— lw )RK., the Burdem ren, of No. . C., says: n’s Kidney id me a t of good, t were not would not end them. the strain ing that on kidney and weak- back, but ng Doan’s 00 pounds ve not felt although vears. and ed me at Price 50 ffalo,N. YX. oman of lo be pa- is to ad- Che Fool- has just has only ew dress, vait long d not ap- ative au- own.” i sympa- rs of the hairs to 11 speak- RS strict of statisties sitors in tates are t owner- railroad mpanies. tts hold 1 stocks. institu~ ested in of their litutions to bring a billion sixth of railroad present ‘e being > insur- S many and an itors in where ‘oad se- J. had a ‘erment nea for t king- appear- Khan, lent of of the mitted tender, ar vil- guard, solve inte 1. by her's reful sing [{an- m a at o last Chalk in Milk. Dilute the milk in water; the chalk, -{f there be any, will settle to the bot- tom in an hour or two. Put to the sediment an acid, vinegar for instance, and if effervescence takes place, chalk is present in the milk.—National Mag- azine for February. The Princess Gown. Princess models grow constantly in popularity, and most of the velvet cos- tumes and the light-weight broad- cloths are built on these lines. An at- tractive princess frock of deep cream broadcloth is plain from hemtotheline of the bust. A collar of Irish lace falls over the puffed sleeves, which are of muslin to match, and it turns back in little collar points from the guimp of muslin. A black velvet rib- bon encircles the neck and is drawn under the turned-back lace points and knotted in front.—New York Globe. Talks With Her Shoulders. When it comes to the display of her back and arms the French woman ex- cels. She shrugs with them. She says ves and no. She expresses surprise, joy, disdain and sorrow, all by the ges- tures of her back and arms. She laces her waist so tight that it seems as though she would break in two. But her bust is free and her breathing space is full. She would not think of cramping her lungs. She pulls the laces tight below the ribs and below the lung space, and below the bust ine, in order that the beautiful upper figure may have plenty of room in which to breathe and expand and be graceful.—New York Globe. Magazine Children. “I don’t see what has come over the people who attempt to illustrate chil- dren’s stories fer grown-ups,” remark- ed a woman recently, as she turned over the pages of a popular magazine. “Now, here!”—and she held up a group of babies and small children at play—‘“did you ever see such silly, ugly children! Any child that looked like that with its pig eyes, buttonhole of a mouth and fatuous expression, ought to be chloroformed. In nearly every pericdical that is built express- ly for women’s reading you find this same type of child reproduced over and over again. I wonder why? 1 wonder why a child should be more engaging for looking like a fool? But it seems to be the fashion to make them look that way.” Made Over Batteries. Dry batteries used for ringing door- bells last but a few months, the zinc outer casing becominig eaten through by the chemicals within. The holes thus ¥Yormed allow the moisture to es- cape, and, as the moisture is what keeps the battery at work, its escape means the death, as it were, of the battery. But: tney still useful. It is only necessary to take a glass or porcelain jar (quart fruit jar) and set the battery in it after having filled it about half full of water in which a tablespoonful of sal ammoniac has been dissolved. The moisture will then be again supplied, and the sal ammoniac will replenish what has been used up in the use of the battery. If the holes eaten in the zinc are small or few in number, punch a few with a nail. I have rung the bell in our house for more than a year with two batteries which had been thrown away as useless, and they seeni to be in as workable condition now as ever. Ten cents or less and a littie work saved at least a dollar.—Good Housekeeping. To Renovate Black Cloth. Spots may be removed from black cloth by the use of soap bark, to be had of the druggist. Pour a quart of boiling water over an ounce of soap park, let stand fifteen minutes, strain through cheesecloth and it is ready for use. Use a piece of material, if you have it, saturated well with the fluid, for sponging off the soiled or stained spots. Any -old black skirt, stained, spotted or soiled to an appar- ently hopeless condition, may be made anew by immersing wholly in & tub f diluted soap bark and water in the roportions as above, adding thereto bout two gallons of hot water to the unart of soap bark suds. Immerse the skitt in this, dip up and down, in and cut, many times, as you would wash flannels. When the dirt is whol- iy out, rinse well in clear, lukewarm water, shake vigorously, but do not wring, hang in the open air and iron before it becomes thoroughly dry, iron- ing on the wrong side. Before wetting carefully hunt out all spots, mark them with a white thread, and give them attention in the suds. Secret of Her Vitality. “What is the woman's wonderful vitality?” asked some one of a traveling Englishman. “The secret,” said he, “lies in your own homes. The English woman would never in the world think sleeping in the atmosphere in which | you Americans live She sleeps iu secret of the English | of | it room that is almost down to freez- ing. She bathes in cold water, and she sits in a cool apartment during the day. Then she walks out a great deal. “The English woman,” said he, “while beautifully dressed, is less fond of dress than an American woman, and the result is not difficult to be- hold. She has more time to put upon herself. While the American woman is doing fancy work the English wom- an is out seeing the sights. “I notice,” sald he, “in a walk thrcugh your parks that your women seldom or never take the air in this manner. When the American woman goes out she goes to shop. She hur- ries from one hot store to another, and when she gets home she has a shop- ping headache.”