DR. TALMAGE'S * SERMON. Broken Promises of Marriage. “1 have openec my mouth unto the Lord, and | chupot go tack.” Judges 11:35. JEPHTHALL, the Comman- der-in=chief of the Israelitish forces, is buckling on the sword for the exter- mination of the pestiferous Ammonites, and looking up to the sky he promises that if God will give him the victory, he will put to death and sacrifice as a burnt offering the first thing that comes out frown the door of his homestead when he goes back, The hurrahing of triumph soon runs along the line of all the con panies, regiments and divisions of Jephihah’s army. A worse beaten enemy than ilose Ammonites never strewed any plain with their carcases, General Jephtbah, fresh from hi vie tory, is now on his way home. As he comes over'the hills and through the valleys, the whole march for his men 1s a cheer, but for him A GBEAT ANXIETY, for he remembers his vow to slay and burn the first thing that comes forth from Lis house to greet him after his victory, Perhaps it may be the old watch-dog that shall first come out; and who could get heart to beat out the life of a faithful creature like that, as he comes fawning and barking and frisk- ing, and putting up his paw against his master in merry welcome after long absence? No; it was not that which came forth to meet Jephthah, Perhaps it may be a young dove let out from its cage in the General's home, whieh, gaining its liberty, may seem to rejoice in public gladness and flutter on the shoulder of the familiar head of the household. But who could have the heart to slay such a winged innocent? No: it was not that which came forth to micet Jephthah, Or it may be some good neighbor that will rush out to greet him after having first been in to tell the family of the near approach of the General. But who could slay a neighbor who had come on the scene to rejoice over the reunited household? No: it was not that which came forth to meet Jephthah, As he advances upon his home the door opens, and out of it comes one 3 stances would- have been indescribable joy, but under THE PLEDGE OF A SACRIFICE becomes a horror which blanches his cheek and paralyzes his form and almost hurls him flat to the earth. His child, his oniy child, his daughter, comes skipping out to greet him, her step keeping time to a timbrel which she shakes and smites. Did ever a con- queror’s cheer end in such a bitter groan? All the glories of victorious war are blotted out from Jephthah's memory, and his banner is folded in grief, and his sword goes back into the scabbard with dolorous clang, and the muffled drum takes the place of the cymbals, and the “‘tremolo’ the place of the trumpet, and he cries out: **Alas, my daughter, thou hast brought me very low, and thou art one of them that trouble me. for I have opened my mouth tothe Lord, and I cannot go back.” During two months, amid the moun- tains, without shelter the maidens who would have been at her wedding ranged with Jephthah’s daughter up and down, bewailing Ler coming sacrifice. Commentators and theologians are in dispute as to whether that girl was slain or not, and as to whether, if she were slain, i was right or wrong in Jephthah to be the executioner, a dis- ed from THE OVERMASTERING CONSIDERATION that we had better look out what we promise, better be cautious what en- gagement we make, better that in re- gard to all matters of betrothal and plighted vow we feel the responsibility, lest we have either to sacrifice the truth or sacrifice an immortal being, and we a Jephthah: *‘I have opened my mouth unto the Lord, and I cannot go back.” There 1s one ward in almost all the insane asylums, and a large region in almost every cemetery, that you need to visit, They are occupied by the men and women, who are the VICTIMS OF BROKEN PROMISES of marriage. The women in those wards and in those mortuary receptacles are in the majority, because woman lives more in her affections than does man, and laceration of them, in her case is more apt to be a dementia and a fatality. In some regions of this land the promise of is considered to have no solemnity or binding force, It was only made in fun, ley may change t mind, The engagement may stand until some one more attrac- tive in person, or opulent in estate, appears on the scene; then the rings are returned, and the amatory letters, and all relationship ceases. And so there are ten thousand Jephthah’s daughters sacrificed as Dorm offerings, ‘The whole subject needs to be taken out of the realm of comedy into tragedy, and men and women need to understand that, while there are ex ms to the rule, once having solemnly