6 When Overcoats Like These Are Offered at Such Savings It's Time to Get Busy, Men We have been busy selling overcoats since the inauguration of the midwinter clearance sale began, and now we have taken a breath, so to speak, to find out the condition of the stock, what we have remaining of this style and that style. Here and there we have made further price cuts to keep the sale humming and the tracks clear lor the last lap. And how timely these values are with the cold snap frosting windows and biting ears and noses. $25.00 Overcoats, $15.00 $20.00 Chinchillas, $12.00 Brown mixed cheviot and diagonal weave brown beaver Blue chinchilla overcoats, 42 and 45 inches long quarter cloth overcoats with shawl collar and belted back quarter venetian lined> f , ajd h Venetian Jined, fancy plaid back, double d? 1 C f\f\ v.i u * j i * breasted, $25.00 value; at 1 ScUU d °, uble breasted . seams, d* Grey Scotch mixture overcoats, full lined, shawl collar, $20.00 value, at .• <|/IM«VV belted back, double breasted, •% Pf AA . $25.00 value, at $15.00 S2B 00 OhinchlllflS $lB 00 Plain grey Irish frieze, brown French cloth, fancy stripe III lOlllllclO, 4>IO.UU worsted, black kersey and blue melton overcoats, box and Grey and blue chinchilla overcoats, box and belted backs $25.00 talue,' at aWl . *"*. full lined, 42 to 48 inches long, single and double breasted, $20.00 Balmacaans, $12.00 pockeU : SIB.OO Grey mixed, heavy and light weight oxford and tan and _ tt+ r\ r* &^°ait,T d . $ 1 2 .00 S3O &, $35 Chinchillas, S2O <MQ * -■ •t-J <£ir| Handsome grey and blue chinchilla overcoats, notch and CplvJ.vJLj shawl collars, plain and belted backs, double breasted, full or Blue chinchilla overcoats, full lined, single and double ? uarter lined ' P lain and P atch P ocket s, 42 to 45 d»0/\ breasted, belted back, shawl collar, plain and "1 /"V OO inches long, $30.00 and $35.00 values, at patch pockets, SIB.OO values, at 1 U«UU • Dives, Pomeroy & Stewart, Second Floor. J See Announcement of Mill and Factory Sale Values on Page 10 Ladies of the G. A.R. Circle No. 20 HARRISBURG PA. Co-operating With National Society for Broader Education Presents The Maynard Lectures FIRST BAPTIST CHURCH, Cor. Second and Pine Sts. "Men and Women," Monday, February 16, 8.15 P. M. "Those Who Win," Tuesday, February 17, 8.15 P. M. "The Happy Child," Tuesday, February 17, 3.30 P. M. HOMER MILES & CO. r* . Q- Cheyenne Dayi, Snoozer, Etc. VOUlttiy OICFC All Next Week Beginning A Hearty Laugh Monday _ Saves a Doctor's Bill 6 WfttCr Nymphs a Pathe Special in Movies FRIDAY EVENING, BAIUUBBURG TELEGKXPH FEBRUARY 13,1914. MEMBERSHIP INCREASING Special to The Telegraph Waynesboro, Pa., Feb. 13.—-The sev eral churches In Waynesboro expect to have their membership rolls great ly Increased next Sunday, when they will take Into membership the per sons converted at the Blederwolf meetings, and who wish to unite with their church. It Is reported that over 600 persons will *Join the Lutheran Church; about 460 the Methodist Epis copal; about 360 the First United Brethren Church, and 100 or more each of the othei> churches here. AMUSEMENTS MAJESTYTHEfITEI TO-NIGHT. TO-MORROW. Matinee and Night, Kllmt A Gaxzolo Preaent Robert Edeaon'a Great Weatern Play, "Where the Trail Divides" A Story of Ranch Life In the Da- IcotfiH. Where They Love, Hate and Fight. Special Bargain Prlcea Mata., 25c. 50c. Evea., 15c, 23c, 35c. THIS IS FEATURE] DAY VICTORIA THEATER TO-DAY SC» MILLION WOMEN WANT T. 4 Acta A NEW ENGLAND IDYL, 2 Acta. ADMISSION Be MUSICAL MOTION PIC TURES ARE COMING. immense double ego • Special to The Telegraph Marietta, Pa., Feb. 13. - An egg which measured nine inches in cir cumference was laid by a black Lang shan hen on the East Donegal Poul try "Vards, and was the largest ever seen in this section. It was broken open yesterday, and on the inside was another perfectly formed egg and hard shell, and there was a double yelk. , FIRST STEP TO Y. W. C. A. Special to The Telegraph Waynesboro, Pa., Feb. 13.—A1l of the young women and girls of Waynes boro are invited to meet in the G. A R room, Wayne Building, this evening at 7.30 o'clock to organize a Christian Association—the first step toward a Y. W. C. A. That Feeling IV |jy Relieved by Kondon's wj Never neglect that first symptom of a cold. Kondon's Catarrhal Jelly will heal and cleanse the passages, giving instant relief. Pleasant, helpful and a» harmless as it is effective. 