THE CENTRE REPORTER, CENTRE HALL. Pa I+ is not necessary to give-in to headaches. It is just a bit old- fashioned! The modern woman who feels a headache coming on at any time, takes some tablets of Bayer Aspirin and heads it off. Keep Baver Aspirin handy, and | keep your engagements. Headaches, i systemic pains, come at inconven- U4 ient times, So do colds. You ean end them before they're fairly started if you'll only remember this handy, armless form of relief. Carry it in your purse and insure your comfort while shopping; your evening's pleas ure at the theatre. Those little nageing aches that bring a case of “nerves” by day are ended in a jiffy. Pains that once kept people i are forgotten half an upset the stoma : after taking Baver Aspirin! You'l whenever you need them, and take find these tablets always he enough to end the pain, vou get real relief. In every Bayer t: : which p sore throat, neuritis, sci ( Rare Creature No Doubt About It UTICUR SOAP v . - : 7 Used in Every Country F annual festival? in the World for uaai festival? elent history. More than The fests w known as East el r BI A few co Ee Three Generations brated by ancient Israel as th r fo it er § ot. only. wottld nok brated b; g : 1. President Hoover greeting the crowd gat many centu v 3 anon tha. CoRR A hich tack role - ered for the annual “Easter egg rolling” on the at thes il . y at 3 TO It was based lawn of the White House. > Sl OB A SA SE SE ES when the He 1 Wi } x 2 tion which was ise that given In Exodus ing in the mal come earlier than April 25, Why all this var ~ 2. Sunrice services on Easter morning in the Garden of the Gods, near Colorado Spring Colo, 3 The Easter lily, one of the loveliest of all Easter symbols, to ohserve th Young BODIES T re certain essential } these cer z bo of of Hebr« death of . the pascl was on the evening. TI followed, n f : : . N.] Those of Gentile descent. however, wanted th wha . oe hr ; Lh z tamed > & Rund : 1 . ‘ g a 5 + Is ard | ental i F. t i nc., New York. first day : os h ! : | % 70 the Scott ef Bowne radio program, © Adventuring with Count .: . oF nan J ril nu i eo 1 von Lackner,” on Sanday gl af 50 rm. (FE. 5. T.) over the Columba first iy of the surrection fest . hus th WR 2 DF th ns y tell in 1 nh jee she 1 t! ‘ nile Cocrtdo Coast Network, day pre slit 01 oheerye 1s the ‘ . : 4 . . . 1 4 vr n Friday pr ily WN y : nee on what dates ister OT i ved : ope . Ah, Scott’s Emulsion to the aay NORWEGI JN. COD TIVER OIL until midni The dispute over t point v FO \ ha ir calendar will continue unchanged tut Fo! ‘ outgrowth of ‘ } by the irregularities of the time of full Oo } \ HO lity it some time within t | idea of the ktertide (1 in relation to the year. wi . tend J dl an . mhbols . ' began at the instant of the vernal equinox, br dopted and in that Aster Sunday will be ! nings for different people maj ! Some flats seem roomy If all the irst, the broken heart, then fast ig ime Is Sibjeet to slig! innges dune fixed dat nstead of irlable one y be removed from t) ntial spirit of J&L or, rest of the family are out fx he | & anger and # damage Wut 1e astronomical fact of perth for 0. in : wl ¢ hi } tion of all bodies in Hebrews based whereas we now determine the ict lengtl 1608 re of ter, then 1 inmost nee o d y . a year by the sun and stars, ( NITY curate, It is notable that the ancient Hebrews t always had trouble wit] heir chronology be- . u HD 1d question | cause they based the beginning of each month a . wil on the first sight of the new moon. is more ac. The trouble was principally due to the fact IT'S FREE to ASKING —- wai ag Sun on hat t} Ses pm the earth in 27 ’ ‘ . ir 3 ; ave the comfos ' . ; GET THIS BOOK! Ser and feel the sctual samples —see the season's tha Ie Moon revoiy 1 the ar : n «i jE . "a . y . latest and most besutiful desipni—wonderful, men. fading wall papen for av 2 \ : P14 1 soir 16 . - : days, ’ hours, 43 minut an 114 seconds, and aii rooms—smart, washable papers—hesvy embossed demgm eary w0 the earth around the sun in 31.508.140 seconds, Therefore the moon makes 13.3057 revolutions to the earth's one, g are also out of harmony with the spring equl , and this fact caused trouble In determining time In ancient times. The result of all these complications was that by applying the Jewish rules to Easter, the dates of the crucifixion and the resurrection, two days which were supposed to be fixed for all time, varied constantly, For 325 years the d ulty between the Chris. tions of Jewish descent