—New York Globe. About Women, A woman who recently reached Cape Town had with her the following strange collection of ' animals: One meerkat, two Rusian cats, two Abys- sinian cats, two agouties, one viseicha, one pecca, two lemurs, one monkey and one bear. Miss Abbie J. Peffner of South Bend, Ind., is making a very comfortable liv- ing raising strawberries. Miss Peffner does all the work on her farm, even to the plowing, and raises a large flock of chickens every year in addition to her berry culture. Miss Maggie J. Waltz of Calumet, Mich.,, is editing the only Finnish pub- lication for women in‘ this country. Miss Waltz is greatly interested in bettering the condition of the women in the United States. She educated herself while she was working in this country, having come over in 1881. The veteran among women typists is Mrs. M. A. Saunders, who is still employed in New York city by one of the great insurance companies. The 30th anniversary of Mrs. Saunders’ work was celebrated by the gift of a beautiful gold watch from a typewrit- er company, bearing the following in- scription: “1875-1905. To the Pioneer Typewriter Operator. From the Pion- eer Manufacturer.” At Potsdam Emperor William has built for his little daughter, the Prin- cess Louise, a structure closely imitat- ing a kitchen of a cottage in the Black forest. The furniture is quaint and old. There is queer, old-fashioned china on the dresser, a stove like that used by the peasants and the ceiling beams and the wall corner-of-the-room decorations all carry out the Black forest idea. The little princess has al- ways been fond of the domestic arts, and hence the kaiser determined on this novel scheme of pleasing her. In this kitchen she tried her skill at con- cocting little dishes. Sometimes the emperor calls, and is entertained as guest with some of the results of her efforts as a cordon bleu. This little kitchen is not used in the summer, when the cold weather comes it is pre- pared for use again. Fashion Hints. A very handsome ornament fer the winter hat is a bunch of horse-chestnut leaves and horse-chestnuts made of velvet, Rose wreaths are popular for even- ing wear in the hair, beautifully or- pamented with crystal drops that look like dew. Face veils are always popular in Paris, but the highly colored ones have been abandoned for the black or the black and white dotted ones. Exquisite rose-strewn organdies are in evidence for girlish evening. frocks. In some the roses are nothing but tiny prim buds, in others great nodding heads. The pale blue sometimes shows re- lief in a touch of moss-green velvet a very “Frenchy” combination when toe right materials and right shades of color are combined. There are few women, no matter what their complexion may be, who cannot appear to advantage in some one of the varicus shades of red now considered the smartest thing. Pale blue ball gowns are always great favorites with the debutante, and they vary the perpetual white in which the buds are conventionally ap- pointed to make thelr first bow to society. The curious old fashion cf wearing shell flowers in the hair that used to prevail 50 years ago is being revived in a modified form by the use of roses made of mother-of-pearl colored an jewels, mounted upon gauze, which here and there is allowed to show through the paillettes. A debutante’s dancing gown is of pale blue moire chiffon, made on a light blue taffeta foundation. The skirt is shirred over heavy gores in eight breadths. An insertion of duchess lace encircles the skirt, and it is bordered atove and below by a single row of very narrow moss-green piped on. 3 i ivet, The Civilized’ Squirrel. Whether or not i will presently be necessary to put steam heat into the squirrel houses in the trees 6f Central Park, New York, is an interesting ques- tion. These popular little animals are now so thoroughly pampered by’ the public that they have abandoned their old self-dependent habits. They no longer sleep a great part of the winter away, as is natural to them in this latitude. As their usual partial dependence upon a state of semi-torpor to protect them from the effects of the cold is broken up, it may be that they suffer a good deal from the temperature of such nights as these. To determine whether all the public pampering of the park squirrels is good for them, or whether they are being cut off in their prime by a not suffi- ciently simple life, the park authorities are going