegetable Compound; and in some cases that it hits saved them from surgical operations. Constipation Van Jell c FVvaim )l UlllOllbg M. Wl V TVS Prompt Relief Permanent Cure CARTER'S LITTLE lurm ri t r LIVtK rlLLo never fruL Purely vegeta le act surely LV,f nttv nn He liver jTJfJ ----- jr r.y , nncrui3-kess-rure digestion, luprove the complexion, brighten the eyes. WALL P1I.L, SMALL DOSE, SMALL PRICE. Genuine must bear Signature Keep3 The Skin Fair You can have a beautiful pink and white complexion if you use Glenn's Sulphur Soap Contain 30 Pure Sulphur Vm It daily in bath and toilet.' Prevent and removes skin troubles. w Mealing and VW;1"1) Purifying j h Hiir ton kiuMH UlKk M Srowa, 60. Maw Hai the Last Word. Willie Paw, is there a man in the "on? l aw-No, niy son. It is a woman. Willie Hut maw Bays there is a n In the moon. Paw Your maw lg wrnne. If it ' a man it wouldn't change so Maw-You go to bed, Willie. 'CnJ P'r.UGS. PAI 171 MMDS !' J'l MnlnouH Indications removed ...ir iinni-n, mat well known rem- for all mich disease.. 1,. nk"n "P the 'hree bottles of I I.iVn,lr Unbr' and have not felt I well ami entirely free from pain In I'V: " , M cnt. a drufrKlsts or to.. Washington. D. C Attractive. "Bat's that crowd of men after?" vu mtan tu fough mob over r?" 'Yes.'' They're trying to get Into our new jan. vmponnnt to Mothers i'TAmB tait'lully every bottle of i OKI A, a safo and sure remedy for t'" "id children, and see that it fears the inaturec . i oh rnr n,. .A it Yis CryiorHctchert Castoria rr 'he man with a chip on his r!l'',"rC'-t an )IX. food Cause for Alarm i, '","1 kl,llu,y ulwawa have tn i ,;' ',- 111 twenty yearn. peoileovr- tniZa """liny ways Hint the con V klj'v,"S 0 I"101"1 blood weukeue ftt,l Hrlirht'. disease. When tloeri Z ,"lllmr Buirirost weak aiwhJ V"' Kl,lney J'"', drink v . .... nmuoe ui OloU Avoiu ttat t,, " ' "" oommana oonfl Wgti ",h,r remedy ii to widely i tmllyBuccessful. !'T'" two vM"ld Case IribiStwy" J!,';" '! and lr.ii.'. m. 8 0 m. . ; "t and 'n't v.. fWAN'S KIDNEY -1 BALSAM - "wHi-ooatlirnintui r i in v r n i . j.rJ I HI DM I C I 2 f 1 Jesus, the Bread of Life BrR.JARLEY E. ZARTMANN. D. D. SwieUry ol Eztnwioa Drptrtmnt Moody BibU loilirulo, ChictfO Tl!;.T "And Jeeua mild unto them, I nm the liread of life; he 'that coniuth to me nhnll never hunKnr: nnd he that he llevetli oa me ehnll never (lilritt. ... Ho that eatcth of thin broad ahull live fur ever." John li: 30-68. The time when this was spoken was one of the most remurkablc occasions In the life of Jeuus just after he had fed five thoiiHand men with five bar Icy loaves and two small fishes; and twelve baskets ot fragments re mained of the scanty supply which hnd been blessed and multl plied by the Mas ter. The multitude cared not for the miracle they were willing to follow a man who could feed such a throng with such a scant supply. Jesus uses the occasion and their curiosity to teach them thai great lesson of which the miracle of feeding was only a faint shadow: Himself the only real supply for the hungry soul he that cometh to mo shall never hunger. The Indispensable Christ. This is one of the familiar and fa mous "I am'8" found In this Gospel by John. 6:35, I am the bread of life; 8:12, I am the light of the world; h:bH, before Abraham wns, I am 10:9, I am the door; 10:11, I am the good shepherd; 11:25, I am the resur rectlon and the life; 14:6, I am the way, the truth, and the life; 15:5, I am the vino, ye are the branches These pictures are parables Unking Jesus with the vital, fundamental forces of the universe, setting forth the tenderest and dearest sugges tlons, touching the things we all need, and assuring us of safety, knowl edge, and fulness of life. If you are a Christian and there Is any lack In your life. It Is only because you have not appropriated Christ for your daily noid. If you are not a Christian, you need wait no longer, for this snine Jesus is able to meet that need of yours, even to save unto the utter most. Think of him as the Indispensable Christ, for that Is what bread Is to us, the very staff of life. Here, In the tstory of the miracle, Jesus says "You marvel because I have fed the body, and you would perish without nourishment such as I have provided; but your souls are In greater need and they will perish forever If they are not fed; behold, I am the bread of life; he that cometh to me shall never