REV. DE. TALMAGE. THE BROOKLYN DIVINE'S SUN. DAY SERMON. Subject: The Bower of Tree Branches, (Preached at the Hamptons, Long Island.) TEXT: “Go forth unto the mount and Jetoh olive branches, and pine branches, and myrtle branch branches of thick trees, to make booths,” Nehomiah viii., 15, It seems as if Mount Olivet were un. moored. The people have gone into tho mountain, and po cut off tree branches, and put them on their shoulders, and they come forth mow into the streets of Jerusalem, and on the house tops, and they twist these tree branches into arbors or booths. Then the oople come forth from their comfortable homes, and dwell for or arbors, Why do they do that! Well, it is a great festal time. It is the feast of tabernacles: and these ging to celebrate the desert travel of athers and their deliverance from their troubles, the experience of their fathers when traveling in the desort, thay lived in booths on their way to the land of Canaan. And so these booths also become highly sug- gestive—I will not say they aro necessarily typical, but highly suggestive—of toward heaven, and of the fact that we are only living temporarily here, as it were, in | booths or arbors, on our way to the Canaan of sternal rest. And what was said to the Jows literally may to-day be said figuratively to all this au- dience. Go forth into the mountain, ana fetch olive branches, and pine branches, and myrile branches, and palm branches and branches of thick trees tomake booths, Yes, we are only here in a omporary residence, We are marching on. The merchant princes who used to live in Bowling Green, Now York, have passed aw ay, and their residences are now the fislds of cheap merchants Where are the men who fifty years ago owned New York? Passsdon, There is no use in our driving our stakos too deep into the earth: we are on the warch. The generations that have preceded us have gone so far on that we cannot oven hear the sound of thei footsteps. They have gone over the hills, and we ars to follow them. But, blessed be God, we are not in this world left out of doors and unsheltered There are gospel booths, or gospel arbors, in which our souls are to be comforted, forth unto the mountain, and fetch branches, and pine branches, and myrt branches, and palm bran ches, and branche of thick trees, and build booths Well, now we are today to construct gospel arbor, or gospel booth: and how shall we construct it? Well we must get all the tree branches and build. According to my text we must go up into the mount and bring olive branches. What does that mean’ The olive tree grows in warm climates, and it reaches the haight of twenty or twenty-two foot, a straight stem, and then an offshoot from that steni. And then people come, and they strip off these branches sometimes and when In time of war the General of one army takes one of these olive brancliss and goes out to the General of another army, what doos that mean? Why, it means unsaddle the war chargers. It means hang up the war kaap sacks. Itis but a beautiful way of saying Peace! Now, if we are to-day p building this Bospel arbor, we must zo int the Mount of God's blessing and fetch the olive branches and whateves: dso we mnst have. Wo must have at least two oliv branches peace with God and pence with man. When [ say peace with God, 1 do not mean to represent God as a bloody « hieftain, having a grudge against us, but I do mean to affirm there is n re antagonism between a hound and a bare, between a hawk and a pul let, betwo phant and swioe, than t is hostility between holiness and sin. As God is all holiness, and we are all must be a readjustment. there n construction, there must must stretehing fort! There is a great laws goir it is a lawsuit whi his Maker: that endar., It is the it is iniquity vers weakness versus o it lid not gan it; we assanlited sooner we ond tl) part of the struggle which the finite attempts to ov row t infinite and omuipotent, ti ner we end it the better Travelers toll us there is no such place Mount Calvary t iti hill, only an msignificant hill: | persist in calling it the mount of # divine merey and love far grander than any « ther place on sar % grander than the Alps or Himalayas, and there are no other hills as o wnpared with it and I have noticed in « very sect whore th cross of Christ is set forth, {1 is planted with olive branches all we have to get rid of war bet wees ourselves, of we are all We want to out of the was want to get rid of this h mtility All have to do is just to get up on the mount of God's blessing, and pluck thes branches and wave them before the Peace through our Lord Jesus hirist. Oh, it dow't make much differen. the world thinks of