VOL. 49. ...........______ The Huntingdon Journal. J. B. DLIRBORROW, - - - J. A. N. 1611, PUISLISHERS AND PROPKISTORS. o.iiire in new JOURNAL /hi ildilig, Fifth 'Tillie. 'LI,: Hi:ens:Gloom JOURNA- L is published every IV e.lausday, by J. It. DeRBOXIIOW and J. A. NASH, under the firm name of J. R. Dunaonnow & Co., at 'e,'2.ao per annum, IN Anvaaca, or $2.10 if not paid fur in six months from date of subscription, and 33 if not paid within the year. No paper discontinued, males/ at the option of i he publishers, until all arrearages are paid. No paper, however, will be sent out of the State unless absolutely paid for in advance. Transient advertisements will be inserted at TWELVE AND A-lIALF CHNTS per line fur the first insertion, SIETIN AND A-HALF CANT/ lior the second, and me CHNTS per line for all subsequent inser tions. 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JOB PRINTING of every kind, in Plain and Fancy Colors, done with neatness and dispatch.— Hand-bill!, Blanks, Cards, Pamphlets, !cc., of every variety anti style, printed at the shortest notice, and every thing in the Printing line will be exeeu tel in the most artistic manner and at the lowest rates. Professional Cards. A. P. NV. JOHNSTON, Surveyor and • C i vil Engineer, Huntingdon, Pa. Omen : No. 113 Third Street. aug21,1872. . 8. T. DROWN. J. It. DAILI.:Y. BROWN & BAILEY, Attorneys-at- Law, Office 2.1 door east of First National Dank. Prompt personal attention will be given to all legal business entrusted to their car?, and to the collection and remittance of claims. Jan. 7,71. D R. 11. W. BUCHANA.N, DENTIST, Nu. 223 Mill Street, HUNTINGDON, PA. July 3,'72. I - 1 CALDWELL, Attorney -at -Law, -A--" •No. 111, 3d street. Office formerly occupied by Messrs. Woods o Williamson. [apl2,'7l. DR. A. B. BRUMBAUGH, offers his professional services to the community. Oilice, No. 523 Washington street, one doer east of the Catholic Parsonage. [jan.4,'7l. v . J. GREENE, Dentist. Office re ' '4O moved to Leis:tees new building, Hill street IT , :-atingdon. [jan.4,'7l. Q.E. FLEMING, Attorney-at-Law. • Huntingdon. Pa., office 319 Penn street, - nearly opposite First National Bank. Prompt and careful attention given to all legal business. Aug.5,'74-limos. GEORGE D. BALLANTYNE, M. D., of Pittsburg, graduate of Bellevue Hospi tal Medical College, offers his professional services to the citizens of Iluntingdon and vicinity. Office 927 Washington street, West Huntingdon. Ju1y22,1874-3moe. eI T L. ROBB, Dentist, office in S. T. VI • Brown's new building, No. 520, Hill St., Iluntingdon, Pa. [apl2,'7l, HC. MADDEN, Attorney-at-Law • Office, No. —, hill street, Huntingdon, Pa. [ap.19,'71. - -- - -- _ r . S. G] rSSING ney -at i--4• Law, 111 Tun, . one dot ,ast of R. M. S tfiee. LFeb.s-1 S. GEISSINGER, Attorney -at -1-4• Law, Huntingdon, Pa. 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Special attention given to COLLECTIONS of all kinds; to the settlement of ESTATES, dc.; and all other legal business prosecuted with fidelity and dispatch. in0v6,72 Tel A. ORBISON, Attorney-at-Law, • Office, 321 Hill street, Huntingdon, Pa. [may3l,ll. -NVILLIAM A. FLEMING, Attorney at-Law, Huntingdon, Pa. Special attention given to collections, and all other legal business attended to with care and promptness. Oftlee, No. 229, Hill street. [api9,'7l. Hotels JACKSON HOUSE. FOUR DOORS EAST OF THE UNION DEPOT, II UNTINGDO N, PA: A. B. ZEIGLER, Prop N0v12173-6m MORRISON HOUSE, OPPOSITE PENNSYLVANIA. R. R. DEPOT HUNTINGDON, PA. J. IL CLOVER, Prop April 5, 1871-Iy, Miscellaneous. 10111r1 ROBLEY, Merchant Tailor, in A A • Leister's Building (second floor,) Hunting don, Pa., respectfully solicits a share of public patronage from town and country. [0ct16,72. WM. WILLIAMS, MANUFACTURER OF MARBLE MANTLES, MONUMENTS. HEADSTONES, d.C., HUNTINGDO, PA PLASTER PARIS CORNICES, MOULDINGS. 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All letters should be ad dressed, J. R.DURBORROW & CO, he untie don ournal. Printing PUB L ISIIED HUNTINGDON, PA CIRCULATION 1800 SON/ 4 , 1 3LE TERMS_ paid within the year. JOB PRINTING WITH AND IN THE WUCII AS CIRCULARS, BUSINESS CARDS, PROGRAMMES, CONCERT TICKETS, ORDER BOOKS, RECEIPTS, LEGAL BLANKS LETTER HEADS, PAMPHLETS PAPER BOOKS, ETC., ETC., ETC., ETC., ETC., gboo' eowtr. There Is No Unbelief. BY LIZZIE YORK CASE There is no unbelief ‘Vhoever plants a seed beneath the sod, And waits to see it push away the clod, Trusts he in God. There is no unbelief. Whom , ' says when clouds are in the sky, lie patient, heart ! light breaketh by and by, Trusts the Most nigh. There is no unbelief. Whoever sees 'neath winter's fields of snow The silent harvests of the future grow, God's power must know. There is no unbelief. Whoever lies down on his couch to sleep, Consents to lock each sense in slumber deep, Knows God will keep. There is no unbelief. Whoever says "to-morrow," the unknown, The future, trusts that power alone, lie dare disown. There is no unbelief. The heartthatlooks crn when dear eye lids close, And dares to live when life has only woes, God's comfort knows. There is no