pled to each other heart and hand, the forfeit- ure and abandonment of that pledge makes the trunsgressor in the sight of God a perjurer, and so the Day of Judgment will reveal it, The one has lied to the other; and all liars shall have their place in the lake that burn eth with fire and brirostone, If a man or woman make A PROMISE IN THE BUSINESS WORLD, is there any moral obligation to fulfill it? If a man a note for five hum= dred dollars, t he to itr It contract be signed invoi the bul ought he not back out? Notone in ten thousand. WHAT IF I CHANGE MY MIND about a promissary note and decline to pay it, and suddenly put my property in such shape that you could not collect your note? How would you like that? That, you say, would be a frand, So is the other a fraud, and punish it God will certainly, as you live, anfl just as certainly if you do not live. I have kzown men, betrothed to loving and good womanhood, resigning their en- gagement, and the victim went down in hasty consumption, while suddenly the recreant man would go up the aisle of a church in brilliant bridal party. and the two promised *‘I will,” with a solemnity that seemed ensurance of a lifetime happiness. Dut the simple fact was, that was the first act of a Shakes- perian play entitled *“‘Taming the Shrewy?”” He found out, when too late, that he had not married into the family of the **Graces,”’ but into the family of the “Furies.” To the day of his death, the murder of his first betrothal follow- ed him. The Bible extols one who ** sweareth to his own hurt and changeth not, That is, when you make a promise, keep it at all hazards, There may be cases where deception has been used at the time of engagement, and extraordinary cireum- stances where the promise is not bind- ing, but in nine hundred and ninety- nine cases out of a thousand, engage- ment is AS BINDING AS MARRIAGE, Robert Burns, with all his faults, well knew the force of a martial engage- ment, . Inobedience to some rustic idea, the sanding on one side the brook Ayr, and Mary Campbell on the other, they then put them on the boards of a Bible, making their pledge of fidelity. On the cover of the Old Testament of that book, 19:12, name falsely; Iam the Lord.”” And his own handwriting : ** Matt, 5:33; *Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths,’ *’ v.ous to take a ship out to sea. After a vessel with a more beautiful 3 i i i } i i i tive port, solved mystery about the person under consideration, postpone all promise un. til the mystery is solved. Jackson's Iollow, Brooklyn, was part of the city not bullt on for many years, and every time I crossed it 1 said to myself or to others, why is not this land built on? I found out afterward that the title to the land was in con- troversy, and no ons wanted to build there until that question was decided, Afterward 1 understood the title was settled, and now buildings are going up all over it. Do not build your hap- piness for this world on a character, masculine or feminine, that has not a settled and undisputed title to honor and truth and sobriety and righteous- ness, J) woman, you have more need to pause before making such an important promise than man, becaus: if you make a mistake it Is worse for you. If a man blunder about promise of marriage or go on to an unfortunate marriage, he can spend his evenings away, and can go to the club or the Republican or Democratic headquarters, and absorb his mind in city or State or national elections, or smoke himself stupid or drink himself drunk. Dut there is no place of regular retreat for you, O wo- man, and you could not take narcotics er intoxicants and keep your respecta~ bility, Before you promise, pray and think and study and advise, There will never again in your earthly history be a time when you so much need God, it =eems to me that the world ought to cast out from business credits and from good neighborhood those who boast of the number of hearts they have won, as the Indian boasts of the num- ber of scalps he has taken, If a man will lie to a woman and a woman will | and man-mlliners and CARPET KNIGHTS AND COQUETTES, and those most God-forsaken of all | wretches—flirts. And they go about drawing-rooms and the parlors of wat- | ering places, simpering and bowing and | scraping and whispering, and then re- | turn to the club-rooms, if they be men, | or to their special gatherings, if they be women, to chatter and giggle over what was said to them in confidence, dign punishment is apt to come upon them, and they get paid in their own | coin. I could point you to a score 8K Con- a small boat ; and he