and those of Gentile descent continued, Not being able to decide the recurrence of faster, the council of the early Christian church fing appealed to the astron- omers in Alexandria, Egypt, for ald. However, the scientists were not of much assistance, for they had no lunar tables such ns we now have, computed by master mathematicians, They at. tempted to make rules, but the variations of the full moon in reference to the year would not cause Easter to fall on Sunday any more than any other day. All wanted It to come on Sunday, po each nation celebrated to sult itself so that it would come on that day. Thus In A, D., 387 the Gauls celebrated Easter on March 21, In Italy It fell on April 18, and In Egypt it fell on April 25, Eventually the selection of a certain Sunday was definitely fixed during the Sixth century A. D. It was designated as the Sunday between the fifteenth and twenty-first days of the moon in the first month of the Jewish lunar years, It was directed that the computation should be made according to the tables of Vietorius of Acqul- taine, Introduced in A507 A. D, lecause of the fact that Britain had ceased to be a part of the Roman empire, the Sixth century decree did not wv ect the British church at first, and it cone ‘tinued to ealculate Easter on a basis previously apvroved at Rome, The matter war finette Aig, Just ag Easter la now a variable date, so has It a variable meaning the child, who cannot grasp its religious sig- nificance, it means a day whose symbols are rab. bits, little chickens and Easter egge, To those children, too, who like to think of any festival time in terms of something good to eat, Easter time means candy eggs, candy rabbits and other candy symbols of the day, not to mention those fragrant, sugary piles of the mystically marked confection, known as hot cross buns, to many different people. To How did a bakery product come to be asso- elated with Easter anyway? It goes back to the days of the ancient Saxons who worshipped Easter as goddess of the dawn and benign giver of new life with the coming of the vernal equi nox, That was long before they had ever heard of Christianity and the Resurrection. In their Joy at the return of new life In the springtime they brought the Easter goddesa their sweetest cakes, at the same time eating great numbers of them themselves, They clung to this custom even after they had embraced Christianity, Some of the early Chris. tinn leaders were a bit dublous of preserving such a relic of a heathen religion bug some tol erant person who was also a genius for com. promise, suggested to the priests that they bless the pagan cakes, marking them with the cross, Thus the Saxon Easter biscuit was made fit for in the Each the evele mornit e But he kno re rect] New an getab in gpring It ‘ripens In and mellows in ¥int ! . to die In the cold of winter But he knows life will begin again next year, Each he gees the miracle of rezurrection, A born, passes through childhood, grown into vouth, reaches man's estate and then declines Into ol ge. What If the darkness of death is matter of a few years away? He has seer recurring miracle of resurrection every 24 hours and every 12 monthg, Why should not man. reasoning logleally from this evidence of which he is aware every day of his life, believe that the cycle of a lifetime Includes a resurrection Just as does the daily eyecle and the yearly eycle? He does go believe and from that belief comes hig belief In the life everlasting, In im. mortality, Perhaps It wonld be more accurate to say he chooses to belleve. For few men, of any, have ever solved the riddle of life to their utter sat. isfaction, They constantly grope for the truth, seeking, always seeking, the answer to the un. golved problems of life, They have the never. ending longing in their hearts for everlasting life and they choose to believe, and take comfort from the belief, that they shall have it, Ro whether he be primitive man or modern, elvilized man, whether he be Christian or heathen, the essential spirit of Easter, the message of Easter In the same—It is a message of hope, a message of Joy and a promise and a fulfillment in one, (& by Western Newsnaner Union.) clean and reclean \ Write roday foi this money saving catalogue In 1932 Robson’: are gromg away $500.00 ROBINSON'S TILE MRR. ANAS ¢ | Postape pord on all orders, in cark prizes to its Customen, Box 429 dl 800 ROOMS EVERY ROOM WITH BATH From $3.00 per day
Significant historical Pennsylvania newspapers