-1 . KEV. IJ. TAIJIAGR" sindavs 'tmt ot nsK r.v tiik CVKI DIVINE. lil-A IMVlNI : Or n "Vlnt Subject: Orn Windows. ' Ti.t: "Hi win J -r 1-;p.;; open ,; n.ber towunl Jit i iloiu.' T) inicl vi., I'1. ti rued tin l v l "lili'iil jealousy n.iinl Iutiil, have e.ion in Ki-tiui a law ,n "1 that who r prays to (i 1 1 ;in' l... m! um.Iit tin. Hint nml teeth nf the ii.,n who are Iii'IiIml' th ii--tvw in rtitff mi l li'intf.Tiip nml down th.'-toiio i'iiuo nr putting tlx-ir In wit jaws' en Hi" KMiiin!. l..'U.)Wini till tin- mirth tr-i.l'li'i". Hut the l..nii. throat di'l hinihT tli devotions of Iniiijol. (ho C i .ir ill' l.lon of the aifos. i Mi"ni I'h tr.u-' t a well have u law tlmt the sun shouhl nt 'Iraw wntiT. cr tlmt th.i south winil .limiM licit swoop aeross n :i-,i'ti of mm?-i..li.'-. or tlmt nml HlmuM p.. abolishc). lli.'V i .iiihl not s-aro him wltu t!n roil hot hni c'es. ami tliry cannot ro t nenrn him i:h the lions. At soon as iMttiel hour of thn emietiuont ho leaves his fi..,o of see ro. I.irv of state, with Its upholster of crimson ir, i S"M. nml comes down tin white tnnrnlo n -ji- and ifoi'n to Ills own lions, lfo open ti window nml puts the shutters duck ami tnii- the ''Urtllill Bsblo no th:it ho can look twarl tun sacrcil city of Jerusalem and ,.n prays. 1 suppose the people in tho street i?atliorol nr, I t mid iM'foro lilt window nml wild: J i-t see that nmn uefvliii; the luw. Ho nu'ht to bo arrested. " Ami thoconstahularv ( tli" Pity rush to th'Mioheo hc.vlouarter's in I report Hint Daniel Is on his knees at the ii.,-o.in window. "Vou r my prisoner," niv- the officer of the lnw, dropping a j.'.ivv linnd on tho shotthl t of tlm kneeling Pfinl' l. As tlm constable opeu tlm divir of tlm cavern to thrust In their prisoner thov Hip Kliirlntf eves of tin niomtpr!i. Hut Pnniil Ix'Pomi'n tlu tlrft lion tnniMr, nnd !h.y li.'k his hnml mid fnvrn nt hl.t fppf. nnd lli.it nirtht hn Hlni'pa with tlm slinuify nmm of n wllil hnaat for liH pllrow, whllp tlm klint th.it iiiK'it, loppluM tu th piilin'p, ha on tun llmpnw nnd ti'pfli f lion hp onnnot ann' --tlm nonoin ri'mo-'ful oousolpncp. Wl.nt pitnrp It woultl bo for mitt: nrtlft' rarlm In tho unrly clii.nk of morning not tattint; fr footmon or ohnrlot, hnxtxnlnK to :h'"li n, nil flitxhod nnd tmrvoug and In dls. biMUi', nml looklntf throtiKh tin' rr " .'p of th" ' .u'" to ipn wlmt hn I bwonm of nrlnri Tini't'T. "what, no noundV 1 miivp. lMiil"l ItHiiri'ly d"vonred, nml tlm Uomtare l.i'i im: aftiT timir horrid mpiil, tl.t boiit's I Hip poormnn m'nttprpd nprosi tho floor of dm pjivt-rn. wit it tpmbllna voIpj linriiw fall- "ill : ")anlIV" No niiKWP-, (or tlm r"t li"l Is yet In profound nlumlH-r. Hut a J 'ii morn rnxily wnki'nd. niiriii. nnd tiili lint hri'nth blown through "i crovipn y n angrily t' (InmiiBd tho Outmn of thli mti'rriiptloii. nml tlmn niiothor wild bi-iint l ln iiiiuiu from iindi'r Daniel' Imad, and rroi'ii'-t. waKiim up, i'o:ims li.rtu to r"- p. rt lilmnrlf all unhurt and well. IMt .Mir t'-xt ntnu't.i u at Pnnli'l -t window. r mi "i toward ji'riiKiili'in. W hy in tlmt ili- v twn om'u.' JHru.talntn wn. hU n.itivn ami. and all tlm pomp ot hit bain IooUIidih:. imiw . iiild not mik him forget it. Ho .i n" tln ri' from Ji'. iimli'm at eiulitpn vnnr ii-.'p, ami Im iibvit vl.-lli'd it. tliouih hu inv I l i ha i'i(lity-(lvo yearn. Vut when lie tint' I to nroui tlm deepent t'molloiiM and e-aiidp.t ii"piratloim of tii.-t henrt hn had hl iBi.iv niii'U toward his nntlve JoniKnlcin. Tu ti' are ninny of you to-day who under. flMhi tlmt wltm.ut any exriOMitlou. Thin Is pttln:; to im a Nation of forolyaerx. They tive ne into all oo'!upatloU8 and profe.s- i'U. i'liev Hit In all cliurobDs. It may b twenty years ni0 niupo vou ft your nntiirailzatlon ratmiM. iind y.iti may lie thoroughly Attmrioanlzed. but Tnin'iin't forget the Inmi ot your birth, and vmir wiirnmst xyaiiinthiiM o out toward it. V'ut wiudoii:i:iVi,nn toward jeruaalem. Vu r (iiilter mothor nr buried there. It mny have len . a vry hurulilo home in tiili'h you were born, but vour momorv of. I'D play around It, and you hoie nome Jay tn go ami we It tun hill, tho true, the brook, th- lioii.e, tho plaeu ho saup'd. t Im door from whi.'lt you started ofT with parental bleaHim; loir.nkeynur owu wy in the world and "i "niy Kitowi now Hortii'tlme vou hnvn L'Eip"l to xee the familiar plapen of your liil I ti . . and howlu awful erisio of lifuyou w.iiiM like to havecaiiiUtaKlimpi)Hoftho'old wruikii'il lae that bntit over you an you lay u on- Ki'ium tap iweniy or lorty or luty ars an. Vou may haveon this tide of the r.-eii in fortune, and like Daniel have ir'miii' t'reat and may have pome into pro. riu' i wiueii you never coma unve reaehed I ' hi had .