——————— A ————— —— — REV. DR. TALMAGE. THE BROOKLYN DIVINE'S SUN- DAY SERMON, Subject: “The Rescue.” Texr: *‘Neolieve on the Lord Teens Christ, and thou shalt be saved." —Aots xvi,, 31. Jaila are dark, dull, damp, loathsome places even now, but they wore worse in the apostalio timea, I imacine to-lny wa are standing in the Philipnian dungeon, Do you not feel tha ohill? Do von not hear the groans of those fnearosrated ones who for ten years have not seen the sun. light and the deep sigh of women who remember their father's house and mourn over thelr wasted estates? Listen again, It is the cough of a consumptive or the strue- gle of one In tha nightmare of a great hor. ror. You listen again and hear a culprit, his chains rattling as ha rolle over in his dreams, and you say, “God, pity the prison. er'™ Put there is another sound in that prison. [It isthe song of joy and gladness, What a place to sing In! The music comes winding through the corridors of the prison, and in all the dark wards the whisper is heard © “What's that? What's that?" it isthe song of Paul and Silas, They cannot sleep, They have been whipped very badly whipped, The lone gashes an their backs are leading yot, They lio fiat on tha cold ground, their feet fast in woo len pockets, and of course they eannot But they can sing. Jailer, what are vou do- ing with these neonle? Why have they been pat in here? Oh, they have heen trying t« maka the world hetter, Ia that all? That fs all. A nit for Josaph, A lion's cava far Danial. A blazine farnace for Shadrach, Clubs for John Wesley. An anathema for Philiop Melanchthon, A dungeon for Paul ana Silas, But while we ara standing in the gloom of the Philippian dungeon, anl wo hear tha mingling volees of soh and groan and blas. phemy and hallelnjah, suddeniv an earth. uake! The iron bars of tha prison twist, the pillars erack off, the solid gins to heave, and all the doors sawing onan, The jailer, teeling himself responsible these prisoners and believing, in his pagan ignorance, suicide to ha honorah! { Brutus killed himself, and Cato killa} gelf, and Cassius kilied himsalf-<nut his sword to his own heart, proposing with « strong, keen thrust to put an end to his ex- eciteament and acvitation. Bat Pani “top, stop! Do thyself no harm! all here!” Then I ses the jailer running thron dust and amid the rain of that prison, ses him throwing himself down of these prisoners, ervine out: “What shall Ido? What shall I do?" Did Paul answer “Get ont of this place before there is another earthquake, Put | handeufls and hobbles on these other prisoners lest they get away? No word of that kind. His compact, thr ing. tremendous answer memornbl through earth and heaven, was, “Baller the Lord Jesus Christ, and thou shalt saved.” Well, wo have all read of the earthqnake in Lisbon, in Lima, in Aleppo and in Cara- eas, but we live in a latitude wherein all our memory thera has pot been one severe vol. canie disturbanes. And yet wa have seen fifty earthquakes, Here is a man who has been building up a large fortune, His bid on the money market was felt in all the cities, He thinks he has got beyond all an- noying rivalries in trade, and hesars to him. self, “Now I am free and safe from ble perturbation.” Bat in 1857 or in 1573 a national panie strikes the foundation of the commercial world, and erash goes all that magnificent business establishment, Here is a man who has built up beautiful His danghters come home from the seminary with dipi mas of gradustion. His sons bave started in life, honest, tomperats aad pura. When the evening Hzhts are struck, thers fsa hap piness and unbroken fami! y cirela, ut thare has been an accident down at Long Branch, The young man ventared too far out in the surf, The telegrs hurled the terror up to the city, An earthquake struek under the foundation of that beautiful bome, The plano closed ; the the laughter hushed, Crash mestic hopes and prospects tions, Bo, my friends, we ghaking down of great trouble there was a time when we w eited as this man of the ts out as he did : “What shall 1 I do? The same reply that