REV. DR. TALMAGE. The Eminent Brooklyn Divine's Sun- day Sermon. Bubject: “Sinking to the Level of Brutes.* Text: “Al this came upon the Kin Nebuchadnezsur,"—Dautel iv, 28, Colonel Rawlinson, the oriental traveler, says that the exhumed bricks, not only of Babylon, but of a hundred towns in an area of one hundred miles in length and thirty in breadth, are inscribed with the name of Netucha 'nezzar. He was a great warrior and at the glance of his sword nations pros- trated themselves, He was a great king a cumference and one hundred and twenty feet deep, and constructed a hanging garden four hundred feet square and seventy-five feet high, some say to please Amuhia, his wife, who had been born among the hills and others say to get a pleasure ground free from the mosquitoes, which afilict the levels. I think from his character the latter reason may bave impelled him as much as the former. When he conquered King Zad- ekiah, 50 as to have no more trouble with him, he put his eyes out—s most barbarous way of incapacitating an enemy, But Babylon gardens and the housetops were connected with each other by bridges, and one dav Nebuchadnezzar walked out on those sus pension bridges and showed, perhaps to a royal visitor, the vastness of his realm as the sun kindles the domes with glistenings almost insufferable and the great strests thunder up their pomp into the ear of the monarch, and armed tower: stand around adorned with spoils of conquered e npires Nei uchadnezzar waves his hand above the stupendous scene an | exclaims, “ls not this great Babylon that I have built for the house of the kingdom by the might of mv wwer and for the honor of my majesty ®™ a other words: “What a great man | Babylon was not anything until I It. See those water dens; see those forts. I did all this, | shal never be forgotten. Why, my name ix on every brick in all those walls. J me, Iam more than a wan.” But in an instant all that splendor is gone from his vision, for a voices falls fro n heaven, saying, “0 King Nebucha inezzar, to thee it is spoken: the kingdom is departed from thee, and they shall drive thee men snd t y dwelling shall be with the of the fielas; they shall make thee grass as oxen, anl seven times shall over thee until thou know that the Mont High ruieth in the kinzdom o’ men and giveth it to whomsoever Hs will.” One hour from the time he had made she boast he is on his way to the fields a mani 1c, and rushing into the forests he be Hw as one of the beasts, and is after awhile cov. ered with « feathers for protection from the cold, and bis nails gr: birds’ claws, in order that he earth for roots and climb t The mental disaster that z what the Greeks called Ivesnt which a man imagines himself a prefers to go out and mingle with brutes, who bad been eating poms cots off of plates amethyst and diamond, richest wines from the ros Mog on grass, and struck OX as he contends * 8 pasturage, and instead of an orchestra on enches of ivory playing the national air now listening to the moan and bellow and grunt of the beasts. This is not hard for me to believe, for the lorms of dementia are in- numerabie, A few years ago, arriving in a cityona summer afternoon, while wait ng lor my engagement in the evening [ saunterat forts into what seomed to boa pars miront of a large public building, the use of which 1 knew not. 1 met a gentieman, with whom [ fell into | delightiul conversation, and he sesmed intel. Hgent on all subicet Lat us sit dow : Ww and ree awhile and « yr ' fountains but I cann should sit Then I saw that he was ins to the larze ding j 1%. Altersuch an i rview as that caneasily believe this scoo text, Nebucaadu zzar ours. He once prided himself on more than a map, and now he turns oust less than a min The courtiers look out of the wind IWS oon Lim as be moves amonz the r yal herds ant ery, “A beast” Reven years pass when su denly his reason returns and he eo to Babyioa a hunble w of heaven, What must have been the excite nent in in the royal court ns this restored manise emperor walks into the pala What a tims they had wn cutting his nalls and his hair, which bad grown for seven years withom being inter. ered with by any shears, What a scrubbing cown must bave taken place in the imperial baths, What a transforination necessary in order that he wao had herding with camels ani goats and sw may be made fit to associate with pring What a change from sty to throne room’ While walking trom his Babylonian palace down to the pasture flsld, and from the i ture fisld bucs to the palace, the first toiag that impresses me is What an incongruous thing it is for a king to be eating orass. It Is good for cattle, but not fit forman. And thea for one to prefer it to a rovai table to ward whose bounty the orchards and pad docks and streams