"REV. DR. TALMAGE. THE BROOKLYN DIVINI?S SUN. DAY SERMON. Subject: “The Mother of AIL" TrxXT: **As one whom his mother comfort. eth, so will I comfort you, "Isaiah Ixvi, 13 The Biblo is a warm letter of affection from a parent to a child, and yet there are many who see chiefly the severer passages, As there may be fifty or sixty nights of gen- tle dew in one summer that will not cause as much remark as ona hailstorm of half an hour, so there are those who are more struck by those passages of the Bible that an. nounece the indignation of God than by those that announce His affection. There may come to a household twenty or fifty letters of affection during the year, and they will not make as much excitement in that home as one sheriffs writ, and so there are people who are more attentive to those passages which announce the judgment of God than to g'ose which announce His mercy and His favor God is a lion, John says in the book of Rev- elation, God is a breaker, Micah announces in his prophecy. God is a rock, God is a king. Bat hear also that God is love, A father and his child are walking out in the fields on a summer's day and thera comes up a thunderstorm, and there isa flash of lightning that startles the child, and the father says, “My dear, that is God's eye.” There comes a peal of thunder, and the father says, “My dear, that is God's voice.” Bat the clouds go off the sky, and the storm is gone, and light floods the heavens and floods the landscape, and the father forgets to say, “That is God's smile.” The text of this morning bends with great gentleness and love over all who are pros. trate in sin and trouble, It lights up with compassion. It meits with tenderness, It breathes upon us the hush of an eternal Inl- laby, for it announces that God is our mother. “As one whom his mother ocom- forteth, so will I comfort you " I remark, in the first place, that God has a mother's simplicity of mstruotion, A father does not i” ww how to teach the A B C. Men are not skillful ia the primary department, but a mother has so much patience that she will tell a child for the hundredth time the differencs between F | traats His favorites 1 | favori and G and between I and J, is by times by work; sometimes by the slate by the book. She has no awkwardnsas doing. So God, our M our infantile minds, Though we ware tol times and do not heavenly Mother goes or precept upon precep’, her a little, te thirty years and some of u word of one syllable, and we 4 yet—{aith, fa When we ne to that word we st balt, we loss place, we pronounce it wrong Still God's patience 18 not exhausted, God, our Mother, puts us in the school of pros. Sometimes it blocks; som the worsted thus te i of condesce ther, s min so wn to a thing a t uanderstandt line usand we our unon been God has we perity, and the letters are in sunshine, and | we cannot spell them, God puts us into the school of adversity, and the letters are black and we cannot spell them. If God were merely a king He would panish usr if He were simply a father Heo would whip us; but God is a mother, and so we are born with and helped all the way through. A mother teaches her child chiefly by pie- tures, If she wants to set forth to her eaild the hideousness & & quarrelsome spirit, tn | X. : . { and the July morning drops a crown of tead of giving a lecture upon that subject she turns over a leaf two boys in a wrangle, and sava, that look horrible?’ If she wants to teach | ber child the awfulness of war she turns | over the picture book and shows the war charger, the headless trunks of butchered men, the wild, bloodshot eye of battle roll. ing under lids of flame, and she says, “That is war!” The child understands it. In a great many books the best parts are the pictures, The style may be insipid, the | type poor, but a picture always attracts a | child's attention, Now God, our Mother, teaches us almost everything by pictures, | Is the divine goodness to be set forth? How does Got, our Mother, teach us’ By an autumnal picture, The barns are full.” The wheat stacks are rounded, The cattle are chewing the cud lazily in the sun. The orchards are dropping the ripe p.ppins into the lap of the farmer, The natural world that has been busy all summer seems now to be resting in great abundance, We look at the picture and say, erownest the year with Thy goodness, and Thy paths drop fatness.” Our family comes around the breakfast ta It has been a ! very cold night, but the children are bright because they slept under thick cover. | lets, and they are now in the warm blast of | “Does not “Thon } 3 le, the open register, and their appetites makes |, fare, ani we luxuries out of the jraituest “Bless the Lord, | look at the victure and say, O my soul ™ God wishes to set forth the fact that in the judgment the good will be divide t from | | prince, or the o the wicked, How is it done! By a picture; | by a parable—a fishing scene, A group of hardy men, long bearded, geared for stand- ing to the waist in water; sleeves rolled up. Long oar, sun gilt; boat battered as though it had been a playmate of ths storm. A full net thumsing about with the fish, which have just discovered