unbelief. And so day by day and night unconsciously, The heart lives by that faith the lips deny, Cod knoweth why. CAMP SERMONS. Sermon of Rev. Geo. W. Miller', delivered on Tuesday afternoon. Text— I Cor. xv, 3-8. Subject : The resurrection and reap pearance of Christ. The instinct of immortality alone indi vidualizes man from the embodied exis tences of God. Men stand on the shores of the ocean of eternity and listen to its surf beatings, and, knowing that they are soon to embark upon it, ask themselves the question whether there is any anchor age for the soul beyond. Eternity is in the soul of every man; and an eternity of existence alone can satisfy the soul of man. But even this is not enough. The soul longs for a state of purity and per fection. And if there is such a state in the future, we want the assurance of it to rest, not merely on the analogy of uni versal nature, but on the solid and un yielding foundation of unoriginated and eternal life. And it is this foundation Ivhich the apostle Paul uncovered to us in the chapter from which we have taken the text. It is the immortality of Jesus Christ. I. We are accustomed to regard the death of Christ as the essential act in the drama of human redemption. But his resurrection from the dead was as neces sary as his crucitiction. (a.) As a consummate proof of his nature and character, miracles are the language of God. The greatest of all miracles is the resurrection of the dead. And the greatest of all resurrections is to raise one's self from the dead. lle needed no other aid than His own omnipotent power to resume, in the very centre of human weakness, and the very citadel of death itself, the throne cf immortality. (b.) As a consummate evidence of the divinity of his mission, llis entire claim to the Messiahship rested on the fact of his resurrection. Do you now ask me where is the evi dence of his resurrection ? Behold Ms successive appearances to his disciples and others for a period of forty days after his crucifiction and burial. (Here followed a graphic delineation of the appearances mentioned in the text.) Here we have the concurrent testimony of many creditable witnesses, who not only saw Christ, but conversed with him frequently, and under a great variety of circumstances after his death. But there is collateral evidence as well. Pentacost is an overwhelming proof of the continued life and power of Jesus Christ in the spiritual world. Do you still ask where is the evidence of the resurrection ? I answer, in Chris tianity. Christianity in all its forms and manifestations is but a reproduction and perpetuation of the life of Christ on earth under a human representation. His life is as full of eternal youthfulness to-day as it was eighteen hundred years ago. The follow ers of Christ are singing to-day, as in the past, the psalm of their olden victories, and they will continue to sing it until its notes are swallowed up in the victory chant of the church triumphant. 11. His reappearance to his disciples was as necessary to his resurrection. (a.) To give them proper conceptions of his nature and continued existence. (b.) Of the spirituality of his kingdom (e.) Of their own mission in the world This is the keystone of the arch which spans the gulf between the visible and the invisible world. Immortality is a present attainment and fruition. It lies budded in the soul. 111, Our theme is fraught with in structive and consoling truths. (a.) Our resurrection into spiritual life must resemble Christ's resurrection. In every unrenewed heart there lies dead power—faculties and affections like Christ's dead body in'thc sepulchre. The touch of the supernatural alone can quicken them into spiritnal iife. This life is eternal progress. At conversion the graces of the Spirit fall into the haart like so many heavenly germs which are to bud and flower, and produce exhaustless fruits of christian life and character, both in time and in eternity. You can't compass Christ in a large experience. (b.) It is a consolation to realize the truth of a blissful immortality when we gaze on the face of our dead. There are two sidos to death. The earthly and the heavenly. Here are groanings, and there are shoutings. Here are farewells ; there are welcomes. What say you? Ought not the wel comes and hallelujahs of heaven be sub tracted from the tears and farewells of earth. (c.) But you say we must die ourselves. Well, whit of that ? The dark waters of death already sparkle witk the scintil lations of immortality. (d.) The body also shares in this immortality. But the imagination wearies, and re turning exclaims, it dotli not yet appear what we shall be. Our most glowing desoription, so far from being exaggera tions, are the merest shadows. The Shallow pools are here ! The eter nal fathomless fountains are there ! The sermon was grandly eloqncnt throughout and overwhelming in its effects. The young orator was truly inspired ; and the congregation were moved by his eloqcent utterances, as the storm sways the forest. We congratulate the Central Pennsylvania Conference on having in her ministry a young man