-taid there ami vou may have hhuv wiudoWMto vour hoitie liav wlml.tin ni'l kyiii;ht windows and windowH of eon- "rvutory and win lowsou all Mdei but you kv.i at li iLit one window open toward Jeru- ali'in. When (Im foroiim steamer p.imna t tlm wii.irf. vou sen the loni line of sailors, with i.Mii,i.reii ma;iuaa, eotuimr down the iwnk-, I'.irryiiu ua manv letters m vou "ik'tit stiiipoMn to he onoutrh for n vmir'i u'Mln,.nee. and tills reiinatHd aim in n.l im duriiiK the week. Multitudes of them letter from home, and at all the pojd lu'i'' of the land peoiile will o to tlui wiu l''W and anxiously ask for them, hundreds I thousand of persons lludiu that wln :W n foreign muils the ifwarl Jerusalem. Messnires thut 'tli'li are von nom!.. h.... ..... ..... W"tli'T has ifone into the nrmv. MUtur la li. Father and mother nre m.liln,i ram are havimr a irreat stnun.lM i.. "! "li lu re. Would vou advise US to tome )"U, or will you oome to us? All Join in VH and hone to mnnt vou if n..t i i,iu ri, Ui,.a ( H ,otiHr. Ooodby." es. In nil these Pities ami amid the ('vriiiK Western prairies and on the slopes H till I'.i..lll.. J.l tl. . .ji .( .... laiikH of the lagoon und ou tlje raneheH li'Xus there is hu iinponnrml m..liu...l.. uj tins hour stand nnd sit nnd kneel with -"ir windows open toward Jerusalem. ('mu'd these peoidu pUyed on the heather touisii uitisi some or them were W'n out by Irbh fnmiue; some of ;a in early life drilled lu he (Inrmnn JiJ: nome of tlmm were aceiistoiiiod nt V'ti i,r .Marsei,. or Tarls to .see on Mnet Vii-tor HuKo ami liambetta; fi.ia-,.d the chamois amoutf the Alpine ""i'lee..; some plunked Vho ripe plustnrs '"' Italian vineyard; some liftu'd their aii'ler the inidtiiMlit sun of Norway. It "li-h .nor to our lat.d that they reutom "r'iie,a,. , tlllr lllttlvily Mis'-rnauts ""a they bell, while tlmv have sonu of i ' wtmiows open to take in the free air tii MiiiilKi,t of im atmosphere whleh no "s'ly ilnsput h.is vr bruathnd. they forgot t" ho the window townrd "I'Jlletn, " w.,ii.er timt tU' son of tho Swiss, when t'rofh?y. Uo" B- the National r'I his oines on Inn; ho powerfully its to i, ou nave me example of t rW Daniel of Pi y text for keenluir earlv ,m "'iv r""''' r 01-"' D"' t,", 01,1 r,)11" rtt aii. Wi-ii,; ,, nj l( y01 UI4V(J a BUr oi m ans ii, , they are poor make prao- Li, ' "i"'". ami rnjoii-e mni AUienoa F "Willi to Mil I,.. fUj ,,f u,.,.,. It n ! "" "" ur Nation. Who can doubt w i.potiu.a (or the evauuDllation of "Jr Wlnlsi' Wti.' sllrHnir. nielliior .n. toeery tat nil the Moors of other "u urn . . toward us.,whllo our wiu ' upca toward theml U'a.in. :u ;th text kept this (ort hole ml.' :: ''"i 'rtF8!M uimlosti because ""he capital ot sacrt i inliu- I... "r Had smoked the merlllne. I, tioly ot holies. U'here ?a the Jue ooveiinut, 11 ) tire k hi temnted to keen ou win. LX0? oa opposite side towarVlhe I'lhr, Ht fe may see nnd hear irul r i'"irU! l) .J.,,-.u What .Inul.. m wyf wit does the world thlly " does n,L i.i j.. ro.,1,1.. . ot worshipers ot OoK opi toward djyioo. Window. open loward Torinth. Win !ow open toward Athene Windows oimn townrd Sodom. Win dows open townrd thn flats Instead of win dows open toward the hills. h,i mistake, for this world 4s n b;.tI in likn somnthln I iuiw in tho museum of 8tralmr(r, (Inrmnny thn flitumof a virin in wood an t Iron. Tlm vietim in ol.len time was broutfht them, nnd this fleuro would open Its arms to reenlve hlni, nml onen enfolded tho fl(fum closed with a hundred knives nnd lances up m htm, nnd then let him drop lf) feet sheer down. So the world llrst Hnitiraens the Idolaters, timn pluses upon them with many tortures, nnd then 1 ts tlmm drop fornver down. Tlm hilm.,t honor ttm world p ould confer was to miue .i man l'.oman erni'er.ir. but nut of slxty-thr 'mperors It allowed only six to die pe ice fully In thei-be,H, Tlm dominion of this world ov.T mult), hides is Illustrated by the mums of coins of tunny countries. They have tlmir pieees of money which, they pall sovereigns, crowns and half prowns. Nnpnleons nml half Na poleons. Fredericks and double Fredericks and dueats and lsabellinos, nil of which tinmen menu not so much usefulness ns dominion. Tlm most of our windows open toward tlm nx 'hiinire. toward the salon of fashion, townrd the ifod of this world. In oldnn times the lenirtli of thn l;nlsh vard was llx-d by thn Innifth of the arm of klnif Henry I., and we urn apt to measure thlnirs by n variable stambird and bv tne human arm that in th" prent erNes of iife can ive us no help. Wo need, like Daniel, to open our windows toward Ood ami religion. Hut. mark you. that on( Hon tamer Is not statidlmr at tlm window, but kneeling while Im looks out. Most photoirrnphs nre taken of those in standing or slttlmr posture. I now remember but one pietum of a man kneeling, nnd tlmt wns David T.ivlnirstoim. who lu tho cause of Clod nml civilization acrlllecd himsnlf. and In the Imnrt of Africa his servant, Majwara, found him in the tent by the light of a candle stuek nn the top of a box, his head in his hands upon the pil low and dead on his knees, lint