made to him is appropriate to on the Lord Jesus ( Tarist, and thou shalt saved.” There are some documents of riance that you do not earato put any more than your last name under even your initials, but there are somes dome ments of so great importance that you write out your full name. Bo the Ravi yar in som parts of the Bibl s is called “Lo nd, * and other parts ol the Bible He ls cal “Jesu and in other parts of the Bible om is “Christ.” bat that thers might be no n take about this passage allthroe names coma together—"the Lord Jesus Christ” Now, who Is this being that vou want ma to trust in and believe in? Men sometimes come to me with cradentials and certificates of good character, but [ esnnot trust t There is some ynesty in thelr | makes me know that I shal confide in them, You eoannot put your heart's fidence in a man until you know what stuff he is made of, and am I unre able when I stop to ask you who this sou want me to trust in? Xo man would think of venturing his lifes on a vessel geing out to sea that had never been Inspected, No; you must have the certificate hung amidships, telling how many tons it carries, and bow long ago It was built, and who buiit it, and all about it. And you eannot expect me to risk the cargo of my immortal interests on board any eraft till you tell me what it is made of, and where it was made, and what it is, When, then, I ask you who t«is is you want me to trust in, you tell me He Is a very at- tractive person. Contemporary writers de. scribe His whole appearance as belong re splendent, There was no need for Christ to tell the children to come to Him, “Saffer little children to come unto Me" was not spoken to the ohildren, glean, masonry he for nA eried out Wo are gh tha and I at the fs all possi. a very home, have just eo curtains wl dropp 20 ailth and expecta. have all fait 1} ve doe some us, ao little im. them, or ORS that it I Yin # fists bie chonte | oon LEO is that enough without any invitation, did Jesus appear than the little ones jumped from their mothers’ arms, an avalanche of | beauty and love, into His lap. Christ did not ask John to put his head down on His bosom, John could not help but put his head there, [sup a look at Christ was ust to love Him. How by, when they saw Christ coming along the street, they ran into their houses, and they wr Bpped up thelr invalids as quick | as they sould and brought them out that He might look at them, Ob, there was somes thing so pleasant, so fnviting, 80 cheering in everything He did, in His very look! When | did He | these sick ones were brought out, say “Do not bring befors Mas thess sores, Do not trouble Me with thess leprosies 7’ No, no ; there was a kind look ; there was a tle word ; thers was a healing touch, eonld not keep away trom Him, “I think thers are many under the influ. ence of the Spirit of who are sa ng: “I will trust Him if you will only tell m how." And the great Jy oation hiked by many Is, “How, how?" while I answer your question 1 look up and utter the prayer which Rowland Hill so often uttered in the midst of his sermons, “Master, help I" How are you to trust in Christ? Just as you trust any one, Youtrut jour ner in business with important things, f a commercial house gives you a note ¢ able three b JESS hetiow, jou expect t payment of that note at the end of three months, You fAY0 perfect sonfidencs In thelr word and in t ability, Or, again, #0 home to-day, You expect thers will be food on the tab You have confidence Now, I ask you to have the same They { and perhaps | again, | the hands and the fainting, the ery: | hope, no hope! | of smoke and | Hfaboats I™ ¢ | the lifeboats I" i boats are | Ore man, | | are saved, { fled himself | balieve it It was spoken to | the disciples. The children cams readily | No sooner | | gleal attactive His manner! | wie | confidence in the Lord Jesus Christ, He says, ‘You belleve; I take away your sins," and they are all taken away, “What I" you say, ‘‘befors I pray any more? Be- fore I read my Bible any more? Belore I ory over my sins any more?" Yes, this mo- ment, Belleve withall