REV. DR. TALMAGE. THE BROOKLYN DIVINE'S SUN- DAY SEIIMON. Subject: "The Moonlight Ride.” Text: “Then [wert up in the night by the brook, nnd viewed the wall and turned back, and entered by the gate of the valley, and so returned,” Nghemiah il,, 15. A dead city is more suggestive than a liv- ing city —past Rome than present Rome. ruins rather than newly ing cathedral, Fut the best time to visit a rpip Is by mept light. The Coliseum ig far more fastipaping to the traveler afiér sundown than before, You may stand by daylight amid the mofias. tle ruius of Melrose Abbey, and study shafted oriel, and rosetted stone and mullion, but they throw their strongest witchery by moonlight, Some of you remember what the enchanter of Scotland said in the “Lay of the Last Minstrel" : Woulust thali View fair Melrose aright, Go visit it by the pale moonlight, Washington Irving describes the Anda- lusian moonlight upon the Alhambra ruins as amounting to an enchantment. My toxt presents you Jerusalem in ruins. The tower down. The gates down, The walls down. Everything down, Nehemiah on horseback, by moonlight looking upon the ruins. While he rides, there are some friends on foot going with bim, for they do not want the many horses to disturb the suspicions of the people. These people do no know the secret of Nehemialt's heart, but they are going as a sort of body guard. I hear the clickivg hoof of the horse on which Nehe- miah rides as he guides it this way and that, into this gates and out of that, winding through that gate amid the debris of once great Jerusalem, Now the horse comes to a dead halt at the tumbled masonry where he cannot pass. Now he shies off at the charred timbers, Now he comes along where the wa ter under the moonlight flashes from the south of the brazen dragon after which the ate was named, Heavy hearted Nehemiah! Riding in and out, now by his old home desolated, now by the delacxd temple, now amid the scars of the city that had gone down under battering ram and confllagra tion. The escorting party knows not what Nehemiah means. Is be geting cravy! Have his own personal sorrows, added (0 the sor rows of the nation, unbalanced his intellect Still the midnight exploration goes on Nehemiah on horseback rides through the fish gate, by the tower of the furnaces, by the King's pool, by the dragon well, in and out, in snd out, until the midnight ride is completed, and Nehemiah dismounts from his horse, snd to the amazs! and confounded and incredulous body guard, declares the dead secret of his heart when he says: “Come, now, let us build Jerusalem.” “What, Nehemiah, have you any money “No,” “Have you any kingly an- thority?” ‘‘No.” “Have yon any elo- uence!’ ‘‘No Yet that midnight, moon- light ride of Nehemiah resulted in the giori- otis rebuilding of the city of Jerusalem, The people knew not how the thing was to be done, but with great enthusiasm they cried out: “Let us riseup now and build t! : Some people laughed and said it could a] done. Some peoples wero infuriate ani of fered physical violence, saying the thing should not be done But the workmen went right on, standing on the wall, trowsl in one hand sword in the other until the work was loriously completed. At that very time, in reece, Xenophon was writing a history, and Flato was making philosophy, and Demosthenes was rattling his rhetorical thunder, but all of them together did not do so much for the world as this midnighs, moonlight ride of praying courageous, home sick, cloge-mouthed Nebevial My subject first impresses me with the idea what an intense thing is church affection, Seize the bridle of that horse and stop Nehe- miah. Why are you risking your life here in the night! Your horse will stumble over these ruins and fall on you. Stop this use less exposure of your life. No; Nehemiah will not stop. He at last tells us the whole story. He lets us know he was an exile in a far distant land and be was a servant, a cup bearer in the palace of Artaxerxes Longi manus, and one day, while he was handing the cup of wine to the King, the King said to him: “What is the matter with you! You are not sick. [ kmow you must have some $ trouble. What is the matter with vou” Then he told the King how that be- loved Jerusalem was Groken down: how that his father's tomb had teen desecrated: how that the Temple had beer: dishonored and defaced: how that the walls were scattered and broken. “Well” says King Artaxerxes, “what do you want” “Well,” said the cuplbearer Nehemiah, “I want to go howe. I want to fix up the ve of my father. 