of fishes; the wondrous sturzeons, former ly reserved for the tables of royal families, and the isinglass roade out of their membrane; the tench, called the physician of fishes, be cause when applied to human aliments it is said to be curative; the lampreys, so teript- ing to the epicurean that too many of them slew Henry Il-—aye, the whole world of fishes! Unough of them floating up and down the REV. DR. TALMAGE. THE BROOKLYN DIVINES SUN. DAY SERMON, Sabject: “God Among the Fishes.” thrown from & boat and drawn through the sea as tho fishing smack sailed on. How wonderful all thts is inwrought into “he Bible imagery and it leads me to ask in which mode are you and I fishing, for the church is the boat, and the gospel is the net, and the sea is the world, and the fish are the souls, and God addresses us as He did Simon and Andrew, saying, ‘Follow Me, and I will make you fishers of men.” But when ls | rivers to feed the hemispheres if every ear of TEXT: “And God said, Let the waters bring forth abundantly the moving orea- tures that hath life.” Genesis i., 20, What a new book the Bible is? After thirty-six years’ preaching from it and dis- | cussing over 3000 different subjects founded | on the word of (od, the book is as fresh to | herd of quadraped and if every other article | of food in all the earth were destroyed, | Universal drought, leaving not so much ay | i spear of grass on the round planet, would | leave in the rivers and lakes and seas for | the human race a staple commo lity of food | which, if brought to shore, would be enough corn and every head of wheat and every | me as when I learned, with a stretch of in- fantile memory, the shortest verse in the Bible, “Jesus wept,” and I opened a few weeks ago a new realm of Biblical interest that ne bad ever explored, and having spoken to you in this course of sermons on God every. where concerning the “‘Astronomy of the Bible; or, God Among the Stars” the the Centuries;” the “Ornithology of the Bible; or, God Among the Birds" the “Mineralogy of the Bible; cr, God Among | the Amethysts.” this morning, as [ may be | divinely helped, 1 will speak to you about the “Ichthyology of the Bible or, God Among the Fishes.” Our horses were latherod and tirel out, and their fetlocks were red with the blood | cut out by the rocks, and I could hardly got | my feet out of the stirrups as on Saturday | night we dismounted on the beach of Lake | Galilee, The rather liberal suppy of food with which we bad started from Jerusalem was well nigh exhausted, and the articles of diet remaining had by oft repetition three times a day for three weeks ceased to appe- | tize. 1 never want to see a flz again, and dates with me are all out of date. For several d. ys the Arab caterer, who | could speak but half a dozen English words, would answer our requests for soms of the | styles of food with which we had been delec- tated the first few days by crying out “Fin | ished.” The most piquant appetizer is ab- stinance, and the demand of all the party was, “Let us breakfast on Sunday morning on fresh fish from Lake Gennesarsth” for you must know that that lake has four | names, and it is worth a profusion of nomen- clature, and it is in the Bible called Chin- | © nereth, Tiberias, Gennesareth and Galilee. To our extemporized table on Sabbath morning came broiled perch, only a few hours before lifted out of the sacred waters, It was natural that our minds should revert | to the only breakfast that Christ ever pre- pared, and it was on those very shores where we breakfasted, Christ had in thoss olden times struck two flints together and set on fire some soavingsor light brushwood and then put on larger wood, and a pile of glow. Ing bright coals was the consequence, Meanwhile the disciples fishing on the lake had awlully “poor luck,” and every time they drew up the net it hung dripping with out a fluttering fin or squirming scale. But Christ from the shors shouted to them and told them where to drop the net, and 153 big fish rewarded them, Simon and Nathaniel, | baving cleaned some of those large fish, brought them to the coals which Christ bad | kindled, and the group who had been out ali night and ware chill and wet and hungry, sat down and began mastication. All that | scene came back to us when on Sabbath morning, December, 1580, jast outside the ruins of ancient Tiberias and within sound of the rippling Galilee, we breakfasted, Now, it is not strange that the Bible im- agery is so inwrought from the fisheries when the Holy Land is, for the most part, an inland region? Only three lakes—two be- | sides the one already meutionei—namely, the Dead Sea, where fish cannot live at all, and as soon as they touch it they die, and the birds swoop on their tiny carcasses, and the third, the Pools of Heshton, which are alternately full and dry. Ouly three rivers of the [oly Land —Jabbok, Kishon aad Jor- dan, about all the fish now in the waters of the Holy Land are the perch, the carp, the bream, the minnow, the blenny, the