hem is a great (lion tamer living under the dash of the lUrht, and his hair disheveled by tho breeze, proving. The fact Is that a man can see farther on his knees thanstamlingontiptoe. Jerusalem was about US') statute miles from linbvioii, nnd the nst Arabian desert shifted Its sands between thm. Vet through that open window Dan iel saw Jerusalem, saw all between It, saw Ix'yond, saw time, saw eternity, saw earth ami saw heaven. Would you like to see the way through your sins to pardon, through your troubles to comfort, through temptation to rescue, through dire slektmss to Immortal health, through night to day, through things terres trial to things celestial you will not see them till you take Daniel's posture, Nj cup of bone to the Joints of tlm fingers, no enp of bone to the Joints of the elbow, but cap of bone to the knees, made so bncnuse the tlod of tlm body was the find of the soui, and especial provision for those who want to pray nml physiological structure Joins with spiritunl necessity in bidding us pray aud pray nnd prny. lu olden time tlm Knrl of Westmoreland said he had no need to l.rav because he had enough pious tenants on his estate to pray for him, but all tlm prayers of the chureli universal amount to nothing unless. Ilk" Dnnlnl, we pray for ourselves, o men nnd women, bounded on one side by Shadrach's redhot furnace and the other side by de vouring lions, learn the secret of courage nml di'liverani.'o by looking at that ltuby lonish window open toward the southwest. Oh," you say, "that is the direction of the Arabian desert." Yes, but on the other side of the desert is Ood, is Christ, Is Jerusalem, is heaven. Homer heaven was an elysium which lm describes ns a plain at tlm end of the earth or beneath, with no snow nor rainfall, and the sun never goes down, nml Khadomiin. thus, the Jiistcst of men, ruins. Ilnslod's heaven Is what he culls the islands of the blessed, 111 tho midst of the ocean, thro times n year blooming with most exquisite Dowers, nnd the air is tinted with purple, while games and music nnd horse races or cupy the time. The Scandinavian's heaven wns the hall of Walhalla, where the goj Odin gavo unending wine suppers to earthly heros ami heroines. The Mohammedan's heaven passes its disciples in over tho bridge Al-Sirat, which is lliier than a hair ami sharper than a hword, and then they nre lot loose into n riot of everlasting sensuality. The American aborigines look forward to a heaven of Illimitable hunting ground, partridge nnd deer ami wild duck more than plentiful, aud the hounds never off the scent, nml the guus never missing lire. Hut the geographer has followed the earth round and found no Homer's elysium. Voya gers have traversed tlm deep in nil direc tions nnd found no Hcslod's islands of the blossoil. Tho Mohammedan's celes tial debauchery and the Indian's eternal hunting ground for vast multitudes have no charm. Hut here rolls lu the lllble heaven. No more sen that Is, no wide sop. aration. No more night that Is, no insom nia. No more tears that Is, no more heart break. No more pain that is, dismissal of lancet and bitter draft and miasma and ban ishment ot neuralgias and catalepsies ami consumntlous. All colors in the wall except gloomy blank. All the muslo in the major kev because celebr.itivo and jubilant. Itiver, crystalline, gate crystalline and skies crystalline because everything Is clear and without doubt. White robes, and that means Hlnlssiiess. Vials full of odors, and that menus pure regalement of the senses, Itaiiihow, and that means the storm is over. Marriage supper, and that means gladdest festivity. Twelve manner of fruits, and that meauH luscious and unending variety. Harp, ftrumpct, grand march, anthem, amen and halleluiah in the saum orches tra. Choral meeting solo, and overture meeting antiphon, ami strophe Joining dithy ramb, as they roll into the ocean of Uoxolo gies. Aud you and I have nil that, nml have it forever through Christ If we will let Him with the blood of one wounded hami rub out our sin, and with the other wounded hand swing open the shilling portals. Day and night keep your window open to ward that Jerusalem. Hints about it. 1'ray about it. Think about it. Talk about it. Dream about it. Do not be inconsolable about your friends who have gone into it. Do not worry if something in your heart in dicates that you nre not far off from its ecstasies. Do not think that when u Chris tian dies hn stops, for he goes on. A;i ingenious man has taken tho heavenly furlongs ns mentioned u Revolution and has calculated that there will be lu heaven 10" looms sixteen feet square for each ascending Foul, though this world should lose lDO.OOO.. ()i)0 yearly. Hut all the rooms of heaven will be ours, for they nre family rooms, aud as no room in your house is too good for your children, ho all the rooms of all the palaces of the heavenly Jerusalem will be