HUNTINGDON, PA., WEDNESDAY, SEPTEMBER 9, 1874. whose eloquence is unsurpassed in all the land, and who is entitled to rank among the first orators of the age. Sermon by Rev. G. S. Sykes, delivered on Monday afternoon,at 3 o'clock, Text : Hub i. 1-2. The first word of the text arrests our attention, God ! A simple though com plete idea. A demonstrated undeniable incomprehensible truth. * * * Though invisible and unapproachable; though in His nature and attributes, and in the mode of llis existence as high above man as the highest heavens are above the earth, yet He speaks to man. Involving His condo cension and elevating man to a superiority over all else that lie had made; recogni zing at once His intelligence and volition. God speaks: Man hears ; may understand and obey. The Apostle Paul in writing to the Jews holds in contrast the two dis pensations, designing to show up the im perfections of the Jewish dispensation, and the completeness of the Gospel dispensa tion. * * While the Jews were out without a revelation of Paul claims the revelation of God by His Son, as a superior, grander, more perfect reve lation than had ever before been given. Such a revelation as was necessary to fill up and complete the revelation of the old dispensation, has been made by the Son God has spoken bs: His Son ; not to one nation hut to all men. The world his auditorium. Not one utterance, but many, now we have the law and the Gospel, Sinai still remains but we have Calvary. The commandments arc still binding but above them is unfurled the banner of the Cross. "God has spoken by His Son." Ist. By the very form lie took upon himself. "He was made in likeness of sinful flesh" presenting at once the pos sibility in your case and mine, namely of reconciliation and communion with God. 2dly. He has spoken to us in the fact that He was a man, possessing human attribute. He loved Lazarus. He wept with those that wept. * * * Telling us that while Ile is a God of justice, He is also a God of compassion, and that human sym pathies and feelings are incorporated in that great heart responding fully to every condition of our suffering race. 3d he dwelt among us. A fact that speaks sig niflicantly ; He put Himself in the same cir cumstances with us, surrounded by the same influences, exposed to the same temptations, that He might learn the strength of our enemies. That He might know our state and be touched with the feelings of our infirmities, that He might be able to succor us. And that we might know when coming to a Throne of grace, that we had not an High Priest who could not be touched with the feelings of our infirmities. 3d. He speaks to U 3 by His Sou in the fact that He was a Son. Hav ing our nature He is the Son of God and God is revealed to us in His Son as a father, telling us that the sympathy and love of' Christ is not fraternal but paternal and as such infinite, reaching not simply the depths -of our physical suffering, but the deepest depths of our moral woe. sth. He spoke by His Son upon the Cross. Here we have the confirmation and consumation of all that has preceded it. 'Tis true there's death but 'tis the death of atonement. 'Tis true there's blood but 'tis the life for a ransom. See ! then 'tis written in lines of blood "God so loved the world &c." Listen !He speaks, 'tis His last utterance upon the Cross, "'fib finished, 'tic finished," how it swells higher and higher, 'tis finished; how it echoes, until to-day like a chime of bells it peals out to the world the completion of re demption's plan. Sermon of Rev. G. D. Pennypaoker, delivered on Satuaday evening, at 7i o'clock, in No. 2 Circle. Text—Mark xviii, 36. This is the question which men put at the bottom•of all the enterprises of life. The question on which hinges every out lay of capital, every investment of pos session. Here is a practical proposition given; your every day arithmetic is equal to the solution. Let us proceed to gather the items of profit ou our side, and loss on the other, and strike a balance, and that with the understanding that our future spiritual ways are to be governed by that balance. What does the world afford ? Silver and gold, comforts, useful gifts, treasures laid upon earth, houses and lands, necessary blessings for which their possessor owes a debt of gratitude the gracious Girer not to easy to pay. Sumptuous living and a brilliant equipage are neither conveniences nor necessary blessings. The one a mag nificent plague of body; ruining its symmetry and rendering its working pain. The other an imaginary entertainment. With both at hand the head aches, the heart burns; the past is a blank; the present sorrow; the future nothing but darkness, and hidden apparitions, so fear ful as to make us dread to take a step into it. We need not underrate the value of earthly things, nor condemn the pursuit of lawful temporal gains to see that all the world can give is transient and vis ionary, and sometimes destructive. But let us look at the other side. Namely, the "Loss of ones own soul." There aro items here to. What does the loss of the soul involve ? I. To be cut off from communication