hunger; ho that eateth of this bread shall live forever." Just as bread is a necessity of our physical life, Jesus Is the real deep need of the human soul. No lesson Is more Important than this, In a time when men are trying everywhere else except in Jesus to find satisfaction and sustenance and sa fety. A Simple Process. Consider the process by which we Ket Christ as the food for the soul. Verse 35, He that cometh to me shall never hunger; and he that believeth on me shall never thirst; v. 61, If any man eat of this bread he shall live forever; v. 54, Whoso eateth my flesh, and drlnketh my blood, hath eternal life; v. 56, He that eateth my flesh and drlnketh my blood, dwelleth In me, and I In him; v. 58, He that eateth of this bread shall live for ever. Here we have a simple process but a. profound truth, and Christ sets himself forth as the same food for all souls; he Is not one thing to the rich man and another to ' the man who cannot afford the luxury he Is the bread of life; just that to the man who could pay a fabulous sum, and Just that to the man who has no money. And yet the cost of bread Is great: the seed is cast Into the ground and dies before the stalk ap pears; the grain must be cut down by the reapers', there Is the severe proc ess of grinding; and finally, the In tense heat of the fire which perfects and completes the process. Christ could not be the bread of life apart from the garden, the cross, the tomb. "Ye were redeemed . . . with tho precious blood of Christ, ns of a lamb without blemish and without spot." The Place of Faith. If you cpme home at night, after the severe toll of the day, how do you get nourishment out of the bread set be fore you at the evening meal? lly discoursing ubout the constituent parts which make up the loaf of bread? By praising the love and the skill of the hands which provided the bread? fly admiration of the form of flavor of the loaf? lio, no; but by the homely but necessary process of appropriation. Hereby learn a lesson for that deep hunger which your bouI feels appropriate Christ, who says, 1 am the bread of life; he that cometh unto me shall never hunger. Let your faith lay hold of him. His gra cious promise Is a present tense "Whoso qateth my flesh, and drlnketh by blood. b---h eternal life.' i No Vacuums In the Household. x"l would like to show you our new vacuum cleaner," began the agent when tho door opened. "We ain't got no vacuums to clean," snapped the hard-faced woman as she slammed the door. Cause and Effect. "It must be great to be a man! One dress suit lasts you for years and years, and a woman must have a new gown for every party." "That's why one dress suit lasts a man for years and years." ' toJMTIONAL stiisrsaiooi Lessou (Hy O. E. SKI.LKRS, Director of Even Inn Department The Moody lllblo Insti tute of Chlenso.) LESSON FOR JUNE 7 COMING OF THE KINGDOM. I.ERSOV TEXT-I.iiko 17:20-37. GOI.MEN TKXT-"l.o, tho Kingdom of God la within you." I.uko 17:21. I. The Kingdom Present, vv. 20, 21. The Pharltees held some peculiar ideas about tho coming of the king dom. Contrary to their Ideas there are no special outward signs to herald Its coming. The word "observation" v. 20, Is an astronomical one and sug gests that the kingdom was to come In a bodily shape from the sky, a cur rent expectation on the part of the Pharisees. In answer to the boastful Pharisees (v. 20) Jesus plainly told them that he himself Is the kingdom, and that that kingdom was In their midst or "among you," see (v. 21) margin. Their question was a flippant one, one of unbelief, and to' It Jesus makes a characteristically brief, but clear re ply, that partook of the nature of a rebuke. The kingdom would not come with trumpets and drum. They could not say, "Lo here! lo there!" Its coming was not to be spectacular, arresting the attention of some who in turn brought it to the attention of others. Tho authorized rendering "within you" does not Imply that the kingdom already existed In the indi vidual lives of his questioners. Sub sequent teaching of Jesus bIiows that he here refers to another and a final coming of the kingdom, at tho time of the final coming of the son of man. What he desired to teach these Phari sees was that the kingdom of which they spoke had already appeared duo to the fact of his presence in their midst. Tne carping Pharisees with draw and Jesus speaks openly to hla disciples