THE CENTRE DEMOCRAT, BELLEFONTE, PA. THURSDAY, NOVEMBER 20, 1897. “dy nN ON ORCHARDS. Talmage Proeaches One , Washington. Rov. Dw He Urged #on Tis From Hearers to Take a Less Adam's Orchard Not Streteh Out After For- bidden Fruit, nnd The orchard theme of God's by discourse, was tho for text love chosen Dr. Talmage his and his 11 TUNN re1it Sunday was Genesis, i yvield- ing fruit after his kind.’ It is Wednesday The ing piece, tres morning in para- birds did not sing their open- nor did the swim until the following Friday solar and lunar lights did through the thick, chaotic world's manufacture until Before that there was light, electric light or phosphorescent light, But the botanical and pomological productions dise. their The break fish take not fog hursday. not the light of sun or moon came on Wednesday-—first the flowers, The stands the sudden time and then the fruits lifted, Watch fruit! have fruit, ve orchards. of the trees must and there the maturity pear befo ac trees ‘Ars they bear three VOArs, here, nable » stop FOr theme il their families them about t Falk with heir overwork, and urge and after and “Yes, you 1" have accomplished one more thing that I have on my mind, I will hand over by business to my sons and go to life 1 W years.” more they prudence longer rest, say are right; Europe, and quit the exhausting have been living morning and, looking at the find ho trying to lost the Yonder is a man with many styles of innocent entertainment and He walks, he rides, he plays ten for the last Nome you open your paper death column, you In « he suddenly departed this life win whole orchard Just one more tree AMusas ment pins in private alleys, he has books on his table, pictures on his w all, and +00- easional outings, concerts, lectures, baseball tickets, and the innumerable delights of friendship. cation. He wants association with some member of a high family as reck- less as he is affluent. He wants, in- stead of a quiet Sabbath, one of ca- rousasl, He wants the stimulus of strong drinks. He wants the permis sions of a profligaty life. The one membership, the one bad habit, the one carousal robs him of all the possi bilities and innocent enjoyments and noble inspirations of a lifetime. By one mouthful of forbidden fruit he Joses a whole orchard of fruit unfor- bidden, ow — of the ! but it was | | lite and a paradise il of fog is But he wants | a key to the place of dissolute convo- | You sce what an expensive thing is wil It in at costs a thousand times more As some of all kinds of quadrupeds and all kinds of winged creatures passed before our progenitor from is worth, that he might announce a eagle to bat, name, and from lion to mole, so I suppose there were in paradise speci And Was mens of every kind of fruit tree fn that not only enormous orchard there enough for the original family of but fell ripe to the ground, picked up, to supply whole towns and v they But the couple ay from I other {trees faced two, enough fruit and was never had existed infatuated turned aw all these and this tree: ts of that they will cost them all and frui have though it paradise This story of Eden is re d by some an im possi- ecte as an improbability, if not bility, but for to believe Edenic y, for thing in this year of our Lord them by name, if it righteous earth is easier truth of this seen the same 1807, 1 were Pe ye nothing on me than the stor I have could call and to do so, the men who have sacrificed a paradise on earth Heaven for one sin, Thel went Their immortal soul in Their house went Their good usefulness went r library went fleld of went, name Their health Their went. there is just one sin that will turn you out of paradise if you do not quit it You know what it . Bnd wl vou had bette lifted knows, ip the hand and bending trian celestial having introduced vou to Adam's orchard and carried you a I want a walk with you through through Solomon's orchard, take feet gate that orchard of three trees on a hill 70 . ten minutes’ walk from the After 1 have read our great grandfather and great grand- had out of the first orchard, 1 made up my mind that would not be defeated in that I said to myself that when.they of that somehow, high of Jerusalem, mother been driven the Lord Way had been poisoned by the fruit there would be provided an antidote for the olson I said: “Where is the other that will undo the work of that Where is the other orchard that will repair the damage received in the And I read on until I the orchard, and its center tree for cure s&s this one had been for ruin; and as the one tree in Adam's orchard had its