their captivity, the worthiess mossbunkers and the useful flounders all in the same net, Toe fisherman puts bis hand down amid the squirming fins, takes out the mossbunkers and throws them into the water and gathers the good fish in- to the pail. So, says Christ, it shall be at the end of the world 1 he bad He will cast away, and the gool Hs will keep, Another pic.a’e, God, our Mother, wanted to set forth the duty of neighborly love, and it is done by a | picture. A heap of wounds on the road to Jericho, A traveler has been fighting a robber, The robber stabbed him ani | knocked him down. Two ministers come | along. They look at the poor fellow, but do not help him. A traveler comes along | a Samaritan, He says “Whoa!” to the | beast he is riding and dismounts, He ex | amines the wounds; he take out some wine, and with it washes the wounds, and then be takes some oil and puts that in to make the wounds stop smarting, and then he tears off a ec of his own garment for a bandage, hen he helps the wounded man upon the beast And walks by the side, hold. ing him on until they come to a tavern, He says to the landlord, “Here is money to pay the mans board for two days; take oare of him if it costs anything more charge it to me, and will pay it.” Pictare~"The Gool Bamphritan, or Who Is Your Neighbor?’ Does God, our Mother, want to set forth what a foolish thing it Is to go away from the right, and how glad divine mercy is to take back the wanderer? How is it done? By a ploture, A good father, Large farm with fat sheep and oxen, Fine houss with exquisite wardrobe, Discontented boy, (oes awny, Sha flees him. Feeds hog, Gets homesick, Starts back, Sees an old man running. It is father! of t he husks, gots a ring, flamed and bleeding, gets a sandal, gets a robe, with hunger, gets a full with meat. The father cannot eat for look- ing at the returned adventurer, Tears run ning down the face until they oome to a smile—the might dew melting into the morn- o work on the farm that day, for when a bad boy repmts an | comes back promis ing to do better, God knows that is enough a child | Hoe, | our and shows the child | graved, Is not the divine maternity ever thus teaching us? I remark again that God has a mother's favoritism. A father sometimes shows a sort of favoritism, Here ls a boy strony, well, of high forehead and quick intellect, Tho father save, “I will take that boy into my firm yet,” or, “1 will give him the very bost possible education.” ~ There are instances where, for the culture of the one boy, all the others have Seon robbed, A sad favor. itism, but that is not the mother’s favorite, I will tell you her favorite, There is a child who at two years of aze | bad a fall. He bas never got over it. The scarlet fover muffled his hearing. He is not what he once was. That ohiid has caused | the mother more anxious nights than all the | other children. If he coughs in the night she springs out of a sound sleep and goes to him, The last thing ske docs when going | out of the house isto give a charge in re- | gard to him, The first thing on coming in is to ask in regard to him. Why, the children of the family all know | that heis the favoriteand say: “Mother, you wt him do just as he pleases, and you give him a great many things which you do not give us, Ho is your favorite.” The mother smiles; she knows it isso, So heought to be, for if there is any one in the world that needs sympathy more than another it is an invalid child, weary on the first mile of life's jour- ney--carrying an aching head, a weak side, an irritated lune, So the mother ought to make him a favorite, God, our Mother, has favoritas, "Whom the Lord loveth He chasteneth!’ —that is, one whom He especial+ ly loves He chasteneth, | God loves us all, but there is one weak | and sick and sore and wounded and suffers | ing and faint? That is tho one who lies nearest and more perpetually on the great | loving heart of God, Why, it never coughs | but our Mother-—Gol-hears it. It never stirs a weary limb in the bed but our Mother | ~(od-knows of it, There is no such a | b . | watcher as God. The best nurse may be | overborne by fatigue and fall asleep in the | chair; but God, our Mother, after being up a year of nights with a suffering child, never slumbers or sleeps, | “Oh.” says one, *l eannot understand all that about affliction ™ A reflner of silver once explainel it to a Christain lady: “I pat | the silver in the fire, and 1 and trying it till I can see my face in it, and | | | Koop refining it + Sometimes | *hild and | ¢ { trampled upon and drowned? i be {| comes out | warmth and { of the plow, of | again I with | bling and trying a Christian, I know that out all | { finds a man down in the quarry of ignorance | will fall off, and his sou 0 | the one hundred and torty<four thousand | De there | in our prosperities, | but for our good, | tured ju better off than a barren fleld, and if | God's cradle, | futo the jewelad brightness | with fever, but it takes the mother to sym. | splinter in its hind it wants the mother to | says, "Oh, that is nothing,” but the mother 1 then take it out.” Just so itis that God ps His dear children the