with God. There is a picture of a lost soul lrawn by the Redeemer himself. One feature of that picture is given in this language : "Between us (the saved) and you (the lost) there is a great gulf fixed," an im passable chasm of separation. This is the reason why the relief of a drop of water could not be afforded. From the life that puts the impress of beauty on the im mortal being; from the peace that consti tutes that being's bliss ; from the graces that fit that being for solid enjoyment, the lost soul is forever severed. Again : To lose the soul is to be de barred the society, contemplation, instruc tion and glory of Jesus. What a spectacle does this present— capacities that might have adorned an angel's sphere to be engaged eternally in consorting with devils. Oh, shame, how debased! Oh, degradation, how deep ! And lastly, all this is named eternal punishment. Here is the gain and the loss ; the treasuries of the world open to possession for the twenty or thirty years, and the brilliant faculties of the soul given to the adversary. What is the verdict of this assembly ? What can compensate you for an eternal residence and identification with murders, and liars, and blasphemers, and drunkards, and thieves, and .devils? All your excuses are simply a devilish delusion and lie, in order to your damna tion. And will you live and die the pure deluded dupes of a cheating devil ? Will you suffer him to pack you on a through train for hell. Swift as time, certain as death, and dark as the doom to which you hasten. That "strong delusion" in which you are wrapt is the coffin-car of everlasting night; the black hearse of the souls that haste to immortal graves. 0 ! I beseech yon leap from the platform ! leap from the windows ! leap for your lives ! Sermon of Rev. J. H. McCord, delivered on Monday, from the text : Mark, i: 1.8 inclusive : "The beginning of the gospel of. Jesus Christ the Son of God," etc. lle said the gospel is the greatest an • steer to man's greatest want. The solution of the divine love in the problem of human sin and sorrow. Thus the glad tidings had three beginnings. Each has a specialty and completeness. It began in the thought and love of God. Cast the lines ages back you cannot reach the point in which it could be said God's welfare in man first began. The Lamb of God was slain from befbre the foundation of the world. The sacrifice of Jesus for the propitiation of sin was not an after thought in God. It is part of himself, of His own existence. It is to go back to the beginning of the be ginning in the depth of the devine exist ence. The gospel is a full, wonderful and infinite course of the thinking, love and purpose of God. We are lost here. t our wonder is lost in speechlessness. The second beginning is to what the text relates. The incarnation of God's Son. In the fullness of time the word was made fresh, &c. We commence at Bethlehem. Now we think, feel and un derstand in part God's meaning. Not in speech, but in flesh and blood. Here a child may begin. Our love commences at the cradle of Jesus. There we find sharp lines, visibilities. This is the stooping down of the infinite. We are as children in the night crying for the light Our only language is a cry. We can't dwell upon the conditioned. We must have something to look at, to come up to ; to speak to and lie to speak to us. Jesus be comes the brother to our soul. Jesus said "it is expedient that I go away, and I will send the comforter." The third beginning is the church. The body of ('hrist. "As he was so are we in the word." "Living epistles know and read of all men." Jesus imposes the obli gation to interpret doctrine and live upon love. It is not a mere accident. More than a club, or society or confraternity.— It is the embodiment of the doctrine and love of Christ. She has to be crucified and purged with fire. This thought was further elucidated by reference to the con ception of an artist in the construction of a cathedral and its further designs of the inward cathedral, to-wit: the worshipers. The church is built by God, Jesus ('hrist being the head stone of the corner. She dispilys the glory of her builder and flames with the glory ofGod. The Holy One shall inhabit it. All the divine dispensations have been progressive. God never takes one back ward step. The bible goes straightforward. It is the progress of development, natural expansion. What of the Gospel's progress ? The man who is not going forward is going down ward. He must double the volume and measure of his power. Ile that is not pro gressing must have something wrong at the root. The last point in the series of God's movements in this direction is the same in nature and quality as the first.— The Bible is occupied with two thoughts. The first is God as the centre, the second, man as a centre; God as a Saviour, man as a sinner. Unite these, and the developed thought is our salvation. From the first peal in the advent which • fell in Paradise in the promise of the "seed of the woman," &c., until the consummation upon the hill-tops of Calvary, the thought is salvation through the blood of the Lamb. This is the vital fact of our humanity.