crosses to the, GAYER AND WEALTHIER CRAFT, and climbs up the sides, and is seen walking the bridge of the other ship. I pick up his resigned speaking-trumpet and I shout through it : ** Captain, what does this mean ? Did you not promise land 7"? I bave changed my mind, and I have to take charge here, to you all the letters I got while man- aging that ship, and everything I got You tell me that the worst fate for such And here my idea widens, and I have | to say, not only to those who have made the altar been pronounced one when | they are two, or in diversity of tastes | and likes and dislikes are neither one | nor two, but a dozen-—make the best you | And here let | me answer letters that come from every | State of the American Union, and from | f What American society needs to be taught is that betrothal is an act so solemn and tremendeus that all men and women must stand back from it i | that it is best, and sure that no retreat will be desired, of romance that you wish, any ardor of ESPOUSAL IS A GATE, a golden gate, which one should not pass, unless he or she expects never to return, which marriage is the castle, and you not mean to pass into the castle, the realm of frivolity and joke, and considered not worth a sermon, or even a serious paragraph. And so the mas. sacre of human lives has gone on, and the devil has had it his own cruel way, and what i7 mightily needed is that pulpit and platform and printing-presas all speak a word of unmistakable and thunderous protest on this subject of infinite importance, We put clear out into thin poesy and gl reading the marital en tents of Petrarch and his Laura, Dante and his Beatrice, Chaucer and fits Philippa, Lorenzo de Medici and his Lucreti Spencer and his Rosalind, Waller and his Saccharissa, not realizing that it was the style of their engagement that DECIDED THEIR HAPPINESS or wretchedness, their virtue or their profligacy. All the literary and mih- tary and religions glory of Queen Eli snth's reign cannot blot out from one most conspicuous pages of history her infamous behavior towards Seymour and Philip and Melville and Leicester and others. All the ecclesiastical robes that Dean Bwiii ever rustled through co! places cannot hide from in- telligent people of all the fact that by promises of marriage, which he Hever willed, Je broke the heart of ane Waring a an engagement of seven years, and the heart of Stella after an engagement of fourteen years, and the poetic stanzas he dedicated to their excellences only make the more immortal his own perfidy. “But suppose 1 should make a mis- take,’ says some man or woman, “and I find it out after the engagement and bitore marriage?’ My answer is, you ve i » XO EXCUSE FOR A MISTAKE on this subject. There are so many ways of finding out all about the char. acter and wows Bog dislikes and year from men and women who are ter- rifically allianced and tied together in a knot—a very hard knot. The letters run something like this: “What | ought I to do? my husband is a drunk- | “My wife is a gad-about, and | will not stay at home.’ **My compan- jon is ignorant, and hates books, and I revel in them.” “1 like music, and a piano sets my husband crazy.” “lam fond of social life, and my husband is a “Lam trving to be good, and my life-long associate is very bad ; what shall I do?” My answer is, there are | certain good reasons for divorcement, The Bible recognizes them ; but it must | THE VERY LAST RESORT, and adjustment have When such at- the wronged wife how she ought to | stand on her rights, and men tell the husband bow he ought to And Jet husband | tion, stand punctibously on their rights, and there will be no readjustment, and | only one thing will be sure to them, and | that is a hell on earth. i If you are unhappily married, in most cases 1 advise you to make the best you | can of an awfully bad bargain. Do not | project your peculiarities more thai is necessary, Perhaps you may have some faults of your own, which the other party in the martial alliance may have to suffer, You are in the same yoks, If you pull aside, the yoke will only twist your neck. Detter pull ahead, The world is full of PEOPLE WHO MADE MISTAKES about many things, and among other things about betrothal and marriage and yet have been tolerably happy and very useful in the strength of God, and by the Face promised in every time of need, if those who seek it conquer the disadvantageous circumstances, I am acquainted with lovely women, married to contemptible men, and genial men yoked with termagants inspired of the devil. And yet, under these disadvan- tages my friends are useful