REV. DR. TALMAGE. THE BROOKLYN DIVINE'S SUN- DAY SERMON. Subject: “The Looking Glass,” ' Texr: “And he made the laver of hrass and the foot of it was of brass, of the look Ing glasses of the women assembling" Exodus xxxviil,, 8. Wa often hear about the gospel in John and the gospel in Luke, and the gospel iv Matthew, but there is just as surely a gospe! | of Moses, and a gospel of Jeremiah, and a | In other words, Christ {s | as certainly to be found in the Old Tests | gospel of Davld, ment as in the New, When the Israelites were marching through the wilderness they carried thelr | church with them. They called it the taber. nacle, It was a nitohed tent, very costly, very beautiful, The framework was made of forty-eight boards of acrcin wood set In sockets of silver, were purple and searlet and blae fine linen and wera hung with artistic loops, The candlesticks that tabernasie had shaft branch and bow! of solid gold, figures of cherubim that stood there hac most of and wings of gold, and there were lamps of gold, | and snuffers of gold, and tongs of gold, and | rings of gold, so that skepticlsm has some times asked. Where did all that precious ma. terial coms from? It is not my place to fur. oish the precious stones, it is only to tell that they were there, I wish now more especially to speak of the laver that was built in the midst of that ancient tabernacle, It was a great basin from which the priests washed their hands and | feet, The water came down from the basin In spouts and passed away after the cleansing, This laver or basin out of the looking glasses of the women who had frequented the tabarnacle and who had made these thelr contributions to ths furniture, These looking glasses were not made of glass, bat they were brazen The brass was of a very superior quality and polishad untdl it reflected easily the features of those who locked into it, so that this laver of looking glasses spoken of in my text did double work. It not only furnished the water in which the priests washed them. prlves, but it also, on its shining, polished surface, pointed out the spots ol! poilation on the face which neoded at I have to say that this is the o zlass in which a man oan see hi sif as he Is. There are some mirrors that flatter the features and make you look better than you are, Thenthere are other mirrors that dis- tort your features and make you look wcree than yon are, but I want to tell you that this looking-giass of the gospel shows a man just as he ls. When the priests entered the ancient tabernacle, giancs at burnished side of ¢ } them their need of gospel shows the lation looking one this gON I do not need any Bib) habits are wrong, that blasphemy and speaking are wrong, But I am talking o t sinful nature, the source ofall bad thoughts os well as of all bad actions, The Apostle Paul calls their roll in the first chapter of Romans, They are a regiment of death on eamping around every heart, holding it ina tyranny from whieh of God ean deliver it, Here, for instance is bas not been guilty o hand us a wal you,” but every day re little e for ht ’ nothing mgratite hat sino wl ’ how iA K MN [ sup sn who have heir Knees | anksgi Besides that in is pride—w wii H sub WAY -~ instead n $3 ; «bat wants its own efers wrong sometimes Lat prefers to wallow instead Id eateh a glimpse store G amazement and alarm, this gospel does is and self sufficiency. If a man de his loss and ruined condition before God, h does not want any gospel, I think the ros. son that thera are so few conversions thls day is becanses the tendency of the proach. ing Is to make men believe that they are pretty good anyhow-—quite only wanting a little fixing up, a few touches divine grace, and then you will be sll right —instead of proclaiming the broad, deep truth that Payson and Whitefield thuadered 10 a race trembling on the verge of infinite and eternal ister, me on “ean this really be true? astray? Is there no good Hampton Court] saw a room whers the Jour walls were covered with Jjooking. glasses and it made no difference which way you looked you saw yoursel!, And soit is in this gospel of Christ. If you once step within its full precincts, you will lad yout whola character reflected, every feature of moral deformity, every spot of moral taint, If I understand the word of God, its first ane pouncemant is that we are lost, Glory be to God, I find that this laver of looking glasses was filled with fresh wate: every morning, and the priest no soone looked on its burnished side and saw his need of cleansing than he washed and was clean—glorious type of the gospel nf my Lord Jesus, that first shows a man his sin and then washes it all away ! I want you