to take a census of the little animals and keap track of them. The squirrels are certainly getting peanuts hy the bushel. Some of them have grown so- critical that they refuse to accept single nuts, and .insist upon having access to the bag in order that they may make their choice. Others scorn peanuts altogether, and search the pockets for candy and other dainties. They have grown tame even beyond squirrel precedent. Experience has made some of them shy of children, and especially of boys about the age of twelve, but elderly gentlemen of benevolent appearance have been seen decorated with as many as five squirrels at once. It will certainly be surpris- Ing if the squirrel cénsus should indi- cate that present conditions are un- favorable to them, for they swarm in apparently increasing mumbers; and are all plump and lustrous. There is an impression that squirrels are hurtful to tree vegetation and de- structive to birds. I ntheir wild state they certainly are, for they nip off buds in winter and ravage birds’ nests in spring. But our park squirrels are so well fed that they have little occa- sion to engage in either of these forms of depredation.—New York Mail. Befriend the Trees. During the first week of the new year, the American Forestry Congress was in session in Washington, D. C., and was addressed by President Roose- velt. The meetings were distinguished by the fact that, for the first time, large business interests have joined in an intelligent effort to promote scien- tific forestry in this country. Now, what large business interests would you suppose to be concerned about the forest? Lumbering, for one, you say. Yes, and railways, for rail- roads must have ties; mines, for tim- bers are necessary to support under- ground workings; grazing, for cattle ranches need a steady supply of water, and if the mountains are denuded of trees the water that falls runs away rapidly and is lost. For the same rea- son irrigation companies and owners of irrigated lands are interested; big architects and contracting firms who find that certain woods are becoming scarce; furniture and farm implement manufacturers and car builders; paper makers who use wood pulp, and many others. It might, indeed, be difficult to find many large businesses into which the use of wood does not enter. And yet the importance of preserv- ing the trees, getting the most out of them and renewing those cut down so as to have regular and abundant “crops” of lumber was for a long time not realized in this country. It was only thirty years ago, in 1875, that the first forestry congress met in Chicago, the members incurring not a little ridi- cule fo rtheir alar mover the waste ~f the forests that was going on. The little band of men worked bravely on, however, and fifteen years later saw the first forest reserve made by the United States government. The United States now has fifty-two such reserves, containing 62,000,000 acres, or 96,876 square miles, an area reater than that of Indiana and Illi- ois put together. Many states have, fn addition, established state reserva- tions: notably, New-York in the Adi- rondacks, Michigan and Minnesota in the pineries, and California in the Big Tree Groves.—Little Chronicle. On the Trail of the Kangaroo. Hunting the kangaroo is a decidedly dangerous sport. It requires a man or woman who has a good nerve, nice hands, a fine eye and all those essen- tials required of one who has to ride at full speed through dense scrub, heavy timber, lumpy, rocky ground, where logs are to be found at every turn, fallen monarchs of the forest hid- den by an indescribable maze of other branches, semi-tropical growth, and rope-like creepers. It is all hard work as riding to foxhounds in any country, while you have not only to keep a sharp eye open for what is before you, but that which is overhead or at your side. The horses have wonderful eyes and sense: so used are they to the bush that it is often better for the “new chum’ to give his mount his when he will swing around stumps. avoid trees, and take a log at the right place. While the rider is watching overhead branches and swaying thorn branches aside with uplifted arm, the nag is generally looking after what is underfoot. It is more than often a hazardous game, and I have often mar- | I veled at the pluck of the women. The Australian is a born horseman; he lives in the saddle. It is true that the wayback man is from childhood on the back of a horse, while even in the oldest and meost important city in Aus- trails—Sidney—today the postman in the suburbs delivers letters on horse- back, the pillar boxes in the city are cleared by mounted men, and the lamp- lighter goes about his work in a like way. All this is mentioned to empha- size the fact that the horse is part and parcel of the life of the often reckless, hard-riding and hard-swearing devil m’-care colonial of the scuthern seas There are two kinds of kangaroo hunting; that is to say, where he is run down with kangarco dogs and beagles:. The first named is the old style, while the latter may be only called into use in the case of the smaller kangarcos, such as the brush- tail, that stands perhaps about three feet six inches, or at times four feet. We will take the old sport, and in this will we find the greater dash, for there is a great deal of difference in follow- ing a deerhound that runs at sight and the small hound that puts his nose to the ground and gradually wears down his quarry. The kangaroo dog is a gaze-hound all out, and, running mute, he endeavors to catch by the aid of his limbs that which he can see with: his eyes. Always running about the station and following the mounted hands, he is full of dash and muscle; his sinews are as of steel, while his feet are. sound and tough enough for any ground—in short, he knows his work, and that is his occupation.