and visevards in all the earth might contribute<what an amasz ment! And yet the scene is as coannsa as the daylight, When I see a man of recal natur », made to rue in realms of thong ht, capabl: nil moras eevation, bestowing his fac sities, at tempting out of low sensvalitios to satisfy his immortal energies, coming down off of his throne of power into brutalities, sserifie. ing his higher nature $0 his lower nature, stooping and stooping, © mang down and coming down until all nis inflasnce for goo i is gone, | cry out, [here is a king eating grass ike an ox.” ? i And there are tens of thousands of such Rebuchaonizzare, So there are queens who | dedicate themselves to the same bumil ation. | What power for good God gave that woman, Magnetism of personal prssoce, [nflusnce more than imperial, By her intelligoacs, by her tenderness, by hor charm of smile ani manner, capible of soothing = muah sor row, and reforming so much Way war ness, and wielding so much elevatad power; yet at the call of worldliness, coming out of the ons rooas of good influence whera God i am. WOrgs; see those Car Iryat o Ust from beasts to eat oO Hm was Aron) bv beast and He and apr. aid with ning © HOw brow. orn of t of ya a 4 Ie tuft of the | UID amd | e and bel ist b nid ue riers i Hues ack rol sera rsa of WRI A ie a been % FO be of dent is that coaviction is not conversion, Who is this monarch that makes ths boast about Babylon? The very man who, under the revelation of dreams that Daniel made from heaven, deeply humbled himself, while he confessad that God isa God of Gods and a Lord of Lords, yet behold that that hum. bling and arousing which he before felt did not result in a radical change. Ther» is no mistake more frequent than of supposing conviction a version. Conviction is merely a sight of | ®in; conversion isa view of pardon. Con | viction is merely alarm; conversion is confi- | dence, Conviction is dissatisfaction with Abraham's faith is sufficiently tried the lamb is provided, As soon as Pharaoh con- s nts to let the children of lsrael depart the Pingus pauses, Axsoon ns the lsraslites have Ings they find their way into” Canaan. But tosome the limit is not sot in this life. Their whole pilgrimage is through the wilderness and the world is to them a valley of tears, Bat perhaps God has a special throne in ocoupy, and by extraordinary trials He has prepared that Christian soul for extraordinary glory, God will not keep vou in the furnacs one moment too long. Just as soon as Pau! had | depravity, conversion is a turning away | from it. Conviction is a sword wound; con. | version is the healing. Conviction is the | fever of thirst: conversion is the slaking of | that thirst. Conviction is the pain; conver- | slon is the medicine that cures it. Thou | sands have experienced the former and never ! { experienced the latter, | There are maltitudes who think that as | | soon ag a man is serious he is fit gr profes. | | sion of religion. What if a man sffould only | think seriously of being a merchant; woult | that make him a merchant? What if a man | { should only think seriously of being a law- | | yer; would that make him a lawyer’ What | | if a man should only think seriously of being { a Christian; would that make him a Chris | | tian? Felix was convicted but not converted. | The jailer was convicted before hs got out i of bad, but not converted till at the atvics of Paul he believed in Christ. Are you con- ! viotad but not converted? I tell you what you make me think of, { You have made up your mind for proper | consideration to deul away a property, | You have drawn the deed. The seal ix af- { fixed oppcsite where you are to writa your | vame, The commissioner of deeds is pres. | ent to witness, You have your pen in hand, | There is ink in the pen. There is only one i thing for you to do, and that is to sign vour | name, bduppose you stop now without sizning your name, what does {it all amount | to? Nothing. | No you have resolved to give yourself up to God. You propose to = off to Him i your body. your mind, yout You have | all things necessary for the transfer. The angels of God are hore to witness the eter nal transfer. Why do vou not now with | your will complete the work® Halt wh you are and all goes for nothing. Sign your name to this ul transfer, Pro essor , the mathematician, gv woeiully discouraged in his work and was about fo give it up, when ho saw some words on the paper whica had been uset to stiffen the cover of his book, and the words being indistinct ha dampened tie cover until he could take it off and see the words plainly and be found they were words advice given by I¥ Alembert to a student, and ‘ goon” Ove You must take one You have tasen Go on! i gn sont, TH of tian ro on, wir: who ars convicted, “Goon