to notice that this laver in which the priest washed-—the laver of look. Ing glasees—was filled with fresh water avery morning. The servants of the tabernacle tn in clever, brought the water in buckets and poured it | into this laver, 80 it Is with the gospel of Jesms Ch It has a fresh salvation every day. It is not a stagnant pool filled with ac cumulated [corruptions, It Is living water, whish is brought from rock to wash away the sins of yesterday, of one moment ago. "Oh." says some one, “I was a Christian twenty years ago! That does not mean anything to me, What are you now? We are not brother, about pardon ten years ego, but about pardon now, a fresh salvation, It I want to find out how a friend feels to. ward me, do I go to the deawer and find some old yellow Istters written to me ten or twelve yours ago? No. 1 go to tha letter that was stamped the day before yesterday in the postofilos, and I lad how he fesls to. | ward me, It snot in regard to old com. munications we had with Jesus Christ, the communications we have now, Are we not in sympathy with Him this morning, and is e not In sympathy with us? Do not spend so much of your time In hunting in the wardrobe for the old, wornout shoes of Christian profession, Come this morning and take the glittering robe of Christ's righteousness from the Baviour's hand, You say you were plunged in fhe fountain of the “ a quarter of a century ago, That Is nothing to me, 1 tell you to wash Dow in this laver of looking glassss and have your soul made lean, I notice also In regard to this laver ol looking glasues spoken of In the text that the outs ways washed both bands and feet, water came down In spouts, so that The curtains of the place | and | and the | was made | the eternal | talking, my , Ite | without leaving any fiith In the basis, tha priests washed both hands and feet, Bo the gospel of Jesus Christ must touch the very extromitios of our moral nature, A man oannot fenea off small part of his soml and say, ‘Now, this is to han gar ten In which I will have all the fruits and flowers of Christin shar. | meter, while outside it shall be the devil's commons.” No, ne, It will be all garden or none, Isometimes hear people sav, “Hae | 18 a vory good man except in politics,” Then he is not a good man, A religion that will not take a man throuch an autumn salection will not be worth any- | thing to him in June, July and August, They say he is a useful sort of A man, but he overreaches In a bargain, I deny the state. ment, If he is a Christian anywhere, he will be in his business. It is very easy to be good in the prayer meeting, with surroundings kindly and blessed, but not so easy to { ba a Christian behind tha counter, when | by one skilltul twiteh of the gools you { can hide a flaw in the silk so that the cus. tomer cannot see ft. It is very easy to bana Ohristian with a psalmbook in your hand | and a Bibls In your lap, but not so easy when you can go into a shop and falsaly tell the merchant you can get those goodsata cheaper rate in another store, so that he | will gall them to you cheaper than he can afford to sell them, I remark, further, that this laver of look- | Ing glasses spoken of in the text waa a very large laver, I always thonght, from the faot that so many washed there, and also from the fact that Solomon afterward, when he copled that laver in the temple, bulit it | ona very large soale, that it was large, and so suggestive of tha gospel of Jesus Christ {| and salvation by Him-vast in its provisions, The whole world may come and wash in this laver and be clean. When our Civil War had passed, the Gov. ernmant of tha United States made procla- mation of pardon to the common soldiery in the Confederate army, but not to the chief soldiers. The gospel of Christ doss not act In that way, It says pardon for ali, but | especially for the ahief of sinners, Now, my brother, I do not state this to put a proamium upon great iniquity. Imeraely say this to encousage that man, whoevar he is, who feels he is 80 far gone from God that there {8 no mercy for him, I want to tail him there is a good chance, Why. Paul vas » murderer, He assisted at the execu'fon of Stephen, and yet Paul was saved, The dying thief did everything bad, thief was saved, Richard Baxter swore araanmuy, out tne graces Of oa met nim, and Richard Baxter was saved, It is a vast laver., Go and tell everybody to come and wash in it, Let them come up from the penitentiaries and wash away their orimes, Lettham come up from the alms houses and wash away thelr povertr, Let them come up from thelr graves and wash away their death, If there ba any one so worn out in sin that he cannot get up to the laver, you