furnace till image in thom: s taken out of . "Well" “if that is the way that God lo not antto bea | ta" | in may ba There is a barr on an autumn « ay Just wanting to be let alone, Toere is A , and the Next bars ani a rattie of v furrow reach hera is hiffl strees ag | Bela says, “I wonder what the fare ing to do now? The farmer hitches the horses to the barrow, aad it goes boundin and tearing scross the fleld, Next day there is a rattie at the again, and thes fleld says, “What is the far. mer going to do now? He walks heavily across the fleld. scattering seed as he walks After awhile a cloud ¢ The field says, “What, more trouble! begins to rain, After awhile the wind changes to the north- east and it bezine to snow, Says the fleld: **Is it not enough that I have been torn and Must 1 now under” After awhile soriog of the gates of south, and giadness come with it. A green ps the gash of the wheat flald, gold & bars snowed the scar! bandage i of the grain, “now I know the use the harrow, of the heavy wer and of th» snowstorm. trodden and un the head “Oh” says the field foot, of the sh It is well enough to be { trampled and drowned and snowed under if | the rocking chair in | and bless the cradle that | the erring, | man off God, our | much, | wavering | sergeant to the colonel, | your excuse? | very sorry,” | you," { your Mother, tries it all the time, | giveness in of it was soft, | there ever any poultice like that to take ! pain out of a wound? another hand, in sin, you today! | an un«ympathetic | hand, isa gentle hand, a loving hand, a sympa- thetic hand, mother's, lng it Is almost impossible to get the child divine sympathy. As one whom his mother comforteth, so will 1 comfort you.” I romark further that God has a mother's patiencs for the erring. If one does wrong first his associates in life cast him off; it he goes in the wrong way his business partner casts him off, If ha goes on his best friends cast him off his father casts him off. But after all others have cast him off, whore does he go? Who holds no grudge and for- gives the last time as woll ag the flest? Who sits by the murderer's counsel all through the long trial? Who tarries the longest at the windows of a culprit’s cell? Who, when all others think ill of a man, keeps on think- ing well of him! It is his mother. God bless her gray hairs {f she be still alive, and bless her grave if sho be gone! And bless which she used to sit, she used to rock, and bless the Bible she used to read! So God, our Mother, has patience for all After everybody else has cast a Mother, comes to the res eae, God leaps to take charge of a bad case, | After all the other doctors have got through the heavenly Physician comes in, Homan sympathy at such a time does not amount to Even the sympathy of the church, [ am sorry to say, often does not amount to much, Ihave seen the most harsh and bit. ter treatinent on the part of those who pro- fessod faith in Christ toward those who were and erring, They tried on the wanderer sarcasm and billingegate and oari. cature, and they tried tittle tattle. There | was one thing they did not try, and that was forgiveness, A wldier in England was brought by a “What,” says the colonel, “bringing the man here again! We have tried everything with him." “Oh, no” says the sergeant; “thers is one thing you have not tried. 1 would like you to tr that,” “What is that! says the colonel. Said the man, "Forgiveness." Theocass had not gone so far but that it might take that turn, and so the colons! said: **Well, young man, you have dono so and so, What is “I have no excuse, but [am sald the man, “We bave made up our minds to forgive sald the colonel. The tears startel. He had never been socosted in that way be fore. His life was reformed, and that was the starting point for a positively Christian iife. O church of God, quit your sarcasm when a man falls! Quit your frony, quit your tittle tattle, and try forgiveness, God, A man's sin may be like a continent, but God's for. like the Atlantic and Pacific oceans, bounding it on both sides, The Bible often talks about God's hand, I wonder how it looks, You remember dis ly how your mother’s hand looked, h thirty years ago it witherad away i from your father's hand, to artised you had pother punish you than father, much, And father's hand rent from mother’s, partly because il, and partly because God lifforent. The knuckles . and the palm was oal be ch Myo id not hurt so mother’s hand was more delicate, There were bius veins running through the of it, Though the flogers, some of them, were pickel with a needle, the palm Ob, it was very soft! Was back Bo God's hand is a mother's hand, What it towthes it heals, It it smite you it does not hart as if it were Oh, you poor wandering soul not a balliff's hand that seloes It is not a hard band, It fs not hand, It is not a cold It is not an enemy's hand, No, It it is band, a mother's hand mother comforteth, so a soft “As one whom his will I comfort you I want to finally that God has » mother's way of putting a child to sleep, there is no eradle song like a After the excitement of the evens You know Killing a Huge Grizzly. For some time