branches laden with the red fruit of carnage, and the pale fruit of suffering, and the spotted fruit of decay, and the bitter fruit of disappointment, 1 found in Pilates tree, somewhere, me first orchard?” found as mighty | orchard a tree which, though stripped of all ita leaves and stuck through by an iron bolt as long as your arm, nevertheless bore the richest fruit that was ever gathered Like the trees of the first orchard, this was planted, blossomed, and bore fruit all in one day. Paul was im- pulsive and vehement of nature, and he laid hold of that tree with both arms, and shook it till the ground all round looked like an orchard the morn. fog after an autumnal equinox, and ages, if | i soned | the hollow My friends! | | river, to | Pilates | careful lest he step on scme of the fruit, gathered up a basketful of it for erying out: “The fruit isn love, joy, long- faith, other the Galatians, of the spirit suffering, gentleness, goodness, temperance,” The two trees of Pilate’'s orchard were loaded, the one with the hard fruits of obduracy nnd the other with the tender fruit of repentance, but the center tree (how will I ever forget the day | the place where it planted!) tree of that or- antidote for the pol- is in old England peace, meekness, wat exact was the chard vields the on center imtions, There of a tree where Naw Er ) : ment of a king bid, and there is in gland a tree docu portance was kept in which a national im- inviolate; and there and im- vast wealth of had such val ¢ or depth of have been trees of great girth mense shade and fruit age, but no other tree of spread ue reminiscence, root, of fruitage as the or Ld infinitude of of Pilate's branch, or center tree orchard I do not be ers, the and lieve God put all the flow- and all the precious stones, and all bright metals, and all the the chards in this musie, fountains, 1 | the ittie was literal all ore world muah figuratiy SAW two rows and 12 manners transiator see His face. and their foreheads; ht there rither ace 80 brilliant n pi at Lhe noonday sun shall be re moved from the mantle of the sky because it Yet, the fart th pince, is too feeble a taper most of all am | impressed with at lam yet fit that nor you By reconstructing and sanctifying grace of Christ we need to be made all over. And let us be get- ting our passports ready if we want to into that country. An earthly passport is a personal matter, telling our height, our girth, the eolor of our hair, our features, our complexion, and our port on your passport, mine. E self needs a divine by the God, to not for either, the get age. leannot get into a foreign nor can you get one of us for him. signature, written of the Son of the Heavenly orchard, under laden branches of which, in time, wo may meet the Adam of the first orchard, and the Solomon of the second orchard, and the St. John of the last orchard, to sit down under the tree of whieh the church in the Book of Canticles speaks when it says: “As the apple tree among the trees of the wood, so is my beloved among the sons 1 sat down under his shadow with great de- light, and his ffuit waa sweet to my taste)’ and there it may be found that to-day we learned the danger of han- kering after one thing more, and that religion is a luxury, and that there is a divine antidote for all poisons, and that we had created in us an appetite for Heaven, and that it was a whole soma and saving thing for us to have discoursed on the ol A the ible: or God among the. in on ach hand imto the God's wounded get good { which | something more | Swift's Specific is the only real blood h Free From Rheumatism. If the people generally knew the true cause bf Rheumatism, there would be no such thing as liniments and lotions for this painful and disabling disease. The fact is, Rheumatism is a disordered state of the blood--it can be reached, therefore, only through the blood. But | all blood remedies cannot cure Rheuma- tism, for it is an obstinate disease, one requires a real blood remedy than a mere tonic, remedy and promptly goes to the very | bottom of even the most obstinate case. Like all other blood diseases, the | doctors are totally unableto cure Rheu- { matism, | which they prescribe are potash and | mercury, and though temporary relief | may result, these remedies produc I | stiffness of joints and only intensify the In fact, the only remedies disease, Those who have had experience with Rheumatism know that it becomes more severe each year. arsen iress anta, Ga, | ire to any ad fio ( Atl loiter has pladed, _ A. 8. 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