— Sports of the Times. Why the Tree Fell, Some years ago I was passing through a forest in the state of Maine. Perhaps you know that Maine has been noted for its forests, though, alas! many of the finest of them have been destroyed. By and by I came to a large tree that had fallen, and I won- dered why. it fell. It had stood among many trees, some of them much small- er than itself, and none of them had fallen. . There was nothing to show that any great temptest had passed that way. Yet here it was, a noble tree of great size and height, lying on the ground. I wondered what mighty force had thrown it down. I found out after a while, as I looked at it carefully, what had happened. I knew why it fell, with no wind at all | to bring it down. - Let me tell you about it. Many years befcre a little worm bored -through the bark of the tree and began to eat the fibre of the wood. That was a small matter, wasn’t it? Just one little worm! But soon there were more worms, and they were eating the fibre, too. And more and more came, and they all kept eating. And they went on until the inside of the tree was just honey-combed, like this piece which you see, for I brought some bits of it home with me and have kept them until now. The bark, mean- while, looked scund and well; for the worms did not eat that; they only bored through it and lived in the tree. Anyone passing by would have said the tree was a giant, well and strong, and likely to stand fer a hundred vears. But it was rotten through and through. The worms had left hardly a fibre of it. Cne day, a bright summer day, when all the other trees were singing in the breeze, suddenly it fell with a great crash that frightened the squirrels and sent the birds fluttering away. It fell, not because the wind was strong, but because it was weak. A gentle breeze pushed it right over! Its heart was rotten, and so it died. Sometimes, children, a man suddenly falls into a great and terrible sin. He is found to be a deceiver, a liar, or a thief. Perhaps he runs away with a great deal of money that belonged to otuer people, and the newspapers are full of the sad story of what is called his “fall.” People wonder why he fell, how he could have been so bad so sud- denly. Everybody thought he was a good man, and all of a sudden he is a very bad man. No, he did not become a bad man suddenly. He had been getting ready to fall, like the tree, for a good while, though nobody knew it. A long while before he fell a little worm -got into his heart—the worm of falsehood and deceit. He told a lie when he twas only a boy; and- then it was easier-to tell another and. another He began to take what was not his— at first some-tittle‘thing, for he would have been afraid to steal a large sum! It was only a few pennies, or some toy that belonged to another boy. And then he lied to cover the first lie. He stole again to get something else he wanted. That means that other worms came in to lodge beside the first, all of them eating out the heart of his hon- esty together. 80. it went on for years. He pre- tended all the time to be a good man, and people thought he was; for the worms leave the bark of the tree while 1ey eat out its heart. But one day there came a breeze of no peculiar temptation. The man had strength tor t, for a man’s sire is in his heart, and his heart was 1 ten. Bo he fc». And while all the people wondered, God knew that he ad b ready to fall for a long wh The is in keeping th | little of the tree. Ne head, | | thing that is not your ow \ let the firs hones Never take the Never come in wicked the the first your heart, to 1 Then you you are statio THE PULELT: AN ELCQRUENT SUNDAY SERMON BY BISHOP D. A. COODSELL. Subject: The Face of Christ. . Brooklyn, N. Y.—A very large audi- ence filled the Tabernacle Sunday to listen to Bishop D. A. Goodsell. His Subject was “The Face of Christ.” The text was from II. Corinthians iv:6: “The glory of God in the face of Jesus Christ.” Bishop Goodse' said in the course of his sermon: As you read the Bible both in the Old and New Testaments you are im- pressed with the great number . of times which the word “face” is used. When you travel in Eastern lands you find that this word is used far more often and in many different relations among the Eastern people than we our- selves are accustomed to use it. This word face is used in reference to a man’s whole character, I am told, everywhere in the East, and we have a great many traces of it in the Bible; and now when we come to think of it isn’t it true that we are accustomed to recognize each