1 want to re store the beauty of the Temple. [| want to rebuild the masonry of the city wall Besides, | want passports so that I shall not be hindered in my journay. And be- be. gides that.” as vou will find in the context, “] want an order on the man who keeps your BW forest for just so much timber as I may need for the rebuilding of the city “How long shall you be gone!” said the King. The time of absence is arranged In hot baste this seeming sdventurer comes to Jerusalem, and in my fext we find him on horseback, in the midnight, riding around the ruins. It is through the sles of this scene that we discover the ardent attachment of Nehemiah for sacred Jerusalem, which in all ages has been the type of the church of God, our Jerusalem, which we love just as much as Nehemiah loved his Jerusalem, The fact is that you love the church of Ged so much that there is no spot on earth so sacred, unless it fs your own fireside. The ehureh has heen to you so much comfort and illumination that there iv nothing that makes you so irate as to have it talked against. If thers have been times when you have been carried into captivity by sickness, you longed for the church, our holy Jerusalem, just as much as Nebomiah longed for lus Jerusalem, and the first day you came out you came to the house of the Lord. When the Temple was in ruins as ours was years a like Nehe- miah, you walked around and looked at it and in the moonlight you stood listening if you could not hear the voice of the dead organ, the pealm of the expired Sab. baths. What Jerusalem was to Nehe minh, the church of God is to you Skeptics and infidels may scoff at the church as an obwolete affair, as a relic of the dark ages, as a convention of goody goody people, y have ever mu my toxt impresses mes with the reconstraction there must be | Calvin's | God's way, | at all | solf to be a | destitute children recaive rel | for many years! stratum of unreponted sing Tho trouble with a good deal of modern theology is that instead of building on the right Fndation it builds on the debris of an un enarated nature. They attempt to rebuild Jerusalem before, in the midnight of convietion, they have seen the ghastiliness of the ruin, Thev have such a poor founda. tion for their . ligion that the first northeast storma of temptation blows them down. | have no faith in a man's conversion if he is not converted in the old fashioned way-~John Bunyan's way, John Waesley's way, John way, Panl's way, Christ's wav, A dentist once said to me “Does that burt!” Said I: “Of course it hurts, It is in your business as itis in my profession, We have to hurt before wo can help.” You will never understand rodemp- tion until you understand ruin, A man tells me that somo one is a church. It makes no impression on my mind I simply S7agt {0 Lnow whether he was converted in the old fashions! way, or whether ho was &onyer n tha UAW fashioned way. Jf he wad sonvirted in the old fashioned way ho will stand. If he was converted in the new fashiongd way he wil! not stand, That is all thers is about it. A man comas to me to talk about religion. The first question I ask him is: "Do you fesl your- sinner? If he say: "Wall I ves,” the hesitancy makes me feel that that man wants a ride on Nehemiah's horss by and before he has got through with that midnight ride he will drop the reigns on the | horse's neck, and will take his right baud and smite on his hemrt and say “God be merciful to me a sinner and before he has stabled his horse he will aks his feot out of the stirrups, and ho will slide down on the ground, and be will kneal, erying: ‘Have mercy on me, O God, according