THE CENTRE REPORTER, CENTRE HALL. Pa
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systemic pains, come at inconven- U4
ient times, So do colds. You ean end
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(
Rare Creature No Doubt About It
UTICUR
SOAP
v . - : 7
Used in Every Country F
annual festival? in the World for
uaai festival?
elent history. More than
The fests w known as East el r BI A few co Ee Three Generations
brated by ancient Israel as th r fo it er § ot. only. wottld nok
brated b; g : 1. President Hoover greeting the crowd gat
many centu v
3 anon tha. CoRR A hich tack role - ered for the annual “Easter egg rolling” on the at thes il . y at 3 TO
It was based lawn of the White House. > Sl
OB A SA SE SE ES
when the He
1 Wi } x 2
tion which was ise that
given In Exodus
ing in the mal
come earlier
than April 25,
Why all this var
~
2. Sunrice services on Easter morning in the
Garden of the Gods, near Colorado Spring
Colo,
3 The Easter lily, one of the loveliest of all
Easter symbols,
to ohserve th
Young BODIES
T re certain essential
}
these cer z bo of
of Hebr«
death of .
the pascl
was on the
evening. TI
followed, n f : : . N.]
Those of Gentile descent. however, wanted th wha . oe hr ; Lh z tamed > & Rund : 1 . ‘ g a 5 + Is ard | ental i F. t i nc., New York.
first day : os h ! : | % 70 the Scott ef Bowne radio program, © Adventuring with Count
.: . oF nan J ril nu i eo 1 von Lackner,” on Sanday gl af 50 rm. (FE. 5. T.) over the Columba
first iy of the surrection fest . hus th WR 2 DF th ns y tell in 1 nh jee she 1 t! ‘ nile Cocrtdo Coast Network,
day pre slit 01 oheerye 1s the ‘ . : 4 . . . 1 4 vr n
Friday pr ily WN y : nee on what dates ister OT i ved : ope .
Ah, Scott’s Emulsion
to the aay
NORWEGI JN. COD TIVER OIL
until midni
The dispute over t point v FO \ ha ir calendar will continue unchanged tut Fo! ‘ outgrowth of ‘ }
by the irregularities of the time of full Oo } \ HO lity it some time within t | idea of the ktertide (1
in relation to the year. wi . tend J dl an . mhbols . '
began at the instant of the vernal equinox, br dopted and in that Aster Sunday will be ! nings for different people maj ! Some flats seem roomy If all the irst, the broken heart, then fast
ig ime Is Sibjeet to slig! innges dune fixed dat nstead of irlable one y be removed from t) ntial spirit of J&L or, rest of the family are out fx he | & anger and # damage Wut
1e astronomical fact of perth for 0. in : wl ¢ hi }
tion of all bodies in
Hebrews based
whereas we now determine the ict lengtl 1608 re of ter, then 1 inmost nee o d y .
a year by the sun and stars, ( NITY
curate, It is notable that the ancient Hebrews t
always had trouble wit] heir chronology be- . u HD 1d question |
cause they based the beginning of each month a . wil
on the first sight of the new moon.
is more ac.
The trouble was principally due to the fact IT'S FREE to ASKING —- wai ag Sun on
hat t} Ses pm the earth in 27 ’ ‘ . ir 3 ; ave the comfos ' . ; GET THIS BOOK! Ser and feel the sctual samples —see the season's
tha Ie Moon revoiy 1 the ar : n «i jE . "a . y . latest and most besutiful desipni—wonderful, men. fading wall papen for
av 2 \ : P14 1 soir 16 . - :
days, ’ hours, 43 minut an 114 seconds, and aii rooms—smart, washable papers—hesvy embossed demgm eary w0
the earth around the sun in 31.508.140 seconds,
Therefore the moon makes 13.3057 revolutions to
the earth's one, g are also out of
harmony with the spring equl , and this fact
caused trouble In determining time In ancient
times. The result of all these complications was
that by applying the Jewish rules to Easter, the
dates of the crucifixion and the resurrection, two
days which were supposed to be fixed for all
time, varied constantly,
For 325 years the d ulty between the Chris.