of the days that will come, a time of persecution when they will lwg for comfort. Prophecy Fulfilled. II. The Visible Son of Man, vv. 22-24. The kingdom In its outward form was rejected by the Jews, John 1:2G, 27. In its spiritual form it is now in the hearts of believers (Rom. 14:17), but he who was rejected with contempt will one day bo sought after, though In vain. Matt. 23:37-39. Dur ing the time of his absenco many shall claim to be Christ (v. 23), but we are not to believe such elalniB. His tory has nbundantly proved and ful filled this prophecy. When he really comes thero will be a sudden publicity (v. 24), that shall flash from one cor ner to the other of the heavens. Matt. 24:27; then "every eye shall behold him." "So shall the son of man be in his day." This Instruction Jesus gives to his disciples. Men shall search for him, a time when he Fhall not be present as he then was. After the false ones will come a day of revelation when tho whole heavens will reveal him nnd all will know it. Finality of Events. III. The Day of the Son of Man, vv. 25-37. Before that day comes, how ever, he must suffer and be rejected, but following that rejection men will mnrry, carry on merchandising and merriment as In the days of Noah and those of Lot. In the days of Konh and of Lot there came a suddeji halt In these activities and a Judgment of flood and fire, even so "after the same manner shnll It bo In the day that the son of man Is revealed," v. 30. This refers to the finality of events when the kingdom of God comes by way of Judgment. Here Jesus sets his seal upon the truthfulness of these two events which preceded his first ad vent. If they be not true then he Is a false teacher. Like as men dis credit those events they llkewlso would set asldo his teaching about his sec ond advent. Many claim that verso 31 refers to the destruction of Jeru salem; tho context to us clearly dis proves any such interpretation. Verses 32 and 33 must be taken to gether. . Summary. Quite emphatically this passage is a teaching on the subject of the coming of the kingdom of God. That kingdom came when Christ came In grace. It will come when he comes in judgment. It Is coming constantly between the two advents. Itemember his reading of Isaiah's prophecy, Luke 4:18, 19; cf. Isa. 61:1-9. In his first advent ho did come to preach the ac ceptable year, the year of grace. Thnt day is still with us. In his second advent ho will proclaim tho day o( the vengeance of God. Ho will establish the kingdom, will build the waste places and raise desolations. Today the kingdom ot God is among us in power through the presence of Christ by tho spirit In the living church. To the Pharisees he said: "Neither shall they say, lo here! lo there! for the kingdom Is in your midst." To his disciples he said: "They Bhall say lo there! lo here! go not away nor follow them." We cannot localize the kingdom, On an ancient Syrian frag ment the words of Luke 1:33 read, "and to his kingdom there shall be no frontier." On the Hps of the Phari sees, kingdom meant a political or ganlzatlon and empire. With Jesus it means a spiritual realm universal in extent, a rule of rlghteou:ness, and peace and Joy In the Holy Spirit When he appears all will kno. In Both Senses. First Shopper "So your husband re fused to wear that lovely blue and mauve waistcoat you bought for him last week." Second Shopper "Yes: ho doclared it went against his stom ach." Queer. There may be Bome statesman who had rather bo right than president, but there are others wiio seem to have no ambition in either direction. Washington Herald. (Conducted by the National Woman's Chrlatlan Temperam-a t'nlon.) MILK IN PLACE OF BEER. Milk bottles Instead or beer bottles reign supreme at luncheon In tbe Pullman car factories. Two peddlers at tbe main gate, which Is but one of the seven entrances, sell nearly half a thousand bottles of milk each noon. Exclusion of demoralizing Influences being part of tho original paternalistic regime, no saloons, with but one ex ception, were allowed In tho town, Liquor Interests seized upon the near est avallablo spot and 30 grog shops soon clustered at Kensington, Just across the railroad tracks and south of Pullman. This place quickly mer ited tho name of "Humtown," which still clings to It. "Fow things," writes Prof. Graham Taylor In the Survey, "are more strik ing to the observer