to Thy loving kindness, according unto the multitude of Thy tender mercies blot out my transgressions, for | acknowl! edge my transgressions and my sins are over before Thee” Ah, my friends you see this Is not a complimentary gospel. That is what makes some ple so mad. It o 6 man of a million dollars and is itant in his sing and say “You're a pauper.” It comes to a woman ¢ fairest chook who has never repentad, and gays: “You're a sinner It comes to & man priding himse!f on his independence and says “You're bound hand and foot by the devil it cowes to our entire race and says: ““You'po a ruin, a ghastly rain, an illimitable rain.’ Batan sometimes says tO me “Why do you preach truth! Why don't you prea: gospel with * no repantance je 1] omes to in it Vi lon youu flatier mon's hearts so that you ms : feel all right Why don't vou preach humani tarian gospel with no repentance in say ing nothing about the ruin, talking the tims about redemption!” I say t thes behind me, iatan H ther lead five souls the than twenty thousand th WAY The redemption of the a per fect farce if there is no run “The whole need not a physician, but they that are siek “If any ons, though he an angel from heaven, preach by any other gospel than this,” says the apostle, “jet him be accursed.’ There must be the midnight ride over the ruins before Jerusalem can be built There must be the clicking of the hoofs before there an bs the ring he trowel Again, ives me A specimen of busy and triam| sadness ft there was any man in the world who had a right to mops and give up everyshing as lost, it was Nehemiah, Yousay: “Ho wasa cup bearer in the palace of Bhushan, and it was 50 it was f that palace was two hundred feet square, and the roof hoverel over thirty-six marble pillars, each pillar sixty feet high and the intense bine of the sky, and the deep green of the forest foliage, and the white of the driven snow, all hung trambling In the upholdery But, my friends, you know very wail that fine arch tecture will not put down homasickness Vet Nehsmiah did not give up. Then when you see him going smong these deso lated streets, and by these dismantied towers, and by the torn up grave of his father, you woull suppose that he woukl ave been disheartened, and that he would have dismounted from his horse and gone to his room and said: “Woes is me! My father's grave is torn up. The Templo is {ishonored hie walls are broken down, [have no money with which to rebuild I wish I had neve heen born, 1 wish [| were deal.” Not so says Nehomiah Although he had a grief =o intense that it excited the commentary of his King, yet that ponaiiess, expats ated Nehamish ronses himsslf up to rebuild the city. He gets his permission of alone. He gots his passports He hastens away to Joramlem. By night on horsshack he rides through the ruine. He overcomes the most ferocious opposition. He arouses the piety and patriotism of the people, and in less than two months, namely, in fifty-two days, Jerusalem was rebuilt, That's what I call busy and triomphaat sadness My friands, the whois jemptation Is with you, when you have trouble. to do just the opposite to the behavior of Nehemiah, and that ig to give up. You say I have Jost my child and can novar smiles again You say: ‘1 have lost my property, and I never can repair my fortunes.” You say: ' I have fallen into sin, and I never can start again for a new life” If Satan can make you form that resolution and make you keop it, ha has ruined you Troubles is not sent to crush you, but %o arouse you, to animate you, to propsl you. The blacksmith does not thrust the iron into the forge and then blow away with the bel. lows. and then bring the hot iron out on the anvil and best with stroke alter stroke to ruin the irom, but to prepare it for a better use, Ob, that the Lord God of Nehemiah would rouse up all broken hearted peopie to rebuild. Whipped, betrayed, shipwrecked, imprisoned Paul went right on The Italian martyr Algorius sits in his dungeon writing a letter and he dates it “From the delectable orchard of the Leonine prison. triumphant sadness. 