Honor for a French Woman. The Society of Gens de Lettres has just elected Mme, Daniel Lesueur a member of its committee. This is a very rare honor for a woman. MNms. Lesueur has already written some fine poetry and dramas and made transla- tions from Byron. She has also im- proved the popular novel. Never Look Tired. A woman must never look It is pronou=-=d. It is not thing to compass when one is doing {wo or three afternoon teas, a recep- tion, a dinner, the opera and a dance all in the course of a single afternoon and evening, but those who hold that to be beautiful is a woman's first duty insist very strongly on her never 1ook- ing - tired; consequently it is a com. fort to know that there are ‘“revivify- ing atcliers,” where a woman may “drop in and be freshened and made in half an hour to lesk as if she had just risen from a ten hours’ sleep. Just what the process is is known only to those who conduct the secret rites. But it scunds attractive—New York Tribune, tired. So an easy Women as Police. Mrs. Julia Goldzier, . of Bayonne, N. J., is making strenous efforts to es- tablish the policewoman as a perma- ment American institution. She Dbe- lieves that women on the police forces of cities will be a gcod thing; that they can take care of children much better than m:n; that they can pre- vent boys smoking and keep women from entering saloons. She has a very peor opinion of man as a general ad- junct of creatica, and in a pamphlct she has written and circulated she calls him a tyrant and other thin equally complimentary. She has de- signed a uniform for her policewomen and appeals to all municipalities to at least make the experiment of appoint- ing women to the force.—Chicazgo Daily News. Emotions Told “Emotional in Their Gowns. gowns,” which are be- ing turned out by a London dress maker, must be watched witih great interest. | This: woman's . “creations” have been supposed to express, vari- ously, sorrow, joy, love or hatred. Now. she goes further and mingles emotions and the hour of the day. “At 9 o'clock, over ‘morning confidences,’ a pink or blue robe may be worn,” she says. “At 10, in Hyle Park, the mauve-flecked cotton toilet or blue: striped voile is correct. An afternoon at Ascot permits a tender note to creep into the wardrobe. After the races a dinner at one of the leading restaurants may be suggested. In that case a careful choice of gown must be made. The girl who will say goodby for a time must let her brown <hiffon robe- sigh, ‘Always remember’ across the table.” Women who bring home the idea of having emotional frocks made may become as much a terror to dressmalers as are the artist husbands who have a fond way of de- signing their wives’ dresses.—New York Press. Married Sweethearts. Pretty decorated medals are fash- ionable in Paris as a present from a husband to a wife on the various anniversaries of their wedding day, The first anniversary is the cotton wedding day. Secondly comes the pa- per one, and the third is the leather one, so solid that it has to last two vears. The next anniversary that has its special attribute is the fifth, one of wood, and another gap occurs before the seventh, or woolen event. The tenth anniversary is called d’etain, the tin wedding day, and the twelfth soile, or silk. This is followed by leaps and bounds by the fifteenth, or porcelain twentieth, or crystal, and the twenty-fifth, or silver, wed- ding day, the one most commonly kept of all. Pearls are the appropriate symbol of the thirtieth anniversary and ru- bies of the fortieth—significant, no doubt, ol the prosperity that has at- tended hardworkinz husband's ef- forts in business. When he takes home to his wife a golden wedding gift it is to grace the fiftieth anni- versary of their nuptials.—Daily Mail. Yet the the Weaving Soothes Nerves, American women genc<rally are ahead on devising ways. of making money; but this winter I met a little Swedish lady who has them beaten. She has imported a distinctly new and valuable way of self-support.” The speaker was a New York specialist on nervous diseases who has a large sanatorium in the coun- try. “She came to me,” he added, “and asked if I would engage her to teach weaving to the patients in my notreat —primitive weaving, of primitive de- signs, as it was practiced by the carii- est peoples. You scarcely would be- lieve the amount of science there was in her proposition. Of all forms of hand work, weaving makes the least tax on the mind or eyes; the monos:- onous moving of the shuttle requiring Just enough thought to soothe a -lis- turbed brain. There was method, too, in her selection of primitive patterns. For, as she reminded me, nervous peo- ple like broad, flat effects of color. That is why such sanitoriums in Swe- den are hung with big ,simple posters for ornament, as well as provided with looms for the distraction of the in- nates, “My Swed ish friend has accom- plished such a lot of good at my place that she is engaged for next winter. She sails this week to enjoy her earnings in her native land.”