free to Ood's children, and even the thronuroom will not be dented, and you may run up the steps of the throne, and put your hand on the side of the throne, and sit down beside the King according to the promise. "To blm that overcometh will I gruut to sit with Me in My throne." Hut you cannot go In except as oompierori. Many years ago the Turks and Christians were lu battle, and the Christians were de feated, aud with their commander Stepheu lied toward a fortress where the mother of this commander was staying. When she saw her sou and his urmy in -disgraceful retreat, she hal the gates ot the fortress rolled shut, and theu from the top of the battlement cried out to her sou, "You can not enter hero except a uouueror." Theu Stephen rallied his force aud re turned the battle nnd gained thn day, 20.000 driving back 200,000. For those who are defeated iu battle with sin aud death and hell nothing but shame ami oonteoipt, but for those who gain the victory through our Lord Jesus Christ the gates of the New Jerusalem will hoist, and there shall be an abundant eutrauee into the everlasting kingdom of our Lord, toward which you do well to keep your wludows open. Tomatoes Scarce. Tomatoes are very scares In the North and are la great demand (or oauoiag. I SABBATH SCHOOL INTEHN ATlONAtj l,KSSOX I'OI! rJICPrKMUKK t.1. Lesson Text: Tho Kef use of t'll les,' Ionium xx., 1-D (ioldpii Text: Hebrews vl.. t.S-Com-iiicutiiry. l."Tlm I.nrd nlso spake unto .Tosoilrt, .nv tng." Tlmr" wns a time when fio I spa';e t i men face to fnco ns with Adam. Abraham. Moses and Joshua. He afterward spoke through tlm prophets, but II" last siiokn through His Son, our Lord J -sus Christ (H"l. I., 1. j Kven His communications to Abraham nnd the others were through tlm Son, Tor, "Noiium hath seen clod at niiv time, tim only Hegotten Sou who is in tlm bosom of the l iiiher. He hntli declared Him" (John I.. 1). Whether through the proplmts or His Son u was nlwnys by thn Spirit, and the sime Holv Spirit now s'penk to us m IIm Word (I l'.'t. I., It; 11 l'et. I., 21; John xvl., 13: I J .In, II.. 7). '1. "Speak to tlm e'lil Irenof Nriml, saving: Appoint out for Vou cities of refuge, w hereof I spake unto ymi by thelmml of Moie." Tim commnnds concerning ttie "ritlej of refuge" nre found in Ex. xxl., l b Num. xxxv., l-.r, nnd Dent, xix., '.'-!. Our lesson isihn fourth reference to them, nnd the number four Is cuggcsiivi' of completeness concerning (bid's Healings with thn eitrth. Tlm four gospels, the four faces of tlm cherubim, for four cor ners of thn earth nil suggest On I's purposes of grnee in Christ Jesus for tlie whole earth. .1. " I'lmt tlm shiver that klll"th nnv per son unawares nnd unwittingly miv lien thither, ami tlmv shall bn your reiuge from tlm avenger of blood." Tlie word "mlgl.it" Imrn tranlat.'d "refuge" Is a word which Is Used oil y of thn cities of refuge. It Is from n root which signifies "to receive" and makes us think of Him of whom it Is said. " This man receive! h sinners.'' Tlm cities of refuge were only for Om Innnc. nt who had killed accidentally an I without malic..; th" Lord Jesus Is n Saviour and a refuge for th guilty, and. vet thecitiesof refuge were (lod'x wav of saving those who otherwise would have perished. 1. ''They shall take him Into the cltv unbi them and give him a plane tint he may dwell among them. ' His dwelling among them calls to mind another word which is translated "refuge" oiilv mice. It is In the passage, "1'he eternal Ood is thv refuge" (Dei.t. xxxill., ii7), nnd Is in tlmNlhnti.'th, mid Nltiety-tlrst l'-alms ami elsewhere trail luted "dwelling place" hi,, I "hiil.ltlltloli." When wo have ll 'd to Jesus, our refuge. He becomes our dwelling place, mi l we may "abide In Htm." !. "Ami If theiiveiiger of Mood pursue after him, then thev shall not deliver tlie slaver up Into bis hand." Th" wavtoihe city was prepared i D -ut. xl., .1) nu t evnrv thing made as plain nnd ea-v lor the unwill ing slaver lis possible, but ll" hud to Hoc to th" city an I fl-e for his III" lest the nveuger slioul I ovei-ta'.e him, Tlmre Is always a danger of the sinner's being cut nil in his sins. Tlmu tlmm Is no possibility of redemp tion, for it is written: "liee.i'us" there Is wrath, beware lest H i take thee nwaywiih His stroke. Then a great nitis uneaiitiot it liver thee" (Job wxvi.. ls. Ood is not willing that any should perish, and lie has mad" every possible provision for every siiim-r who will eouie, so that the guilt is either upon the sinner who hah"ard mid will not com", or upon those who, know, ing of the refuge, have not informed thosi who kmw It. fi. "And he shall dwell in that city until Im stand before the congregation for judg ment, and until the death of the high 1'riest that shall be lu those days." His liberty de pended upon the death of the high priest. Our High I'rlest tins died nnd risen from tlm death nnd is alive forevertnore. Hecausu Hn ever li vet ll He is able to navn evermore nil who come uuto Ood by Him. Nono who ever come to Mini will Im cast out, nnd because die lives nil who come to Him shall live nlso !