the cattle men in the vicinity of Bridgeport have been missing cattle from their herds. Among the principal losers was N. B. Hunnemill, an extensive land and cattle owner. He set a big 100-pound bear trap in a pig- pen-like structure of logs, with an open. ing on one side, and baited the trap with a call’s head, He attached an eighty-pound log to the trap. It had iron hooks to it so that it would catch pgainst obstructions and prevent the ferocious animal from traveling { Hiso g rapidly. It was set for two days, but the bear did not touch the bait, Finally Mr, Hunnemill visited the log *pen in Buck- eye canyon and found the trap gone, The trail of the log and trap and tracks of the bear led up the heights above the canyon, He raised a posses of men, among whom was Mr. Miner, They trailed the bear up the sides of the moun. tain, over perpetual snow at times and barren stretches at others. They traveled fast and made many miles before they finally came in sight of the grizzly. ‘His right forepaw was caught ¢ trap,” said Mr. Miner, twith- standing that and the dragging of the eighty-pound log, he traveled well, As SOON as we got near enough we com menced firing with our Winchesters and revolvers. We five shots, The l He di ret in the y Shut, nd fired at least twenty wr reared and vawled like in't st fight; away. We kept ng away, and he wp to LER ER —— ———— Effet of Sun and Moon on Steel A curious {a has recently een note workers Extraordinary Coincidences. An extraordinary coincidence occurred in Fleet street the other day, After the “settling” at one of the sporting clubs a gentleman went into a restaurant, where he had a glass of wine with some friends, and then took a cab to the Bank of England, thereat to deposit some money. On counting the sum he found that ho had lost fifty-pound note ($250), and y the place of enter- the at once sped bas 1 for per,” being ignorant both of the number of the note and of the conveyed him to Threadneedle street, 4 4 tainment to look missing ‘'ph- hansom which I'he search was fruitless, so he promptly chartered another cab to convey him Scotland Yard. To bis joy snd surprise Lis lost treasure was lying the it was the same vehicle in hh he s bank. This may rea merely a w mdon 1 elegraph. 10 on seat; whic had been driven like ron { Tr act, ~=1, i atter of —— Sylvan Riches of nritish Gulana, In covers British Gui thousands of the w ADs J t timber IRre nlies, some handsome and work, for works ods being for best very of suitable while others are of public character. good land suitable cotton, and 1 alr I eXCept Sugar Dealuoss Can't be Cared ITN, a 1 not reach the vy Lure. J. exer & Co. Toledo. O. to sleep, If the rocking chair stop a mo. ment the vyes are wide open; but the mother's patience and the mothst's soothing manner keep on until after awhile the angel of slumber puts his wing over the pillow, Weil, my dear brothers and sistors in Christ, the time will comes when we will be wantiog sleep. The day of our life will the shadows of the mnight-of gathering around us, Then us, to hush ws % in the end | can yield such a glorious har vest.” “He that goeth forth and bearing pr 3s seed, shall doubtless with rejoaeing, ringin his him.” When | weooeth i . cons sheaves see God especially busy in trou to to be put to we, and foathh will be we want Gold there in quarryman smvation, and with bores into the lo you do he lights a Lt erast The | of the organ, mountain tower, or the ywhar is plunged but jet After awhile it is studio It says Warm, oo Christian's aractsr espacial good, A y ths of that ma tw KOT to sooths macainery “iy hat wider in; fais, ths music at our going not be the dirge the knell of the church mming of a “dead march," { a mother's lullaby, be grave will be soft with the pillow of all the When we are + being rockad into that last slumber 1 want this to be the cradle = “As one whom & wnforteth, so will I comfort you" hundering the whole On, the cradle promises! ta good, ng, » the chisel and mal. | mother © eves, and he cuts for | Aslven in Jesus! Far from thee for the ear, and be by kindred and thelr graves may be; until the rock says BAL thine f= stl! a blessed sleep bs ended?” A she es 1 From which none ever wake 10 weep, ywn over it, It stands in darines, A Scotchman was dying, His daughter After awhile it is taken out, The covering | Nellie sat by the bedside, It was Sanday is removed. It stands in the sunlight, in the | evening, and the bell of the church was presence of ten thousand applauding people, | ringing, calling the people to church, The as they greet the statute of the poet, or the | good old man, in his dying dream, thought . nqueror, that he was on the way to church, as he ussd “Ah,” says the stone, “gow I understand | to be when he went in the sleigh across the it. 1am a great deal better off now stand. | river, and as the evening beli struck up in nz as a status of a congueror than I woald | bis dying dream he thought it was the call have been down in the quarry.” God | Wo church, He said, “Hark, children, the bells are ringing: we shall be late; we must make the mare step out quick!” He shiversd, and then sald; “Pull the buffalo