barbel (30 calied because of the barb at its mouth), the chub, the dogfish, none of them worth a Delaware shad or an Adirondack trout. | Well, the world's geography has changed, and the world’s bill of fare has changed Lake Galiles was larger and desper and bet - fer stocked than now, and no doubt the rivers wears desper and the fisheries wers of far more importance then than now, Besides that, thers was the Mediterranean | Tea only thirty-five miles away, and fish were salted or dried and brought inland, and so much of that article of food was sold in Jerusalem that a fish market gave the name to one of the gates of Jerusalem near by, and it was called the fish gate. The Cities had great ressrvoirs in which fish were kept alive and bred. The pool of Gibson was a fish pool. Isaiah and Solomon refer to fish pools. Large fish were kept alive and tied fast by ropes toa stakes in these reservoirs, a ring having been run through their gills and that is the meaning of the SBeripture passage which says, “Canst thou put a hook into bis nose or bore his jaw through with a thorn.” So important was the fish that the god Dagon, worshiped by the Philistines, was made half fish and balf man, and that is the meaning Of the Lord's indignation when in I Bamuel we read that this Dagon, the fish rod, stood beside the ark of the Lord, and Jagou was by iavisitle bands dashed to es because the Poilistines had dared to | make the fish a god. That explains the Beripture passage, “Tue head of Dagon and both thes palms of his hands were cut off up- “m the threshold; only the stump of Dagon was left tohim.” Now, the stump of Dagon was the fish part, The top part, which was the figureof a man, was dashel to pilecwm, and the Lord, by demolishing every thing but the stump or fish part of the idol, prac- tically said, “You may keep your fish, but | know [rom the way | have demolished the west of the idol that it is nothing divine ” Layard and Wilkinson found the flsh an object of idolatry all turough Assyria and Egypt. The Nile was full of fish, and that explains the horrors of the plagus that slaughtered the fluny tribe all up and down | that river, which has been and is now the main artery of Egypt's life. In Job you hear the plunge of the spear into the hip- popotamus as the great dramatic t cries out, “‘Canst thou fill his skia with barbed irons or his head with fish spears? Yea, the fish began to swim in the very first book | | tha Lord, and they shall fish them” of Genesis, whers my text records, “And God said, Let the wa.ers bring forth abun. antly the moving creaturs that hath life.” Do you realize that the first thing that (God created was the fish? It the bird, the quadruped, the uman race. The fish bas priority of res dence over every living thing. The next thing done after God had kindled for our world the golden chandslier of the sun and the siiver chandelier of the moon was to make the fish, The first motion of the principle of life, a principle that all the | thousands of years since have not besa able to define or analyse-—~the very first stir of | Mfe—was in a flab, What an bour that was when in the Bu. phrates, the Gihon, the Pison and the Hid- | dekel, tue four rivers of Paradise, the waters swirled with flos and brigatene! with scales, All the attributes of the infinite God were called into action for the making of that first fish, Lanceoiate an! transiu. cent miracle, There Is enough wonder in the piate of a sturgeon or in the cartilage of a shark to confound the scientist, It does Dot take the universe to prove a Gol, A fish does it, No wonder that Linnwus and Cuvier and Agassiz and the greatest minds of all the centuries dat enraptured before its ON auly 4 the aaptedosss of | y an nes te structure to the element in which it must live; the pleturs gallery on the sides of the mountain trout unveiled as thay Spting up to snateh the flies; the grayling, called the wer of flashes; tne salmon, ascending the ; the perch, five ties called thy Dix or my pulpit por any one else's | hronology of the Bible; or, God Among | punches and chicken salads at midoight are | a gantlet that few have strength to run, | bad, | bean athletes if they had taken the hint of | me licine, | fish is | popuiation among whom { which is onl | now five miles back from ! tak M $ 3 | “ lake and expecting to sell his supply at good | mighty sucosssss av private Christians, | then restored from the | reply is that history tells us that there were living | | not only to feed but fatten the entire human | race, In times to come the world may bs so | populated that the harvests and vineyards | and land animals may be insu fleient to fead the human family, and the nations may be | Qirigad to come tothe rivers and ocean beaches to seek the living harvests that | swim the dee y, and that would mean more healh and vigor and brilliancy and brain | than ths human race now own, The Lord, by placing the fish in the flrst | course of the menu in paradise, making it precede bird and