you-what thi that Queen, that Senator thinks of vou come into the warm, intimate, gl everlasting relationship with ti round universe; that is the joy that makes a hallelujah wom stupid Ah, why do we wan to have peace through our Lord Jesu Christ? Why, if we had gone on in thousand Yoars of war against God, we could not have captured so much as a sword or cay alry stir Fup, or twisted off one of the wheels ‘of the chariot of his omnipotence, But the moment wo bring this olive branch God and all heaven come on our side. Poace through our Lord Jesus Christ: and no other kind of peace is worth anything, But then we must have that other olive branch, peace with man, Now it is very easy to got up a quarrel. There are gun- powdery Christians all around us, and one natty 3 provocation will set them off, It GARY #10 to get up a quarrel. brother, dont you thin hy had better have Your horns sawed off? fi make an ? Had mit to a little humiliation? Oh, you say, until that man takes the first be at ponce we Mm; noth 10 vi oO a ung to succeed in » el » branches FOI BOW, be a ¢ and 8 man is bri mwesuit is now HITHAD versgs the im nmpotonoe the ging n ti : nacnlate: it is Man began lawsnit Maker, and Gon begin We be om ‘ it ¥ orth (ed o do and tired Cod throw nt But wing and odd the A will take the at yg pretty world be saved if Christ first stop? Wo were in SEFE And lostend of god a soourge with which to i ) your an "0 our enemy, you had i up on the 8 Ho mf wheres Christ su re, for His enemies, and dun take an olive branch, soft, cool, leaving them all [3 ¥ A furthr, It says: Go ol fetes olive branchos ef, and palm branches, and | seven days in those booths | Jeople are | their | our march | sp 1 will never | be | I know an aged nan, who had no capital of physical health. Tle had had all the dis cases you could imagine: he did not cat onongh to keep a child alive; he lived on a boverage of hosannas. He lived high, for he dined every day with the King. He was kept alive simply by the force of our holy gion. It is a healthy religion; healthy for the eye, healthy for the hand, healthy for the feet, healthy for the hoart, healthy for the liver, healthy for the spleen, heaithy for the wholeman, It givesa man such pence such quietness, such independence o cumstances, such holy oquipoise wo I moanthat it is healthy if a man enough of it. Now, | who get just enough religion to bother thea, gots elpe i Oh that | all possessed it, that wo possessed it, now, | i there are some people | | jr enough religion to make them sick; but | { a man take a full, deep, round inhalation : of theso pino branches of the gospel arbor, he will find it buoyant, exuberant, undying, | | { immortal health. But this pine branch of my text also | foststhe simple fact that it {san evergroon, | What does this pine branch | snow on its brow? It is only | glory, canny Shed i This e {| winterasitisin the summer. And that is | the characteristic of our | sharpest, disaster, it is as good a reli bright summer sunshine. a practical truth, | down these aisles, I would not find | this house fifty people who had had no trou- | ble | especial trouble, | go through with. The winter it out Ra ns it is in the Vell, now that is God only knows what you Oh, how many bereave | "wents, how many poverties how many pes | secutions! How many misrepresentations! And now, my brother, you have tried every- | thing else, why don't you try this evergroen { religion? It is just as good for you now as it was in the days of your prosperity; it is better for you. Perhaps some of you feel { almost like Muckle Backie, the fisher | man, who was chided day be | cause he kept on working, although that very day he buried his child They camo to him and said: *'It is indecent for you to be mending that boat when this afternoon you buried your child.” And the fisherman ooked up and said: ‘Sir, it is very easy for ou gentiefolks tostay in the house with your mndkerchiefs to your eves in grief: but, sir, ought I to let the other five children starve becauss one of them is drowned? No. sir, we maun work, we maun work, though our hearts beat like this hammer.” | LE RIN ON ae and misfortune. They come in flocks, ) como in herds upon your soul: and yot | have to tell you that this religion can console you, that it can help you, that it can deliver you if nothing else will. Do vou tell me that the riches and the gain of this world can consols you! How was it with the man who had such a fondness for money that when he was sick he ordered a basin of gold pieces to be brought to him, and he put his gouty hands down among the gold plooes, gr his hands off in them, and the rattle and rolling of these gold pioces