(Johll vl.. 37; xlv.. Wo have only to :nbdo iu Him, live unto Him and rejoice in Him who has made us free. ! 7. "And they appolntinl K"desh In Oalllen In Mount Naphtall, an I Sliecheui in Mount phrntin, nnd Klrjath-arba, which is Hebron 'in the mountain of Jtnliih." Tlmre were three cities on each side of Jordan. Three is uggestive of the Trinity and of resurrec tion, nml these names are all suggestive of 'Him who reveals the Father by the Spirit, and by His death nml resurrection I inmsn refuge for us. Kedesh means holiness, and 'Naphtnll means wrestling. He becomes our holiness when we yield to His wrestling nnd lire willing to nckuowl"ilgo no good thing in us. Shoehorn is shoulder, and Fphralm is fruitful. It is only when we cease from our wrestlings against Him ami rest ipiiet on His shoulder that He can make us fruitful. Klrjath-arba is the city of Arlia, or of four. 'Hebron Is a company, nr fellowship, and Judah Is praise. Hosting from our wrestling In Htm who Is our holiness we become fruit ful through fellowship with th" Father and the Hon by the Spirit and am thus a praise iuuto Ood. It all coums through coming unto and abiding in Him who is our only refuge. I M. "liezer, out of the tribe of Reuben; Ha moth, out of the tribe of Oa 1, and (iolan, Out of the tribe of Manasseh." These W"rn the three on tho oast Jordan aud are also very suggestive of Him. lienor slgnilles strong, nml nlso gold or silver, or something precious, HiMi'ieii is "see a son." There is no real strength or wealth or preclousness apart from the Hon lu whom dwelleth all the dullness of (billhead bodily (See l'rov. III., 14, IS; I l'et. II., 7; Isa. xll, 2; xl.. 20). Ua imoth is height or exaltation, nnd (lad is a troop or company. This makes us think of tho host of exalted cues who have lie. I for irofugo to lay hold upon the hope set before them. Redeemed by His precious blood they are now by faith sealed with Him iu the Iteavenlles In duo time shall be actually 'with Him, spirit, soul and body, and shall 'oome with Him among the armies of houveu. ,Oolali Is a circle, or Joy or rejoicing, and iManasseh Is forgetting. When the circle Is .completed aud wo become manifestly a part ;of Him from whom our uow life began, then jwill our joy be full ami wo shall forget all 'our miseries and remember tlmm as waters that pass away (Job xl., Tlmn shall wu see that all the sufferings of this present time are not worthy to be compared with the glory that shall be revealed ( llotu. vili., Is;, ( !). "The.-o were the cities appointed for all ,the children of Israel ami for the stranger that sojourneth among thorn." The ben. 'lit ,was for all, Jew or gentile. was for "who soever" killethauy persou nt unawares that ha might not perish. Consider the whoso sivers of John ill., Hi; lv., 13; xi.. 2t!j Acts x., 4 ): Rom x., 11; I John v., 1; Rev. xxll., 17. (What a responsibility rests upon all who know of this refuge for sinners to make Iliai known to alius speedily as possible. Lesou Uuluer. ni'ULKO TIIK OI.AsS. Louis (Vila, un Italian salooulst, nt Rrond Wav and Ollllii street, quarreled with hU wife on account of domestic differences, about midnight, Friday, and she hurled sev eral beer glasses la close proximity to his hnml. One of them struck him over the left eye, and the physicians at the hospital, whore ho was taken In Patrol 2, say they cannot save his eye. He refused to cuusu hU wife's arrest. Cincinnati l'ost. '.no women riusomas ts tuk reNs." One of the first results of the effort at Sun day closing of saloons in New York, under the regime of Mayor Strong and President Roosevelt, Is thus chronicled by the Daily Newjofthat city: "For the llrst time in the history of the Jeflerson Markot court there were uo women prisoners iu the pen to-day. The number of male prisoners for violating the excise law was unusually small, there being but eighteen iu the pen. As a rule there are about 120 prisoners la the Jeffer son Market court ou Monday moralog." RELIGIOUS HEADING. Tttr. srrnrMK vicrony. Tho highest ami proudest achievement of man Is tlm compie-t of hbnsclf. In this Is "the promise mid potency" of nil higher nnd wider iimst.r. Other achievement nre imulo easy by this primal one, nnd in failure here victory beyond Is made well nlijli Im possible. .Many n man has taken n city w Im wns unable to subdue his own passions, ap petites ami ambitions. It Is the proud claim tlm. Alexander conquered the world ; but ho was iieiernbln, even by tlmniiistcrlv Instruc tions of Aristotle, to bring Into obedience the son of l'hillp. What the armies of Cm world could not do this imperial .Mace. Ionian did himsnlf wrlcd the ruin id tlm mini and his kingdom, perfect conquest Is