beast, indicated to the | world the importance of the fish as an | article of human food, The reason that { men and women lived thres and four and five and nine hundrel years was becausw they were kept on parched corn and flsn, We mix up a fantastic food shat kill the most of us before Shey years of age. Cus | tards and whipped siliabubts and Roman We put on many a tombstone glowing | epithets saying that the person beneath died of patriotic services or from exhaustion in | | religious work when nothing killed the poor | follow but lobster eaten at a party four honrs | ufter he ought to have been sound asleep in | There are men to-day in our strects so many walking hospitals who might have ' Genesis in my text and of our Lori's re- mark and adhered to simolicity of diet The reason that tha country districts have furnished most of the mon and woman of our tims who are doing the mightiest work | in merchandisa, in mechanics, in law, in| in theology, in legisiative and mgresional halls, and all the presidents from Washinzton down-—at least those who | have amounted to anything is becauss they | | were in those country districts of necessity | | kent on plain diet. Noman or woman ever amounts to any- thing who was brought up on floating island | or angel cake. The world must turn back | to paradisianc diet if it is to get paradisiac morals and parad saiac health, The human race to-day neads more phosphorus, and the coarged ani surchargeld with phos ph US phosphorus, that which shines in the dark without burning What made the twelve aposties such stal- wart men that they could endure anything and achieve everything? Next to divine in- soiration, it was because they were noarly oll fishermen and lived ou fish and a few plain condiments, Paul, thouzh not brought up to swing the net and throw the line, must of necossity have adopted the dist of the be lived, and you sao the phosphorus in his daring plea beiore | Felix, and the phosphorus in his boldest of all utterances before the wisacres on Mars | | Hill, and the phosphorus as he went without | frigut to his beheading, and the phosphorus | you see in the lives of all the aposties who moved right on undaunted to cartala martyr dom. whether to be decapitated or flung off precipioss or hung fa erucifixion, Phosphorus, shining in the dark without burning, No man or woman that ever lived was independent of quasstions of dist. Lat those who bY circumstances are compelled to simplicity of diet thank God for their res cue from the temptation of killing delica cist, The men and women who are to d« cide the drift of the Twentieth Century, seven or eight steps off, are the rail station and had for breakiast this morning a similar bill of fare to that which Christ provided for the fishormen disciples on the banks of Lake Galilee, Iniesd the only articles of food that hrist by miracle multiplied wera breal and fish which the boy who acted gs sutler to the 7000 persons of the wilderness handed over —five barley loaves and two Oshes, The boy must have fait badly whea called on to give up the two fishes which he had brought wut alter having caught them himself, sit ting with his bare fest over the bank of the profit, but he felt better when by the mira- cle the flash were multiplied and he had more | returned to him than he had surrenders) Know also in order to understand the | | ichthyology of the Bible that in the deeper | waters, as thoss of the Maditerranean, there ware monsters that are now extinct. The fools who become infidels because they can. not understani tae ingulfment of the reore ant Jonah in a sea monster might have saved their souls by studying a lHethe natural history, “O80.” says some ons, “that story of Jonah was only a fable.” Say others “It was interpolated by some writer of later times.” Others say: “It was 8 reproduc. tion of the story of Hercules devoured and monster.” Bat my monsters large snough to whelm ships, The extinet jlohthyosaurus of other ages was thirty feet long, ani as late as the Sixth Century of the Christian era up and down the Mediterranean there floated monst compared with which a modern waale was a sardine or a herring, The shark has again and again besa found to swallow a man en- | tire. A fisherman on the coast of Turkey found a sea monster which contained a wo man and a purse of gold. | have seen in mus ums sea monsters large enough to take | down a prophet But | have a better reason for believing the Olid Testament account, and that is that Christ said it was tras and a type of His | own resurrection, and | supposes He ought to know, In Matthew xii, 40, Jesus Christ says, "For as Jonas was three days and threes nights in the whale’s belly, so shall | tos Son of Man be three days and thres | nights in the heart of the earth.” And toat | sottios it for me and for any man who dow not believe Christ a dupe and an im x Notices also how the Old Testament writers | drew similitude from the fisheries. Jeremiah | uses such imagery to prophesy destruction, | “Hehold, I