2oc and 50c tubes. Get the original and ?;enulne at your druggist's. or write or Free Sample. KONDON MFG. COMPANY Minneapolis, Minn. J /ffONDON'S VM*. Catarrhal Jelly f Try Telegraph Want Ads. RELIGION NOT Ml MAHER OF CEREMONY Outward Forms While Good in Themselves Are Not Vital, Says W. T. Ellis The International Sunday School Les son For February 15, 1914, Is "Christ's Hatred of Shams," L/ukc 11:37-54. (William T. Ellis) The most popular novel of the present season is Winston Churchill's "The Inside of the Cup." The title Is taken from words of Jesus which are a part of the present Sunday School lesson. The entire story is designed to be an exposition, in mod ern form, of the teachings of the Master as here set forth. Whatever the defects of "The. Inside of the Cup," it is certainly intended to teach one of Christ's own lessons, and in His favorite form of a parable. That such a discussion should be the favorite book of the hour argues well for the serlous-mindedness of our day. Also it is a reminder that peo ple are getting a great deal of their religious instruction from other than the conventional religious sources. The background of the utterance, and the lesson story, was a dinner party. Then, as now, the social lead ers were fond of capturing every "lion" that came along, be he a re ligious Iconoclast, a picturesque so cialist, famous writer, or what-not. Anything to relieve the ennui of jaded folk tired of their own com pany and at the end of their own resources. There was a distant sim ilarity between the motives which led the condescending Pharisee to invite Jesus to his table, as enter tainer for his guests, and that which once prompted vacant-minded society folk to give a "monkey-dinner." Many a "lion" has lost both his roar and his teeth beneath these smothering attentions. One of the commonest tragedies of the pulpit, of literature, and of public life, is the attainment of social acceptabil ity and popularity, at the cost of the loss of one's message. Jesus, however, was not of this class. He cared more for His own intellectual integrity than for the favor of any aristocracy. While not lacking In most real courtesy, He would not let His courage and message be obscured by any mistaken sense of politeness. In the Ceremonious Fast This fresh-spirited western world has had the vigorous good sense not to let Its religion become a mere matter of ceremony. There have been attempts to fix upon certain practices—as card playing, dancing, theater-going, for instance—as the sign and test of godliness. This has failed, because Christianity Is a re ligion of the spirit, and the whole some sanity of the church has re colled from these attempts to label outward forms and observances, how ever good in themselves as vital Christianity. We have all seen too many instances of men who do none of the doubtful things such as smoking, card playing, etc., who nevertheless show none of the spirit of the gospel. It is altogether pos sible for one to obey all these pro scriptions and yet be too mean to live with human beings. This sort of thing is the essence of Pharisaism. Conformity to out ward ceremonies, as distinguished from a religion of the spirt, begets insincerity. The old Jews had added to the forms of the Mosaic law a bewildering array of detailed re quirements. Then, as now, the East loved a religion of ceremonial. The Koran Is full of It. Even as a Mos-* lem may observe the intricate rit ual of motions and washings and prayings and fastings and pilgrim age, and still remain a cruel, blood thirsty, lecherous oppressor of his fellow men, so the pharlsee could keep the ceremonial law, even down to giving a tithe out of the mint patch In his back yard, and yet re main a moral monster. And to be wholly frank, we are not unac quainted with the type of church of ficer who has Incarnated in himself the criminal practices of "big busi ness," who has been in unholy al liance with corrupt politicians, who has rented property at high rates for evil purposes, who has under paid his employes and kept child laborers under the yoke. That is the sort of man whom this rugged, truth-telling Carpenter ar raigned openly, thereby causing so cial consternation. Every active