perhaps neon only lu the Son i.f man. Of tlm men who have walked in Lis steps, J, dm Wesley stands pr milieu!. In all bwiory we har.llv llnd another tmm so completely under self-control, l'.vcrv pii'slon end appetite was obedi ent to the deniaiiils of duty : be came Hot t" do his own wiil. but the w ill of the master who bad sent blm. Above almost any other man be n'e nnd drank and slept and studied by nil" ; he me.isuri d off Ms duties ns be would have tneasiircil so many yards i.f cloth. With high regard for ot hers Im bad no eompuisli.il on himself: Im was voluntari ly harnessed to the work, ami kept at It dav III and day out. Some i.f thn old ll ks gained a marvelous conquest over the human nature in tlmm, but this was not so remark able in Do. cloister as It was to keep it up for a life ol im years It, the world, where tlmm Were tnilliv obslnrlestosell-eolitrol. Though stumbling oyer tlm three kingdoms, amid all sorts id accidents, his life ran with tlm regu larity of nil I'lebt-.biv clock 'I I... H,.,..s ..I I risilur llllil scttlNC Wi-ro fau nvnet it t tt,,i nlmumie. I nrly to bed and early to ris" was a little nursery rule hn observed to tlm end ol life. Of losi' time be absolutely knew not lung: Im had md a wa-te moment. Sleep ing us well as waking hours were at his com mand. W Imli eighty-live hn wrote III bis Journal : "I do not remember the time w hen on retiring to rest I have not been at mice lost lu slumber. For lllteeti years I have ma lain awake at night for llftneh minutes." At four by tlm clock Im invariably urosn. lie retired lor sleep; not to talk or think. 'I he weakness of most men Is their ilefeetlxe si ir control. There am giants ,,1,1,. to control tho world about them if they could only by any Uiuaiis yet n llrm grip mi iheiiiselies.' Jl VUV s I It. 'U K.. That which Jesus calls "that good part" must be of priceless alll'', ll tri ll -nre well worth obtaining lu this changing, peilshm world ; lor It Is to be enduring, ' it shall not be taken iiwav." Hut a few I rlef words were Npoken In regard to Mary s choice, nnd yi;t bow much they ei.nvey. Mh" s it at Jes'us' feet and heard his moms. lulo reading that touching narrative of tlie two slsp.rs.the one humbly sitting at the Master's font, drink Ing Iu the gracious wrds tlmt f,. f,-,,ui his bps . th oilier trout. e. and anxious about the e.in s nnd various duties of life, I could but exclaim, "O, how ninny troubled Mal thas there are nowadays,' and how tew Marys that have elm sen that good pint." I lov" t uiteiiiplate tins tom bing sccno and reciii th,,-,. gentle, chiding Words : ".Martha, Martha, t'lou art c.ue(ul ami troubled about many things." s tiieie ,,,t i, volume of love and interest expressed u these few Words.' And may not the Martha of today learn wisdom from them and seek in Jesus that friend who can be touched with th" feel ings of our lutlrmlties, "111111 g I part which s, nil i,i l.n taken away "I Th" Saviour looked with love and pity Upon the troubled Martha, for Im realled ttiat she was not oniy cumbered with many cares, but she was also anxious for his personal comfort. The thoughts and purpose of her Imnrt went US opi to mill US were those of the gentle. loving Marys and while one revealed care and anxiety for thn perishing things oi mis urn inn ottmr tola of perfect love and trust in Imr adored Lord; of earnest longing lor the knowledge of the truth, of deep humility, of self-forgettiug de votion, of that quiet courage which fears neither ridicule nor opposition, i.ike the favored Mary, we may not literally sit at the Master's feet, yet hois speaking to every hunil'le child of Ood, In and by his Word. Wn may choosnthe world with all Its vanities which perish with the Using, or wo may choose Christ ns our portion, both for time nml eternity, llmu let u- seek to I liable.) to turn from the enticement o sinatiil vanity, in whatever form these may come, umtclioos, our place as lowly, humble followers of tin dear Saviour, nourished Py his love, cheered by his council, and approved by tlmdevlmi "Weil done !" fj a ll a u li. OvKitM.tN iu Resti tution. I IM.NO HAl KWAUI.S. Strange ns It may seem, there is n sense lu which living backwards is tho truest condi tion of spiritual progress. Not in the sense ol backsliding by any means, for that Is n Very different thing; but III the sense of get ting back as niii' h as wo may to thn far-away, sweet simplicity, nnd trustfulness, aud purity of thought, ami singleness of pur ii.se of childhood. For childhood is that llrst fair spiritual estate into which we come, as Wordsworth beautilully savs, "irailng clouds of glory from heaven which It our home." The more childlikn w-n can becoinn, as we grow iu years, the more t brlstlike wo shall be. "F.xcnpt ye become as mm of these little ones, ye cannot enter into the kingdom o heaven," said tlm Master Himself, it is tim hub's who are the llist-borii of