—New York Press, Women Who Sweep Munich. Women sweep the streets in Mun- ich. They do it well. They are con- scientious workers, cheerful and alert, and they seem to enjoy it. I have never seen more wholesome, robust, contented working women than the street-sweepers of Munich. Chgeks as red as August roses’ in th HgTe ten; skin a tich lustrous Lifes; fianas capable, muscles flexible, a cledr eye and clear smile—how often can one schedule such a list of pnystcal per- fections in a New England kitchen. And such nice, stout, pleasant color- ed, homespun clothes. Such blues as you see in the Bavarian fields harvest days (there women also help), such as belong to warm Bavaricn land- scapes, the same rich hue that is in the red-tiled ind capped stone fences, the the earth. A soft blue petticoat, a red sacque, a white kerchief and a jaunty green Tyrolean hat with-a gay little feather bespeaking an interest in deccration and adornment, is indeed a ‘cestame for White Wings to envy. There is a pleasant guten tag with a fine cordiality of intonation to every passer-by. A glad danke schoen for unexpected pfernige, good cheer for every swing of the broom, and a vegetable houses red of housewifely pride in the well-garnish- ed - strasse. First Woman Lawyer. Among the women destined to make their mark in the history of the state of Alabama is Miss Luelle Lamar Al- len, the first woman graduate of the law department of the Untversity of Alabama, who yesterday received her diploma at that institution and is now in Birmingham, on her way home, When Miss Allen hangs - out - her shingle as a full-fledged lawyer she wiil be one of the only two women lawyers in thig state. : D. H. Riddle, with whom Miss Al- len will be associatsd in the practice of law at Goodwater, was at the Flor- ence last night and spoke in the high- est terms of Miss Allen's ability in her chosen profession and predicted a bright future for his young part- ner. “Miss Allen poss<sses great modesty and is averse to newspaper publicity,” Mr. Riddle remarked laughingly, “but her position as a lawyer will naturally bring her into public notice. Miss Al- len has been a close student of law for a number of years and her thor- ough knowledge of legal lore enabled her to obtain her degree with only one year in the University. Her special talent lles in probate and chancery matters, to which she will give most her attention, “When President Abercrombie was presenting the diplomas to the law class today he called Miss Allen’s name first, and said that it gave him pleasure to confer the degree upon the first woman graduate of the de- partment, predicting that she would be first in her profession, as she was first in her: class and in ‘the hearts of every one in the University.”—Bir- mingham Age-Herald. Fashion Notes. Elderly women touches of white becoming if their Many shades o fmaize, ecru and cof- fee, with their corresponding tones in browns, are promised great vogue. There is a new. tendency to face the under brims of hats with a narrow straw even velvet band in the old way. Scarlet and ultra papsds are seen, but by the woman who revel sensations. mourning very soft is white. in crape hair or marine writing are only used in creating Among the handsomest lace ing gowns being turned out by dressmakers are those combining sev- era! kinds of lace. Black taffeta adds touch to a mauve give it smartness. even- smart just the right limen costume tc The taffeta is em- .broidered with buff and silver. Black taffeta ribbon and ripe cher- ries trim a Frenchy little hat of green straw that doesn’t reach much beyond the outline of the fluffy coiffure. A number of handsome jumper snits have appeared that are really dressy. Figured silks besprinkled with polka dots are used in making up some very smart parasols this season. Ostrich plumes are so beautiful that it seams a pity to pull them to pieces to make soft thick crowns for hats, but that is being done in some cases. Of course there must be also a long feather that falls against the hair be- low the hat. The new grays, which are spoken of by some as the Quakerish tints, are especially becominz to the girl with rosy complexion. Brown may be be- coming to her, and green, too, but she will do well to select gray now while it is in vogue. A Human Timer. | It is claimed that an Indiana boy can tell - the time of day to almost the very minute without either watch or clock. No doubt they are very careful of both his health and his morals. A boy like that might easily go too fast or else get run-down.—Cleveland Plain Dealer. ¢ Cash, Subject The First Commandment. Brooklyn, N. Y.—Preaching at the Irving Square Presbyterian Church Hamburg avenue and Weirfield street, on the theme, “The First Com- mandment,” the pastor, Rev. Ira Wemmeil Henderson, took as his text Ex. 20:3. ‘They shalt have no other gods before Me.” He said: Given to a people who lived amid polytt heistic surroundings ‘and hedged in by the worshipers of the many gods this commandment has. as much force in this day as it had taen. The call of Jehovah for undivided loyalty the hands of His people is but the demand _of reason. “No man can serve ' two masters,” and- he who would try so to do finds out, in what- soever 1cat. of life he may elec that this. is a great truth. God only the aver- age of human intellectnality we must agree that tine Almighty knew: what He was about when He laid fast claim upon the unified