— The cross is the moral axis aroriad which the destinies of the world arc sweeping. First came the prophets. The company of artists taking the picture of Jesus. They with their sad life, far in advance of their day, breathing the atmosphere of of centuries to come. Second, John the Baptist, then Jesus. John came before His face. Through John, the veil, the people saw the love of God. The desire of all nations was just there. how strangely John must have felt as he realized the breath of the coming One upon him. The Immanuel. This is enough. But there is no full stop even at JCSlli. We linger at the cross under its shade and blood drip pings, and finally the holy Ghost—the Spiritual One. God turns our religion from looking into bard service. A spirit ual life. We have come to power, face to face and talking to El im. The baptism of the Holy Ghost deals with our highest fac ulties. It is spiritual mastery—the power of the Holy Ghost in the heart. The speaker then drew two lessons fur his hearers. First. Was for the members• of the church. Have we received the Holy Ghost ? Are we lingering among the prophets— about Sinai, a fragment of the past ? We must go today to Olivet and Gethsemane arid Calvary and the Church. Have we the divine baptism of fire and love and power and the spirit of interpretation and purity of the Holy Ghost. The full meas ure. Second. Was to the unconverted. We arc living in the end of the world. The last dispensation has been made. The Bible is a shut book. There is nothing more to come. The Prophets were here and gone. The Psalmists, too, and the Priests, and John, the preliminary man, and Christ has come—the Immanuel—bringing life and character—the soul of God. And the Holy Ghost is here. What man is bold enough to force, and cleave and elbow his way through these and make a leap into the dark. Not enough given. Sermon of' Rev. J. W. Cleaver, delivered on Sunday morning, in Circle No. 2, at 8 o'clock, from 1 Cor. 3d chap. 21-2. "Therefore let no man glory in men ; for all things are yours ; whether Paul, Apollas, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours ; and ye are Christ's, and Christ is God's." Corinth, one of the commercial centres of the world ; the Apostles commenced to preach there soon after the ascension of Christ; their preaching was attended with success, but irregularities crept in ; this epistle was written to correettheut ; forbids glorying in anything earthly; the chris tint has something higher to set his affec tions upon. Christians, Possessions, Paul, &c., these three stand as representatives of different classes of ministers, there never was, and never will be,any one minister who can suit everybody ; some need argument— to such as these Paul was sent—when he preached, he commenced a chain of argu ment swayback at Moses and the Prophets and link after link carried it on till lie wound it round the Cross, carryinn; eon viction to thousands, as an illustration of its power, we hear a Roman Judge say : "almost thou persuadest me to be a chris tian. Another class—you must arrest at tention ; catch the ear and throagh this channel drop a seed that will find its way to the heart, to this class Appoilas was sent —not the reasoner Paul was—hnt an elo quent man and mighty in the scriptnres to another must cause thunders of the law to mutter in their car and lightnings of Sinai to flash around their feet. to this class Cephas "a son of thunder" was scr.t. These are all gems for your edifientioa and comfort. The Word is your, for enjoy ment, the ehristian has a right to enjoy the world but as not abusing it for he must give an account. Life is yours. in which time enough is given to prepare for a bet ter world. Death is yours, an enemy, but a conquered enemy, and prcssed into the service of God, becomes the servant lie sends to call his people home. Thing, present, our surroundings perhaps is just what we need to make us better. Things to come, in this world 1;is1 will s. .n.l what is necessary. Tn future world. can't :(ay what., but we are heirt of Gtal and this is enough for Christians possessed. Ye are Christ's; his children are the objects of his cue. Christ is God's; his son the brightness of his Father's glory and ex press image of his person. This chain completed, Heaven and earth united, and powers of Father, Son awl Holy Ghost pleads for your redemption. Sermon of Rev, John Donahue, delivered on Sunday afternoon, at :; o'clock, in No. 2 Circi,!. xxviii, Introduction : Church eonspared to a temple of which Christ is the foundation. Christ is the sum and substance of the gospel. All the types. promises and sacrifices refer to him. Ist. Christ is the foundation or the sinner's acceptance with Cgoil. No man can be justified by the deeds of the law. No other name is given under heaven whereby we can be saved. There is power in his name to move the aro that moves the world. 