. SI a ——— REV. DR. TALMAGE. THE BROOKLYN DIVINE’S SUN- DAY SERMON. Subject: “Viotory Over Pain.” Text: “Neither shall there be any more pain, "Revelation xxi. , 4. The first question that you ask when about to change your residence to anv olty is; “What i= the health of the place? Is fit shaken of terrible disorders? What are tha bills of mortality? What {is the death rate? How high rises the thermometar? And am I not reasonable in asking, What are the sanitary conditions of the heavenly city Into which we all hope to mov? My text an- swers it by saying, “Neither shall thers be any more pain," * First, T remark, there will be no pain of disappointment in heaven. If1 could put the pleture of what you antieipated of life when you began it beside the ploture of what you hava realized, I would fin! a great difference. You have stumbled upon grat disappointments, Parhaps vou expected tiches, and you have worked hard enonch to gain them: vou have planned and worried and persistel until vour hands wore worn, and your brain was racked, and vour heart fainted, and at the end of this long strife with misfortune you find that if you nave not peen positively defeated it has been | a drawn battle, Itis still tug and tussle, | this year losing what you gained last, financial uncertainties, pulling down faster than you build, For perhaps twenty or thirty yoars vou have besn running your | eranft straight into the teeth of the wind, | Perhaps vou have had domestic disappoint. ment, Your ehil upon whose adne tion you lavished your hard earned doliars, have not turned out as expected. Notwith- standing nll your counse!s and pravers and painstaking, they will not do right, Many a good father has had a bad boy, Absalor trod on David's heart, That n ér never imagined all this as twenty or thirty years ago she sat by that child's eradl Tn Your life has pointments, 3} 1 show you a different scone, od's g entering the other eity, you will never again bave a blasted h pe. The md jubilant of expectations will not reach the realization, Coming to the top of ons hill of joy, thers will be other heights rising up in the vision, This sone « will higher anthems, the sweetest choral but a preinde to more tremendous harmony, all things better than you had antieipated—the robe richer, the cros grander, the throng mig K. Farther, I remark, thers will be no pain of wearine It may be many hours sine you quit work but { you are unreste some from ove , and some from ness of tr 16 latter more exhausting than the former. Your ankles sohe, your spirits flag, you want rest, Are these wheels always to turn, these shutties to fly, thess axes to hew, these shovels to delve, these pens to fly, these books to be posted, these goods to be sold? Ab, the great holiday more curse of taskmakers, i ing until the back aches, No more saleula- tion until the brain is bewil terad, No more pain. No more carpentry, for the mansions are all built, No more masonry, for the walls are all reared. No more diamond eut- ting. for the gems are all set. No more gold beating, for the crowns are all completed, No more agriculture, for the harvests are spontaneous, Further, there will be no more pain of poverty. It is a hard thing to be really poor; to have your coat wear out and no money to get another; to have your flour barrel empty and nothing to buy bread with for your children; to live in an unhealthy row and no means to change your habita- | Iren, WwW. n th been a chapter of disap. come with me and I will Rn "rRoo 14 i f transport but lift you to hter, the temple rwor a vie, tl approaches, No Xo more stoop- myst { bury the dead, {| the whole { earth has sweltore | with suffering. ! 80,000 fell {| of Chalons, whore 300.000 fell: of Marius' { at Herat, where Genghis | 1,747,000 pa | noyance,” * listress, “heartache,” e— ——————— ——————————— pital, Beores of diseases, like vultures contending for a carcass, strugglo as to which shall have it, Our natures sre infil. nitely susceptible to suffering. The eye, the | foot, the hand, with immense capacity of | anguish, : The little ehild meets at the entrance of life manifold diseases. You hear the shrill ery of Infanoy as the lancet strikes into the swollen gam, You see its head in consum. ing fovers that take more than half of them into the dust, Old age passes, dizzy and | weak and short breathed and dim sighted, | On every