other more by the face than by any other one thing. Is it not wonderful that upon the few elements in the face, the forehead, the eyes, nose, mouth and chin there should be such an infinite variety of expression stamped by the great Cre- ator? There is a general conviction among us that the face will work out the inner character, so that whatever may be the beginning of life when we have lived with ourselves a long time we will be pretty apt to show upon our faees what kind of a person we ‘have lived with. It is impossible for any person to give way to avarice without showing it on their face. If he had an open face once it will change; and so the man who gives way to the forces of passion, whether he gives way. to lust or whether he gives way to drink, or whether he gives way to appetite for food, it will show out on. his face. We write upon our faces what we live with and no man can wear a mask so completely that those who are wise in these things are not able to read be- hind the mask. 1s Now, what one is there among us that has not desired again and again to have lived when the face of Jesus Christ could have been seen. I think there is no devout soul that in his trouble has not sdid, Oh. that I could look ‘into my Master's face. Oh, that I could,” live as the little children did, “have rested my head against His breast and have heard Him say to me as He said to them, ‘Suffer them to come.’ ” You can scarcely go into a Christian home to-day where Christian education has presided where there is not at least one or more representations of the face of Jesus Christ. I have observed according to our experiences, accord- ing to our wants, we fasten upon the representations of Jesus Christ's face that are most satisfying to us, most fitting. So that if we are under deep penitence of sin, we are apt to have the face of the suffering Christ upon “the Cross, and if the sorrows of the world have burdened our hearts, we will carry there the face of the thorn- crowned Christ in our homes. If we have dwelt upon Christ in His strength, in His power, in His resist- ance to evil, in the calm majesty of one who knows he is innocent, we would most likely have the picture of Christ before Pilate. From the days of the Catacombs up to the present time, men have been trying to put Christ's face before humanity, and why ? Because all souls in their greater moments, in their spiritual moments, and therefore in their religious mo- ments, would like to have Him brough near by. They would like to have Him made more real. The best thing is to so carry Jesus Christ in our heart that we shall see Him and behold the glory of God in the face of Jesus Christ. The actual picture must remain the same. We may study it, we may un- derstand its history. It is not at all probable that any one is going to see in a moment what it took the years to produce, though t i pen. But as we grow possible for us by spiritual sight to behold our Lord, to behold Him more clearly as the years go on. When we study -this one word, the word face, we find that it stands relat- ed to three great facts and to none other that I know of, and these three facts are, first, revelation, then in- spiration and finally reward. This is exactly what the Apostle means by thy; text, that he who studies the face of Jesus Christ, he who enlarges his vision by spiritual imagination, will have the revelation of the divine truth come to him. For do we not know that Jesus came to reveal God to us, to re- veal God to a world in which the dim eye of sin could but imperfectly see Him. But the trouble is that our eye see as we are educated to see. I have often noticed while passing along the street that "a man is usually inter- ested in the trade he represents. 1f he was a hatter, he looked at my hat; if he was a tailor he looked at my clothes; if he was a shoemaker he looked at my shoes; if he was a boot- black he looked to see whether y were muddy or not, and so our vision is wained by what we are doing, by what we are thinking. If our eyes are trained only to the things of time, then all the beauty that we see is in the things of time, but by using these as stepping stones to something higher and nobler, then we see by the power of God's revelation that there is a God here in this world, and that He is ruling the world in the interest of Jesus Christ. I believe that :you would have thought yourself victims of fate if you had not been taught by Jesus Chris the doctrine of divine fatherhood. You would have thought perhaps that world was made by chance if d not seen Him standis in. stern of the ship and sayi troubled waves, “Peace, be st Ie has come, beca assed through all the phases i rom infancy to maturity, e has been tempted, because itted to wrong in order ti ‘eat and holy ven the at human 1 most ren in the creation, and we, His breth- ren in the redemption of the cross, know that we are dear to God, for God so loved the world that He gave His onlv begotten Son to die for us. I have to travel a good deal in my work. as you know. Very often I wake early in the morning, and lift the cur- tain of my see where we are pects are. Someii sometimes it is clear. There in the ditches beside the perhaps we are