1 knew a mother who varied her baby on Friday and on Sabbath wppeared in the house of God and said i+ive me a class; give ma a Sabbath school class. [| have no child now left me, and [ would like to have a class of little children. Give me real poor children (Give me a class off the back street” That, 1 say, is beautiful. That umphant sadness, At 3 o'clock this after noon, in a beautiful parlor in Philadelphia - a parlor pictured and stataetied--there will be from ten to bweniv destitute children of the street. It has been so every Sabbath afternoon at © o'clock for muny ears. Thos ons instruc. tion, concluding with cakes and sand wiches. How do | know that that has ben going on I knew it in this way, would way wrong rompel Is a grand piace Iho ball That was the first home in Philadelphia | where | was calisd to comfort a great cor row, They had a splendid bot and had besn drowned at Long Branch, ber almost idolized | the | the child is | what the old sexton said when the minister | | asked him why he put so much care on the | Jesus cou little graves in the cemetery-—so much more | | care than on the larger graves, and the old | ! sexton sald: "Sir, you know that ‘of such is | | the kingdom of hesaven,' and $ i | d wi i aavipur anud SR igi fe membor of the | midnight through the ruins—in by the gate | ot a child, do not give up of his affections, out by the gate of his will; | | of having our names written in That is what | cali | is tri. | DPOF might cut tw pleces all your discouragemonts and hardships and trinis, Give up! Who is golog to give up, when on ths bosom of God he can have all his troubles hushed! Give up! Nevor think of giving up. Are you borne down with yoverty! A little child was found hold: ng her dead mother's hand in darkness of wu tenement house, and some one coming in, the lite tle piel looked up, while holding ber dead mother's hand, and said; "Oh, I do wish that { God had made mors light for poor folks” | My dear, God will be your light, God will be | your shelter, Gol will bs your home, Are ou borne down with the besreavements of ife!l Is the house lonely now that ona! Do not give up. Think of I think the 4 clover, Arowi aroun these little graves, Ri: when the minister prasad the old sexton for a mors satisfac. tory miaswer, the old sexton said Sir, about theso larger graves, I don't kndw who are the Lord's saints and who are 166; bub you kaiow, | sir, it is clean different with the bairns.” | Ob, if you have had keen, tender, seribable sorrow that comes from The old sex. ton was right. It is all well with the bairns, Or, if you havo sinned, if you have sinned grievousl inde been cast out by society, do not give up. Perhaps there may be in this house one that could truthfally utter the lamentation of | another: Once | was pars as the grow, bat 1 fell Fell like & snowflake, from heaven to hell Fell, to be trampled os filth In the street Fell to be scofled at, pil ou aid bead | Praying, corsing, wishing to die, Selling my soul 10 whoever would bay Dealing in shame for & morsel of bread, Hallog the living and fearing the dead Do not give up. One like unto the Son of Gol comes 10 you to-day, saying Wo and sin no more,” while he ont 10 3 saillants: “Lat him that is witho the first stone at her.” Ohl there | why any one in this houss of any trouble or sin, should Ars yon a foreigner, and a strang Nehemiah was an exile Nobomiah was poor ' Nehemiah was homesick, hisarted ! ries yon Are v Nohemi s long » at the same Lime that moon the features of this man only She sad but the courage, b siaem of a man who will be rabmilidad | oi posts un to-day out T your Sins and oul of your sorrow, andy put you against the warm heart of Christ, “The sternal God is thy refuge. and under neath are the everlasting arms SABBATH SCHOOL. INTERNATIONAL LESSON FOR MARCH 24 jark of reminiscanon, ne, the enihn- that Jernsalam Bartimens,” Golden 5 Lesson Text “Blind Mark x., 46.52 Text: Mark x, Commentary. i “And they cams to Jericho" Jesus bs irawing near to Jerusalem, there fo accom- phish that decease or oxo of which Moss and