northeast wind come down pleur fses and pneumonias, War lifts its sword | and haoks away the life of whole genora- tions, The hospitals of the earth groan into the ear of God thelr complaint. Asiatie choleras and ship fevers and typholds and London plagues make the world's knees knock together, Pain bas gono through every street an\ ap every ladder and down every shaft, Itison | the wave, on the mast, on the beach, Wounds from elip of elephant's tusk and adder's sting and erocodile’s tooth and horse's hoof and wheel's revolution, Wa gather up the infirmities of our parents and transmit to our children the inheritance augmented by our own sicknesses, and they add to them thelr own disorders, to pass the inheritance to other generations. In A. D, 262 the plague in Rome smote into the dust 5000 citizens dally, In 544, in Constanti. nople, 1000 gravedigeors ware not anough to In 1818 ophthalmia seized Prassian army. At times the Austoriitz, where ; of Fontenoy, where 100,000 fell | Count up the pains of fight, in which 200.000 fell ; of the tragedy Khan massacred 1,600,000 men. and of Nishar, whare he slow nla sof the 18,000,000 this ster sacriflead In fourteen years as he wont forth to do as he declared, to exterminate the entire Chinese nation and make the ome pire a pasture for cattle, Think of the death throes of the 5.000.000 wad in ampaign of Xerxes, ikol the 120,000 that perished in the a of Ostend, of 300,000 dead at Acre, of 100,000 dead In the siege of Jerusalem, of of the dead at Troy, and then fn raview by o estimate of E mone en saorifl ons OO MN= o, that the m times the of ¢t he h and examine the lacerations, 14 globe, the gunshot fractures, the saber wounds, the of ths battieax, theslain of! xplodeld and fal lestroyad under the the hoo! of the i} he burning thirsts, the camp the sts that shivered, the tropical suas that te. Addit up, gathor it isto one laoe, npreds it into one word, spell it in one it in ons ol pour it one groan, distill it into one tear. the world has writhed in 6000 years Why doubt the possibility of a of suffering when we see the tortures that have bean ir this? A deserter from Sevast pol, coming over to army of the allies, pointed back to ths fort- ress and sald, ‘“That place is a parfect hell,” Our lexieographers, aware of the Immense necessity of having plenty of words to ex. press the different shades of trouble. have strewn over their pages such worls as “ane : " bgriel,” “bitterness,” “misery,” “twinge.” “pang. ™ “torture” “affliction.” “anguish.” *“tribu. Iation,” “wretenedness,” “woe.” Bat I have a glad sound for every hospital, for every sickroom, for every lifelong {uwvalid, for every broken heart, “There shall be no more pain.” Thank God! Thank God! No malarias float in the afr. No bruised foot treads that street. No weary arm. No painful respiration, No hectic flush, No ons can drink of that healthy fountain and keep faint hearted or faint headed. He whose foot touche that pavement becomes sn athlete, The first kiss of that summer mashes ymbe i wall CAr- mine gun valey } VAITY Doras, ors, lank ut in Aye fliocted in | SABBATH SCHOOL, INTERNATIONAL LESSON FOR NOVEMBER 18, Lesson Text: “The Sermon on the Mount,’”’ Luke vi., 20-31 Gold en Text: Luke vi,, 31 Commentary. 20, %“And He lifted up His eves on His disciples nnd sald, Blossad bo ye poor, for yours Ia the kingdom of God," ~ While this discourse Is In substance the same as a por. tion of the sermon on the mount, it Is evi. dent from a comparison of Math, v,, 1, and Luke vi,, 17, that it was spoken at another time and under different circumstances, This had better be called a “sermon on the plain.” It follows in the order of events the choosing of the twelve, His first word is “blessed,” reminding us of the *‘hlesseds™ of Pe. I, 1; xxxi).. 