running alo: lake and 1 look at the Ia there 1 can see things mirrored. It has been a great pleasure to me some- times to pick out the star Vhy there is Orion and there is Sirius, there is the big dipper and there is Jupiter and there is Venus, the morning star, and there is Mars. I didn’t have to look up, I looked down and saw it reflected. And then I wouid see the round orb of the morn and 1 could what phase of the moon was on by looking down as 1 could by looking above. Then 1 have seen the wind set the glassy surface into waves. and it would be only belts of broken light. That is the way it is in human society. We are looking down upon the world which reflects human weaknesses, human sin, human passions. There isn’t a glassy place to reflect the glory of Christ in. There are all kinds of passions at work and the best that we can see is the ruffled surface of humanity, but I see bars of light that are on the surface, then, when I look up I see the glorious Christ. Now, finally, the glory of God in the face of Jesus Christ is revealed, not only as a revelation, not only for in- spiration, but for reward. How full the New Testament is of this idea that the sight of Jesus Christ shall be the reward of the saint and the Old Testa- ment, too: “My eyes shail see the King in His beauty,” “We shall be sat- igged when we wake in His likeness,” “We shall see Him and krow Him as sleeping car that I may nd what the pros- clouded. 1es it is see He is.” How many more passages does your memory bring up out of your religious education that teach this doc- trine? We who are here this morning, if we believe in God we shall not only see those who have gone before, who have been in our homes, but the great am- bition of a devoted soul will be grati- fied—we shall see God. Blessed are the pure in heart, for they shall see God. According to the measure of our inward purity do we seem to see God here. When we shall, by the washing of regeneration and the renewal of our hearts and the sanctification of our spirit, until we can say the Lord hath made me whiter than snow. We walk with Him, our hand is in His hand and cur head is on His bosom. He carries us when we are weak, as a shepherd carries the lamb. He heals our disease, He com- forts us in our sorrows. He is in our homes when we are there, in our shops when we are there, in the streets when we are walking, on the sea when we are sailing. We shall see Christ, not in His hu- muiation, but in His exaltation;. not as a babe in the manger, but as a king of the universe; not as humbled be- fore Pilate, but as ruling all things and judging all things. I believe in heaven because I believe in God. I do not know where it is, I think that I am convinced that it is a condition rather than a place. This is shown by the parable of Dives and Lazarus, one in paradise and one in hell, yet they could talk across the gulf. That must have been moral rather than physical. But 1 do not know that if God is everywhere, my soul shail soar through space and find Him everywhere. It may Dbe that heaven is everywhere, as God is every- Geiting at Life’s Values. Things that come easily are not of much value. Vacation time does not often record noteworthy accomplish- ment. It is when the pressure of life is at its highest, perhaps close to the breaking point, that results usually count for most. That time that we are looking forward to, when this present 1i pressure will be off and we il "e an opportunity to do some- thing, is not likely to record nearly as good work as we are doing under h Nike tion and stress. Those particles of carbon might have been nothing more than coal or graphite if consum- ing heat and enormous pressure had not crystallized them into a diamond. If such a weight is just now upon us, let us rejoice at the opportunity we have for getting at the precious things of life.—S. S. Times. The Bible. Alone it has civilized whole nations. It is the one book that can fully lead forth the richest and deepest and sweetest things in man’s nature. Read all other Dbooks—philosophy, poetry, history, fiction—but if you would re- fine the judgment, fertilize the reason, wing the imagination, attain unto the finest womanhood or the sturdiest manhood, read this book, reverently and prayerfully, until its truths have dissolved like iron into the blood. If you have no time, make time and read. The book Daniel Webster placed under his pillow when dying is the book all should carry in the hand while living.—Newell D. Hillis. A Mockery. To be dishonest during the week, defraud one's creditors, to rent prop- erty for saloons or brothels, to water stock and sell the water to the publie, to.live in sin and then to go to church on Sunday to worship, or to pretend to worship at home, is mockery. If there is one thing the Bible: declares, it is that God abbors such worship. He must be worshiped in truth.--Sun- day-School Times. The Cheeriest Music. We can set our deeds to the musie ateful heart, and seek to round ves into a hymn—the melody of which Ww be recognized by all w come in et with us, 1all not be ev of the singer, music of 1i} lige Ym. M. 1 The Let, then, opens S th
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