2d. Christ is the bask of the christian's faith and hope. By Him he is brought from darkness to light. and from the power of sin and Satan unto I;nd. lie is sustained and upheld by the power of Christ. and the lire which he lives is a life of faith in the Son of Gcd. 3d. Christ has ken the support of the churches faith and hope in every age of the. world's history, from Abel ri~.wn to the present !our. 11. We have given to ns the character istics of this foundation. 1. It has been tried—its power of re sistence has been tested to the utmost by Satan and the world—by prosperity and adversity; by sickness and death ; but it has survived every form of oppositi , m and persecution. - 2d. It is a rrecious support nniicr all eireurnstane, and in every conditi , )n of life. 3d. It is sure. N 01mi:4e:4 nr time can affvet it. In di's respect it differs from all this life contains. The world passeth away and the fashion thereof. Our phys ical strength declines under the pressure of toils and cares. The strongest organizAious Ituaung wen are destined to be dissolved, but Christ shall survive all the mutations of time, and contribute to the joy and happiness of God's people while eternity endures. gentling for the Disappointments of Lite. Half the misery of human life consista in our making a wrong estimate of it, and in being disappointed when we foil out our fault. We du not often begin at the right end. We put a much higher figure in the sum than it will hear, and we cry like a school boy when the addition is wrong. Our illusions commence in the cradle. and end only in the grave. We all have great expectations. Our ducks are never to be geese, our geese swan., and we can not bear the truth when it comes upon iss. Ilence our disappointments; hence Solo. men cried out that all was vanity, that he had tried everything, liasy pleasure, easy beauty, and found it very empty. l'erhaps the bitterest feelings in our life are those which we experience, when boys and girls, at the failure of our friendships and our loves. We have heard or false friends ; we have read of deceit in hooks ; but we know nothing about it, and hardly believe what we hear. Our friend is to be as true as steel. He is alway, to like us; and we him. He is a second Damon, we a Pythias. We remember the fond old stories of celebrated friendships; how one shared his fortune, another gave his lite. Our friend is just of that sort : he is wonderfully genereus. We talk s,r lie will praise us. The whole people around who laugh at the sudden warmth. we re. Bard as old fogies, who do not nreierstand life half as well as we do. But by-anil by our friend vanishes ; the image which we thought was gold we find made of mere clay. We grow melancholy ;we are fend of reading llyron's poetry; the sun is not nearly so bright nor the sky so blue u it used to be. We sing with the noblest poet— •'M days are in the yellow lea!, The flowers and the fruit are tune ; The worm, the canker, and the grief Are mine alone !" We cease to believe in friendship ; we quote old saws. aro: fancy ourselves cruelly used. We think ourselves philosophic martyrs, when the simple truth IS thit w 4• are disappointed. A Beautiful Reception. A Wesleyan inis:ionary in West Africa relates the following : -On the way I was met by th 3 people, and conducted to the Mission House of the Church Missionary Society, where the school children and people surrounded the house, an that noth ing would do for them but I must come out, that they might see me and conduct me to the church. On arrivin ! , at the church an immense body of people struck up singing a hymn in Yoruba. and with tearful eyes and throbbit heart I entered the vestry, where I could " not but lilt up my heart to God in thankfulness and im plore divine help in the service. It was a glorious sight.. The church, inside and outside, windows and doors, was one vast sea of faces, and the singinn , w.os the best I heard in Africa, and could not but move the hardest heart. And while I preached from Tim., iv : 6-8, thrmigh an inter preter, the utmost attention was given. I was safely conducted back to the mission house by the native gentleman, amid bla zing torches to light us on the rough road *Msu .V Ws. Aakatan, bears Ita Womesn's Foretiesillisaglawy s. ciety, at Camp . .bra filfore yon today in an eotirely weer position—weeps havier. addressed 2/9 stort epee. Sister McCord woo asettee, to have one or two women t.. taik to Comes today. of woman's dirty and power to work in this department of t;o4 - 4 eine7arl. We learn in these Ina day , rang* aleseit woman'. rizhts. The richt In pima at the liar r , ,.. 7 ht to Gil the *erred ilesh ritzlit of tai-Jgc and sometimes; we Wolter. the hour to eomo when women T.I2P on the temperance riveritioss. I think wo wonl4 send the liquid ire bask to its nativ, hdl. and o.bn Cies poor ineftrireee timed he e1...th0l and in hi. right sitting at the feet of Jc.er. Then I've thought if these male,* 3oitat oe ., w e re ooly all washed in the blood or the Lamb—all their enemies conseerated to Gosi—how mark they se t ae ace .mpiish fcr God and their yes. in this women-' mission enterprise not we are here to day to P., what it • ears do Ow OW Master. and to be front herseeferth more folly eonsusitted to work in this way for Christ than ever before. Vet of se herr Jotiltalc,s prore« to love Jeer; tot Wen to him. Should we he so oreespied in ewe selves :14 to forget that •1131' .toter. ilt their oriental how, have never bears' of heaven to gain. hell to Ann ; hove never heard in their bitter heart sonermilev that man forgiveth sine. and that earth has no sorrows that karts eaters* heal - We are apt to tibial' of them is eraliriers clothed is cashmere robes mod adorned with jonrete attested by shwa, But is this. even if it were a desirable situation, true of many' Not lons sine.