1, oxix.. 1. In Math, v., 3, He speaks of the *‘poor In spirit” in Jus, 11, B, it ia the “poor of this world, rich in faith in Isa, Ixvi, 2, it is the “poor and contrite spirit that tremhleth at His word. ™ In every case it the penitent loading no good In self and looking only and wholly to Jesns y 1. “Blessed are yo that yo shall be filled, Blessad are vo that wean now, for ye shall laugh." If we shall reign with Him (If Tim. #., 12), and the sufferings of this present time are not worthy to be compared with the glory which shall be revealed In us villi, , 18), we are to rejo partakers of His sufferings becaus excending joy at dation of His y (I Pater iv,, 18) Nothing will so fully enable us to do this NY a proper understanding and ition of the kingdom of which He Be KS dom of I, the kingdom of in humble 9 hunger now, for suffer, wae Rom. R80 oa in being i the the rey ior approct the king- It in nsaven, Hiled with lone on earth as in heaven in the Ho and His glorified ehurebh relgn over he & th i i 97 7 monk ¢ the earth (Dan, i, y Loch, xiv. , 9; Rov + 9, 10) 22. “'Blessed are yo when men you and when they sh heir company ast out your wmn's sake,” the periectd (io heaven, hrist In us, t rod dwells, but 1} itthisn earth f God and Hi | t v Riory « shall hate from and Son of that {f be Seen on it, but Was abe and meskness, of and yet wus hated and put His word to Il be hated of all for His name's sake , 12 The biesaodness of it Is our fo ‘ with Him. “Rejolos yo in that day and leap for {or for behold your great in eaven, for in the did thelr Jathers unto the prog ren. th rophots, who have name o » Lord, for an « Ing, ¢ on, and of patience Abrab kod for a city whie dations : for the re of the reward ; Jesus Himself gard the joy set re Him, Everywhere wea are taugnt that it is suffering now, with glory to follow, The whole Bible story is hrist {I the humiliation and exaltation of C foretold, foreshadowed, manifest | separate you repre you evil lor the ht " +h ¢ thon and shall we ly [ L name as | some earth in human for al Jesus has proved ot for He soiute perfection of love and grace and trut tod His fo sath by religious lowers Is that t} nw { wes 100ked ompense 1d not disres (ETH Pet. i, 11 in Himself and His psople and finally cone sum H 24. “But woe unto you that are rich, for yo have received your consolation.” Riches used for tre glory of God are indeed a bless Ing, but riches kept for the owners thereof to their hurt are a curse, Heaping up treas. ure jor selfish gratification is only heaping up wrath for eternity, Neither silver nor gold can deliver In the day of the Lor .'s wrath (Zopb, i, 18), sod they that trust ia their wealth can by no means redeem & tion; to have your child sick with some | sir will take the wrinkles from the old man's brother nor EW to God a rassom for %in MTT medical ability; to have son or ' daughter begin the world and you not have anything to help them In starting, with a mind eapable of research and high contem- plation to be perpetually fixed on questions of mere livelihood, Poets try to throw a romance about the poor man's cot, but there is no romance about it, Poverty is hard, eruel, unrelent- ing. Bat Lazarus waked up without his rags and his diseases, and so all of Christ's poor wake up at last without any of their disadvantages—no a'mshouses, for they ara all princes; no 1eats to pay, for the resi- dence is gratuitous ; no garments to bay, for the robes are divinely fashioned ; no seats in church for poor folks, but equalty among temple worshipers; no hovels, no hard crusts, no insufficient apparel, “They shall hunger no more, neither shall the sun light n them nor any heat.” No more pain! Further, thers will bs no pain of parting, Il these associations must some time break up. We clasp hands and walk together, and talk and laugh and weep together, but we must after awhile separate, Your grave will be in one place, mins in another. Wo | look each other full in the face for the last time, We will be sitting together some even- | ing, or walking together some day, and nothing will be unusual in our appear- ance, or our eonversation, but God knows that it fis the last time, and messengers from otarnity on their errand to take us away know it is the last time, and in heaven, where they make ready for our de- parting spirits, they know it Is the last time, Oh, the long agony ot earthly separation ! It is awful to stand in your nurs ry fighting death back from thecoueh of your child, and try to hold fast the little one, and see all the time that he is getting weaker, and breath is shorter, and make outery to God to heip us and to the doctors to save him, and sea it Is of no avall, and thea to know | that his spirit is gone and that you have nothing left but the casket that held the Jewel, and that In two or three days you must even put that away and walk around about the houses and find it desolate, some. times feeling rebellious, and then to