your heart, and you are saved, Why, Christ is only waiting to get from you what you give to scores of peo. ple every day. What is that? Confidence, If these people whom you trust day by day are more worthy than Christ, if they are more faithful than Christ, they have done more than Christ ever did, then give them the referenoe, but if you really think that Christ 5 ns trustworthy us they are then deal with “wl | Him as fairly. Oh," says some one In a light way, | bellove that Christ was born in Bethlehem, and I believe that He died on the cross.” Do ou believe it with your head or your heart? will illustrate the difference, You are in your own house. Inthe morning you open | a newspaper, and you read how Captain Braveheart on the sea risked his life for the salvation of his passengers, You say : “What a grand fellow he must have been | His fam- ly deserves very well of the country.” You fold the newspaper and sit down at the table o not think of that incident That is historieal faith, But now you are on the sea, and it is night and you are asleep, and you are awakened by the shriek of Uipiren You rush out on the deck. You hear, amid the wringing of “No We are lost, we are lost I" The sail puts out its ving of fire, the robes make a burning ladder in the night heavens, the spirit of wrecks hisses in the waves, and on the hurricane decks shakes out its banner darkness, “Down with the ried the captain, “Down with People rush into them, The about full, Room for only one You are standing on the deck beside the eaptain, Who shall ft be? : You or the eaptain? The captain says, “You." You jump and He stands thers and dies, Now, love that Captain Braveheart sacri- for his passengers, but you with with tears, with hot and long continued exclamations, with griol at his loss and joy at your deliverance, That is saving faith-—in other words, what you believe with all the heart and believe in regard to yourssl!, On this hinge turns my sermon--ayve, the salvation of vour im- mortal soul, You often RO across a bridge vou know nothing about, You do not know who built the bridge, you do not know what material It is made of, but you come to It and walk over it and ask no questions, And here is au arched bridge blasted from the ‘Rock of Ages” and built by the Architect of the whole universe, spanning the dark gulf be. tween sin and righteousness, and all God asks you is to walk across it, and you start, and you come to it, and you stop, and you RO a little way on, and you stop, and you fall back, and you experiment, ¥ ou say, “How io I know that bridge will hold me!" in- stead of marching on with flem step, asking ao In mtions, but feeling that the strea of the eternal God is under you. Oh, was there ever a prize proffered so sheap ns pardon and heaven are offered to you? For how much? A million ls t is cortalnly worth more than that. cheaper than that you can have it, thousard dollars? Less than that, thousand dollars? Less than that dollar? Less than that, One ing? Less than that. “Without money and without price." No money to pay. No journey to take. No penance to suffer, Only just one decisive action of the “Believe on the Lord Jesus Christ, thou shalt be saved.” Shall I try to tell you what #t saved? I cannot tell you. No man. no angal, ean tell you, Bat [ ean hint at it, for my text brings me up to this point, “Thou shalt be saved.” It means a happy life here, anda peaceful feath, and a blissful eterni ty. It is a grand thing to goto sleep at night and to got ap in the moraiag, and to do bas fnese sll day feeling that all Is right between my heart and God, No aceldent, no sink. ness, no persecution, no peril, no sword, ean do any permanent damage, I am a forgiven eohild of Go i. He Is bound to see me throug sworn He will see me throug ains may depart, the earth light of the at Ars may ba bi hiast of the judgment barrie i things present and Yea, death, you bel love soul, and is to ha me Al a, but life Aan th Ings to further than that Mrs, He ine, i mans, gourney, Dr, Young and almost all th fave sald bhandsomas th Ther» is nothing beautiful