Elijah tailed on the nount of traasiig sation and of which He Himself had so often spoken Wobm ii, i921 Matt xii, 440, Mark vii 31: ix. 31; x. 08 34, 45: the death prefigured in all the sacrifions Kinoe the Lord Cod fired thod Adam and Eve with the coats of skins fie, IL, © the atonement which provides the only salvation for sin wre, mmiticient for the sins of the whole world, aflicient for all who receive iL “As He went out of Jericha,” Luke says that He healed a blind man as He came nigh to Jericho, and that He then entered and passed through (lake xvili Bo: xix, bi fatthew says that as they departed from Jericho there were two blind men sitting by the wayside. and that He healad them both Matt xx. 2034): thess accounts read in the simplest way seem 10 indicate that thera were three blind men healed al this time, one as He entersd Joricho amd two as He left it. Hartimous being one of the two, There is no nead to attempt to reconcile these accounts so as to try and make out that Josue healed at this time only one or two blind men: there is nothing heve to reconcile except our hearts to the Saviour, and that we became as little children, believing what He says. “Hiind Bartimaus, the son of Timaus® The ono name explains the ether, Bar signi fying o son as in Matt xvi, 17; Acts iv, 36 We are not often told the names of those who were healed, and just why we should be told the name of this blind man is somewhat of a mystery. What an honor to have his name recorded in this Book of Books and handed down to all generations as one whom Jesus healed: bub think of the greater honor heaven. ila x. 20 “Hat by the highway side begging.” Only a poor Liind beggar, picture of utter help- jessness, having nothing and unable to ¢ anything but piteously ask alms of thos who were passing by: what a picture of the signer, wretched and miserable, and poor and blind and naked (Rev. iii, 17), but if sinners were only as sensible of their blind ness and poverty as Bartimous, how good it would be for them 47. “He beard that it was Josus of Naa roth.” Held ofter heard of Him, for His | fame had spread over all the land, and as be | listened to the reports of His wondrous works, making the deaf to hear, the dumb to | speak, the blind to sw, the lame to walk, the | slek to be whole, and even the dead to live | again, be became convipesd that this was | none other than the one of whom the shots bad spoken and foretold that He would do these very thi Jesus might puss that way so that he might | ery unto Him and be healed, for he | heard that it was written in the Scriptures, “He shall deliver the neady when he crieth: | the poor also, and him that hath no helper,” | stead, until he was dead, Pe. Ixxil, 12) “He began to cry out, and say: J of David, have mercy on ma” Would it be strange if, as be heard the crowd approach ing, bo inwardly feit that the day of his de liverance had come, and nervonsly asked Who is it! What is coming! Then as they told him that it was Jesus, with what earn Bon mist ory ui indicate Sitar, differance or unbelief, | about ~ginned until you have been cast | out by tho church, sinned until you have | | the stage of his journey he had the advan- | | was going on in the other, | of railroad had been laid at that time, % (len, xxxV., 5, 6, | longing, nodoubt, in his heart that some day | What a“word that was Tor Lhe poor blind man; how his heart must have leaped within hin, This word “Be of good ry the Saviour used to the paralytic, the woman with the issue, the disciples in the storm, and also to the cloven on the last night be- fore He was crucified (Matt ix, 2,22, xiv, 27; John xvi, 8%, And today He is saying the same words to every alllicted, tempest tossed, troubled soul who comes to Him, 50. “He, casting away his garment, rose and came to Jesus.” he Hevissd Version ays that he “sprang up,” he lost no time and that he might not hinderad, be casts aside bis outer garment and quickly came to Jesus, He did not say to any one, please arrange my cloak, fix my turban, make me presentable, tell me how to come before Him, but simply