• a visitor. rolling ors a man of 'setts and position in India. fiend hie apartment furnished with the ennveniensees sod haze- Tier of European life, his wife dessio g e o of every comfort—herself red sitildras clad in mean and scant attire. ilos eas we, who are misty...ewe in onr homer. think n these thinoswithosetpity —winch is akin to pain--filliire Gin' heart'. But pits say. what raw Ido to help? lffwea, very much. by your prayers and erearilr tion:4 to aid this enterprise. which bee ilex it; object the elevating, nod corrrervios 4 tiler.. women. Every .luflar you give is .01 Wadi to help it forward. Every prayer yon offer in frith enters the ear of the Eternal Father. and &secede is blessiege Kitt yon say we have minsionarno. why in nit that ersonoh. I mower beams e nes cannot enter the homes or thew wows tie teach them or talk to them of their Savior. This is the .beets ti 44,, by his providence. has " r •ea cw willow ass*. Ifni! after another have left the esseallsibe of home life to enter this opal *nor. surf are there laboring earnestly. Inolting to women at home to impprwt theme and it their numbers. Is an ether sew %ions'', society .Lets the money ciostrillo nted go An .iirertly to the intended 'shiest There are none, or very few, ishwird 015,!er4. MI do what they 'ln freely for love of Christ. and while they give to much of their time and energies. will we not give a. we r;111 of our arms. Seem of us talk of .anetifieaties—of kiwg taw secroted wholly to God—of more, that inclusles oar worldly geode Seems of me say. well, d don't know &bast this mmeti fication. but when roA @inverted ley end I consecrate , " espe:f, with all I had, to Him. thy+ tvr4 that Mess e.. ;ive ep cheerfully, 211 Gel hulk pr , spered God does not mean the wellies who ie only able to give use dollar. CO r ive Ise. and he does not mean the semen who ie able to 2iva ten. to give only one. Bet ,I..n•t all want our blesearl lleviseir tv say of us as he Jul of Mary. - She bath ism what she oantol." Fortify a. Saud. TV R LAU'S. The re.,istin•^ power of the .nnl is greater than the barrier it Owes between itself and its besetting Ws. If a fad e( grain be surrounded by a power. is which feeds a tailed dnek Qf esttk, deer. 'gyp awl hogs. it is not seewre melees the freer inelosing the field be en ensetreetwl s• to resist the snout breach, asistrtal. If it he light. of ordinary height. sad •imply wt upon the ground. it will resist the sheep; but the cattle may rack it down. the leer go over it. or the hose reed svotier A. If ill be heavy and •tr+reg. the settle sad the sheep Stay be resioted; bet the dery Ilsd no diSculty is going ewer it. ee the hop under it. If it be heavy, well built. mid deeply set is the ground. bet as higher than before, still the fry is is dearer. T•• preserve the grain. the &see eves /s -high the deer rennet leer it. osistrsez •h, eattle cannot rack it. and ee aSeply in the ;mum' the• hogs tassel p saner it. Si, rin we wily 'spell prvs..ree the w:olden griiB4 nr Chriatins e sp er i ese , fortifyiwir scaisit the taro.. ar tive the 'grooves' lieseptati.mo. awl the snh+trataino fir ow 11111111111111 .4 Brit To 3. this. however, requires move isternifile then to Afand in the fret of liettles-- weer fer filmic than to ho inimovililor iv* elks .lieramis ..f p.'t theory or creed. It in the yeksesery erneifietios of self ; tM ayes. te rent eel and living to flea; the dept MN. 00 the dearest idols of the heart. le is Ming the standard of Ilesevelesee over she Ali ke form of .‘variee. It is throttling pride and embracing hismility It in tie &war. mined will to meter the kw of ail thaws rat her than to We /'heist. let sew woad •Isspair ; it is the privacy oral to be fee in ("wise. Anil tbfeeprb his soar. we all may emserser. -To bite that ewer eorneth will I grant to sit with me ise we throne. even as I elan overcame awl am viol down with my rather in his Thenele. — !leaven is only !he efteplernr . 