about it, we stand by the white and rigid features those whom we love, and they give no ane swering presstire of the hand and no re. turning kiss ol the lip, we do not want anybody poetizing round about us, Death in loathsomenoas and midnight and the wringing of the heart une til the tendrils snap and curl la the torture unless Christ shall bo with ve, 1 confess to you an infinite fear, a consuming horror of death uniess Christ shall be with me. | would mather go down into a eave of wild beasts or a jungle of reptiles than into the grave unless Christ goes with me, Will you tell me that [ am to be carried out from my bright home and put away ia the darkness? I cannot bear darkness, At the first coming of the evening | must have the gas lighted, and the farther on in life [ got the more | like to have my friends round about me, And am I to be put off for thousands of years in a dark piace, with no one to speak to? When the holidays come and the gifts are distrib wited, shall I add no joy to the “Merry iristmas”’ or the “Happy Now Your? Ab, donot poltt down to the hole in the ground, the grave, and eall it a bean. tiful place, Uniesssthere be some supernatu- ral illumination I shudder back from it, My whole nature revolts at it. Bat now this glorious lamp is lifted above the grave, and all the darkness is gone, and the way is clear. I look into it now without a single shudder, Now my anxiety 8 not about death ; my anxiety Is that [ may live aright. What power Is there in anything to ebiil me in the last hour if Christ wraps around me the skirt of His own garment? What darkness can fall upon my eyelids then, amid the heavenly daybreak? O death, { will not fonr thee then, Back to thy cavern of dark- ness, thou robber of all the earth, Fly, thou despolior of families, With this battieax I bew thee In twain from helmet to sandal, the voles of Christ sounding all over the earth and through the heavens: “0 death, I will be thy plague. O grave, 1 will be toy destruction.” To be saved is to wake up in the presence of Christ, You know when Jesus waz upon # posts death, When of ings about | the earth how happy Ho made every houses | He went into, and when He brings us up to | His house in heaven how great shall be our His voles has more musio in it than is to ba heard in all the orstorios of sternity, Talk not about banks dashed with efor. escense, Jesus is the chief bloom of heaven, We shall see the very face that beamed sym. pathy in Bethany and take the very hand that dropped its blood from the short beam | of the cross, Ob, | want to stand ineternity with Him. Toward that harbor 1 steer, Toward that zoal I ran. 1 shall be satisfied when I awake in His likeness, Oh, broken hearted men and women, how sweet it will ve In that goo | land to pour all of your har ity and bersayements and losses Into the loving war of Christ and then have Him explain why It was best for you to be slok, an d why it was best for you to be widowed, "and why it was best for you to be ersecuted, and why it was best for you to we tried and have Him yolot to an slevation sroportionste to your d uistade here, say. #, "You suffersd with Me on earth ; com» up now and be glorified with Me in heaven,” Some ons went into a house whess thers | had been a good deal of trouble and sald to the woman there, “You seem to be lonely," “Yeu,” she sald; “1 am lonely,” “How many in the family 7’ “Oualy hn “Have you had any onildren?” “Ih ehildren.” "Where are they? “Gone” “AH gone?" “AIL" “All dead?” “AIL” Then she breathed a long sigh Into the lone loess and said, "Oh, sir, | have been a good mother to the grave,” | drink. i sponse to His request, | treads many | Called, | Jews" And so there are hoarts nsro that are ute torly broken down by the bereavement of life, 1 point yon to- lay to the eternal balm of heaven, Oh, agod men and women who have knolt at the throne of grace for throes score years and ten will not your decrepi- tude change for the leap of a heart when you come to look face to face upon Him whom having not seen you love? Oh, that will be the Good Bhepherd, not out in the night and watching to keep off the wolves, but with the lamb re. clining on the sunlit hill, That will be the Captain of our salvation, not amid the roar ani crash and boom of battle, but amid His disbanded troops keeping victorious festiv- ity. upon His arm while He looks down into her face and says: “Behold, thou art fair, love! Behold, thou axt ful art fair!” SABB ATH § 8 HOO! INTERNATIONAL LESSON SEPTEMBER 10, Lesson Text John iv., 9.26. Golden Text: John iv.,, 14-Com- mentary. 