who watches the swarms of men at tho main gn.te dur ing the noon hour, than the absence of beer cans and the prevalence of milk bottles. Humtown, however lives up to Its old reputation an boasts of 52 saloons, 25 of w hich are on the single block nearest to Pull man," MODERATE DRINKER TO BLAME We maintain, not as radical reform ers or as prejudiced prohibitionists but merely as fairly Intelligent observ ers, that the example of the moderate drinker Is far more dangerous thac that of the habltuul drunkard Just a tho "respt'ctablo" saloon Is far mors dangerous than the bnsement dive What young man ever takes his first glass with the Intention of beromln like the reeling, degraded sot he passes in the street with disgust? Or like the pitiful wreck of humanity seeking to regain IiIb lost manhood In an Inebriate asylum? No, he Intends to bo llko his friend, Mr. A., that pat tern of morality and sobriety, a leadp In business nnd social circles, a pilla In the church, a moderate drinker. "II Mr. A. can stop when ho wnnta to, se can I," argues some mother's boy, and but we all know the old, old Btory only too well. NO LONGER A "FANATICAL" IDEA Hev. Charles M. Sheldon of Toprka, Kans., preacher, author, sociologist pollco commissioner perhaps best known to the world as "In His Steps Sheldon speaking of a recent lecture tour suld: "When I spoke In Chicago of the prospect that saloons would be Bwept from tho city within tho life time of nearly every ono present the applause was prolonged. Kverywhere I go, even In Wisconsin where the con sumption of liquor Is 64 gallons per capita, I find tho same quick response to the statement." And everywhere temperance speak era and workers are finding tho peo pie ready for the flnul onslaught upon the liquor trnlllc as tho enemy not only of the town and the city but of the nation.' "A ealoonless nation in 1920" does not seem so Improbable a goal today as it did to some of them In 1911. GOING UP AND GOING DOWN. Two men. one well dressed and the other seedy and wobbling, walked along tho street. A third man asked a fourth: "What makes the differ ence between those two men?" nnd got this reply: "One patronizes dry good and grocery stores, and the other patronizes saloons." Thnt was explanation sufllctent, but this may be added: "The seedy man is well edu cated and his wife a college graduate while the well dressed man has little education but gets value In return for his money. Saloons make difference enough In two men, one going up and the other going down." INTERESTING FIGURES. To those who say that to abolish tho liquor traffic will throw men out of work, it should bo shown that the number of those thrown out of work from Inebriety Is much Inrger. The number of men In Massachusetts In tho liquor trafllc In 1905 was 6,954; the number of arrests for drunken ness wns 73,97267,468 mnles and 6,504 females. Some of those, ol course, wore repeaters, but the aggre gate number of thoso thrown out ol work through Inebriety 1b several times the number of men employed In the liquor business. KANSAS PRINCIPLES IN MISSOURI Tho Willis Wood theater, w hich wae recently opened In Kansas City, Mo., was christened with White Rock min eral water Instead of champagne. This happened not becauso things are usual ly done that way In Missouri, but be cause Kansas teachings had taken sc firm a hold on tho mnnnger, a citizen from the latter state, that he still did things the Kansas way despite the examplo of his adopted state. SELF-PRESERVATION. This Is the question, beginning with the individual: If prohibition of spir its In his life and work are absolutely necessary, does the same thing hold good In the community, in society, in business circles everywhere? If prohibition can be made prac tlcal In a town or city, and show a profit and gain in every relation, why cannot this be extended and applied to every form of human activity There Is no theory or Ideality in this. Dr. T. D. Crothcrs. Insects Worth Protecting. Among the common insects of the household are two which are friends of the housewife. If she realized this fact, she would protect them, instead of taking every opportunity to kill them. One of them Is the spider, and the other Is tho so-called "centipede," or "earwig." Put the latter Is neithei an earwig (which is quite a different kind of creaturs), not yet a centipede It Is a "myrlapod," and has