resolve to feel differently and to re | solve on sel! control, and just as you | have come to what you think is perfect self. | control to suddenly come upon some little coat or picture or shoe hall worn out aad how all the floods of the soul burst in one wild wail of agony! Ob, my God, how hard it is to part, to close the eyes that never can look merry at our coming, to kiss the hand that will never again do us a kindness, 1 know religion gives great consolation in stich an hour, and we ought to be comfurted, but anybow and anyway you make it it is awiul, On steambeat wharf ana at rail ear win. dow we may smile when we say farewell, but these gooduys at the deathbed—they just take hold of the heart with fron plochers and tear it out by the roots until all the fibers quiver and our! 1a the torture and drop thick blood. Thess separations are Wine presses, into which our hearts, like red clusters, are thrown, and then trouble turns the windlass round and round until we are utterly crushed and have no more capacity to suffer, and we stop erying because we have wept all our tears, On every stiest, on every doorstep, by every couch, there have been partings, Dut once past the hesvenly portais, wad you arm through with such sounes forever, In that land thers are many hand olasplogs ands bracings, but only in recognition, That great home circles never breaks, Ones flud our comrades there, and you have tuem orever, No crape floats from the door of that blissiul residence, No cleft, hillside where the dead sleop, All awake, wide awake, and forever. No pushing out of emigrant ship for foreign shore, No tolling of bell as the funeral passes, Whole genera. tions in glory. Hand to hand, heart to heart, joy to Joy. No creeping up the limbs of the death chill, the eet cold until hot flannels cannot warm them, No rattle of uiehral gates, No parting, no pain, arther, the heavenly city will have no of body. The race is plerced with distresses, The surgeon's knife must cut, The dentist's pinchers must pull, Pain the is fought with pain, The world is a hos- not ons diseased throat, The first flash of the throne will scatter the darkness of those who were born blind, Bee, the lame man leaps as a hart and the dumb sing. From that bath of infinite delight we shall step forth, our weariness forgotten, Who are those radiant ones? Why, that one had his jaw shot off at Frederioksburg ; that one lost his ayes io a powder blast ; that one had his bask broken n the ship's halyards ; that one dle rons in No mu re enough, naver before Edward Pay. an oly was ever torm of and Richard Baxter, who passed through untold phvsical torture Alt wall, re pain, H are the Theban on, a great host ut to the sword Jhrist’s sake y distortion their ountenance, No fires to hurt them, or floods to drown the r racks to tear them, wvananters, All well, eo Seateh ( none to hunt The dark cave and Claverhouss axe } and the pres. Hugh Latimer out No mora pain, of vei until there The ool, and the i do not na hot day, bat he wrote As cold waters yews from a far the apita 8a here ia mw i. R a well w distress, Ga. wre, too, t CRAE x 6668 § on hea 12 bhroegs, fountains o made it gardens hav mate it sweet j aver Deara the i piteher, as "gia v Ld y i, . h ! n > : rt f God have Ciambering among e Green Mountains I was tired aad hot and thirsty, and I shall not forget how re reshing it was when, after awhile, I hea: e mountal rook tumb- ling ov I had no cup, no chalice, so 1 got my knees and face to drink, bers on the Journey, with cut feet od tongues and feverad temples, | to the rambling of sapphire bro flowered banks, over golden shelvings, Listen! "The Lamb which isin the midst of the throne shall lead them unto Hving fountains of water.” I do not offer it to you in a cha I'o take this you must bend. Get down » and on your face, and drink out of this great fountain of God's consoint : And lo, I heard a voice heaver the voice of many waters,’ on is, ur Kn from ——————— . Indians Furnish Fuel and Forage. The surest proof of the domestieity and | eommeroial status of the Indian is afforded by an interesting report recolvad at the | War Department. Ouse of the ara} Rosy ] Fert Wasbike, in Wyoming, is In the t of an Indian eolony, It is one of the larger posts of the army, and Is an important point, It is reported that all the wood and hay, and a portion of the oats ulred at