knowing his nied, sad that heal him and was now calling him, he comes to Josas just as ho ix Ob for such a sense of our nesd as he had of his, then would we haar no more of ‘no clothes 1k | fit to wear,” “the weather is too stormy, Qf 5606 50 | nbs too hot or too cold.” but sinoers and sa won!d fill the vines of pablic worship with the ory: "we would see Jewus” “Toll uy osu.” 5). “What wilt thou that I unto thes!' The helpsr and the shou'd poor blind begaar t is written that Ahasaerus said to the Queen, “What wilt thou, Queen Esther! and what request! it shall be even given to tho half of the kingdom’ 517 also that Solomon (Esth. ave te , the Queen of Sheba all her desire, whataosver | but a greater! than either of these Kings is here, even the | that night al’ she asked (Li Chron. ix, 13); game who said to Bolomon : “Ask what [ shall give thee" (I Chron, §., 75. The sams who says to us: *'lJ ye ntdde in Me, and My words abide in you, ve shall ask what yo will and it shall be donn unto you,” John xv, 7. “The blind maa said uote Him, Lord, that 1 might receive my sight.” Has did not say I am siow of speach, | sponk before this multifhde, 1 cannot my nesd, but simply, defin words hoe tells his pesd The prayer mostings 1 ever attended the prayers consisted of bat two or three sentences right from the heart, telling out the real felt need of the soul, and from twenty to {ty soch prayers in gui k su Gibson Whe sald unto y faith had made the t went forth at creation g ka, on behalf of this poor on forth as free y and road tio look up confi of the Lord run bole earth, of them nngiy to Him pend fr to show Himes! whose beart | is II Chron, xvi, received his sight” sald not be otherwise, for all sickn Hinduess and death fem before Him ) the life and the Light The satrance His word giveth light --Oaly believe, recs His word, “And followed Jesus in way.” Another trophy of Grace, another victory over the prince of darkness, another earnest of the deliverance of the whol froos a bondage and grossing, when He shall come in power and glory. lot the reader say as in His sight Has He opened my eyes, wheress | once was blind do | pow ses! And if so, what do | por? Have | aves and heart only and ail Him who opened my eyes, and do days in the week follow Jesus Let us aim to be people wholly dev Jesus, clean snd smply entirely at en His disposal Lesson Helper, [mmadiately be Crealaon Som———— R_— Howanp Cuarrrx, of New H Ohio. whose domestic relations are not the pleasantest, at by woe “When a widow, the startling news with cons Tt 3 LIANG, o frighten his wife + followis note: and, it is alleged, got « £ I thes and r the funeral. the husband's bes! stable, who efforts to release him ghe dis ind and that there was not the slig of death hat he had passed the cord arm, ensting est pros. of strangulation Securing a good, stoul stick, she belabored him until he cried for from his awful position. tiifi—— - Hainnisox traveled all the way to Washinglon in a palace mercy and "RESIDENT car, sumptao isly adorned and pros id= ed with all the appliances and com: forts of bed and board to be found in | At every | ¢ most Inzuriant home. tage of telephone and telegraph, and the trip occupied only a few hours, | His grandfather had to make one stage | ! wo nL 0 The telegraph and telephone were un- | It took several days in one | of his journey by river boats and the remainder in a lumbering stage coach. known, soction of the country to learn what Not a mile anless it were some little local affair in New England, was upon the journey which his grand. gon made in almost as many hours, | Even the news of his iliness did not | | peach the wife, who was left behind to | arrange some matters at the old home ———— Max O'Rert has written to a friend in New York concerning “Jonathan and His Continent:” “Of course my book is fall of absurdities. How eonld it be otherwise? I should pity from the bottom of my heart the American who would take the book seriously and who would not or could not see under a little coating of criticism my Jove and admiration for America and