will take hold of his head and ut your arms around him, and I will take old of his feet, and we will plunge him in this glorious Bethesda, the wast laver of God's mercy and salvation. In Solomon's temple thors were ten lavers aad one molten poa--this great reservoir in the midst of the temple fillad with water—thesa lavers and this molten sea adorned with figures of palm branch and oxen and llons and cherubim, This fountain of God's mercy t is " Bat with groan in the mo in regard to this | nd wash eo also, must wash in that | . might have said n't 1 wash elsawhers I washed in the laver home, and now vou want me to wash here.” God says: “No matter ‘whether or not you have washed tofora, Wash fn this fave or dia" | "Bat," says the prisst, “there is water jue as olaan os this. Why won't that do™ “Wash here,” says Gol, “or dia™ 8o it is with the gospal of Christ. It is imporati itive kop our sin ore is iis aitern uly one boa as trees as luxuriant ast ! uxuriant, for that h neither buds nor blossoms . it was stripped and barked? Yes, yeu, there have been taller trees than that and more luxariant, but the only path to heaven is under that one tree, Instead of quarreling because there are not more ways, ist us be thankful to God thers is one, one name given unto men where T we ean be saved, one laver In which world may wash, Bo you see what a radiant gospel this is I preach, Ido not know how 8 man ean stand stolidly and present it, for It is such an exhilarant gospel, It is not a mere whim or capries, It is life or death, It is heaven or hell, You come before your child, and you have a present in your hand, You put your hands behind your back and say: “Which hand will you take? In one hand there is a treasure; In the other there is not™ The cbild blindly chooses, But God our Father dom not do that way with us, He spreads out both hands and says: “Now this shall be very plain, In that hand are pardon and peace and Hie and the treasures of heaven, In that hand are punishment and sorrow and woe, Choose, ehooss for yourselves !™ “He that believeth and Is baptized shall be saved, bu: he that believeth not shall be damned.” An artist in his dreams saw such asplendid iream of the transfiguration of Chist that he awoke and seized his pencil and said, ‘Lot me paint this and dle." Ob, I have soon the glories of Christ! 1 have beheld something of the beauty of that great sacri- fice on Calvary, and I have sometimes felt I would be willing to give anything if I might just aketeh before you the wonders of iat sacrifice, I would Uke to do it while ive, and I would Jze to do it when I dia, ‘Lot me paint this and die,” Hoe comes dong, weary and warn, His face wet with all the ears, His brow erimson with blood, and He | jes down on Calvary for you, No, I mis. uke, Nothing was as comfortable as that. llow for the dying head of Christ, mg so comfortable as that, fown to die ; Ha stands up to die, Hisspike 1 aands outspread aa if to embrace a world, Oh, what a hard end for those foot that had | on ministries of | !| What a hard end for those hands | that had wiped away tears ani bound up | iraveled all over Jude: merey broken hearts | And that is all for you! Oh, ean you not tove Him? Come around this laver, old and | | young, Itls so burnishel you can see your sins and so deep you can wash them all away, 9 mourner, here bathe your bruised soul, and, slek one, here cool your hot temples in | this aver! Peace! Do not ory any more, tear soul! Pardon for sll thy sins, comfort | for all thy afflictions, The black cloud that huog thundering over Sinal has floated above Calvary and burst into the shower of a | Saviour's tears, I saw in Kensington Garden a pleture of Waterloo a good while alter the battle had passed and the grass had grown all over the fleld, There was a dis. mounted cannon, and a lamb had come ap from the pasture and lay sleeping in the mouth of that cannon, So the artist had repressated ft—-a most suggestive thing, Then I thought how the war be tween God and the soul had ended, and Instead of the announcement, *‘The wages of sin is death,” there came the words, “My peace I Zive unto thes,” and amid the batteries of the law that had once quaked with the flery hall of death I beheld the Lamb of God, which taketh away the sin of the world, I went to Jesus as I was, Weary and worn and sad, Itound in Him a rostingdpinos, And He has made moe glad, The dying | | John the Bapti A stone on Calvary would have made a soft | bn th us it arlad, Noth. | Heo does not lis | INTERNATIONAT, LESSON NOVEMBER 11, Fon — - Lesson Text: *“The Twelve Chosen,” Mark iL, 610 -.Golden Text: John xv, 16-Coms= mentary, fi. “And tha Pharleces wont