this for the last have bought rom the Indians In the vicinity of the station. This is the only post in the army where the Iodian has furnished foel and forage, The soutracts are made with them after competition in bidding. The services pe , On AD average, at this post, 86 a cord or wood, forty-three sents per 100 pounds for hay, and $1.18 per 100 pounds for oats, i ——————— A Kentucky Midget Dead. Abner Astrop, the midget, Is dead In his mountain home in Johnson County, Kem tacky. Ho was fifty-two years old, Astrop never welghed more than forty-five pounds, and at his death his welght was but Shinty pounds, He was two feet ten Inches tall, Astrop was born in Johnson County, He was of ordinary size in babyhood, but ha wrow ttle after his Afth year. His strength for a dwarf was remarkabla, His parents established him in a small cross roads store when he was twenty years old, and he spent his life In it, Museum managors made flattering offers to him, hut ho refused them, He ied worth $10,000, He never married and was pover outside his native county, a ——— Respect for the Bird of Freedom, A Kentucky sourt has decided that as the eagle is a emblem, a pletars of the bird eannot be used on the ws co | ought to be in some measure I purely lvoal loyment may have a large amount, thers is always the possibility of a sud. den going out fatoawful torment (Luke xvi, 23 25. “Woe unio you shall hunger, Woe unt for ye st mourn ag pleasure of the Lord t be full of joy aad pea the fullness © . satisfied that are full, for ve augh now, IT a ahould all is the his Spirit, a al favor and ul Lord (Bom. x Deut, xxxiil,, 23 26, “We iw 18; th the bl { the : 19 a men shall | their Inthers phets eo id not sil Iwaia Jere y Wers speak well of you, for to the lalse pro inh, } ie Others w vin ue tu *UCH DAsSSATeS AS ou which hear, Love your enemi ie good to them which hate you In verses 32 to 34 He g say that if we love and good only who love and do good the unsaved, for any ean do if we can by His grace love ani do ur enemies that is Godlike and an evidenos that weare His children, and we shall have a great reward (verse 35 and Math, v., 44, 45 25, "'Biess the son to io y to th } US We Are BO sinnar ve better than that, but ROOd 10 0 m that curse you and for them waich despitefully use you. ™ are graces ofl the now nature, not The natural man is not given to thing, but Christ in us oan dian understood something of it who, when he tisard this command, excitedly walked up and down saying : “Thus lodian can't do ht, It God would make a new Indian, he might pernaps do it If any man be in Christ, he Is A new creatures or creation (Il Cor. v.. 17) 29, "And unto him that smiteth thee on the one cheek offer the other, and him thet taketh away thy eloke forbid not to take thy coat also.” It is surely more than human to act thus and yet we read of those who took joyfully the spoiling of their wealth, knowing that they had in and an enduring substance (Heb, x, M4). Jesus suffered his enemies to smite Him, to spit on His face, to take away His clothes yeu, oven His Hio—and we are told to cone sider Him who endureth such contradiction against Himself, lost we be wearind and faint in our minds, and to remember that we have not yot resisted unto blood (Heh, xii, 3, 4). 30. “Give to every man that ssketh of thee, and of him that taketh away thy goods ask them not again.” The principles of this sermon and the sermon on the mount shall be fully lived out when the kingdom comes, for thay ara the laws of the kingdom, but if wa are the children of the kingdom they out in us now when fully considered in the light of all Soripture, 81. “And na yo would that men shonld do to you do yo also to them likewise.” Not simply the negative form, “Do not to others what yoa would not have them do to you,” but positively *‘love your neighbor as yours sell.” Then see verses 46 10 49 concerning hearing and not doing; also Jas, 1, 22-24, along with Math, vil, 21. The thought "unto Him that loved me” and “for Jesus's sake” will greatly help ue. Lesson Helper, Tunneled to the Treasure, Vincent Bogrsnis, & laborer, was arrested at Ohieago, IIL, on the charge of stealing £0000 from Mrs, A. Christian, a widow, Men, Ohristian hos no faith in banks, and when the panie came on she collected the $3000 nnd buried it In the oeliar of her cots 1 Ro A month ago she discovernd that the