were his amuse ment and entertainment. Al the gold and silver, the honors the emoluments of this world are a poor solace for a perturbed spirit 3 want 18 better than this world can give. A voung Prince. when the Children eame around to play with him, re fused to play. He said: 1 will play with King And it might be supposed that You wuld throw away all other solace before this regal satisfation, this imperial § w. Ye who are sons and daughters of the Lord Al mighty ought to play only with Kings The hill o one pany flay wusation of Ww they Oouin sometiue fo ony ® Before we roach the heavenly Oelds "walk the golden stresta m y text takes a further step and it Go into the mountain, and fete « live bes, and pine branches. and phim tranches” Now palm tree was ve much honored by the as nt It had threo hundred and sixiy differont us The was conserved; the sap was a Ix verage stems were ground up for food for the base of the leaves was turned into hats, an and baskets: and the leaves worn oarried victorious processions: and from the root to the top of the highest leaf ther was usefulness. The grew eighty-five feet in haight sometinnes, and it spread broad leaves four and five yards long: it meant usefulness, and it meant viet usafnlness for what it produced, victory became it WR be nto celebrations of triumph. Ar oh, how much we want the palm branch the churches of Jesus Christ A great many Christiss anything You ha the way when t We don't Christians in the « The old maxim ogee into one has the ry 1 mats rew ry ought vant but | won you had betier give then got in yourself Oh” says so ne, my busioess is to sll silks and cloths” Well, “then, my brother sell silks and cloths to the glory of God. And some one says: “My business is to raise corn and carrots.” Then, my brother, raise corn and carrots to the glory of God. And some one says: “My business is to manufacture horse shoe nails.” Then manufacture horse shoe nails to the glory of God. There is noth. ing for you to do thet you ought to do but for the glory of God Usefulness is typified by the palm tree. Ah, wo don't want in the church ALY mMOre peo. ple that are werely weeping pillows, sighing into the water, stonding and admiring their long lashes in the glassy spring. No wild cherry, dropping bitter fruit. We want palm troes, holding something for God, somethivg for angels, something for man, 1 am tired and sick of this flat, tame, insipid, satin lip 1, namby.-pamby, bighty-tighty religion ! tis worth nothing for this world, and it is destruction for eternity. Give we five hundred wen and women fully consecrated to Christ, and we will take any city for God in three years. Give me ten thousand men avd women fully up to the Christian standard: in ten yoars ten hot and of them would take the whole earth for God But when are we going to begin’ ladyard the great traveler, was brought before the Geographical Society of Great Brit. ain, and they wanted bim to make some ex- | plorations in Africa, and they showed kim all have to fn this matter reliz your all to God, and tng sug- | care for the | a crown of | ech troe branch is as beautiful in | holy religion; in the | coldest winter of ‘misfortune and | For if I should go up and | in | But there are some of you who have | the perils, and all the hard work, and all | | the exposure, and after they had told him what they wanted him to do fn Africa, they said to him: “Now, ready to start?” He said: But, my | ad you not better | ou not better sub | i rist; you want to bo useful in Christian service. When are Christian, | was in the right—all right | And Yet He took th t | ol ng and gotting o | wants to 3 nther EFL : iit } i: HH Hl Ledyard, when are you ] “Tomorrow | A coMraxy has been formed in when the spirit has lod the body your friends will be talking as to where they” shall bury you. What Ror cuce does it make to you where they bury you?! The angel of the reeurrection’ can pick you out of the dust anywhore, and all the cometerics of the earth are in God's care. Oh you are going to be more than conqueror, Don't you think we had better begin now to celebrate the coming victory? In the old meeting-house at Summerville, my father qsed to lead the singing, and he | had the old-fashioned tuning-fork, and he | would strike it"upon his knee, and then put | the tuning-fork to his dar to catch the | right pitch and start the hymn. But, | friend, don’t you think we had better be catching the pitch of the over lasting song, the SODE of vie. tory when we shall be more than conquerors! Had we not botter begin the rehearsal on earth? “They shall hunger no more, neither | thirst any more; neither shall the sun light on them, nor any