forth stralghtway tonk conneal with tha diane againat Him, how they Him." In Luke wi, 11, it fs written that after Jasna hanlal tha man in tha avpnsesena with the witheratl hanl on the Sqibhath “they ware Nad with madneaes Pharisees and Horodiane stand for ealigiona hy poerisy and worldlineas, A hynoorita must ha an anamy of Christ, for Hae f(g truth itgolf and lHeht and withont galle, whils James tolls ns plainly that ‘the friendship and Haro. Than of the world is enmity with Go 1." and John | fava that ‘tha winked ons" 7. "Bat Jeans withdraw Himael! with is disolples to the sen, and a great maltitade from Gallien followed Him." Waorldliness and hypocrisy eanss Jesus to withdraw Himsaolf, sligious formallam will neve deaw the peonls who something that is real. The ita unrealily has nothing to offer such, bul they will follow Jesus to the seashore, or the Salvation Army barracks, or humblest place of worship where the simple gosnol is preached by such as live out in daily He, KR. “And from Judm1, and from Jernaalan and from Idamms, and from bevond Jordan, and they about Tyre and Sidon, a great multitude, whoa they had heard what groat things He did, eame unto Him." Ho Him. self sald, “The works that I do bear witness of M« that the Father hath sent Moe" (John v., 36). If there Is none of His works in our lives, how ean we provethat we are His? 9. “And He spake to His disciples that a small ship should wait on Him, the multitude, lest they should throng Him,” It is not to the careless, aimless surging crowd that He reveals Himself and makes His ower known, but to such as seek Him with umility of mind and definiteness of aim, His word Is always true, “Yo shall seek Mo and find Me when yo search for Me with al your heart” (Jer, xxix. 13), “For He had healed many, insomu they pressed upon Him for 10 touch ns many as had plagu whole world lieth in the because of 1 10 thst Hin healing of the bods ao that His father word all bear witness us { { io is His witness, for inrkness at all, = no p with Hin rather than the 7 May His use liowshit ro Appr iad i ing ia His sigot i. Cor, v., 8, 13. “An and they onme ug nv. BArg gouth uj haonto Mim w to Him, In Luke vi FR writton that He vontinasd ail nigot la prays God, He did nothing without much posyer. Are we in any measure ke Him ia this! Alter prayer Heo ohiose a fow oul of many 10 make then a blessing to John xv,, If Eiection i» BOUsiug 01 some that othors tel. alle to many Biwuys 1h througu th way be pegeill Id Aud He we with Him wih to preach aa | p has Haviug cows un Him } fonoch, sald David oy suring Him ile touched the » boal sickness iission tu #0 preach, SRYel 8 al hand ; muse ihe lepoars, ralse the dead, coast out Froey ye re- osived, realy give.” Woie to the seveuly He said, “1 give you power over all the power oi the stumny, aid oO Ming shail by any means hurt you,” (Luke x. 19.) Sew what high suthorily lor medion Mmusstons, “"Freach the Gospel, osal the sick.’ 16, “And Slawen He sursamed Peter T'he account this cuangw Dame is louand iu Joha i, 42, and rewiods us of the change of Abr tv Avrabam and Jasob to ierael, It Is suggestive of (ue oid and the Dew, Loe Datlural sud the spiritual, Petros, Which Is always the word transiated Pater, laeaus A piece Or Iragment of sone, while Petru, 06 which Christ sald He would build His cuurch (Math, xvi, 19), meatus a largo rock, a Jodge, a cull. It » used in reer enoe to Chet In I Cor, x., 4; 1 Pet, 11, 8, He never sald He woud bund His church Petros (the man Peer), but on Petra, Sold rock, even Mimsel: aud Mis trati, 17. "Anl James, the son of Zebodes, and John, the brother of James, and He sur. named them Boanerges, which fa the sons of thander.” Young says in his Concordanes that this word signifies "sons of rage, soon angry,” and refers to their flery zeal, signs of which may be sean In Luke ix, 54, and Mark ix, 85. They, with Peter and the others who ware true disciples, were com. pletely changed when filled with the spirit at Pentecost, 18. “And Andrew an! Phill tholomew and Matthew and James, the son of Alpheus, and Thaddeus end Simon, the Canaanite.” Androw was one of the first two who followed Jesus when “Bobold the Lamb of Gol" and then he brought Simon (John L, 40, 41). Jesus Himesll sought Philip, and then Philip brought Nathanael, supposed saying, Lhe RingJdow hemi the slok, levils, have of ot oR Lue and Bar. homas and | to ba the same as Bartholomew (John i, £3.45), 19. “And Judas Iscariot, which also be frayed Him, and they went Into an house.” This is a last which shall never be first, He was numbered with them and had obtainad part of the ministry (Acts L,, 17), but Jesus knew ho was a wicked one when He