her dear people.” Mus. Joss Cnosny Brows, of New York, has peesented her collection of musical instruments to the New York Metropolitan Museum. The eollection contains 206 specimens, and is osti- mated as worth $35,000. It contains | all sorts of instruments known both in do are now faos to face, the | sipless, the Almighty ana | the undone, and thes are the words of Jesus | | to the basesching aad expectant heart of the the loss | i is thy | than | begged to be released | i veh pr po rem for the shove Finca bave sand © thie Fourteen long days he | Purif When spring spproschies, it is Y | it that the blood should be purifisd, 85 at this season ln- purities which hae bean sornmnlating for motithe Or evel years, are Halide £5 manifes? vers nad keriously affect the health. Hood's Sarsapurills is undeubledly the best blond purifier. It expelosvary taint, drives out serofulous humors, and give: 10 the blood the quality snd tone es ential to god ES TI “Vor five yours 1 was pick every year b gan in Fabruary to 18ke I themani gprl og, but last pines” OG, W. Sroaw, Milton, Mas, “1think Host's Sarsspaills is Jud the modie ne for women, oF anyone who has bed blo” E Buren, Fost Drosd Top, Fa ’ Hood's Sarsaparilla Hold by all drogeiete, 81: wix for $8. Prepared by C. 1. HOOD k CO., Apothroaries. Lowell, Masi 100 Doses One Dollar - The mother of a member of our fires has been enred of 8 cafoerous sore of her face of twent ears’ standing by ¥ 8 8 Pres soow, Trany 11.2%, Droggists, Farmersville, Tex Ewift's Specific enired our mbes of an lop oadled felled, aud shes is now } le mad } BT fw sW-fend for our books ufferers, nd Advioe 1 Folewii BYECIFIC ( snETY eTUp i from b, Drawer 3, Atlanta, Ga, CHOICE TEXASLANDS Rare Chance for Settlers. The Railroad Svstom of Tenas having de as to bring within easy sooo of good interior as seaboard tuarikets the lands grantad (othe HOUSTON & TEXAS CENT'LRY.CO. t has bees determined r to set lier the Located sion g the ¥ £ in RB i Renowned Agricult’l Lands ¢ Wort w Y rer County Pring 200,000 ACRES In fares of 166 6 res ap War T heen lands w ated bY 1he Lomsiel t g the eur pt. W» WAC ie Care aE LO» 1 Led A9 wale? adapted 10 the grow § t Barley, rye, vogeial the rarioug @ * Bitosted int rity oe the Southern Panbe genital alimate, Int eutdoot work can bw ta ge in marked contr rosie or of destrgctive * Population we fast pourt fs airendy ewtabliehed Teams oF Sars pe 811} rin edjasent counties, apypiy J. 8, NAPIER, Vernon, Texas, (who is prepared to show 10 purchasers; or fo C. C. GIBBS, Land Ag't, Houston, Tay, KID GLOVES FREE! 10,000 PAIRS GIVEN AWAY | Frery lady hos heard of have worn the famous id Glove. The “Voster™ bert brag of Kid gloves Baas. viattured. 8 pt from $1.38 3 Higher prices ¢ ad 1s & pootssity Io every lay BE or one who saswers his advertisement may wocure Frm hep ee, “The Ladies’ Bazar” iz 8 mammot) Jans, with 4 national reputation ge ode of t LB blished. Every number is 14 interest and suse the home circle fers Joal oil In value: we want JE fake this way 15 get them This sppear but enor, sud (hes wi of 1hese gloved w fi i cost, site of gloves wanted, 7 anvedy (Bis sdvertisepgend &7 Bode of stam, § “The founding betes, &0 ne forever (adress Pabte, THE LADIES BAZAR, Lynn, Mass, SUMBER 10 DAGYR BUILDING, (RADERS RY OR SATISFACTORY GUARANTY Cer HYDE PARK, : C-SPage RYDE] Us of the word Kind and of lon ” He Mrong yr ah in He oS wp boltige Tres, fo aid 1 it Give Eaprom sad i Feaarise. N.Y 1 prescribe and fully en dorse Big €3 as the omy sfc for the pertain cure ov B4 Girone GRAINGRABAN.M. D., Amsterdam, N. Y. We have sald Nig GG Tor and It bas of satis ion. DR py CH Es Co, CREO, iin | $1.00, Bold by Druggiste | Korbns Von Poot Breysionaiiin : 10¢, =e ive OF RRS, We 4 wow La EE Doses Ons oily of this poouinr iedicine tiuia, buy 8 boitie of Hood's Rares varie cod mensnne tae 1 fale, the averse dos: for p raves of 41% am "thon at aap oaful | evidescs of the | . Hop V's Barssps (is wll's Narsaparilis, | 1 I ued five bottles and have not seen 8 sick dsy | strength and ov {80 that now 1 smn able to work