heat. For the lamb which is in the midst of the throne shall fead them, | and shall lead them to living fountains of | water; and God shall wipe away all tears from their eyes.” City of Eternity, to thy bridal balls From this prison would 1 flee Ab, glory! that's for you and me, My text brings up one step further, It says, go forth into the mount and fetch olive dd hy and pine branches, and myrtle braonches, and palm branches, and branches of thick trees. Now, you know very woll that a booth or arbor made of slight branches would not stand. The first blast of the tem- pest would prostrate it. 80 then the booth or arbor must have four stout poles to hold up the arbor or booth and hence for the building of the arbor for this world we must have stout branches of thick trees, And so it is in the Gospel arbor, Blessed be God that we have a brawny Christianity, not one easily upset. The storms of life will Come upon us, and we want strong dottrine; not only love, but justice: not only invita tion by warning It isa mighty Gospel an omnipotent Gospel There ar branches of thick tres i ber what Mr F school ho in 4 was 80 bad it was called Bodo said to have only one good man br Inge, and he was called Lot: and M preaching seribed the de and the preacher decla ald rain destruction upon H fo : And school-house so it is be stout reynam nney Btats 1 oO f wd that God hearers un he people in eth in Alion weErTnon we and cried for found. Oh, it isa an invitation but a at truth stout Well my friends Sodom "wi less they the anger, and clinches bat before he was they got down on th i mercy while merey could | mighty G apse] BOL orgy warning an omupipot branches of thick tr what | wn the branch bar vergroon gospel consolat . 4 tres branch Pru = have olive anch of palm and Peace Hs the I we sal pigeons xy, and not and band we found while they dr were successful i booth a ing hither ane Jour of this gowpe flocks of souls fy Oh, that they might come like loves to the window, Come 2h Lome into the Bying thither clouds and as into the booth TF istics in New York City hob old tl h-rate with theories, for the d inh : tenement 3 As the the closer i ’ i of rate in dissoly When it bottled and ke pt house n case bottles should be mto the burning to break them. tainly be extis and water is dissolved it thrown wit foroe pla 0, hard ough and the fi @uished re will cer " Se Wire all the vagaries of the day in the of hes “faith cure.” “ Ig “Christian WAY prayer cure,” science heal ing if pared and sold by quacks and a thousand nostrums pre- is a that is, 8 sys- tem by which the patient shall exer- there field for a “mind cure” cise his common sense, aid his physi cian by regulating his own diet and habits, keep good hours, keep cool, keep his tempe if such ra tional self-discipline does not reduce his bill with both leech and apothe cary. r, and see ——— Dowx in Danville the other day, i : | Bam Jones, preaching to an audience f of 8,000 colored folks, asked all those | who hadn't told a lie this year to stand to begin? Oh, what you | up, whereupon ali bat four or five per- sons kept their seats. This occurrence | is net down as a proof of the mendacity | Jao | of the colored race, but it likewise | | when they confess their wins, which is equivalent | to where goea to show that thoy are willing to | manna, our High Priest chosen | great head | cherublm are formed, the revelation to us of | the Father's love and eternal prarpose; and to asking forgiveness for them. This | is a good example to w hite folks. Ox a drooping bough of a large elm, close by a hotel, in Sunderland, Mass, two English robins have made a nest, Strong winds cansed so much swaying as to endanger the eggs in the nest, The birds have been equal to the omer gency. They have secured some twine and fastened one end under the nest and the other end to a Inrger branch below, thus avoiding much Now SABBATH INTERNATIONAL LESSON JULY 21, FoR Lesson Text: “Samuel, the Reformer,” 1 Sam, vil, 1-12. Golden Text Isa, 1, 10, 17 Commentary, ———— I. “And the men of Kirjath and fotehod up the Ark of the Lord.” This holy veel, the Ark of Jehovah, which was the most sacred vessel in the Tabernacle, or in the Temple, tho same Ark being used in each, and which is mentioned now at least thirty-five thnes since chap, ii. &,is to me one of the mont interesting of Bible studies. and speaks to ne of Jesus both as God and man, God's law in His heart, delighting to do the will of God, fulfilling all righteousness, the Jearim came SCHOOL 1 end of the law for righteousness to avery one that believeth, our mercy seat, our hidden by God, the whom the of the church from Yel, though it thus talks of all those glorious things, the full significance of it will not be known till the temple of God is opened in leaven, and there is seen in His temple the Ark of HisCovenant, (Rev, xi.. 10. 