4 / • Afir/xr•li, intyredier marT3tive en OP SP haw Spain, of a Man. nary a earpsolhar aneroid a Achool-teaelast. irlie hosed lit; tbp firAt time, six Tart age, .f An wad of God. anti immediately ire. pieemened et an ardent desire to see it wad In know its eon:rat:4. Oe sternest of hi. purpose to keep his Iti6le he lost his situation end returned to his trade. Bet at tine vommu time he opened an evesntx teamed for diem who were at work all dey. and se& the New Teetainent the rearing bah he Ibis pupil'. its etietimed to pray ilw fosit and guideline, end is slower In lir pinyon be obtained reenorkahly dew sad «mese views of tie pine el' sedentime, ropeeinly of the doctrine of aleernient. H i s scholars are hreety-ose in osieher, end their ages are frost Maim to tireety-vnt General E. S. &wan. fee nh. nose the general •eperinteedert et the Kamm Nellie Railway, hes resigned that Awe. awl it is moored that be will warps the eaperintendesey nt' the Erie en' the .tuensie and Great Western. islit SAW am Tasponmec Is a pewee Wows* do insivisok liv. 11101018105.1111Z= iims. "poi airii Ito so& el! ai Sm. bon of riorioimo eloomilmft is doe Wee :rimier • rarer sem. lbw illovOttod oiof telhOwat AIM ID &sr 46 Florrialealtaiei Moo. dun. tis oho view se divevilmai Sow* mem* • ths alas.! Ohs avirAtv obi woo so ▪ ampfal a.I so Aolo proilins Ai prows, a arat pooomp olionor tLt bulb . tins obit*, commoy ito ws poopms owl will line law. it iismarisim Jai as s ibiliaro. dams balm amovb dies sea se *eels le • yew NOM 4111 Poolirms r iolkilloAssille port tine of sew obi* oar iv igloo me asseal widimil Asir sea sive • spangles ;sears 'iv so isivivisabillipt Illkaiip Oft aft& Is " • mimeo do Mame •11.4 wpm $ tomisip'•11111111 sad brippi•ok 116111111111 dlasmamilradlisa• day. miirsams me time -s lips lows awl; saws it Yaw is ilosed ape Ow dab ; .its ohs lanasr mar spa slhe mirk aid the .mss saw issary ; vino alp aim mei Omni arena/di issilla leis sal story aim wises bp; ind vie Os stars ass /NS *sir osssioll Saw es twat dig saw ow* ge bossy asamaie semi brealb• Mir kyle sad hob ataly z . eh* Ma lay waribindi • for -• omen et lrils tti awe awl ft wi l roa l t .4.7 &me sob paeolb. 4 sib• asiferad bilminp-111•PLffid Teri Kilmeirepligis ob. flfiririair: lf.. Sporpmma emir Ibis daft. oihr 4 sir assur. wrfrrmar* boadmas - Thiry Iwo alimibalpalits a ameimmo our ea tbir immamoimaime aullis limm aa Ve areas. let= lbw isemairsor 4.01 imairlip arn, pair A m them : • pries Sporimas is t miumminams sit arAvallisse af dim Pah. hole rborelinai. her imolai, - am. memmarmirreme* Spargarafe opt, or_ -*hail wine rsY it lap iir br j. ameadimmi 4 Mei* riammaillar?" b iv brew awe Ow Air plarimpssi sip 4We drer.einiis iritielb is merry ti IMO iw llirisp ja r..f Soo Tisk isieriesh Aimed timely psi** pse4g the wry toad to I* p 4111110 game Wham awl is Way 44 saw 31. Stie I. orsoormig "Pia ivy awompi Tb. wile 4 iii•covesr Sow 4 fit! Ounsrami. I, , 411111 of de milliritior 4 Ilim. 1•011. Niss airs llwrn. db• popifir sow.., bap arrival:. New T 6s. amp, Grim CJ _l sop ela&mei Wan polarised Ihrr. Ws it sumfor I. Givirimeed two* Rai s 111110 i ay ikon it gives doss oho ow 1110111111.0 lb Iralift Agssigy. is implirt billow amp -War i. "U's' eassilh 310. Taps and ilia Orrivimp, 4 gen/Wm se wagiagess se Lae Wo mumeg. iv, Illipiirres raw Mr. Galosh& Gem. ifismagsvors•l Spinier Sc dm. limas 4 Ihrgitimtniss frost this Rios. ID OUP i. lte Tea Ilossiss Mos aum I 1 I ins, of lirsoldipo. IV. rassaly wo• used as /SANK se soss ass.fai ens es LEW Wommong is Ibleprot now Illhoomors is, smildl ass hawked assipino Soars Jamessm sod los she his be piss: whisk i isselpi. :he "Iry gismo iss sot Aso bias, alio •;.coosor llosOmmA ess it mss. s as, or mos ago, less inlrs Ms so. mod the hirer Om for es pripsom evarriirc 110 art -S1 sue ialliqlse. enarzr I ispey.ft sop be~iii it /rise esseeispiC for Pim aresima. al. eivalt• sr of Clownit : -Sr • gimil • WI. masa Vim eel' • siefilmmil e• rassisedle .i.vrevisar imam. vill lapis ,gr pelves ibis SA *. main lbw eAmiemprirsoltb. 4 ••••1•11 • kry 0 184 " 4 Air avessb bp ilk ewe. TS, aripp tit+ will be by &aim J./ lArria brour elyirs of I, ef .fly is Tema Node stillimsr 14=1:"'ban gm s Om Ohm. lee skim kir Ihignielbabr abet 0. dosow. Tbsespromerloft Iher•g• 114 groewhirrilkis. imilwourill am bur modelp yards Thar iv dowillor 'ity. lei 4416 any b. gall t» by.. as& s aril 4 4 Rev Jllllllll, miaow, 4 AO& IA lirgnityw 1.• hie ovine • liariir bps. Ate" 4 dm .111.1111111, AM dip rosspor ...sill dist Ihr 1101111, - re se Mow owsiihrot mei. am. Or se Om Ihmees mom of Abelian' sad lc Ihmulkir is every mops* sow AO sf essillhatsl ssl. PS ti. MAW of do sr; IWO iris +. h.* brains estaisa 411 s isa rises rfemengliirl rinik• i• i at 's eised owe sir areilMill• • 111, Obi* evii. dud spa* witidil Iminipkii filikroompf. b.* Pip Ns or. soil swim lap suppoli root& 4. 1 poises is 4iiilmed Iw ism Nines nissigmlese op lir del 101104 Mel 40 ?bp sew it ix ____ woo trawieritio may haftli 1.0 bay =a owl* bousgb tip *me or &a if Mt ohm Anion , ?trona tier am . alimppi 11 RIVW4 4 MOW Ow Or Mali, Maw bp loommumul lOW *sad d Ibir i. Sr or it Irsoor Worm dr as air be linessigli and est fib& Air ww Ihrelkisly alb it MI los 11=4 1 stry alliid ady drier sir• gad _____ SNP NOW se hie sdlesesiumat A hay. osil Now a am aim sous of polo mirk alsOisilly hood • poor oss. llus w -iii • maw so seed sidsoos Roe hem dissoso isdk dla Voirt sod a doss SSW sooki sod morriot VW bey. aims boolood &al ha oilers. $ tso .is sop we kw id boor iii — , so • oillsosr. mil thew oast 41 poissioty sod olos saw riot illy: am am se dim Iri= "pray. sod eal bogy, —.V 0 NO. SI
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