8. Jesus, having left Judma to go into Galllee, in passing through Samaria stops to rest at Jacob's well, If the sixth hour of verse 6 is tho same ns the sixth hourofe hap- tor xix., 14, it wns § o'clock in the m orning { when Jesus, resting on the well, meats the | woman of Bamaria, who had come out to draw water and asks her to give Him to This vase is the woman's first re. 10. His reply is that if sho knew who asked her, even the gift of God, she would have asked Him for living water. If she had ever read the Beriptures and memorizod Jer, i., 13, she might now have thought of the words of the Lord, “They have forsaken Me, the fountain of living waters,” 11. As In the case of Nicodemus, He is talking with a natural person who eannot understand spiritual things, Bhe oan only think of this deep well and this water by which they now are, Dut she who wonderad that a Jew should ask anything of her is now nsking something of Him for already Ho has interested her in a water she knows not ol, 12. 8he knew something of Jacob and the story of this well and begins to speak of what she knows. Bhe calls him ‘our father Jacob" and acknowledges him as a man, the giver of this well from whi and his bad drunk, ! loos the God of Jacob, 13. Jesus does not take up the q i { the comparative greatness « meelf and Jacob, but xeeps to His . woman's real need, The woman knew th iis was a good well and good water — 1to come a and again, beeauss of her but pe srhaps sho had so and felt a deeper thirst ti 14. Here is surely water that will keep because it will bea well " ing up, and twice (n & single s nten ww Ha speaks of It as “the water which He will give" He had asked her for water. but Ha hing water to ive which she knows Paul tells us that the rock from which Israel drank in tho wilderness was Christ (I Cor. X., 4), and the samo spirit says that {1 Israel bad only harkened to God He would have satisfied them with Loney from the rock (Pa. L, 18, 18 3. Bhe Is not interested enough to m for this water, Lut ily in save her making | hier daily noed, and th ving water 80 meth ng ne fro: Strang R ever thirsting 1 fn th ) in ti or spring f a not ol ask order to irneys to this well far Hoe thinks of nothing yet beyond the nats aral Water | for the nead of the body, for she Is still carnal, and the natural tan is wholly Aa with, “How shail | obtain somewhat 10 eat and drink and wear?’ Jesus suid elsewhors how to make sure of these without any anxious care (Math, vi, 31-83). 16. 1a order to make her see her nead of the living wnter which He longs to give her, He will now show hor hersel!, this request, here is no physician till we kn there 18 no sense better than is fithy rags Work i= to eonvil 17. Her her attention call What we are lam Yet she would hid for it is the garden oeragain, The gu + y alrald and seek to hide from God, ¥ her answer, which was true, she would cover up if she could the real truth. Dat covering sin wili not prosper. It is only by confession ani for- soaking that we oltain merey (Prov. xxvill., 13). 18. The eyms of fire now search her through and through, for all things are naked and opsa to the eyes of Him with whom we have to do (Heb, iv., 13: Rev. 18, 23), There i3 nothing hid which shail not be manifested (Mark iv., 22). Be sure your sin will find you out ( xxxii,, 23). O Lord, Thou hast searche and known me and art acquainted with all my ways (Ps. exxxix., id). 19. Having seen herself in all her sinful ness, she now looks upon Him with a new light, for the light from Him had shone up- of her, Like Isaiah, she has seen hor un cleanness, because she has looked apon the King (Isa. vi., 5). Job had heard of Him, but when he looked upon Him then he ab. borred himself (John xiil., 5, 6). 