and happy. God helps le in other kinds of mar- tyrdom and to sing in the flame, and He Yili help you in your lifelong misfor- une, Remember the lence of Job, What a wife he had {| At a time, when he was one great blotch of eruptions, and his property was destroyed by a tornado, and, moreé than all, bereave- ment come and the man needed all wise counsel, she advises him to go to: cursing and swearing, She wanted him to poultice his boils with , But he lived sn 3 v right on MARITAL DISADVANTAGES, recovered his health and his fortune, and raised a sindia. family, and the © ) i a jubllance that I wonder i read it : “So the oe omer, gud. of dob . Now, my married friend of either sex, if Job could stand it by the help of God, then a churdly help MOVE" on ity enterprises, Y ou ean get so much of the grace of God in your heart, that all your home trials will seem insignificant, How little difference does it make what your unrighteous husband ealls you, if God calls you His child, and you are an heiress of whole kingdoms beyond the sky? Immerse yourself in some kind of outside usefulness, something that will enlist your prayers, vour sympathies, your hand, your needle, your voice, Get your heart on fire with love to God and the disenthrallment of the human race, and the troubles of your home will be blotted out in the glory of your conse- crated life, [ery out to you, O woman, as Paul exclaims in his letter to the Corinthians + **What knowest thou, O wife, whether thou shalt save thy hus- band?” And if vou cannot save him, vou can help in the grander, mightier enterprises of helping save the world, Out of the awful mistake of your mar- riage rise into the sublimest life of self- sacrifice for God and suffering humanity. Instead of settling down to mope over your domestic woes, enlist your ener- gies for the world’s redemption. Some parts of Holland keep out the ocean only by dykes or walls of stout masonry, THE DUTCH ENGINEER having these dykes in charge was soon to be married to a maiden living In one of the villages, the existence of which depended on the strength of these dykes, And there was to be a great feast in one of the villages that approaching even- ing, in honor of the coming bridegroom. That day a great storm threatened the destruction of the dykes, and henee the by that stone wall, in full wrath, beating villages sheltered The WAS OCEAN rising, “Shall Igo to the feast,” says the engineer, “*o1 shall I go and help my workmen take care of | “Take care of the dykes,” | must and will” As he appeared on the wall, the men there were exhausted, and | shouted : “Here comes the engineer. | Thank God! Thank God!’ The wall was giving away stone by | stone, and the engineer had a rope fast- | | i i ened around his body, and some of the | fastened around | were lot down amid | wild surges that beat the wall, | Everything wus giving way. *More | “More mor- | But the answer came: “There | erie] the engi- | Iv FPS tar IV is no more!” “Then,” § them stop the hols in the wall.” And | 80 in the chill and darkness and surf it | was done, and with the workmen's ap- | tially filled, But still the tide rose, and still the ocean reared itself for more | awful stroke and for the overwhelming | of thousands of Hves in the villages, | “Now we have done all we can,” said | the engineer, “down on your knees, my men, and pray to God for help.” And | on the trembling and parting dykes they | praved till the wind changed and the seq subsided, and the villages below, | which, knowing nothing of the peril, | were full of romp and dance and hilar- ity, were gloriously saved, i WHAT WE WANT i in this work of walling back the oceans | the help of more | womanly and manly hands. Oh how | the tide comes in! Atlantic surge of | sorrow after Atlantic surge of sorrow, | and the tempests of human hate and | Satanic fury are in full cry, ©, woman | of many troubles, what are all the feasts | of worldly delight, if they were offered | i 5 build sometimes seem and support barriers | giving way | which through man’s treachery and the world’s 0 WOMAN, TO THE DYKES! | Bring prayer, bring tears, bring cheer-| ing words! Help! Help! And having | wall until the God of the wind and the | the one and silence the | other, To the dykes! Sister, mothers, | wives, daughters, of America, to the | dykes! The mightiest catholicon for all | the wounds and wrongs of woman or man is complete absorption in the work woman, some child ! In that effort you will forget or be helped to bear your own trials, and in a little while God will take you up out of your disturbed and relation of earth preceding