robe up closer, my lass! It bs cold crossing the river, but we will soon be there, Nellie; we will soon And he swild and sid, ‘Just there now.” No wonder he smiled. The good old man had got to church. Not the Motoer, is just as kind in our afflictions as | Ol country church, but the temples in the Gol never touches us | Skies, Just across the river, How come If a field clean and cul. | fortably did God hush the oid man $0 sleep! As one whom his mother comforteth, so God comforted him 8 DOres ‘hen will this torture Ho and sin, How to get him ap? He must be bored and blaste | and chiseled and scoured and stand sometimes in the darkness Hut after awhile the mantle of affliction will be greeted by and the thousands of thousands as more than conqueror, Ob, my friends, God, our a stone that has becoms a statue is better off than the marble in the quoaarry, then that soul that God chastens may be His favorite, Oh, tie rocking of the soul is not the rocking of an earthquake, but the rocking of H. W. L. Couperus, a coffee planter “As one whom his mother | from Java and Japan, recently delivered Somfartyth, 40 wit ! Janine Jou" Ihave a lecture in the Academy of Science an pro oh wound or a slokness | Upon the subject with which he might infli ted upon it, and [ do not know but that | well be presumed to be most familiar, the brightest gems of heaven will be found | fe traced the spread of the coffee plant to have been the wounds of sarth Kindigd from Java to Sumatra, Ceylon, Pedang, : | Brazil and the United States and then | 6fforded some information about the plant itself. It is a delicate plant, which, like the human being, cannot stand too much stimulant, If fertilizers, which are necessary to its growth, are used in too large quantity or are placed too close to its roots it displays a sort of vegetable exhilration and dies off soon from ex. haustion. It thrives best at an altitude of from 3000 to 4000 feet and is grown | from the seod, not tho beat as we re. | ceive it, but with the ‘‘parchment” or | bull on it. Iu the plantations the trees are sot in rows nine feet apart and hy feet between the trees in the row. | fertilizer used consists of ashes of leaves and weeds which grow on the plantations | and are burned together and mixed with cow dung, The treatment of the bean after it has been gathered, the iemoval of the parch. meat, the roasting sad other details were ——— a — Coffee Caltivation. glory. I ramark that Gol has a mother's capaci. ty for attending to little harta. The father is shocked at the broken bone of the child or at the siciness that sats the oradle on firs thizs with all the little ailments and little raises of the child, If the child have a take it out and not the father. The father knows it is something, and that a little hurt sometimes is very great, Ho wish Gol, our Mother; all our annoyances are important enough to look at and sympathize with, Nothing with God is something. Theres are no ciphers in Gold's arithmetic, Aad it we wero only goot enough of sight we could seo as much throagh a mior L through a telessops, Those things that may be palpable nod infinitesimal to us may be pronounce! and infinite to God, A mathematical point is defined as having no parts, no magnitude, It is wo small you can- not imagine it, and yet a mathematioal point may be a starting point for a great sternity. God's surveyors carry a very long chain, A soale must be very delioate that | oan weigh a grain, but Gots scale is so dell. | cate that He own welgh with 16 that whisn | touched upon in an interesting manner, is 80 denn that a grain is a million times (and the speaker expromsed the opinion vier, When John Kitto, a pos boy on a back | that coffee could bo grown in Oaliforala. strest of Plymouth, out his foot with a | Hans C, Bebr, who took part in the of glam, od bound it up so wucoes- | subsequent discussion, od in Mr, ully that he became the great Christian | Couperus's view of the possibility of BOTA ee van of tne | FAiSing coffee in this State, and elicited to howove fusigui: a, God, 1% 8 will | he information toca te lecturer that is to bind up. SAE or \ | much work ava planters do ~San Franoisos Nother bose Ai ‘4 | by hand could be done here by machine, of i Feri A leh og lh hg Ohronlcle, ROYAL IS THE Best Baking Powder The Official Government Reports: The United States Government, after elaborate tests, reports the Rovar Bakine Powper to be of greater leavening strength than any other, (Bul- letin 11, Ag. Dep. p 599. ) The Canadian Official Tests, recently made, show the Rovai ing strength. 3AKING PowpEeRr highest of all in leaven- (Bulletin 10, p. 16, Inland Rev. Dep.) Baxing Powper goes further, makes purer and more perfect In practical use, therefore, the Rovar food, than any other. Government Chemists Certify: “The Royal Baking Powder is composed of pure and wholesome ingredients. It does not contain either alum or phos. phates, or other injurious substances, “Epwarp G. Love, Pu. DD.’ “The and most Royal Baking Powder is undoubtedly the purest reliable baking powder offered to the public. “Hexry A. Morr, M.D, Pu. 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