20, Yet she would evade the main issue by 8 question of place, like those who when shown their sinialness would turn 4 off by saying, I do not belong to your chureh, or, Which ehureh do you think is the right one? Or by a controversy as to what various peo. ple believe, 21. Ho discards all question of place and holds her face to face with God, It Is not a question of what the fathers did or taught or believed, but only a question of what the Pather commands, There are and churches many, so but only one God, the Father of all, who is above all and * rough all and in all tly oF Av, 6). his saying, “Salvation Is of the along with, ‘Salvation is of the Lord" (Jonah iL, 9), Inciudes the whole story of whom to worship, for God has chosen Israel as the people who are to fill the earth with fruit, and Jerusalem as His throne, and Jewus of the teibe of Judah to sit on that Mrone (Isa xxvii, 6;Jer. UL, 17; Luke §, 82, 39: Heb, vil, 14). me 28. God, the Father, has revealed Himsell | II Cor, v,, | soon Me | It is | in Christ, for God was In Christ 19), and Jesus sald, “Ho that hat hath seen the Father” (John xiv, 9), not the fathers we are to worship, nor saints nor angels, but only the Father, revealed in Christ, Hels the way and has sald, man comet h unto the Father but by Me." acceptable to God, It must be heart in the power of the Spirit, Even the saorifloos commanded in the law became vain obligations when they became a mere form (Isa, 1, 11-14). A worship that is taught by the pi of men or is merely a lip wor. ship, whils the heart gooth after coveteons. ness, Is abomination to God (Isa. xxix, 13, 14: Esok, xxxiil,, 81, 82, 26. Once more she trios to evade the fssne b saying, “When Christ comes, Ife will tell m the Vas. By this word of Christ the sontroversy Is ended, There stands before this woman the “I Am" of the Inw and the prophets, and the ane question now is, Will she Him orreject Him? She scospted Him as the Olirist (verse 29) and through her testimony many mote belleved in Him as the Christ, the Saviote of the world (verses 30-42), Lisson per. - sccm —— Japan's Surples, 000 Jen (7/000.000) 1 the Thue,0F so i 14,000, That will be the Bridegroom of the | church coming from afar, the bride leaning | my | : : A y | private silk looms within the royal palace. “Jesus at Jacob's Well,” | | ter of Professor Homonyme, | has received the degree of doctor of { laws, | a few days | Susan B. Anthony. | official, “No | 24 No outward form of morhip san be | Ping gown, ro The United States contain 2000 woman architects, Hannah More wrote “The Search After Happiness" at twenty-eight. Women are to be employed as dram. mers for a Chicago dealer in gum. The Empress of China has her own The Princess of Wales is said to be | ushering in an economic style by wear- | ing two-button gloves again, FOR | | muslins and all the transparent ma- | terials are more tempting than ever. Diaphanous crepes, figured silks, Signorina Teresina Labriola, daugh- of Rome, tudyard Kipling is said to have | been jilted by six London girls in sue- | cession before he wooed and won his American wife. Mrs, Virginia I. Miner, the woman suffragist of Bt. Louis, Mo., who died ago, bequeathed $1000 to A neat and useful little addition to dress is a yoke fashioned like the top of the bodice and made of muslin cut in holes and embroidered. Queen Victoria purchases almost avery new book of note published, and her expenditure on literature of ail sorts is over 86000 per annum. Mrs. Eva T. Cook, the se nior Vice- President of the Woman's Relief Corps, delivered the Memorial Day address at Northboro', Mass » before the post, Mra. Seward Webb's new house the Adirondacks will dred rooms and require an ts. The cost of the 500. 