service of His chosen people. The history of poly- theism is the record of the deadening of the b religious instincts and capabili in man, and the story of the sir of the deities secure human patronage. Grant, if you wish, that the first word is but the appreciation by Moses cf the fundamental truths which God had put into the hearts of the best men cf the Hebrew nation, rather than a specific, face-to-face, objec- tive revelation of Jehovah's will to Moses alone, and the truth is not quenched. The particular doctrines you -may hold as. .te--just what are the means of divine self-revelation and inspiration do not in any way affect the facts. Moses got the truth. That is the point. It is of secondary importance what view you may hold as to how the truth sank into his heart. But this is a digression. . “Thou shalt have no other gods before Me,” said Jehovah. And the darkest da of Israel were those when she served the no-gods of the heathens. In this day and generation many peoples are in the midst of the blackness of thick darkness because they serve too many and unworthy gods. The religious activities and spiritual sensibilities of any nation have more to do with its material success than shalldw thinkers and curgory studénts of history are ready to admit. A high religious life has fruit in a fine morality. A deep moral consciousness finds expression in clean and benifieent conduct. And good conduct concerns the of all the departments of life wherein human energy is exnended. A na- tion of many gods will, for reasons that are easily perceived, soon de- generate. When men may play the gods against each other for personal gain it is easy to compute how long it will be before all social life will become corrupt. But much as we may be interested in the study of the effects of polythe- istic religions upon the conduct of nations, and willing as we may be to contemplate the evil and disastrous consequences of such religions upon the entire life of a people, there is yet a more pointed application of the text that very properly may com- mand our atiention. You remember the story of the rich young man! Well, the trouble with him was not that he was rich, but that money was his god. Riches are no sin—if they are righteously acquired. To be rich is to be tried— fearfully tried. Money as a means to the service of God is unmixed good. Money as Mammon is damna- tion to heart and mind and soul alike. Cash, considered as so much credit from the eternal storehouse of God's weal, is capable of much goed. Gold, as greed and the gainer of personal self-satisfaction alone, is a curse. As the young man, who so touched the heart of Jesus, allowed his bank account to deter him from the ser- vice God demanded of him, so many of us serve money, ambition, social demands and social preferment, in- stead of Jehovah. The mal who sac- rifices all that is” best within him upon .the altar of money is a fool. The next panic may sweep him away and drag his wealth from him. The woman who works herself almost to death and makes a slave of her husband that they may have only clear water ahead of them in the social swim, will, when the end is come, find that it is all a farce and that a younger, better looking, richer woman, whose husband has more now leads the social race. No man can serve ambition for ambi- tion’s sake and keep his peace with God. Ambition, selfish ambition, I mean, knows not God and respects no man. The rush for a place at the top, either in politics or society, is largely responsible for that deaden- ing of the finer impulses and that stultification of conscience that, in many circles, we see to-day. But lest we become too destructive let us consider the constructive and positive aspects of the commandment. To answer the query of those who tried Him in His exegesis of the ten words Jesus promulgated the clinch- ing and summarizing commandment, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” From the entirety of the heart and in its unity; with the central and soul life; intellectually and in the fulness of spiritmal strength; in short, with the whole of his being man is to serve the one true God, the Father of our Lord and of us. There are three reasons—to enum- erate no more—why we should serve Jehovah. The first is that service is obligatory; the second is that it is necessary; the third is that it is sat- isfactory. At the contre of all life stands God, the personal loving Father of every man, the Creator of the mate- rial world. Back of Him we cannot legitimately go, nor is there any ne- cessity or valid reason to do so. As our Father, He is the source and giver of our lives. ng ies ife to ‘health | To serve Him is | obligatory upon all men. His de- mand that He be given i) in every man’s life is not able, If obedience be the duty of every cnild to a loving earthiy par- ent, who shall question the right of God to make obedience to Himself alone the obligation of every soul? No man of perception will remove God from the world. No man can. The one great, obtrusive fact in life, that constantly forces itself upon our attention, is that God is. Harmony with His laws brings us happiness. Discord with the verities of God puts a man into hell. From the fact that God is