more step or all the will amount to nothing. Again learn from uns of the king of Babylon wuat a terrible thiaz is the loss of Chere is no ca'amity that an possibly befall us in this world so great erangement of intellect —to have the | a man and yet to fall even below et of a brut In this world of sad sizhits the the kliols stare In | this world of awin unds tae m awit « the maniac muh A 3 rocis, when hundreds go down never to rise, and other Lnaarads drag their mangled and shivering bodies up ths wir noting compared to the founds “4 full of vast ho capacit . Lr stops the mission reason, DOaY ~ snddest is t pat i vessel on beach, is | nag sand attainm ears: went out ' , falilng into toe fire themselves among ist WHO Were onl iet cutting maniac tombs, We are accustomed to be for physical health thin for the prope: worsing of our mind, We are apt it for granted that the int-liect waich bas served us so wall will always be faithful We forget that an en with such remsnidous power, when the wheels have vastuess of circle and such swiftn ss of notion and the least impediment migs wt of gear, could only be in pr balances LY a divine hand No hum could engineer this train of immorts more grateful fine suct keot cuit How strange it is that our memory, on or home fiders all the sy : and occurrence uld not oft ner break sy scales of judgment, ch and 0 long, should vsiment, and that dangerous wand, siously wave if, wr st reae Aan 1 mils fortunes of a lifetimes are and which have placed. sh gown, sant weighing sot joss their wh holde a s30u SMeLImes ual ns the heart forebo lings and naligcination appaihng. It is not strang expectations of this in ashed to pieces on its disspoointa hough so de men; untold harmonies femr MaoC4s 15, snd ve arrow and joy and | sucression beat og itt from if their anthen / nov zat, when MT” Fou re % of you Massiving, nex: ££ your salvation by Jesus Christ, prafse the Lord for the pressrvation of your reason of F inany fatelients are RCV, i not Host alin ately allaned, th of pays op Alone racy and : PT 4 iran and enree th Hieet i fine { xl by nuodynes and anmsthetion given by Providenos for oce viation of pain or insomnia, but | ing employed continuousy after aw ture ani destroy. Chioral, Mine, bro polassiam, oping sod wants shelves 0 sxinrtive tat beip urn Nebuchadnezzars into imbecility wes mad. ness, Do not trifle with opiates that banunb the brawn, If you caunot live without the perpetual and ensiaving use of them, vou had beiter die. Better die a sane man than | ivenfool. What right have you to kil your brain and put in will jangls your nervous system? Bat ram is the cause of more insanity than anything else, There is nothing i ram PUL BR man, ile Nebueaadn 22, dows on al fours Aguin, leara how quickly turas the wheel of fortune, from how high up to how far Those now in places of position and power, even though | they should live, will in a few yoars be dis. baiar de mide ot etosteras Re to sure and poverty stricies, will ride up on | the shoulders of the peopie to take their turn at admiration and the spoids of offiza. On, how quic ily the wheel turns! Baliot boxes often as they go up. Uf those who were a | few years ago saccessiuil in the ac amulation of properly how few have not met wits ro verses of fortune, while many of those who then were straitene | in Circumstances now hold the bonds ani thy vaag keys of ths pa. tionanl win the most bows on the ex. Of all fickle people in ths world Fortune is the most fickle. Every day she changes tier mind, ani woe to hat min who pats God will keep us no longer under the hammer and on the stocks than is neces. sary to fit us for entrance into the haven of Glory be to the divine grace that, as soon as our afflictions have accom- plished their mission, they are arrested, The defeats and sorrows of life have some- times been the greatest advantage, It was politics and wrote his immortal “Divinia Commedia.” It was a violent thunderstorm that first set Martin Luther seriously thinking, and the thunder of this worid's disaster bas started a reformation. James Y. Simpson went from a surgeon's could not find something that would alleviate human paiy, and be kept on until ke had dis. and the story of distress has almost always been followed by the story of rescue, For many years ater Shakespeare's death his work was so little appreciatel that mn 1643 there was only one evaition of bis works, and that of only three hundred coples, in and that edition was nearly ail burned in the great London fire, Bus forty. eight copies had been sold out the city, and those forty-eigat saved Shakes pears for all nations and atl time. Your stippression on a smaller scale may last a i while, but for all you are worth you eXislencs, of copies OH Again, learn from my subject