000, in hun- of «a1 Will have one army Servan 81, The newest fans antiques enes. Bome silk with colored quaint me iallions of iridescent spangles, Mme. Jane Hadin ACLress, y samt li Cant pe set in little frame 7. the great French TOAD WOoIn bt it the ORIe a rap SAYS 8n Are very clever great majo about plays, Mrs. Rassell is an voeate of woman suffrage, Gould also signed one of ous petitions which tion last spring for intellectual, men d Literature an rity of Sage ardent ad Miss Helor the were in the ‘‘cause 3 CSR 1: the English numer circaia- A OT A prominent figure in woman suffrage movement is Mrs Fawcett, widow of Professor Heary Fawcett, who was at time Post master-General under Gladstone, one The romorscioss historian has dis covered that even Mra Browning dropped taree years from her age, so that she wes forty instead of thirty. seven when married to Browning Itis a o nented- ny he occupation traing tracts very few Southern womer North and East furnish number of voluntecrs sion. of The first woman to hol League of American Whee n in New York State is Miss Amelia Von Shaick, who was appointed by Chief Consul Charles H. Lusc at Tuxedo Park. A Rational Dress Association has been formed in New Zealand, Itsob ject is to be “the bringing about of that change in woman's which her wider life and increased activity seemed to demand.” lime omb local consul dreas A new monthly periodical with the title of The Impress, is about to be started in San Francisco, with Mrs Charlotte Perkins Stetson as editor. Helen Campbell will be the assoc ate editor, and Paul Tyne the publisher. Miss Marion Gilchrist and Miss A L. IL. Cumming, of have the honor of being the first ladies to take an modical degree in Seotland. They have just graduated from the U sity of Glasgow, after a seven course. Miss Emma Maud Phelps, strong story Seraph, an admirable translation from BSacher-Masoch at- | tracted such attention ago, translates fron Flemish, French, languages, “George Egerton,” Glasgow, years' 1 the Hungarian, German and other the anthor Miss Dunne. Her father, Captain Dunne, was for many years an Irish having been Governor of different jnils, and is himself an artist | of some skill. China linen is a new fabric used in making up fine underwear. It is es- pecially suited for summer wear, hav- ing, in addition to its weblike fine- ness of weave, a sort of cool slipper- iness to the touch that is inviting in warm weather, Belect a checked wool for the "hap. Drape slightly the front of the skirt and make a Garcon de Cafe jacket to be worn over wash vests or shirt waists. For hat, take a Ty- rolean of black straw trimmed with a ribbon and buckle, The women of the sixteenth century had their foibles in the matter of or- nament. They wore a thing or two for use, as well. Their girdles carried bunches of keys, smelling salts, pow. der puff, mirror, needles, thread, pins, ueil filo and a dagger. Harriet Hosmer has given to the st Institute of Chicago the cast made the artist in 1863 of the clasped BY of Robert Browning and his wife, for which she ref the offer of $6000 in England, It is the cast of which Hawthorne wrote in “The Marble Faun.” | every street people niver- whose | a few months | of Keynotes, is a young Irish lady, a | Take no Substitute for Royal Baking Powder. It is Absolutely Pure. All others contain alum or ammonia. ————— The Contented Javans. The people of Java live much in pub- lie, and the poorer classes, instead of | eating their meals at home, as is the | manner of the nnsociable Hindu, seem | usually to breakfast and dine at one of the itinerant cookshops to be found at corner, More seen buving the ( xelnsive may be | diphthe ha | agonizing, | that Berlin and London small | A New Cute for Diphtheria, mortal may be disease, Many a mother ‘who lives in terror that her loved children taken off by that terrible whose remedi are 80 will be interested to know hospitals are practicing a method of packets of curry and rice wrapped in | ¢ | fresh plantain leaves, and pinned wita | { bamboo splinter for home consumption. , which are intended To stroll down a village street watch the culinary operations gress at wayside eating shops was | unfailing source of amusement, and | very clean and appetizing they looked, | though | somewhat trying to the European ne the smell