'HE CENTRE DEMOCRA' BELLEFONTE PA. IN ‘ dy 1599, ON BIGOTRY. TALKS Rev. Dr. Talmage Discusses a Del- icate Subject. Peplores Sectarian Difference In the Home~Cauntions Parents as (0 Its Evil Effect the Children, on [Copyrigh £99, by Loul h.} Washington ne iL. In this sermon Dr. Talmage d a topic which will interest circles everywhere. The text sis xiii, 8: "Let there be n pray thee, between me and t between my herdmen and thy herdmen, Is not the whole thee 2" Uncle and nephew, Abram and Lot, both pious, both mil d with such large flocks of bleating sheep and cattle that their her fight, perhaps abo or about the ISCUSSEN domestic is Lene- e, I Lies M and Oo strif land before lionaires, an lowing into a pasture, lege, or because the cow hooked by the their poverty wealth, was the cause between these two 1 Mesoj controversy like two ship in the mid« There was a va fields, vinevd of room in illimi said Abran Here are by the wide-re the pl uriance. who was might ha second and with made Abram “You fine prospe of the J corniie flock wealt! troversy souled tion o strife, thee herdme fcre Well ninet ful after have discov of rei thati of all best wa hor ns o of opportun glorious ol Seer governm and all opule: Now, wh may distri prof dif! fight “ gical to be only ts exces rightly fense si ghte have the ters | propo * 10 present hire. mendous question naked | over Christendom, often asks tears and sobs and heartbreaks a: lve ing the peace of families, happiness of many souls nm of church go with the husband, go with the wife? First, remember that all gelieal churches have enough truth in them to save the soul and prepare us for happiness on earth and in Heaven. I will go with you into any well-selected theological library, and I will show you sermons from ministers in all denom- inations that set forth man as a sinner and Christ as a deliverer from sin and sorrow, That is the whole Gospel, Get that into your soul, and you are fitted for the here and the hereafter. There are differences, we admit, and some de- nominations we like better than others. But suppose three or four of us make solemn agreement to meet each on ime portant business, and one goes by the New York Central railroad, another by the Erie railroad, another by the Penne sylvonia railroad, another by the Bal timore & Ohio railroad. One goes this way because the mountains are grand. er, another takes this because the cars ins eternal Witter attendance should the wife or the husband the even. are more luxurious, another that be. the speed is greater, another takes the other because he has long been accustomed to that route and all the employes are familiar, So far as our engagement to meet is concerned, it makes no difference if we only get there, Now, any one of the innumera- ble evangelical denominations, if you practice its teac hing, although some of their trains run on a broad gauge SOME ON A DATTOwW gauge, out at the c cause and will brix g you ty of New Jerusalem, It being evident that you will be safe in the evangelical denon tions, I proceed to remark, first, if one of the married couple be a Christian and the other not, hristian is bound to go a ehurch the unconverted companion is willing to go, if he or sl other You of the ners a Christian, for the sk duty to sect your lifetime a any of ina. the one anywhere to where e Will go Ww no connubial part hip are lasting welfare of you or ¥ imy ship rompani years than astical or a woman ute to we he verted « or she or der octrine of the Preaby- many « e others I have mentioned, d Any ily live and preach ar from of them are born with a liking so it, so unbending, so inexorable for on that it is a positive have the advantage of At they were inter be in ecelesinsticiam was writte vides of the if the father and mother had eyes keen enough to see it, ’ Pl iried any others some denor necessity that one led to nin the ir eradie, They would not stop erying until thes had put in their hands as a playthis i a Westminster catechism of the Thirty. nine Articles. The whole current of their temperament and thought and character runs sect of reli. aturally as the James river Chesapenke It =» id be a ns to be anywhere Into one glomists an 1 into the torture ich pers outside of that one ehureh Now, let the wife not so const rie tos or husha ted maerifice the 1 who is milder re inflexible Let the grapevine follow the rugosities and sinn sof the onk or hickory. Abram, the richer In flocks of Christian grace, should say to Lot, who Is built “Let there be no strife, between me and thee, my herdmen and thy herdmen. Is not the whole land pre ference for the one mi and rigorous mit on an smalle | pray thee nnd between Ff acale: An where, refore thee? and happy any can be edified go with your com yon panion to the church to which he or she must go or be miserable, the thir If both the mar ried couple are very stron det them attend thedifferent churches pre It is not neces: that you sy chu lig cons Remark gin their see- tarianisn ferred, ary Re- and attend the same rch. rion is between vour clence 1 Ke your God, | Abram and Lot, When on Sabb ngree ith morning of vour home together and the other the each other to You con It und one goes ong ot he sermon of profitable devo- and meet again at the noonday repast let it he « each to chi | to the u have wiy her, n good tion, en vou vident dren ar bot! each and to your hired help, that vo heen on the Mount of Transfiguration ough vou ip by different pat! and that v ive be ven fed the bread life, n knea dif- ferent In | i rent trays and d in different « ne “But fre went ith | by bake how nbout am « asked » more on will ng as cea were different as for you ! le that there I» 1] ing re Christ) nity cause tl hur s differ in their st But part carth other chu , although hip on art in an- the same re fi of our family m hurch and j or at Jtar in a compromise of preferences, are, if redeemed, on way to a perfect church, where all our prefer ences will be fully gratified. Great ea- thedral of eternity, with arches of ame thysts and pillars of sapphire, with floors of emerald and windows aglow with the sunrise of Heaven! What stupendous towers, with « himes angel hoisted and angel rung! What myriads of worshipers, white robe d and coronet- ed! What an at the altar, even “the great High Priest of our pro- fession! What walls, hung with the captured shields and flags, by the church militant passed up to the church triumphant! What doxologies of all nationa! Coronet to coronet, eymbal to eymbal, harp to harp, organ to ore gan! Pull out the tremnlant stop te recall the sufferings past! Pull out the frumpet stop to recall the victory! When shall these eyes Thy Heaven built walls And pearly gates behold Thy bulwarks, with salvation strong, And streets of ahi ining gol ar ce in one « rch bowed we the officiator Pretty iris, as a role, are not fit fer much else. <Atehison Globe. 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