the ruler and life of the uni- verse we are bound to conclude that for the preservation of His own in- tegrity and for our own best devel- opment it is obligatory that we serve the Lord ougy God and Him only. Then, too, it is necessory that men shall give God the prime position in their lives. In order to the glory of the Father—which is the chief end of man—and in order to the cultivation of all that noblest within them, men must ally spiritual and godly elements and ideals in life that make for the high- est and the best. No man is so well rounded a man as he who measures his lifé-work by spiritual and eternal standards. The opportunist has no chance in God's Kingdom. _The ca- reer that is most a blessing to the in- dividual and to mankind is the one that is grounded in godliness and whose works of righteousness are the result of the inward :@ work- ings of a holy love The effort of the rightly balanced man is to be most of use and to have the world mark and remember him as worth while. . The man who is most of ac- count and whose memory will be longest cherished is that man whose life is squared to the measure of god- liness revealed in Jesus Christ. Good- ness is necessary to a lasting succ The man who is the best man and whose achievement is permanent is the man who serves God in the unity of love. In the last place, is the fruits of such service are satisfactory. A man may till the soil and reap many harvests till his barns be full, but if he have no—-communion with God he will go hungry in the after life. What to you is your money when God calls you to the heavenly places? The amount -of Christian characier you possess, not the coins that crowd your purse, will be the measure of your value then and there. What are your clothes when death's shroud encloses you? What are you—you who have worshiped at the altar of your own wisdom—wnen God puts you in the balance? All these things are ad- mittedly unsubstantial. But - the wealth of God endures. The Chris- tian who is clothed upon by Jesus Christ shall ever be prepared to stand within the presence of Almighty God. The wisdom of God is sufficient unto the saving of the soul and lasts for- ever. If we would but reverse things and make all the material elements and all our intellectual abilities sub- servient and subsidiary and subordi- nate to the prime work of the spir- itual service of Jehovah life would be more satisfactory. He who serves God gets money enough and eternal life. The striver for eminence in godliness and uprightness will be well in the front of Heaven's society and will not want for recognition— among p=ople whose approval is worth anvthing—here. The deepest knowledge and the hardest task the mind of man can attack is to be found in the appropriation of the eternal wisdom of our God. The fruits of God-serving are peace, joy, content- ment, purity, eternal life. The prizes of the world are fleeting. The serv- ing of God is satisfactory. To him who is faithful the reward is sure. Thoroughness in Religion. “How long halt ye between two opinions? If the Lord be God fol- low Him; but if Baal, then follow him.” (1 Kings 18:21.) “*Thor- ough,” then, is the law here. Here is a call on the whole nature to serve God. To you Christ must be all; let Him be supreme. Make the best of yourself, that vou may be the better able to serve and glorify Him. Bring to Him your power of thought, your acuteness of reasoning, your wealth of imagina- tion, your play of fancy, as well as all the fervor of your soul. Jesus is your Saviour and your God; then follow Him with your whole soul— always, in all things, at all cost. With both hands—that is, with all your might; earnestly—that is, with all your soul, serve Him who has given Himself for you. With the heart believe, and with the mouth confess, that Jesus is Saviour and Lord.—Dn. Guinness Rogers. “At the Last.” right to seek the good-will men, and to desire that they well of us, but when we lie down to die it will be an empty pil- low if this is all that we can rest on. When we are through with life and all its applause, and are await- ing the final call, we want some- thing more substantial than a Chau- tauqua salute. When the faces we love grow dim te our vision, and we are lying in the twilight of two worlds, there are voices we would much rather -hear than the plaudits and the acclaim of our countrymen, and one of them is, “Well done, good and faithful servant; enter thou in- to the joy of thy Lord.” It is of all speak Spiritual Helps. To him who walks in the Spirit all outward things are spiritual helps, and the spirit of God makes itseif felt not only from within us, but also by things that border our paths, that meet us in our walks, that. are with us in our homes, through words spoken by friends and through the ongoing of time as it enlightens and changes us.—iIount- ford. a mene Adorned With Holy Meditations. Thou must keep thy memory clean aid pure, as it were a wedlock cham- ber, from all strange thoughts, fan- cies and imaginations; and it must be trimmed and adorned with holy meditations and virtues of Christ's life and passion, that God may con- tinually and ever rest therein,.