was usonsionally The Javanese, like all rice-eatin g people, Aare BRUCK i gun f constant dren, look pear to and evil-smelling iivalents of the Burman ¢ and Japanes are sition, and ¢ fond of pungent ‘ and eq bean BOY requi : : the chil and alives Rpec) ally fat ‘ Ii oy and ale he uthy, nnder hough they are g, of grave dem the not endowed with and in pro- | an | i BALE acteriolo- are un- to the ¥ prema~ emedy for said that lin, as ints | ling Critics 3541 turely distributing medical he matter applic fro {| FEEEEECINEEE A New Musical Instrument, CONSUMPTION, C. MelLax, Esq. of 1pevilic, Princess Anne Co Va, writes “When 1 con Bodie) taking your ‘Discovery® ery low with 8 3, and st times pid Bap Coron, Serr vr BLooD, Ken most of the 1 bed. | was un - down, very my bead was dig d | was extreme pdent. The trl I took did nog n to do me much ood, but | bad faith in it and conti ued using It until 1 had taken Ofteey bottles, snd now not jook nor feel Uke Mela. fo same man 1 was one People are sstonished, abd say, year this time 1 would sot have } uid be living now,’ 1 oan ured of a ais jerful * Discov od § in my death.’ Mn K.C Your ago "wadl, inst entirely To NEW YORK . An old- MILES «7 St WO an methods. point, MEN and WOMEN Stemography YOUNG Arithmetic, Femme ana en supplied with sssistants, » ations {arnished a loastruction individanl, Aj VACATIONS, FOR CATA LOGE E, aedress ULAMENT C. AINENS, When Hamlet Exclaimed : r there. men, Wi " President, fashioned way ow and s: really wear of that away from Use modern saves at every ] | bing Break tiquated ideas, Pearline ‘this is as good as™ is never pe : led, of Pearline, be ‘LE, New York. p——————————— and practiosily whereby a {iv ey made. EASTMA arses of instroction In onderoe, Gom'l Lowe, HEIDONE od hom Business ( it hint ek Took keeping, Banking, | "o ry ewriting, " pete t ot FINE SPECIMENS 30 Washington >t. OF PEN Wor Poughheepsin, N. ” * Aye, There's the Rub!" Could He Have Referred to SABOLIO [INENE Ths ""LINEXE" are the Post » an Mom Tocoomt ral Collars snd Cuffs wom cloth, both Mien Suigbed alike Ry "an t aiwvogo ey At ely AST well and bos pe < Quon x Bam be Collar and Pair of Cuffs by mall for Bix ts. Name style and size, Address REVERSIBLE COLLAR COMPANY, 7 Franklin 81. , New York, HALMS ECE Chewing Gum Rh db bl hth od creer w Cures and Prevents Hheuratiom, Indigestion, Dyspepsia, Heartburn, Cstarrn and Asthma, Useful in Maincin and Fevers, Cilosnses the Teeth and Promotes the Appetite, Sweetens the Breath, Cures the Totmono Habit, Eadorsed * Ly the Medical Facuity, Send for 1, 150r 8% «» rent package, Siicer, Stamper or Postal Note, GRO, B HALM, 100 West 2th 81, New Yoox, ~- --w -- -—wd 1000 Stiekers, your name and address, only foe Toe Hemarn, No, 188A, Lum t., Phtia, Fa LYCEUM SCHOOL OF ACTING BERKELEY LYCEUM, New Youx Civy Eirvwntn voar becins in O tober, Borer fensed Toe Ee hms sagt ATH of itkouion cures hei other weil, Catadogte FREE, Treated free, Fosttivoly CURED made of fine | or Five Pairs of Cuffs for Twenty-Five | £7 Kilby 81, Doston, | | ervous diseases 1h WL. D IS THE BEST NO SQUEAK ING $5. CORDOVAN, FRENCH ENAMELED CALF, 34.3% FINE CALFSKWNGART $ 3.89 POLICE, 3 SoLes. wiz 3.Wo W:'L'DOVGLAS " BROCKTON, MASS. You can save money by wearing the W. L. Douglas $3.00 Shee, Reenwse, wo are the largest manufacturers os this gradest short inthe world, and guarantee thede yalue by stamping the name and price on the bottom, which protect you against high prices and the middleman’s profits, Our shot equal curtom work in style, eacy filing and wearing Funiition, We have them sodd sverrwhers ai lower prices for the value gives than any other make, Tube 50 subs stitle. If your dealer sannot punply YOu, we 0als J EPILEPTIC, PARALYTIC and NERVINE INSTITUTE, 667 Massachusetts Ave, Boston, Mass, Near Washington 81) or the trastnent of hovers pu + Yrain and A IR g Sis A CW for cirovinm, § In money | besides other wre 1000: “ip dims 10 good gosssers, i owt NEY nd ent, “wen LR Newsdealors, partioutar Ae, ie 51 Rast 1th Street, Xow York OCny,
Significant historical Pennsylvania newspapers