distress. When Queen Eliz- abeth of England was expiring it was arranged that the exact moment of her death should be signalled to the people by the dropping of a sapphire ring from a window into the hands of an officer, who carried it at the top of his spead to King James of Scotland. Bat your de parture from the scene of your earthly woes, if you are ready to go, will not be the dropping of a sapphire to the. ground, but the setting of a jewel in the' King’s coronet. Blessed be his glore fous name forever ! : A Curious Abbreviation. “Do take off your skin, my dear, or you will catch cold,” said hostess, ““No. thank you. To tell the truth, since I've grown so stout I can't get out of my skin easily’ sald her blonde visitor; The kers were two En- glish women in a London mori room, An American present | BO ouuded Cr aie your flesh remembered Sidney Smith's Sor ot whelhieh: bony oR to hear al $ in your these ladies talk of shedding their epidermis without a smile was Incom- prehensive, Preseutly, when the blonde caller rose to depart, the hostess said . ating Jour having had that skin of ours years, Why, fe rinks rel che ks = ™ - Sek Tur of the Tn ber wore, The th “Skins the | a sealskin garment, but it takes Buxnpay, Fen, 12, 158%, Jesus and the Little Ones, LESSON TEXT, Matt, 18: LI, Memory verses, 2.4) LESSON PLAN, TOPIC OF THE QUARTER : King in Zion, GOLDEN TEXT FOR THE QUARTER: Ie is Lovd of lords, and King of kings: and they that are with him are called, and chosen, end faithful. — Rev, 17 : 14, Jesus the Lesson Toric: The King's Lessons | on True Greatiess. i Lesson {1 A Model of Greatness, vi, 14, Outline : 5% The Conditions of Greatness, ve. 5-9, L3, The Lewards of Greatness, va, 10-14, GoLpex Text: But Jesus said, Suffer little children, and forbid them not, to come unto me; for of such is the kingdom of heaven,— Matt, 19 : 14. DALY Home READINGS: M.—Matt, 18 1-14. true greatness, T.—Mark 9 : 33.50, lel narrative, W Luke 9 : 46-62. lel narrative, T.—Luke 22 : 24.30. F, Lessons on Mark's paral- Luke's paral- A lesson on greatness, Mark 10 : like spirit, S~John 13 lustrated, Phil, 2 : mended, 13-22. The child- 1-17. Crreatness il- 1-11. («realness com- a — LESSON ANALYSIS. sinners (1 Tim. 1: 15), IIL Planned for by the Father: 1t is not the will of vour Father... that one, . . should perish (14). He will keep the feet of his holy ones {1 Bam, 2:9). The Lord directeth his 16:9). It is your Father's good pleasure to give you the kingdom {Luke 12 : 32. Whom he he also foreor- steps (Prov, foreknew, dained (Hom, 8: 20). L “Their angels do always behold the face of my Father.” (1) The wards of the angels : (2) The post of the angels ; (3) The duties of the angels, 2. “Doth he not sesk that which goeth astray.” (1) The wandering sheep ; (2) The compassionate shep- herd ; (3) The persistent search ; (4) The joy of success, 8. “1tis not the will of vour Father ....that one of these little ones should perish,’’ (1) The destiny of Gods little ones : (2) The Safety of God's little ones, —(1) The Father will; (2) The disciples safety. i | LESSON BIBLE READING, MINISTRATIONS OF HOLY ANGE! Appointed (Psa. 34 : 7; Matt, 18 Heb, 1:7. 14. THustrated: Abraham (Gen, 22 : 11. 12) Elijah (1 Kings 19 : 4-8), Three Hebrews (Dan. 3 : 28 Daniel (Dan. 6 : 21, 22). Zacharias (Luke 1 : 11-13). Mary (Luke 1 : 26-28), 20, 21). 2:9-14.. py I. A MODEL OF I. A Model Needed: Who then is greatest in the kingdom | of heaven? {1.) They had disputed greatest (Mark 9 : 34 i There arose a reasoning, ....which of | them should be greatest {Luke 9 : 46). There arose also a contention, . . . . which of them is greatest {Luke 22: 24), | Diotrephes, who loveth to have the pre- 3 John 9), A Model Farnmshed: He called to him a little child, and | set him in the midst (2), GREATNESS, who was the | * eminence the midst {Mark 9 : 36). took a little child, his side (Luke 0 : 47). I have given you an example (John 13 : 15). . Leaving you an example, that ve s follow his steps (1 Pet. 2 : 21). IIL A Model Commended : Except ye and set him by hou id as little » become ghil- Whosoever shall humble himself shals be exalted Matt, 28: 193, Whosoever shall receive one of .. » .Teceiveth me (Mark 9: 37). such | in receiveth 9: 48), my name me (Luke as the younger (Luke 22 : 26). 1 “Who then is greaiasi®' (1) The world’s estimate of greatness: (2) The Lord’s estimate of greatness, 2. “Except ve turn, and become as little children, ye shall in no wise enter.” (1) The desired entrance: 2) The essential character: i 1 The required turing. (1) Turn- | ing : {2) Becoming: {3) Entering. 