chose him (John vi,, 70). Had he been truly one of them he would have continued with thew | (1 John Ii, 20), «Losson Helper, am— An Extraordinary Soclety In Michigan At the suggestion of the Rev, Thomas 8, Robjent, of All Baints’ Church, several prominent soolety women have organised a union at Saginaw, Mich,, the principa ject of which is to make their servant girls retire pot later than 10 o'clock One of the conditions in Joins Is that the mistress shall require servants to be off the streets by hour, and must not allow them to carry latch keys, The union is the result of a sermon by Robe Jont to women only ites —— os, mot An Annapolis Hazer's Punishment. Naval Cadet William 8, Valentine was ree jently court-mnrtiniod at Annapolis, Md. lor harnssing new eadets, in requiring them 10 excoute the leg exercise, and was sen. lenoed to dismissa', His sentence has bean tommuted by the President to confinement mn the barracks and gymnasium when not op duty, unt) June 1, 1805, to a reduction is ° In and to parade under guard every Bats rday afternoon for a year, might destroy are hungerine for | world with all | the | I obs | m. ng this union SABBATH SCHOOL. | More boys than girls stutter. Amerion has 2000 lady doctors. Jot garnitures are used in profusion, In Norway women have school suf- frage, A great deal of fur will be used for trimming. Miss Helen Gonld does not go in for many society fads, Real dond butterflies find a place now on some modish hats, The circular accordion plaitings which come in all colors are new, Silver **Brownies,” with enamelled clothes, are among the novelties in stick pins, There are between 300 and 400 edn- eated female pharmacists in the United States. Women gunge a gown by its cost, men by its becoming neatness and completeness Mink and sable will be the leading furs this winter. Ermine, fortunately, has had its day. There is enough real lace owned by New York women to buy the earth were it up for sale, The popularity of precious stones now is the pearl first, the ruby second snd the diamond third, Queen Victoria has expressed her- self as being in strong opposition to "the emancipated woman." For thin-necked women the preva- lence of chiffon comes as a blessing when evening dress is required. Hand-painted Dreoden chins buttons look partionlarly well on Louis XV suits, with a stock and lsce jabot The Empress of Chins has sent five ladies to the Court of Berlin in order to learn German manners and eti- guette. “Garden of Eden" breakfasts, co: sisting entirely of fruit, are tho late whim of the young woman ™ piexion. ith a com The mink will lead the menagerie this winter, wi skin and Persian and third. lamb a good Red hair is again in style, and haired girls Rownel iu a» match their hair, will seats in the realm of fashiou Three thousand girls were taught to swim during the past scas thi London schools, whiotl made this pastime a branch of instruction, The youthful Khedive of Egypt is » gallast ruler, with modern ideas, and the position of women in the yf the Kile is becoming mu durable, “Bluet” has many sins against color to bo laid to its nooount. Every im possible shade of light lilse-Live is now comprehended under this corn- flower tint, “*Tell the amateur says an authority, “that she cau sue- cessfully press the round seams of waists and sleeves over the kitohen rollingpin.” Alexander College, the woman's hall at Dublin (Ireland) University, named from the Princess of Wales, who took her degree o! doctor of music from Dublin. There are possibilities of esting charm io the palest she has the knack to find it out. Sc materials in pretty, large-figured ool- ors are her stronghold. Honeymoon albums to collect sou- venirs of the wedding tour are the latest addition to the bridal outfit. They are sizoply made of heavy linen paper, with satin covers LF h AYe 1 : Rui cl more en- uressmaker,” is There is one advantage of being ar **affete monarch of the Old World"- 8 disagreeable fashion can be furbid den in one's presence. The Empress of Russia does not like the big sleeves 80 much worn, and all the women have to eschew them. Women have been waiting for some- thing which would hold their hats on in lien of the spiking pin. This seems to have arrived in a little English in vention, which is an ingeniousarrange ment of two ourved pins that, sewed into the back of the hat, grip the hair in a way that defies any wind to loosen, The Woman's Cycle Association of New York City has been agitated by discussion of the question whether women bioyelists should earry *‘police- men's whistles or knives, guns and other protective weapons.” The Vice President of the association is quoted As saying that *‘it