the angels. Who Is not moved to sweeter, purer, holier thought lu the, companionship of an inno cent child V Tlmre is something evangelizing In the very presence of childreu. We cannot but feel that they lire better and purer than we; that something of heaven s holiness still clings about tlmm like a sweet odor. How often n child In u camp of rough miners or backwoodsmen will change tho whole char acter of the umu ami tlie place, ns surely ami sweetly us if un angel had eome down among them! Ami we all know Imw a child in u home is like the very sunshine of Ood for purifying and redeeming ail ith whom it uomos lu contact. How greatly to be desired, then, Is child llkoiiess! Would we might all get back to it, bplrltually, and dwell In it evermore J As we grow older, shall we not try to regain Home, thing of the glllh lessness, the universal love, thn purity, the faith of childhood? It Is nut worth while to try to"live backwards" iu this souse getting nearer the heart of Ood, com ing closer to tlm fellowship of the children of light, seeing with unclou.ieil eves, thinking with unsullied minds, putting while hands to every task of love, and Uniting iu all things something good ami loiable mid worthy of belief. Tliert Is only one prncticM remedy for the (loudly siti of anxiety, uml tnat is take short views. Faith Is content to live "from hand to mouth," enjoying ruch bles-lng from Ood its it comes. This perverse spirit of worry runs off and g uh"rs seiu anticipated troub les and throws them into tlm cup of mercies and turns them to viimnr. A beareaved parent sits dowu by the new uiinlo grave ol a beloved child ami sorrowfully says to her self, ' Weil, 1 have only one more left, and one of these days he may g' off t" live lu a homo of his own, or ho may be taken away ; ami if ho dies my house will be desolate ; my heart broken," Now who gave that weep. Ing mother permission to use tho word "if?" is not her trial sore enough now, Vluiout overloading it with an Imaginary trial' And If hor strength breaks down it will bo simply because she is not, satisfied wl.h letting Ooil iillilet her j she toitures herself with Imagined allllotlous of her owu. if she could but take a short view, she would seuu hying child yet sp ired to her, to be loved and enjoyed nnd lived for. Then, iusteud of hnvlng two sor rows, she would huvo one groat possession to set over against a grout lossi her duty to the living would be not ouly a relief to her an guish, but the best tribute she could pay to the departed. Theodore L. tuylor, D. D. mm mmmm COWMUIAH-Tbcy almost By, .cycling for yojiiefi - rft-V AstD jjO NrAT Physicians recommend Kcvcliiv-. fXime Fashion says it is "1700 J torm." Two new moJels for women's ue in Columbia Bicycles Model 41 Columbia Mooel 42 Columbia Ml M m III WMWsmiWmsimuni ami i H wssjsf mi i an muni - Ml i ll I MoJcl 42 Coi.r.MniA li.is been cstwially Jo -i.;n.l for the many I .dies who prefer l weir kmeker Ivvkers rather tli.m cumlvrsuine sknK I.aJies' wheels also in IIak ikjuu l'ieyelesit l.wer prices f SO, too, $50. .Nefiff for ('I M fog II. I'ri f nt tiny Ofllflll 1 A Honey, or hy until for (nn J -1 cat HIJUpX. Pit handsome psprr (tells, i.howm.: Indies' M v, ti- -no'.rj iiysii;ut'i s, wiil t o muticd tor livu j-1 , n' .' imp; (et A ('iitul.uriM. l'r.'i. i,f our Cnluniltiit mnilml free l'..r 4 cents l.v V. I . linker. AMHi.lWWVWliUUiliVtVVVVlVM wwtsnws t I VT . it v i ' rw i t TKMI'ERAM IC NltWS AMI Noffs. A beautiful ilrinkiug foimtiin. costing 800, bus been presented to the city ot Ath eus, Ohio, by the V. W. C. T. I'. The amount of New Knglaud rum sent from the port of Huston to Africa has de creased in two years from l.oj.'j.ajii gallons to Ml, 205. IJelgium's revenue from the drinK habit has grown in forty years from 4. 000,000 to 8J,000,000 francs, crime increasing iii) .r cent, ut the same tune, and iiisiinity Us por cent. "Deyis a mighty good tempernnc" ser moii lu a freight train," says I'uclo Mose. 'No mutter how much d" curs dey gets load ed, do ingine what does do work gits a long Btrictly ou water." Heyeii I'lnes, near Hiehmoml, Va., Is a pro hibition town, ouch purchaser of a lot being reipilrcd to sign an article forfeitiug the ti tle if liquor is ever sold on tho premises, hpnclul rates are also given to total ubstaiu crs. Another ban has been put upon the Ibpior trallle by the decision of the Junior Order of American Mechanics In iMuiihn, that 110 0110 connected with the sale of Ibpiors as a bev erage shall hereafter be admitted to mem bership 111 that order. When tho Hhahzada was the guest of the rrliico of Wall's at Malboroiigh House, two Afghan cooks were assiduous in seeing that the Shadzaila's food continued 110 intoxi cants, for, being a Mohammedan, tho Trinco Is prohibited from touchiu spirits, woiiii mi 111 11.. I had, tho other day. a le-son 011 th" wonl faithiul. A precious saint, though under tho