2. “While the ark abode in Kirjath * + Joarim » It was twenty years: and all the house of lersel lamented after the Lord.” We know from Il Sam. vi. 1 3, that the ark was in the house of Abinadab a very much longer period than twenty yours: but the last clause of this verse may indicate that this was the Pe riod that clapsed after the return of the ark before Israel was awakened from her sin to gather together unto the Lord 3. "Return unto the Lord with all hearts, put away the strang wis, repare your hearts unto the Lord. and serve Lim only the exhortation of Samual to lsracl as they lame nied after the Lord and be assured the in that if they would thus wely turn to God He would deliver them out of the hand of the ilistines, So Joshua pleaded wit) are ho was taken from them 2 wo): and so M Xxx. 2 8, that every will deny self, take up v Jesus, and he shall 1} and over all his « your & This was INC J xi id them (Deut ver dolermine hie and { victory had instruct Lat any bell ol shall g Ids cross daily surely havi became a great power for fy 1 nn Crd i. “Then 8 away ehdidren of Israel 4 1 put Baalim and Ashtarot) the Lewd only Good lutions Are DO uN carriod out son wight have porished if le I will arise wd go arisen and go they are far becaum bearta, and thes away and he whole there is nothing raed In Wis vers S “I will pray f and served desires snd rex tities PERE CS Are semociated ne my todd Ablow for him his de teromsasion memorable ranch \brahas v blessing 1 : and Abraham xvii 3 itis to | sw! rt x. 31% for Sodom me (Gen, x Lyon 5 ma feared that ris hot that ar To Prayer Bs shnply sying w true aly b Proves fi the nam gi ¢ H ’ or His g 9 gathered hen rt we really desire Thay t out bed nid the wha xis £ and they The Philistés of God pork Him and t to hear of it it Diem we ws ore] up 8 oy had nothing to ple and « their great ned this turned with fastin oa heard rether in i‘ rue he ctyernion of (3¢ oane % * q y rue that ww fhe w Bare Malan aint upon saint mak nitentind raid tren huis tim prayer that we d gather again {erael have K The child: Philistine and wandoria right with Gos fear than Da {came Tr Us It g God.” and they ste thoy ranhe tdi # wn oy" tev r x the Gio fo thei ned them 8 Ent turned ve Himealf to “he Load He says Call upon Me it day of trouble; I will deliver thee and thou shalt glorify Me Palms 1, 5 9%. “And Samnel took a mcking lamb and offered a burnt offering wholly unto Lord, and Bamuel oriod unto the Lond larnal, and the Lord heard him The burut offerine typifies the sacrifice of the Lora Josus wao is all offering: in one, the only sacrifios for sin; and reminds us that without shedding of blood there is no remission. and that only in the name and by virtue of the merits of Christ can we draw near of onme toy God, (Heb. ix, 22: Acts iv, 12) Samuel did not approach Ged becanse he was holy or trusts i his merits, but only as one who believed God and case trusting in the cri fice; thus trusting be came with confidence in God and was hoard 10. “The Philistines drew near to battle ngninst Israel; but the Lord thundered with A great thunder * * * and discoufited thera.” The Philistines may have thought that as they conquered oven when the ark was in the camp of Ismael, 00 they would con uer now, but circumstanom had changed At that time lerael relied on the ark, and it was simply a battle between men and men, but now lsrael was relying upon God, and it vas a conflict bet ween the Philistines and the God of lerael, and consequently they could not but be smitten, Thunder is the voloo of Jehovah (Ps. xxix., & 4; Job xxxvil, 1.8; John xi, 38, 2 and when He speaks in judg- ment none oan stand before Him, all His ene- mies must fall 11-12. “Ebenosor, hitherto hath the Lord bolped we” | pursued and smote the Philistines, for the Lord fought for them, and Samuel, to commemorale the victory and strengthen Israel's faith in the future, wet up this stone and oalled it Ebeneser, Od A “Hitherto hath the Lord helped nus” word Ebenoser is only found in these three fv, 1; vw, 1: vil, 19, the first ng to the victory of the Phillis tines, but this one to the victory of lesel truly repented and relied on Je ow many placd can we look back the enemy conquered because we were sinful and disobedient, and in how many such places have we now set up an Kb enener to mark the fact that where once we fell on account of sin, we now stand firm be cause we have repented, rely on the Lord and serve Him only. 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