would be well for a woman riding alone to have a dagger or pistol handy incase a villain put in an appearance.” HOODS IS THE BEST i Fall Medicine, because it purifies, vitalizes and enriches the blood, and therefore gives strength to resist bad effects from Colde, Catarrh, Rheumatism, Pacumonia, Malaria, the Grip, ete. Take it now and avoid the danger of serious illness, It may save you many dollars in dootors’ bills sure to got Hoop's and only Hoop's. “I ean truly ood’ Sarsa- recommend Hood's of ures Barwaparilla as an ex. 2%9%%% cellent medicine, | have taken four bottles yoars past, swelled and my dition, Now Hume, N. Y. Bo sure to get Hood's, Hood's Pilla cure all | ver fils, billonsnes, Jain: | dion, Indigestio a, shok hea lache. 25 conte, and Iam better than I have been for two | I was all run down, my limbs | blood was in a very bad eon. | am free from nedralgia and | better In every way.” Mas, H. Coatmion, SINT AN LA Beh The latest investigations by the United States and Cana- dian Governments show the Royal Baking Powder supe- rior to all others in purity and leavening strength. Statements by other manufacturers to the contrary have been declared by the official authorities [falsificat:ons of the official reports, ROYAL BAKING POWDER ©0., 108 WALL £7, NEW-yony, Canght the Drummer Napping, | Superstition Saved It, | A black cat caused the bl the trolley cars on one of the discussing lyn lines for seve ral minutes on Wed business, expense accounts and the | neaday, The ; Hon various lines of merchandise sold by | fence Bag sented vet ween them. After awhile they were joined | }rocks of an by a quiet individual, who listened to the conversation, but took no part in it. He smiled, however, at the jokes and smiles, and appeared to be thor- ughly in the com- pany. The attitude of the ne h that at last turned to him and A group of commercial travelers was seated in the smoking compar t- ment of a smoking-car animal sprang herself Appr Ing Car, an fused to badge believed sympathy with Ww Cou of the party “May I in- : 16r WAS gue one said, y you represent ? he replied. clergyman. I travel for the Lord.” “Well, that's well, irumm IS THE BEST, NO BGUEAKING $5. CORDOVAN, | FRENCHE ENAMELLED CALF 3550 FINE CAFE KANGAROTL SSCHODLSHOES, ay SEND FOR CATALOGUE TW L'DOUGLAS, BERCCKTON, MA3is. You can save money by wearing the W. L. Douglas £3.00 Shoe. Because, we are the largest manufacturers of hisgradeot s eo world 3 vaiue Ly at ping the name , which protect ve the middieman's profits, | wark in style, f | We have them poey’ everywhere si lower ihe value gives Than any other Maks. Tul ? stitute. If your dealer cannot sunply you, noes Int bee rt fuse GIVE AWAY A Sample Package (4 to 7 doses) of Dr. Pierce’s =m. | Pleasant Pellets 70 eny one sending nome ond address fo us on a porial card ONCE USED THEY ARE ALWAYS IN FAVOR. Hence, our object in sending them oul broadcast dns ON TRIAL. cts, They absolutely cure Sick Headache, Bil. fousness, Constipation Coated Tongue Poor | Appetite, Dyspepsia and kindred derange. ments of the Stomach, Liver and Bowels. | Don't accept some substitute said to be ® just as good.” The substitute costs the dealer less. It costs you ABOUT the same. HIS profit is in the * just as good” WHERE IS YOURS ? Address for Fazs Sanrie, World's Dispensary Medical Associates, coming No. 663 Mala St, BUFFALO, N. ¥. Ripans + Tabules. What to do with Milk Pails! Clean them with Pearline. You can't them so thoroughly sweet and pure in any other way. Besides, it's easier for you— quicker, more economical, “The box and barrel churn are rot hard to keep clean. A little hot water and a little Pearline will clean any churn or do away with any bad odor." ~ Zhe Dairy World, Chicago. Perhaps you think that some of the imita- tions of Pearline, that you'd be afraid to use in washing clothes, would do just as well in work like this. They wouldn't hurt tinware, certainly. But thev wouldn't clean it either, half as well as Pearline—besides, “don't play with the fire.” If your grocer sends you an imitation, be honest—send it back. w JAMES PYLE, New York FACE TO FACE. jdeasure of a confidential chat is doubled by the sweet breath that goes And that r - with a wellordersd system. is always insured by Ripans « Tabules. Sweet breath, bright eye, m plexion get “Say Aye ‘No’ and Ye'li Ne'er be Married.” Con't Re- fuse All Our Advice to Use SAPOLIO Ett Most on wl rovers RE ns Sgt sduntional ad vahtages i | studies, ; Bix EE ing cog pt Oy mt Healthful Nd REVERSIBLE COLLAR COMPANT, Re] Hogi Be Seti jon CATIO ig ERE COLLEGE Engi i i osiiione abinined o b, SE ‘Tn > NY XU-43
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