strain of recent cru-hiug le'reaveinent, was bravely doing her duty 111 presiding ut an all day meeting. I was luipr'ssud with her cloiirnofS of expression, eheerlul readiness uml tact and thoughtful presentation of such topics us came ufi. And yet -he Hole away to tell mo, with quivering lips, th.it iu this Sorrow she fult the foundations shaken ami greatly feared that ..he was not receiving uright this lessou lrom her 1 'at tier iu heaven. Bhe was, nevertheless, faithful In her service lu Ills kingdom, ami she was crowned by Him though the cloudsabout Imr were hiding the shining of His grace. Wo miw It ami lelt it. Hho was faithful and hal laid sell dowu lor uiiuisturlug to her Lord. ruaisr is oru 1.11 k. Christ Is our life. In heaven ho ever llvoth to ruy. Hi llf" In u is an ever pray ing life, it we will but trust him lor It. Christ teaches us to pray, not only by example, by instruction, by eoinmiimi, by promises, but by showing us himself, tho ever living lutercessor, ns our life. It Is wheu wo I e lieve this and go uml libido lu him for our pr.iyor life, too, that cur fears of not being ablj to prny urluht wiil vanish, uud we shall loylully uud triumphantly trust our Lord to teaoh us to pray, to be himself the life and the power ol our prayer. S udrcw Murray, A (.'till. ..!... I.' r. 5 . r" y.,,..,....,,,.,...;,,. I stfSCIh t Gftf&l - I i'rcryhoir.- i , ' Miciild ov:i tlui i , ksxsL'j ;L. ('hcof:,:i I ' iri I i.i..riii.i'! . i , J iKicei-iiiiigeinltvii: iTfsui-.; f.m; .. i.e.-. r J ff k nr.: the i onic nc. ( it o-., ,..cn.. . 1 1 . . I i;,-. S I U B iu.it Ic.i'urcsol the irloi.i ; ..nil nl ,i 1 1 ..r. -.aKr J ceriiiug no'ed ifctiiloe . ;.cr ...nsand )' ic. .; 5 2 tr.liMl llion or loli'lcll i .i;iri,,is. I 1,1. 1 i abi.ible In tin) home, 1 llnv, i.-.u !' , I lT J s'hoolrooui. J j I j T10 One C.rrnt Stumlnnl Authority. JLlfi 1 Ibei. II. J. liii'Hcr, .Oi-'i. "i I . s. .,,,, ... . J 1 1 loin t, . 1 i-i ; "ill" lini ,n:tt .....it 1 .1. t.. 11 1 5 1 the , M-rt ... n.,11 , ,r .ii.'t .. 1, 1, 1 ... 1 K.111 ,1 r, 1 , 5 ! .;':,, 111 a,,,,!. r . ! 1 .'. .V- f. Mrrrliim Co. f 5 i ,,J::IV, I wEibrEirs i ! 4 ' , , , liNTnits'.iin.l.l I 1 J ; tr'p.i not l.uycli...ui,li..i.u lo.-Tmvitis' S 3 1'' C'lii. - ri'imnis ..1 .111. n ut UIL 1 1Ua.M11 5 J ..l.ri.ni.. V J 1 S Z Tr'.i'tid fiirfrnepr.eni'riin. Ns. 5 MTHNCn .Tit!:l: Hot ton Vcie l'orlr lljl MJJH ,S;ifi I'r.incsco J'rovfilciico liuO .ilJ ' umes by ? "N" 7s -T-sr Ai'y, Si'Iinseji'LV ,., I'n., or WHAT !? NATURE'S OViK TOXIC. Htlmulatos tho appetite nnd pr GIVES VITIL STsEnu.H lu nMn MOTHEHS. C'iieeUe wasting (lise.iiici stops Light Hwenis. cures inci;iL'iili coniuiiiiptiju Increases Htrcnt'i c.nl ilo.i'i. MAKES RED. RICH KLOilD, rrotnoton healthy lii:;gt. i. ue Will givo the pale nn I puny tha iisy chcoks o'. j i ::li. CURES ALL FEMALE C.)MI LAITtTJ. Makes strong uioa and woman wcaaungs. GILMORE'S IRON TONIC PILLS Care all Wasting Diseases anj their sequences, BRONCHITIS, CONSUMPTION, &s. They nre neither ntvptic norcttist ic ..rcl have no coiigeiating cllocl, 111, :,e ooiitetitrt of the stomal h or its lining consequent 17 do not hurt the t ictb or cause coimtipn'iotj or tlmrrhii'ii. iih do tho usual tonus ol Iron. 10 Uiiyn treatment 6O0. paiiiphlet, lroo. It uot kept by your druggist, uddrosj GILMORE & CO., CINCINNATI, O. For mile in MiilJloburgh, Pa., by T. L. MoWiliiniiis. What Nerve I3crrisa 'lave done foriihcra they w ill clu or you. 1ST DAY. VIGOR 'N&1An.- at m mm m n - i . r i i IVi K. n casuy, uuictuy v-ft.xwj.. and Permanently Restored. v--A positive cinv tor a!! VWakiu-'s NcivoiisiK's?, Debility, ;;ik1 all llk'if tr.ii!iol'cvil.-,ivsiilii;!u'l: r, fail;,- error and later e.ee.s tli.1 e oV ov;r work, Mek::e:5, worry, vie. I )c" clopi and .nives tone and Mreiutli in thesex ual; Trails. St" unnatural loses or niL'Jitlv emissions c.up-.d by youthful cirorsci e.wessiveu eof tobaceo.opiuni and liquor, which lead toeou.suniption and 'iisanity. j .-ir use ; how s imniedi ale improveiy t. ln-ist upon having the genuine If ..(VE BERRIES, no other. Convenient to carry in vebt pocket. I 'rice, 51.00 per box, six boxes, one f ui! treatment, ii5. fx). Guaranteed tocure any case. If not kept by your dru fctet we will send them by mail, upon receipt of price, in plain wrapper. Pamphlet f i ee. Address mail orders ti) AMERICAN MEDICAL CO., CINCINNATI, 0. For Sale in MMJIeburg, Ta., by T. H. MoWilliwuH. Death, tlko this ctoriiai cxistnoof which It is a result, is only an appear.im'e. Our earih-elotiies ami our umyo- Mollies are woven of tho sumo tissues. The spiritual man easts asiile his cerements, aiel wears his outer Kariiiuul loosely, u nlkiiic through all worbls cIhiI in spiritual raiment iu tho "line linen, clean ami while" of holv character tb rlirhteousuons of Christ. Lucy LurQQtn, la "XUa I'useeB r'rleuJ." II RON j WILL DO. I .--Skv
Significant historical Pennsylvania newspapers