money was gone, and that a tunnel led from the eellarto a under the steps in front of the house, shovel found In the collar was alleged to belong to Bogranis, who lived next door, Bogranie was shadowed, but nothing farther was discoversd until he bought some roal estate, paying $1000 for it, He that he stole the money, American Trotters in Russia.! American trotters in Russia Sppet by belng set back from pray These the oid, this sort of it The in- of ELMS MT NS AT ROYAL Baking Powder Absolutely pure. Vise’ ; eX ot a Hk 20 26 3 Ne: 0% x Th 2 a Te Ee £ ne 2h 3 » JN 3 ho A ERR ERE EET Napoleon’s Thriltiness, Economy and privation were always | more supportable to him than borrow ing. He detested irregularities in financial matters. ‘Your finances are deplorably conducted, apparently on metaphysical principles money 1s a very physical once said to Joseph, wh as King of Naples, could both ends put to ses largely to sto; reckloss expen ditures. (At fifteen that young man paid 83200 for a shaving case ‘‘con taining everything except the benrd to enable its owner to use it.”") Some of the most furious curred between Napoleon and Jose- phine were because she was continu ally in debt. After the divorce he fre quently cautioned her to be watchful of ber money. “Think what a bad opinion I would have of you if I knew you were in debt with an income of $600,000 a year,” he wrote her in 1813, The methodical habits of Maric Louise were a constant satisfaction to Napoleon. ‘She settles all her ao counts once n week, deprives herself of new gowns if necessary, and im- poses privations upon herself in order the latter, not J roms HIAK« meet, scenes which oe i $0 keep out of debt,” he said proudly. ! A bill of sixty-two francs and thirty- two centimes was once sent to him for window blinds placed in the salon of | AlAs 1 did not order this expendi ture, which ought not to be charged ' | to my budget, the Princess will pay it,” he wrote on the margin. It was not parsimony, It was the man's sense of order. No more generous in gifts, salaries; but it irritated him money wasted or managed ~MeClure's Magazine, one Was pensions 10 ses CArciessiy. - I — Night Blindness, Night blindness is a rare conditio in which a person towards finds that objects are and less distinct, and at last totally blind. This may ocour with out previous warning, and cause great alarm, and next morning he finds that his sight is restored. This is repeated every night; but at last the eye be comes weak during the day also, and suflers paralysis of the optic nerve This strange affection may be epi demic. It has affected bodies troops exposed to great fatigue and the glare of the sun's rays. If there evem becoming Jeon he is Oi | are no symptoms of disease within th | brain, recovery generally results by | and entire repose | sarlors just protection of the eye from the light, It is seldom met with in this country except among returned from foreign It is frequent among the ™ regions, | natives of some parts of India, who at | tribute it, as our own sailors do, to heaven a better | sleeping exposed to the moonbeams The most probable cause of the af fection is, however, exhaustion of the | power of the retina from over excite ment or from excessive light, so that it 1s rendered incapable of appreciat- ing the weaker stimulating action of twilight or moonlight. All that sug- gests itself in the way of treatment 1s to protect the eyes from strong light during the day, and to prescribe qui- nine and a nourishing mixed diet, — New York Dispatch, EE —— A Gigantic Harp, The largest harp ever made as far ae is known, was that invented and con- structed by M. Veritan, Provost of Burkli, near Basle, It was known as the gigantic meteorological Xolian harp. It was 320 feet in length, and | was erected in the garden of its in- veutor in 1787. This harp consisted of fifteen iron wires, 320 feet in length, stretched between two poles, The wires were from two to three in- ches apart, the largest being one-sixth of an inch in thickness and the small. ost one-twelfth of aninch. They were in the direction of north and south and inclined in such a manner as to form an angle of from twenty to thirty degrees with the horizon, being strotohod by means of rollers properly disposed for the purpose, henever the weather changed the wires sounded with such loudness that it was impos- sible