3. “The same is the greatest.” (1) | The character indicated : 2) The | greatness possessed, 1 § THE (CONDITIONS OF I. Receive the Lowly : Whoso shall receive child. . . . receiveth me (5). Whosoever shall give to drink unto one of these little ones (Matt, 10 : 42). As ye did it unto....even these least, | ye did it unto me (Matt, 25 : 40), | im that is weak in faith receive ye | Jom. 14:1). | Receive ye one another, even as Christ | also received you (Rom, 15: 7). 11. Canse None to Stumble : Woe to that man through whom the To ot) GREATNESS, | such little One H Good were it for that man if he had not been born (Matt, 26 : 24). Woe unto him through whom come | {Luke 17 : 1), By the trespass of the one, death reigned Rom, 5:17). Give no occasion of stumbling (1 Cor. 10: 32). 111. Sacrifice all Evil : Pluck it out, and cast {9}. One of thy members should perish, and not thy whole body (Matt. 5 : 30), It is good for thee to enter into life maimed (Mark 9: 43). Whosoever, ...renounceth not all,.... cannot be my disciple (Luke 14: 33.) For whom 1 suffered the loss of all things (Phil, 3 : 8), 1. ““Whoso shall receive one such lit. tle child in my name receiveth me.” {1) The Lord's lowly representa tive; (2) The Lord’s actual recep- tion.—(1) Reeeived as a child ; 2 Received in Christ's name (3) Re- ceived with Christ's companionship, 2. “Woe unto the world because of occasions of stumbling.” (1) Woe as a fact in the present ; (2) Woe, as a penalty in the future, 3. “It is good for thee to enter into life maimed or halt, rather than .« «10 be cast into the eternal fire,” (1) Eternal life profitable at any worldly sacrifice ; (2) Eternal death disastrous with any worldly gain, IIL THE REWARDS OF GREATNESS. I Cared Zor by the Angels: Their do always behold the face of my Father (10). The angel of the Lond encampeth round about them (Pus. M:7). God. ...hath sent and | livered his servants (Dan 3 : 28); we del Are they Wk all ministering spirits Heb, 1:14). 11. Sought for by the Son: Doth he uot....seek that which goeth astray? (12). : until he find it? (Luke 15 ; 4). they it from thee (Acts 10 : 30. Acts 12 : 5-10}. Acts 27 : 21-24). Matt. 4 : 11; Luke 22 : — Is ———— LESSON SURROUNDINGS, The day after the transfiguration (Luke 9 : 37) our Lord healed a demon- ime boy whom the disciples could not Three evangel/ts tell the stor of Mark is most full ad). Paul 43 The next journey is to Capernaum Matt, 17:24: Mark 9:83). If Her ion, the way was south and west, a Mark 9 : 30). From Tabor to Caper- the distance was not so great, and the course would be a little east of Matthew), but still seeking privacy Mark), our Lord made another proph- of his death and ressurrection, 8 disciples (Matt, 17 : 22, F-32: Take 9: 43-45). At Capernaum the 23: Mark 9 : temple tribute This week's lesson follows imme. diately (“in that hour’), but the pay- ment of the tax furnishes no trustworthy wii, One in the out The who was casting demons name of Jesus, history, as one of a series {Luke 15 : a = The place was Capefnaum; the { ine A.D 20. This the Feast of Tabernacles . When our Lord visited Jeru- Jolin 7: 10 and following. before Bibles of The Workd. The seven principal Bibles of the world are the Koran of the Mohamme- the Tripitikes of the Buddhists, the Five Kings of the Chinese, the three Vedas of the Hindoos, the Zendavesta and the Scriptures of the Christians, The Koran is the most recent of these Bibles and not older than the seventh century of our era. It is a compound of quotations from the Old and New Testaments, the Talmud and the Gospel of St. Barnabas, The Eddas of the Scandinavians were first publish- ed in the fourteenth century. The Tripitikes of the Buddhists contain sub- lime morals and pure aspiration, but thelr author lived and died in the sixth century before Christ, The sacred writings of the Chinese are called the Five Kings, king mean- ing web of cloth, or the warp that keeps the threads m their place, They con- tain the best sayings of tho best sages on the ethico-political dulies of life, These sayings cannot be traced to a period higher than the eleventh century before Christ. The three Vedas are the most anc'ent books of the Hindoos, and it is the opinion of Max Muller, Wilson, Johnson and Whitney that they are not older than eleven centuries be- fore Christ. The Zendavesta of the Persians is the grandest of these sacred books next to our Bible, Zoroaster, whose sayings it contains, was born in the twelfth century betore Christ. It pays to Observe Trifles, a : : : gE if: ¥ TH i i ; § £ § i : : E £ i i § i
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