fifteen pairs of legs. Like the spider, It Ii predaceous, attacking and devouring flies and other "undesirables." HOME LOOKED GOOD TO HIM Boston Man Returns From Tunis After a Thrilling Experience With Arabs. There never was a man who showed more happiness to touch foot on native soil than Perclval Roberts or lioston, graduate of Oxford college, Kngland, and an alumnus of the Harvard luw school, who arrived at Poston from Naples. Mr. Roberts hud hurried to Italy af..er having been chased on canfel back by wild Trlpolitan bandits who swooped down on him nnd his party's pack canuis and household goods when they were camping on the border of the desert south of Sfux, In the interior of Tunis. Italian Boldlers had driven a flying squudron of untamed Arab horsemen and cut-throats across tho Tunis bord or, and when the puck of infuriated savages caught sight of the Roberts party It charged the camp with wild yells and blazing rifles. Roberts embarked on the first ship of the desert ho could locate in his frantic rush for a conveyance ard swayed and rolled on camel-back over the dry sands of .the desert for ten miles before he could muke his geta way. HIb three friends, two French men and an Englishman, got off In dif ferent directions, all aboard the swift racing camels which had carried them Into camp. Ons Himself. Gertrude Vanderbilt had been lunch ing with a friend at Murray's. As they left the restaurant a seedy-looking mendicant approached Miss Vander bilt nnd held out his hand. "Can't you give me a few pennies, lady?" he pleaded. "I'm hungry and a broken-down sport myself." Miss Vanderbilt had coughed up a quarter before the full Impact of his remark struck her, then she begun to luugh. "I suppose I should have given him a dollar," she observed. "At least the man was brave." A Better Plan. "Tho people next door play the grnphnphone Incessantly." "Still they seem kind-hearted. They have offered to loan us any records wo like." "I should prefer to borrow some of those we don't like, and thus get them out of commission for a few days." I.AIUKS CAN WKAK MIOKS One Riff RnmllHr aflpr tulna Alton'. Kitnt-KitftA, tnii AntlHf pile powder to hn Hhukrn Into Hip rthora, 11 Bio.kta Until or new &hofl fil rntjr. Just the thing for dnnoUiK. H'.'un tun.Hfu". Kor l UKM trial Dark.KO,udlrrt Al ten H UluiMnl. Lr Hoy. N.T. A4V. First Thing In Nature. Every investigation which is guided by principles of nature flxeB its ulti mate aim entirely on gratifying the stomach. Athenaeus. Have a Party TIGHTLY VwgAjyX SEALED! ASX I RpmpmlW trip now ton! k air. hijVSi J- tight and dust-proof! It's the VTVM vP best gum in the best package. 32 Be SURE it's WRIGLEY'S. vM Look for the spear. JIfllansDrmk JKOomansDrinl" fycrijloJts Vnili rigorously good -rand keenly delicious. Thirst -quenching and refreshing. V The national beverage and yours. Demand the genuine by full name JSiiilaainea eocoutage aubititutioo. THE COCA-COLA COMPANY Wkrittret you k an Arrow think of Coca Cola. Up-toDate. Church I heur you've got a new up-to-date typewriter, (iotliam That's what I've got "Is she blonde or brunette?" "Neither; gn-en wig!-' And Wood Wouldn't Marks 1 hear that the Woods have separated. What was the trouble? 1'iirks It seems Hint Mrs. Wood wanted him to dye his white hair to watch her new lavender wig. No man can talk quite so Idqucntly as his money. Most ineii are Industrious from ne cessity. Porch with ,'JiitWtiimv ;-",'-"'v Thought He Was at a Christening. Mrs. Crlmsonbeak I bought one of those new things to suspend a milk bottle against the sldo of a house Instead of leaving It on the doorstep. Mrs. Yeast How does It work? "It was a failure. My husband Came home lute tho other night and thought the house was a new battleship to be launched, und iu tho morning we bad no milk." Its Place. "This Is a rnsping sort of letter. Where shall I put it?" "Cm the file, of course." Anyway, a man never sits down on the floor w hen he puts on his hosiery, IP 1 WRIGLEYS. 3k It's the ideal offering to guests or family, especially after dinner. It's the hos pitality gum so perfectly packed that it stays perfectly fresh and clean. It costs al most noth ing but people liko it better than much more cost ly things. It relieves all "over eaten" feelings re freshes the mouth cleanses the teeth beautifully. Chew it after every meal
Significant historical Pennsylvania newspapers