that con. pected with the most distre SIE Ju igments of God there are displays of divi Nabi ner rrinezear in the field, bat infinite compassion brought to the pauace, No ssoner was | Ov. him back t blasted than a blessing followed of the curs: pr ming of would destroy sin and make the wn world a paradise, Thuzdeluge nas, but not until Noah had invited the into WIZ Ange: comes on the MIisinge the « dene peonle I'he destr upon ! ut loor was the first born, SL unmolested « rinkled with th ery » * ht + LN Deal ME HOC om, but not until two cerned Lot and f iy r fie Geslirg Jeras was utile Jeremiah had bidding them turn {ron On the darkest cioul ra w mercy. vision behold i is Overnmeal Marriot was 4] not BIAri, an "n of wi NOEs HOT. mark well drawn by horses * tint mer WAS ments ui as todrown th we Lord utile death” bul exhaust] responds, "Deliver 1 from going » the pit, for [ have found a ransom, » Ahee quick in the rock, not this ue we than leading to t but the path which com fariongs, a the other side of itis withon py od pol al thie other side of itis itaonl en i ther ur PWT heart re ths ¢ Hil i= st Jesus absorb he ¢ is only Chr Fhe mm ute § . abut ¥ evil the worid 1 koow are vs preacher preacher, , and the 1 ram set of the emine, and as and motile H0w Via one wi done i toall, wine natic far, but SO~ aegres # of as ¢ the p yw Lee to toe | last the height and depths WY the track tasy go with As b ’ 3 WOON 8 mes LIS 1 NOt y thie restraining urinal tem- at=iraction 1 speak of ail woo hav how it toatily y 3s Pram golien from books ut and ask wi and ass taen 36 ¢ ut wont * young raen o ri's side, » jrors oy ined the wm fhe one held wn ope, and one day when hard and were teil ng how fous far the world, and hai dons nothing, the per Christian tuaraed upos the on, aod ng to Heory and George, who had lor # while followed Christ and toen tarnsd , he sa You have tried your principles on thom and know what they have done for them. When they tried to serve Christ they were civi, good temperal, kind bushands ani fathers, They were chesrinl, industrious and ready to oblige, What have you made them? Look and see, hey are cast down and cross; their mouths are full of cursing and filthiness: they are drunk every week; their children balf clothed, their wives broken heartel, toeir homes wret hod, That is waat your principles have done, Now | have tried Christ and His religion and what has it cone tor me? You know well waat | usel to be, There was none of you that could drink so much, swear so desperately and fight so mastery. bad no money and nobody woud Trust me, My wifewas ill used, I was ll humorad, hateful and hating, What bas relizion done for me? ‘Thank God, I am not alraid to put itto you. Am I not a happier man than { was?! Am | not a beiter woraman and a kinder compavion? Would | once bave put with what I pow bear from you® | Do you ever uear a foul word from my mouth? Do you catch me at a public house? Has anyoouy a score against me? Go antlask my oeighbors it I am not alt-rod for the better. Go ani ask my wile, let my houses bear witnese, God be praise !, hers is what Christianity has done the ivory stairs of mortal power, coming proposes. She chasers when yoi1 go up and down and coming down until she has no more soul than the dead bird transfixa! in her millinery or the chinchilla that was slain to afford her warmth, or the kid that furnisbed her the glove, and finding her only delight in flattories of beainless men and midnight schottisehs and debmauche | novelettes, | say, * [here is ons who might have been a queen unto God forever, yoo eating straw like an ox.” 1 look over the pasture fields of folly and #in and find many groveling who caght to be erect. Oh, men and worsen, go bac to thrones! A young man ran away (rom and broke his widowad mother's heart, on years passed, and he returoed and came to the window at which his old mother was sitting. She looked up nod immedi ately recognized him and said: “Ob, Robert Robert! Come in? “No!” said be, “Moth, er, 1 shall never come in till [ hear you say ou forgive me.” Her answer was: “Robert, have forgiven you long ago. Theres is nothing to forgive now exsspt you stayed away 80 long.” y hearers, Pav, has been ready Job Jou a good while, With more toan a # tenderness God will take you back, They are waiting for you up in toe palace adnczzar was the son of Nabopolas- mr who ruled befors him, and you are the of a Rig! The next thought that passes into my wind from the contemsnlation of this ioe mugs when you coms down, On, trast nos A moment your heart's affections © tats | changeable world. Ancaor your soul in | | bod. From Uhrist's love gather your joy. i Then come sorrow or gladness, sucess or | defeat, riches or poverty, honor or vig. acs, i health or sickness lile