again ! Hoo June | | Sold by al Vopoina af%ey the 4 wlor's prescriptions | Hare 5% Liscanes | wh she puay never ! bedow will | Deser ptive catalogue and priom furs is § plicston | CMention this paper Bor fhe tee sanding | + that with & valusbie | | which govern she 0 R AXLE | GREASE | | come titution may be gradu sonting vis B10 yiaebul wall | Teh Your Blood 14 in true goamomy 10 buy Hood's Sureap ¥ Tin, fog Dollar” is origins] with sod tras { youu wish 10 prove atente. You will find it toh 14 100 teaspoil an | you will find thal wren is lend Row resd the directions, ful Thos ie ceria Bed oF #Ire ath and “Hoods Sarss aris purifisd my bi hea lestis snd diva ness, 1 recniornend whose blood is thin ow who feel ween out or ron down? tee 1 i's Barcaparillas to ml r mpure, snd UTHER Nas Hood’s Sarsaparilla Araeuiots, #1; six for $8. Propacsd only tl HOOD & CO. Apothecsries, Lowell, Mans, 100 Doses One Dollar __ The most cor nin and safe Palin REMEDY in the world that instuntly stops the most sxcerue inting pains. It ip truly the grewt CONQUEROR OF PAIN, and has done mores good than any known remedy, Por SPRAINS BRUISES, BACKACHE, PAIN in the CHEST or SIDES, HEAD- ACHE, TOOTHACHE, or any other EX TERNAL PAIN, a few applications set like magic, causing the PAIN to IN- STANTL “TOP. For CON GESTIONS INFLAMMATION SORE THROAT, BRONCHITIS, COL in the CHEST, RHEUMATISN, NEU. RALGIA, LUMBAGO, SCIATICA, PAINS in the Small of the Back, ole. more ox tended, longer continued and repeated spplications are necdssary eo effort =o care, All INTERNAL PAINS (in the Bowels or Semach), CHAMPS, SPASMS, SOUR SETOMACH. NAUSEA VOMITING, HEARTBURN, DIARRHEA, COLIC, FLATULEACY, FAINTING SPELLS, are relioved instantiy and QUICKLY CURED by taking internally as directs ed. Sold by Drugglsts. Price, 5%e. ¥, Lowell, Muss RADWAY'S READY (RELIEF, RADWAY'S PILLS THE - | CroatLiverd Stomach Remedy For the care of all disorders of the STOMACH, LIVER, BOWELS, KID NEYS, BLADDER, NERVOUS DISEAS- ES LOSS of APPETITE, HEADACHE, CONSTIPATION, COSTIVENESS, INDE GESTION, BILIOUSNESS, FEVER, INFLAMMATION of the BOWELS PILES and all derangements of the Interask Visceran., Purely Vegetable, containing no mercury, minerals, or DELETER~ IOUS DRUGS, PERFECT DIGESTION will be se complished by taking RADWAY'S PILLS. By so doing DYSPEPSIA b ’ SICK HEADACHE, POUL STOMACH BILIOUSN ESS, will be avoided, and the food that 1: eaten contribuies its nourishing properties for the suppert of the natural waste of the body. SOLD BY ALL DPRUGGISTS. Price 2c. per bax, or, on receipt of price, will be sent by mail, 5 boxes for One Dollars BRADWAY & CO 32 Warren St. NK, ¥, FY oon oy gE J 2g “oon GE LW REVOLVER 4 Sa 3 : uyehans ome of the oele. a a { SMITH & WESSON - . The Enos! ena] arms 4 ared and the w of & eypeTin " ¥ and sa 00 Nin tom, Safety Hammeriess and | Barest models, Cotstrocied sutirely of best qual. | fry wreassht steel, cereluily Inspected for a J upon the ress ADA dates of pa reir with firm's name, ad { and are guaranteed perfect im every detall gist upon having the senuine srticie, and if dealef cannot supely you an order sen reorive prompt and eared SMITH & WES Springfield, Mane, GCRATEFUL-COMFORTING. EPPS’S COCOA BREAKFAST. “Pry gihoroush knowledge of the natunlisee stigns of digestion and nut tion, and by 8 careful sppliogtion of the She ties of welleelacted Cocos, My Hr hap 4 our breakfast tables with s de ge y flavoured | erage which may save use many vy doctors’ bi tie by the fudiciogs tee of sich artfeles of diet Iy built up anti) et encarh 10 resist ev te oF io 1 Areds of sublie malrlles are Sonting Sens uk to stiack wherever there & 3 wml point. We escape many & fatal shaft by keeping onr.elves fortified with pute blond and » properly frame Cedi Soreder Gapette, § Mode sigaply with bolling water or milk Sob ently in hall pound figs, by Gfooers, labelled thas: 3 JAMES EPP & 0. Homatpatinle Chemitm, . London, England, i PEERLESS BYES A1x.%.M0 Ww $3 SHOE centieme $3 Bost | | SH CAUTION 5 53 Si CLAS Great English Gout | : “FW
Significant historical Pennsylvania newspapers