will send for many fishers, saith | Lavkiel Uses fish imagery to prophesy Jropsrts, “It shall come to pass that the fishers shall | stand upon it from Engedi even to Eneg- | aim; thers shall be a piace to spread forth | nets; their fiah shall be mocorling to their | kinds, as the fish of the grest exceeding many,” the explanation of wh in that Enagedi and Enegisim stood on the banks {of the Dead ses, in the waters of which | no fish can live, but the prophet says that | the time will como when Chess waters will be regenerated, and they will be great places for fish, Amos reproves idolatries hy say. mz, “Ihe aay shell coms upon you when | he will take you away with hooks and your posterity with flsbhooks” Solomon, In Eoclesinstes, declares that those captured of temptation ars as flies taken in an evil net. Indeed Solomon knew all about the fluny tribe and wrote a treatise on lcathy ology which has bean lost, urthermors, in order shat may un. derstand the lohthyology of the Bible, you must know toat thers ware flve ways of fishing, One was by a fenos of reeds and cane, within which the fish were caught. But the Herodie government foroade that on Lake Galiles, loss pleasures boats be wraoke | by the stakes driven, Another mode was by ng, the waters of Galilee so clear good sim could be taken for the traosfixing. Ane other was by hook and line, as where [win says, “The fishers also shall mourn, and they that cast angle into the brooks shall lament.” And Job says, *Caast thou draw out levisthan with a book” And rabak. hub wis, ww Faey take up sll of them with rs | the night of bankruptoy, or the Delaware, or the | time to cateh souls, right | shadows of anxiety and the best time to fish for souls? In the night, Peter, why did you say to Christ, “We kava toiled all the night and have taken nothing? Why dia you not fish in the day- time? He replies, You ought to know that the night is the best time for fishing.” At Tobyhanna Mills, among the moun taing of Peonsylvania, I saw a friend with high hoots and fishing tactls starting out | at 9 o'clock at night and I said, “Wheres are | you going? [| “What, in thenight!” He answered, “Going to fish,” Hoanswerad, “Yes, in the night.” So the vast majority of souls captured for God are taken in times of re- vival in the night meetings. They might just as well come at 12 o'clock at noon, but most of them will not, Ask the evangelists of olden times, ask Finney, ask Nettleton, ask Osborn, ask Daniel Baker, and then ask { all the modern evangelists which 1s the best time to gather souls, and they will answer, “I'he night; by all odds, the night.” Not only the natural night, but the night of trouble, SBupposs I go around in this audisnce and ask taese Cuaristinns when they ware convert ed to God, One would answer, ‘I was at the tire 1 lost my child by membranous eroup, and it was the night of bereavement.” or tne answer would be, “It was just atter I was swindlad out ol my property. and it was " or it would be, “lt was during that tims when I was down | with that awful sickness, and it was the night of physical suffering,” or it would bs, “It was that time when slander took after ma, and I was malignad and abused, and it was the night of persecution.” Ah, my hearers, that is the tims for you to go alter souls, when a night of trouble Is on them, Mim not that opportunity to save asoul, for it is tae best of all opportunities, Go up along the Mohawk, or the Juniata, Tombigbes, or the St. Lawrence right after a rain, and you will find the fisherman all up and down the lakes? Why! Because a good time to angle is right after the rain, and that is a good after a shower of misfortune, right after floods of disaster, And as a pool overshadowed with trees sa grand place for making a fine haul of fish, so when the soul is under the long dark Hstross it is a good time to make a spiritual haul, People in the bright sunshine of prosperity are not so easily taken to the bait My shall | grounds.” had to the banks put the sharp wodge of ground and then put our foot on the spade, and with one tremen~ fous plunge of our streagth of body and will we drove it in ap to the bandie and then 4 turnel over ths so | We had never read But be sure before you start out rospel fisheries to got the right kind you say, “am I to got it “Dig for it." "Where Ag for is nes the rich Bible up in the country { bait ro we started for ’ of but how” r ADAWar Is lig for it¥™ “in We boys bro ier four Hig for Wf the Harit the spa le against the Walton's “Completa Angler.” or Charles Cotton's “lastractions How to Angle for Geraviiag in a Clear Stream.” We knew nothing about the mod. ern red hackle or the fly of orange colored | mohair, but we got the right kind of bait, No use trying to angle for fish or angle for vals unless yon have the right kind of bait, and thers ix pleaty of it in the promises, the parables. the miracles, the erucifixion, the n of the grand oid gospel smly must you dig for bait, but h bait fou cannot do any thing down at the