tions of Jewish descent and those of Gentile
descent continued, Not being able to decide the
recurrence of faster, the council of the early
Christian church fing appealed to the astron-
omers in Alexandria, Egypt, for ald. However,
the scientists were not of much assistance, for
they had no lunar tables such ns we now have,
computed by master mathematicians, They at.
tempted to make rules, but the variations of the
full moon in reference to the year would not
cause Easter to fall on Sunday any more than
any other day. All wanted It to come on Sunday,
po each nation celebrated to sult itself so that
it would come on that day. Thus In A, D., 387
the Gauls celebrated Easter on March 21, In
Italy It fell on April 18, and In Egypt it fell on
April 25,
Eventually the selection of a certain Sunday
was definitely fixed during the Sixth century A.
D. It was designated as the Sunday between the
fifteenth and twenty-first days of the moon in the
first month of the Jewish lunar years, It was
directed that the computation should be made
according to the tables of Vietorius of Acqul-
taine, Introduced in A507 A. D, lecause of the
fact that Britain had ceased to be a part of the
Roman empire, the Sixth century decree did not
wv ect the British church at first, and it cone
‘tinued to ealculate Easter on a basis previously
apvroved at Rome, The matter war finette Aig,
Just ag Easter la now a variable date, so has It
a variable meaning
the child, who cannot grasp its religious sig-
nificance, it means a day whose symbols are rab.
bits, little chickens and Easter egge, To those
children, too, who like to think of any festival
time in terms of something good to eat, Easter
time means candy eggs, candy rabbits and other
candy symbols of the day, not to mention those
fragrant, sugary piles of the mystically marked
confection, known as hot cross buns,
to many different people. To
How did a bakery product come to be asso-
elated with Easter anyway? It goes back to the
days of the ancient Saxons who worshipped
Easter as goddess of the dawn and benign giver
of new life with the coming of the vernal equi
nox, That was long before they had ever heard
of Christianity and the Resurrection. In their
Joy at the return of new life In the springtime
they brought the Easter goddesa their sweetest
cakes, at the same time eating great numbers of
them themselves,
They clung to this custom even after they had
embraced Christianity, Some of the early Chris.
tinn leaders were a bit dublous of preserving
such a relic of a heathen religion bug some tol
erant person who was also a genius for com.
promise, suggested to the priests that they bless
the pagan cakes, marking them with the cross,
Thus the Saxon Easter biscuit was made fit for
in the
Each
the evele
mornit
e
But he kno
re rect] New
an getab in
gpring It ‘ripens In
and mellows in ¥int ! .
to die In the cold of winter But he knows
life will begin again next year, Each
he gees the miracle of rezurrection, A
born, passes through childhood, grown into vouth,
reaches man's estate and then declines Into ol
ge. What If the darkness of death is
matter of a few years away? He has seer
recurring miracle of resurrection every 24 hours
and every 12 monthg, Why should not man.
reasoning logleally from this evidence of which
he is aware every day of his life, believe that
the cycle of a lifetime Includes a resurrection
Just as does the daily eyecle and the yearly
eycle? He does go believe and from that belief
comes hig belief In the life everlasting, In im.
mortality,
Perhaps It wonld be more accurate to say he
chooses to belleve. For few men, of any, have
ever solved the riddle of life to their utter sat.
isfaction, They constantly grope for the truth,
seeking, always seeking, the answer to the un.
golved problems of life, They have the never.
ending longing in their hearts for everlasting life
and they choose to believe, and take comfort
from the belief, that they shall have it,
Ro whether he be primitive man or modern,
elvilized man, whether he be Christian or heathen,
the essential spirit of Easter, the message of
Easter In the same—It is a message of hope, a
message of Joy and a promise and a fulfillment
in one,
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