church worker should examine him self carefully. In the light of this tremendous passage of Scripture, re membering that the blistering "Woe unto you" was addressed to the pro fessionally religious, and not to the outcast and disreputable. The Sensational Speech No comments upon It can have the force and pertinency of this ut terance of Jesus Itself. The passage will at least interpret to some read ers the origin of the phrase, "The Inside of the Cup." "Now as He spake, a Pharisee asketh Him to dine with him; and He went In, and sat down to meat. And when the Pharisee saw It, he marveled that he had not first bathed himself before dinner. And the Lord said unto him. Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of ex tortion and wickedness. Ye foolish ones, did not He that maktt the outside make the In side Tilso? But give for alms those things which are within; and behold, all things are clean unto you. "But woe unto you Pharisee! for ye tithe mint and rue and every herb, and pass over Jus tice and the love of God; but these ought ye to have done, and not to leavfl the other un done. Woe unto you Pharisee! for ye love the chief seats In the synagogues, and the salu tations in the marketplaces. Woe unto you, for ye are »as the tombs which appear not, and the men that walk over them i know It not. "And one of the lawyers an swering saith unto Him, Teach er, In saying this Thou reproach est us also. And He said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye ourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the tombs of the prophets, and your fathers killed them. So ye are witnesses and consent unto the works of your fathers; for they killed them, and ye build their tombs. Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and per secute; that the blood of all the prophets, which was shpd from the foundation of the world, may be required of this genera tion from the blood of Abel unto the blood of Zachariah, who perished between the and the sanctuary; yea, I say unto you, it shall he required of this generation. "Voe unto you law- SILK MILL NIGHT To-night at Minges' Meeting Special Services for Factory People Great Chorus and Solos—lllustrated Songs —Stereopticon Views PROF. G. P. ROCKWELL—Chorister. J. S. STINSON—Pastor. 4th ST. CHURCH OF CHRIST yers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. "And when He was come out from thence, the scribes and the Pharisees began to press upon Him vehemently, and to provoke Him to speak of many things; laying wait for Him, to catch something out of His mouth." Hard Knocks For Ecclesiastics Why should the professionally re ligious person, the man who makes a business of the affairs of religion, so readily succumb to the funda mental temptations to avarice, self aggrandizement, aristrocarcy and un brotherllness? We shudder as we rend Christ's terrific indictment of the ecclesiastical leader of His time. Nevertheless, we know from our ob servation and experience that the charges lie against the door of some of their successors. Falsehood, ruth less personal ambition, rank disloy alty to friends and to honor, a total lack of concern for the real work of the kingdom—one can give names and particulars in support of these allegations against eminent eccles iastics; while many others, of course, are real saints. Is it any wonder that some brave men in the church refuse to consider ecclesiastical posi tions? Never was this particular teach ing of Jesus more timely than now. This is the era of revolt against class dominance. The churches feel this. We have entered the day of demo cracy; and democracy demands and must have sincerity as its basis. Only true men are fit to govern themselves and one another. The moment pretense arrives, real demo cracy begins to depart. "Truth in the inward parts" is the very life blood of democracy. And for that Jesus pleaded. Woe, and only woe awaits the person who builds up a religious life primarily for other people's eyes to see.' Re ligion is not reputation: it is char acter. It is the hidden, godward side of life. "The Father who seeth in secret," is its judge and rewarder. The faith taught by the Master and the apostles is a life "hid" with Christ in God;' it shuns the street corners and the chief seats. There is nothing professional or self-parad ing about it. In