or death, tine or { eternity, all are yours and we are Christ's | and Christ is God's, | Learn aiso fom my subject the comfort. | ing truth that aff ctions are arrestet as soon i nsthey have mccomplished their misson, | For seven years did Nebu hadunezzar dwell | among the beasts of the fleld, but at the | expiration of that time his reason returned, {nnd as soon as with proper humility he acknowledged the Gol of heaven he was brought back to his palac: and reiustate] in his former afflaence and power. Now it does seem that when heavy trials coms u us it is as though they nal no limie Wa excisim, “All thy waves and thy billows have gone over me.” but forget that the a of that sea and the power of that billow are definitely detormined, God sees how much our pride is and He sends just advermty to humble it, | Hosors Just how woridly minded wa arsant pulls us just bad enough to detasza us from our foiliss, He seed how hard one heart it and smites just bard enough to break it. He sees how our eyes have been tlindsd and He cats only just enough to remove the scales | for me; thers is what infilelity nas done for Henry and George Que of tis au tence [ cmd gather a thou. * tarilling a story as that as to woas religion has done for them, Yea, if times of perse ma come, they are a thousand hers woo oul for Christ's sake as cheeriully walk into the furnace of fire as thouga it were an aroor of thyme and honeysacils, ani face the Hons as though they wers lambs of risking of the hillside, ani wade down into tae deep waters waoich are to submerge them as hap» py as ever at Narragansett Deaca they took the surf at a snmmer bathing, Come no and join those on the way to a palace, What an absurd tuing for a king 10 be eating grass. Instead of living on the poor fodder taat the world affords come and sit among the princes of Gold at the royal banquet and hear the bands play: “Eas O Friends! Drink, O Bioved!” Hers is a crown, wear it. Here lea sepior, sway it. Here is a throne, mount it, This is your bour, improve it, During the last scholastic year 83,700 pupils attended the colleges and Iyoves maintained by the State and Govern. ment of France. In addition there are about 250 other higher schools wita sn from our sporitual vision, As soon as attenduuce of 15,000, In speaking about a wound received in the cheek at the battle of Sharps- fienator Gordon's Severs Wound. | Gordon i Menator not long ago burg his character which will Wi | COPYRIGHT 1881 Hard to take | --the big, old-fashioned pill. It's retty hard to have to take it, too, Fou wouldn't, if you realized fully how it shocks and weakens the system, ! Luckily, you don’t have to take it. Dr. Pierce’s Pleasant Pellets are better. They're sensible. do, mildly and gently, mors than the ordinary pill, with all its disturb- ance, They regulate the liver, stomach and bowels, as well as thoroughly cleanse them. They're the original Little Liver Pills, purely vegetable, perfectly harmle the Em and the casicst 38, mallest One little Pellet for a gentle tive— three for a eathartie, Headache, Bilious Head stipation, Indi . nll omach to take. lax: oy (a- ick Con- At- of the derang and y and perman They're the «oh apest, they’ ld tion, or ¥% oney 18 1 You pay only for the good you erman cements : IT mpt i re quaranles 10 rive Mir 1 ii CGY. Balm Ber WILLOCURE ATARRY k ATARR H j= 97), 1 Kel Ely's Cream en ord & MAN 1t is the fact that Gordon | never loses his head, and that he can | Said | Gen. Gordon: i of reasoning. 1 thought 1 had been struck by a cannon ball, and 1 said to myself: ‘I have been struck in the head with a six-pound It has carried away my head. 1 can feel that there is a little piece of the skull left on the left side. But my brains must be gone entirely Therefore I am dead. And yet I am thinking. And how can a man think with his head shot off? And, if Iam thinking, I cannot be dead. And vet no man can live after his head is shot ff. Still, I may have consciousness Now, if 1 ust be that | Can 17 I am nol have action, can lift leg then it m my ds Wi tooth IOI o SE. 3 y NEV 3 a, bul was i SPRAINS. |" { BRUISES. AER erdd badly in aired me &. PIANOS. - Bethany JAGY Cured 4 1550 jenioe in ¢ darkness, and Bt. Jacobs (3) ¢ WM. C. HARDEN, Member of State Legislature ¥ 108 mpletely ¥ + GOOG IGP KNICK Health fielper ; Hix W tells how. 500. 8 your Send for sample. Dr = Ih 158 ove Bair, pula TT: | P A T E ¥ 18 quick ¥ obtained Xo ‘ 4 . Aliya Jee anes sllowed Boor and advice a 0 patentamiiity free COLLamEn & Co, Hie Methods fair and easy to Write us. Masonic Temple, 'y 183 Tremont St., Boston. GRATEFUL-COMFORTING. EPPS SCOCOA BREAKFAST. A MONTH for 8 Bright Young Men o Ladies in each county. Address I*, W, ZIBCLER & €0,, Phila. 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