—Rob- ert Leighton. themselves with those unreason- CHRISTIAN ENDEAVOR NOTES JULY TWENTY-EIGHTH. Topic—Home missions: The progress of work among the Mormons. Matt. 7: 15-23; 24: 11. A wicked city. Jer. b: 1-7. “False ‘téachers. Jer. 23: Sin’s secrecy. Job 24: Dishonor and reproach. 20-35. Aultery punished. 9 Ezek. Judgment. Rev. 17: 1-6. Satan can masquerade as an angel of light. No false religion but can assume a fair aspect. We are to know Mormonism by all its fruits: not merely its industry and worldly prosperity, but its ignor- ance, bigotry, cruelty, tryanny, and lust. Mormonism says, “Lord, and pretends to be Christian, fostering doctrines and deeds Christ abominates. The fact that false tain large followings confirms the credulity of many: rather, it confirms the prophecy of Christ. ia Missions and Mermons. Brigham Young and his followers settled in Utah 60 years ago, in 1847. Up to that time the region was prac- tically unknown. The hierarchy “highly organized, very active successful in winning converts: hos- tile in every fiber to evangelical re- ligion, to constituted government, and to the highest American ideals.” Mormonism teaches that Adam God, denies the supernatural birth of Christ, teaches that there are many gods, holds that God is a polyg- amist and that polygamy is a sacred duty, and considers disobedience to the Mornion priesthood to be a dam- nable sin. Mormonism has no fellowship with the Christian churches, but regards every one a heretic that does not accept the “revelations” made to Joseph Smith. , Mormonism has an absurd set scriptures, which it places: by side of Holy Writ as of equal thority. The first appeal for Christian mis- sions in Utah came from an army general, who was himself a Roman Catholic. Missicns to the Mornrons began at once, in 1865. The first mission to the Mormons ended in murder, and it was years before Christian preaching in Utah was safe. There are now about 300,000 Mor- mons. They hold the balance of political power not only in Utah but in several of the other Western States. The Mormon missionary system is probably the..most effective =in the world, and it should be opposed by equally earnest efforts of the Christian church EPWORTH LEAGUE LESSONS SUNDAY, JULY 28. Lord,” while that prophets ob- is and there set up is of the au- Enriching Others. 2 Cor. 8: 9. Passages for reference: Mark 10: 45. Phil. 9-11: Dan. 12:.3;. 3 Tim 4-16. Life's great purpose is to be of service to man. Things are only of value as they contribute to his uplift. The selfish: steal away and starve for want of genuine joy. Earth's great ones have been its servants. A money- rich man's death does not impoverish the world, for all his goods are left behind. The whole world is poorer when a life full of service ends. It is a glorinus privilege to be one of God's coworkers. He pays well in joy's coin. It is an honor to serve with him. This sort of exercise cre- ates a Christly character that the world and God will honor. It can come in no other wav. We must ther follow his example and be willing at any sacrifice to benefit our fellows. Ease is tempting, but it also withers the heart Self-needs are large and will eagerly command all our time and resources. Vision of Christ's ex- ample, pointed purpose of will, and a heart warmed to love to the point of sacrifice will alone keep us honestly mindful of our neighbors. Seeing the value of “enriching others,” give vourselves earnestly to it. He will see it. “I was in prison and ye vis- ited me. hungry and ye fed me,” will then surely greet us. We may repre- sent Christ to others, and they, be- holding our wealth of friendship and heart coin, will follow the same path. To be rich we must give, all the time and everywhere. Doing like our Mas- ter. we will soon become like him. Paul is making a strong spiritual appeal for money. The church at Jerusalem is in dire need. He dares to appeal to Christ's incarnation to stir their liberality. We must raise money-giving to a spirtual plane. No church or Christian worker. should al- low the word “beg’ to be used for any money gathered for Christ's cause. Once a man offered the writer money for his church with the remark, “When I have some more to throw away I will give it to you.” Before the words were all out the money was again in his hands with the reply, “Money given to God's cause is not thrown away. You had better keep it until you learn that.” With opolo- zies he returned it and never forgot the lesson. Professor Fisher of Yale has dem- onstrated tests . on starvation squads” and dieting brigades of stu- dents that if people will eat less and chew more it will petter for them. The more you chew, argues Hartford Post the less you need to eat to get fat. by be The capital of the Tokio Electric Railway is to be increased to $30,000, 000 for improvements and extensions, —— SABBATH SCHOOL LESSON INTERNATIONAL LESSON COM. MENTS FOR JULY 28 BY THE REV. I. W. HENDERSON. N Subject: The Golden Calf, Ex. 82 30-35—Golden Text, 21—Memory Verses, Commentary. 