to go on with a concert in the house. The sound sometimes repre- sented the hissing noise of water in ebulition, sometimes like that of | n nicon, and sometimes that of distant chimes or an organ. —Brook- "W% tya Eagle. R78 M8 IK 78 Ho official re- port shows Royal Baking Powder chemical- ly pure, yielding 160 cubic inches of leaven- ing gas per ounce of pow- der, which excess of a was greatly in Il others and more than 40 per cent. above the average, Hence Royal Baking Powder makes the and most AL BAKING POWDER CO. 108 WALL BT. Inventor of the Winnowing Mill, “Fifty-three years ago I inv the winnowing mill now in ¢ Moses Gilman, of “If I had had it pats 3 have reall iortun | the mii 1 i ) 3 en nse, YS south ¥ Bangerville nt- { i | might 44 , AS 1118 sine same principle mi Feparators seded the old-tix 1 i ni nn ht vec 8 nave LCN never ask though id, 1s still at it iINAn, if his strength an Ig WW dens Journal, Her Yolee In the Church, peculiar circumstance, smacking of the miracul tran- spired at the First Baptist Church Sunday morning, Mrs. Mary Miller, widow, living at 220 North New Jersey street, who had been speech less for four VEArs us the result of the the grip, regained her voice during “He Ind Recovered A very 18, i singing of her favorite hymn Leadeth Me." — Indianapolis Sun. Zi 8, out” those whe melan- C holy ani discourage- ment, the suit ot ness, re- ex- hausting dis- eases, or drains upon the system, excesses, or abuses, bad habits, or early vices, are treated through cor- respondence at their homes, witl uniform success, by the Specialists of the Invalids’ Hotel and Surgical Institute, of Buffalo, N. Y. A book of 136 large pages, devoted to the consideration of the bove hinted at, may be had, mailed se- curely sealed from observation, in a plain envelope, by sending 10 cents in one-cent stamps (for postage on Book ), to the World's Dispensary Medical Association, at the above mentioned Hotel. For more than a quarter of a century, physicians connected with this widely cele- brated Institution, have made the treatment of the delicate diseases above referred to, their sole study and practice. Thousands, have con- sulted them. This vast experience has naturally resulted in improved methods and means of cure, naladies a For Breakfast To-morrow ’ Buckwheat. MAKES : Delicious, Wholesome cakes, at a moment's notice. No Salt, Yeast or Baking Powder required. Nothing but Water, NEW-YORK, ARATATR ATA TAT AT AAT RTA TTR Hypochondrical, | despondent, nerv. | lightest, sweetest wholesome food. ’ ADWAY'S PILLS, LL ‘ | yaia ahla wh AVIV» R Always Reliable, Parsly SICK HEADACHE, FEMALE COMPLAINTS, BILIOUSNESS, INDICESTION, DYSPEPSIA, CONSTIPATION Disorders of the LIVER. TR All "WW ing or suo pre, dimuess bi, fever and spiration, yel- paln in the side, chest, beat, burning in the “ebeney of eves shes h son RAD WAY'S PILLS will free the of sil the above named disorders Sold by Draggists, or sent by mail, VAY & O00, Lock Box 36, IY oe Price 20¢c. a Bax. New end to DRL. HA W. 83 . DoucLAS HOE IS THE BEST, HO SQUEAKING L 5 SE com i 34.55% FINE CAFS ANAL ® 3 3.59POLICE 3S0Les, 62542. VIORK Nop a EXTRA FIRE ee $9 . Lh CEA a AAA? An RE Bek "57 W-L-DOUGLAS, ga ENROCKTON, MASA. You eap save money hy wearing the + L. Donglas $3.00 Shee. sre the factarers of and guaranties thelr ¢ snd price on the against high prices and rs 8 equal eustom § and wearing qualities, re #1 lower prices for she Take no subs .w "e can. What will cure y Oui He adache? or your Dyspepsia or vour Biliousness ? These Tabules are Fure Tell your Drugs argee! mar wor EF A ne to relieve, ll yo gist you want the Ripans Chemical Co.'s remedy: put Yip UD in con f | Taoules venient Or Send 50 Cents for one Box. Ripans Chemical Oo,, 10 Spruce St., New York. EASTHAN. / National Business Col- | ge and Shorthand , KE. SCHOOL affords J Instruct ton the best preparation 7 | for business ify. nN in Bookkeep- Practioal work, / ing and Bustuess | Both sexes / 7 Coastom Short Positions, / ing, Peamanship, NIZE bs, onl, JD JE * EASTMAN l/h hand and Typewsrty furnished “hh and Modern lan I® 4 CIENANT e / ington St, Poughkeepsie, XN, EY XUwdn | Dan oi a ST Th Sh Th a ENGINES AND BOILERS For ull pu atc, Corto wer, AW Com pou nies, or. izontal & Vertical Bollers, Complete Steam Plants, B.W.PAYNEA SONS, Imira N.Y. y St. N. LT
Significant historical Pennsylvania newspapers