this discourse which set His hearers by the ears, the unconven tional Nazarene made specifically the point, as a charge against the lawyers, or interpreters or the sacred canon, that they loaded up the people with burdens which they themselves did not bear. They | preached, but did not practice. To them religion was something apart I ' in California is worth going after Health Happiness Freedom Low Fares from Philadelphia $54.75 All Rail Rates in effect March 14 to April 14 Southern Pacific Sunset Route The Exposition Line—l9ls NEW ORLEANS LOS ANGELES SAN FRANCISCO Choic« of Water or Rail Romtm from Eaatarn Potato Oil burnlns Locomotive#. Rock-ballasted Roadbed. No Clndera. no Dust. Auto matic Electric Block Safety Signals. Comfort Cleanliness Safety Phone, call or write for information and dttcrtbtive literature J R. J. SMITH, D. F. and P. A. <132 Chratnnt St., Philadelphia. Pa. ■ IflnHmaDHHßnnap "I Felt Miserable, But Was Not Sick; Tired, But Was Not Lazy; All Run Down, Yet Not Overworked," Says Herman Gans The above words expressed the con dition of Mr. Herman Gans at the time he commenced using Quaker Ex- i tract and Oil of Balm four weeks ago. He seemed to have lost all vim and ambition, felt more tired in the morn ing than when he went to bed the i night before. His tongue always had a heavy white coating, causing his taste to be poor and his breath bad. After taking Quaker Extract a few days he expressed disappointment, as it did not •eem to be helping him much. He con tinued taking it, however, and ba£ora . from present, every-day life, like the building of memorials to the men of a dead past. They hindered the peo- from understanding how near and real, and here and now true re ligion is. For if religion is unreal, something to be talked about and argued over and prescribed for other people, and not a new life and trans formed character for one's self, it is only a show and a pretense, as Jesus said. Tlio Good Time Coming Everybody is asking how we are going to solve our clamorous social problems. Some look ©vereagerly to legislation. Others pin their faith upon the slow processes of educa tion. Still others merely trust to luck. But the Jesus way, as her<» Indicated, Is the fundamental way He wants a social order based upon sincerity and service. His program for a better world is by better men and women. The kingdom which He established, and upon which He pin ned His faith, is made up of individ uals who accept His platform and share His life. There have been eras wherein re ligious thought overemphasized in dividualism; but forever the need abides for men and women whose lives are kept right in the sight of God. Among the friends of Jesus there is no divorce evil, no scandal of double living, no oppression of other men, no cruel wealth and no bitter poverty. When the religion of the spirit reigns, and people live with the supreme ambition to be well-pleasing unto Christ, the Inside of the cup is clean, even If the out side is not polished. ENTERTAINED BY POIJCE CHIEF Waynesboro, Pa., Feb. 13.—The Rev. Ray G. Upson, one of the mem bers of the Blederwolf party, was en tertained at dinner yesterday by Chief of Police Staley and family. I. , lOLD-TIME COLD CURE—DRINK TEA !] Get a small package of Hamburg Breast Tea. or as the German folks call it, "Hamburger Brust Thee," at any pnnrmacy. Take a tablespoont'ul of the tea, put a cup of boiling water up on It, pour through a sieve and drink a teacup full at any time. It Is the most effective way to break up a cold land cure grip, as it opens the pores, relieving congestion. Also loosens the 11 ->wels, thus breaking a cold at once. It is Inexpensive and entirely vegc- I table, therefore harmless.—Advertise- I ment. he had taken one bottle good results were noticeable. After that he im proved rapidly and to-day he said: I "I am again a hale, hearty, active man, thanks to the Quaker remedies." Such reports as these are coming in every day Hardly an hour passes but » some grateful person calls at Kennedy's drug store to express thanks for being cured by Quaker. All persons suffering with rheumatism, catarrh, kidney, liv er, bladder, stomach or blood troubles, should call at once. At W. H. Ken nedy's drug store, 80 South Third street Harrlsburg.—Advertisement.
Significant historical Pennsylvania newspapers