11-8, 1 John 35: 34, 35— Moses was up on the mount plead- ing with Jehovah forIsrael and Israel knew it. But in the perversity of their hearts the people for whom he plead and for whose welfare he was 30 solicitous deliberately denied any knowledge of his whereabouts. It was an altogether ignoble action. But we have seen its like since.the days of Moses and perhaps we shall wit- ness it analogy again: The lesson of the golden calf has a meaning and a warning for our gen- eration. It has a particular lesson for America. If there is any one thing more than another that has made the American civilization and prosperity of to-day it is the providence of God and the willingness of Americans in the gen- erations that have passed away to be led, in some measure, by Him. The coot of righteousness that has always been active and heard among this people with reverence and respect, is at the bottom of our national success. Whatever success we may have achieved as a free people may be ac- credited largely to the potency of that righteousness among us which exalteth a nation. That is to say that America owes its success and its international prefermaent to the guidance and the grace of God. A careful student of history cannot conclude that the momentous discov- 2ry of these western lands simulta- neously with the regeneration of hu- man ideas and ideals in Europe was simply a coincidence. It was provi- dential. It was divinely planned and divinely led. Likewise no careful student of American history can come to another conclusion so valid as this that the progress of these United States is founded upon the grace of God and the underlying purpose of this people to keep close to His law. But some very superficial observ- ers of the trend of events would seem to have it otherwise. To read the industrial reports one would be led to think that the industries and the railroads and the balance of trade of this country are the fundamental bases upon which our prosperity is built. If we believed the politicians the central mainspring of all national prosperity is to be found in political systems. Some eminent millionaires would evidently have us believe that they are the real leaders of the peo- ple on the march to greatness, power and plenty. . A man coming from aforeign shore to New York for the first time would be pardoned if he assumed as he gazed upon our temples of ecommerce and of finance that we worgpioc: i adulterated materialfsm idstead the true and holy God. For or many peoples the shrines and the temples which they have dedicated to the service of God are the dominat- ing feature of the town and country- side. And too largely for her own good America is erecting a golden calf. And our calf is prosperity and mate- rial success. These be the gods some say that have made America. And so we perpetuate evils that prosperity may continue for a season. And so we postpone reforms and reforma- tion for fear that in effecting neces- sary changes we may endanger our prosperity for a time. There is no worse idol worship than this. There is no idol worship more insidiously dangerous than this. For it is the deification of money, of material suc- cess, above theright. To worship the calf of prosperity is to exalt oppor- tunism. And this calf is not a dream calf with many men. It is not & mere academic conception. It is all to sad- ly a reality with many men. For there is many a man who would glad- ly reform the social order did he not fear that in the process of revolution however cautiously it might be car- ried on he would suffer in his world- ly estate. Many a man there is who is heartily disgusted with the state of ‘things as they are who is unwilling to lose a little himself that the larger cataclysm which is sure to come as surely as we delay to mend our ways may be averted and the fortunes of the coming generations more effi- ciently conserved. And such a man, perhaps unconsciously, but more of- ten consciously, worships the golden calf of prosperity. America needs to recognize that God is at the centre of her being and the motive of all her phenomenal suc- cess. She needs to acknowledge His sovereignty and her indebtedness to Him. She needs to exalt Him and proclaim her” fealty to Him. She needs to assert her allegiance to His prophets and to ally herself with His ighteousness. For our prosperity is not the gift of men but the gift of God. We are entirely the architects - of our fortunes. We should not be able to be the architects of them at all were it not for the beneficence of the living God. We do not exist apart from Him and we cannot be secure apart from Him. In Him we live and move and have our being is a truism, but it is one that we might well pon- der. For it states tersely the ulti- mate fact in life. May God grant us never to forget it. May we exalt Him and serve Him and love Him more than life itself. : WINE GARMENT HANGER. A new garment hanger is mada with a steel wire frame and webbing The wire is finished in or enamel, and will most delicate fabrics. rests. cn the webbing that no marks or attachment copper, nickel nct injure the The garment when hung up, so wrinkles apear no matter how long the garment remains on the hanger. This contrivance folds into a remark- ably small space, that several them can be put in an ordinary-sized SO ci pocket.—Washington Star. There are too man ypeople who fail to study their part before they speak their piece, declares the New York Journal,
Significant historical Pennsylvania newspapers