pond with old angle worms, Now views of truth, Now views f God. New views of the soul, There are all the good books to help you dig. But nake up your mind as to whether you will take the hint of Habukkuk and Isaiah and bh and use hook and line, or take the hint f Matthew and Luke and Ohrist and fish with a net. hoay Yer not use only fre I think many lose their tims by wanting to flesh with a net, and they never get a place in other words, they want scale or they will fesble minded Chris to swing the net 4 wpel work on al sot do itatall, [see tian men round with a Bagster's ble under their arm, hoping to do the work »f an evangelist and use the net, while they it be better content with hook and line one soul at a time, They are bad as evangelists. They would he 4 a cateh only one soul for God, that will be enough to fill your eternity with celebration. All hall the fisherman with hook and line! I bave seen a man in roughest corduroy outfit come back from the woods loaded down with a string of finay treasures hu over bis shoulder and his gamebag filled and a dog with his teeth carrying the basket tilled with the surpins of an aftsrnoon’s angling, and it was all the result of a hook ay line, and in the eternal world there will be many a man and many a8 woman that was never heard of ouside of a village San day-school or a prayer meeting buried in a yurch basemsat who will come before the of God with a multitude of sonls through his or her instra- yet the work all done interview, one by one Og WZ s A Eng =» nig and tage [atlures throne ransomed mentality, and tarough personal yum by one Yon do not know who that one soul may Staupitz helped one soul into the light, but it was Martin Luther. Thomas Bilney brought salvation to ons soul but it was Huzh Latimer. An edge tool maker was the means of saviag oases soul, but it was John Summerfield. Our blessed Lord healed wes blind eye at a time, one paralysed arm at a time, one dropsioal patient at a time, be, | and ralsed from the dead one gir! at a time, me young man ata tims, Admire the net that takes in a great many at once, bat do not despise the hook aad line God help as amd the gospel flcheries, whether we employ hook or vet, for the day co neth wasn we shail see how much de pmaded on our fidelity. Christ Himesll de clared; “The kingdom of heaven is like unto a net that was cast into the ses and gathered of every kin i, which, when it was fall, they drew to shore and sat down and gathered the good in the vessels, but cast the bad away. S55 shall it be at the end of the world-the aagels shall come forth ana separate the wickel from the just.” LM the fishermen think it best to keep the useful and worthless of the haul in the wane net until it is drawn upon the beach, and then the division takes place, and if itis on Long Island coast the mossbankers are thrown ont and the bluefish an! shad pre served, or if it is on the shora of Galilee the fish classified as stluroids are hurled back into the water or thrown up on the bank as unclean, while the piroh and the oarp and the barbel ars put into pails to be carried home for nee Mo in the church on earth the saints and the hypocrites, the generous and the mean, the consts and the unclean, ars kept in the same membership, but at death the division will bs made, and the good will be gathered to heaven, and the bad, however ay holy communioas thay may have cslebra however many rastorioal prayers thay ma have offered, and however many years names may have been on the Juuren, rolls, will be oam Goa for | that Bethune, who spent his summer rest ang! in the waters around the Thousand [sles beating at their cwn craft thoss who it all yoar, and who the rest of his loriously preached Christ in a pulpit ftteon minutes from wheres | now ordering for his own obsequies: “Pat on my pul pig and banas, with m my hand, Bury with my mother, Ay mother, Bing my own hymn; Thon prines of life! that other, by a ER | suit is very gratifying gestion, Biliousness lowa's Wonderful ee Cave. One of the greatest curiosities in the Misuiswippl Valley is a natural ice cave which is located in the bluffs of the Iowa River within less than a mile of Decorah, the county seat of Winnesheik County. 1 his unique curiosity is indeed a natural icehouse—a cavern in which great icicles may bs found at any season of the year, being especially fine in summer, partic- ularly when the weather is hot and dry outside, The blufl in which the cave is located is between 200 and 400 fect in height, it being necessary to elimb about seventy-five feet up the side of the bluff to reach the mouth of the cave. The is about ten feet in width avd between fifteen and twenty , from which a constant cold air issues. Thirty feet from the mouth of the cave the passage entrance un Sssure feet 1n beight current of turns to the left and downwards, towards he river bed. The slope gradual, however, and the walls and roof are with. in easy reach all the while. 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