— REV. DR. TALMAGE. Subject: “The March ot Through the Centuries,’ Christ TXT: “On His head crowns.” Revelations xix. , 12. May your ears be alert and your thoughts concentrated and all the powers of your soul aroused while I speak to vou of ‘the march of Christ through the centuries.” You say, “Give us, then, a good start in rooms of vermillion and on floors of mosaic and amid corridors of porphyry and under canopies dyed in all the splondors of the setting sun.” You can have no such start. were many ing pine: At the time our Chieftain was born there were castles on the beach of Galilee and palaces at Jerusalem and hiparial bathrooms at Jericho and obelisks at Cairo and the Pantheon at Rome, with its Corinthian portico and its sixteen granite | columns, and the Parthenon at Athens, with its glistening coronet of temples, and there were mountains of fine architecture in many parts of the world, but none of them was to be the starting place of the Chieftain 1 cele. | brate. A cow's stall, a winter month, an atmos phere in which are the moan of camels, and the baaing of sheep, and the barkiog of dogs, and the rough banter of hostelries. He takes His first journey before He could walk. Armed desperadoes, with hands of blooa, were ready to snateh Him down into butch. ery. Rev. William H. Thompson, the vete ran and beloved missionary, whom I saw this last month in Denver, in his eighty. sixth year, has described, in his volumne en- titled, “The Land and the Book,” Bethlehem as hesaw it, Winter before last I walked up and down the gray hills of Jura limestone on which the village now rests. The fact that King David had been born there, had not during ages elevated the village into any special attention. The other fact that it was the birthplace of our Chieftian did not keep the place in after years from special dis honor, for Hadrian built there the Grove of Adonis, and for one hundred and eighty years the religion observed there was the most abhorrent debauchery the world has ever seen. Our Chieftain was considered dangerous from the start, The world had put suspicious eyes upon Him because at the time of His birth the astrologers had seen stellar commotions—a world out of its place and shooting down toward a CArAVAnsary Btar divination was a science As late ax the Eighteenth century it had its votaries At the Court of Catherine de Medici it was honored Kepler, one of the wisest philosophers that the world ever saw, declared it was a true science. As late as the reign of Charles Il. Lilly, an astrologer, was called before the House of Commons in England to give his opinion as to future events. For ages the bright appearance of Mars meant war, of Jupiter, meant power, of the Pleiades, meant storms at sea. And, as history moves in circles, I do not know but that after a while it may be found that, as the moon lifts the tides of the sea and the sun affects the growth or blasting of crops, other worlds b sides those two worlds may bave something to de with the destiny of individuals and na tions in this world. Ido not wonder that the commotions in the heavens excited the wise men on the night our Chieftain was born. As He came from another world and after thirty-three years was age 1 to exchange worlds, it does DOt seen strange to me that astronomy should have felt the effect of His coming. And instead of being unbelieving about the one star that stoopal I woader that all the worlds in the heavens did not that Christ mas night make some special demonstra. tion. Why should they leave to one world or meteor the bearing of the news of the humanization of Christ* Where was Mars that night that it did not indicate the mighty wars that were to come between righteousness and iniquity? Where was Jupiter that night that it did not celebrate omuipotence incarnated’ Where was the "lelades that night that they did not an nounce the storms of persecution that would assail our Chieftian? In watching this march of Christ the vagh the centuries, wo must not walk befors Him or beside Him, for that would not be rev erential or worshipful, So we walk behind Him. We follow Him while not yet in His teens, up a Jerusalem terrace, to a build ing six hundred feet long and six hundred feet wide, and under the hovering splen dor of gateways, aad by a pillar crowned with capital chiseled into the shape of flow- ers and leaves and along by walls of beveled masonry and near a mar ble screen, until a group of white-haired hilosophers and theologians gather around im, and then the boy bewilders and con founds and overwhelins theses scholarly septuagenar.ans with questions they ean not answer, and under His qu ck whys and whyfors and hows and wheas they pull their white beards with embarrassment and rab their wrinkled foreheads in confusion. an i jutting their staffs hard down on the. marble ar as they arise to go, they must feel like chiding the boldness that allows {welve years of age to ask seventy-five years of age such puzziers Out of this vuliding we follow Him into the Quaraatania, the mountain of tempta tion, its side to this day black with robbery dens. Look! Up the side of this mountain come all the forces of perdition to effect our Chieftain's capture, Put although weakened by fares days end forty nights of absti bence, He burs all Pandemoniam down the rocks, suggestive of how He can hurl into helplessness all our temptations. And now we climb right alter Hit up the tough sides of the “Mount Beatitudes.” and on the highest pulpit of rocks, the Valley of Hatin am Him, the lake of Galilee to the right of Him: the Mediterra. nean sea to the left of Him,and He preaches A sermon that yet will transform the world with its applied sentiment. Now we follow our Chieftain on Lake Galilee. Wo must keep to the beach, for our feet are not shod with the supernatural, and we remember what poor work Peter made of 8 when be tried to walk the water, Christ our ender is on the top of the tose ing waves, and it is about half past the morning, and it is the hefors Guytrek. Hut toning we see Him putt) the crest of the wave on to crest, walking the white # Os | robes too late to resch them, and piikeiiey, ng Himself tobe a great Christ for sailors. And He walks the Atlantic and the Pacific and the Mediterancan and Adriatic now, and If ex bausted and ted voyagers will listen for Hix voice at half past three o'clock in the they “i Fa ll a encouragement, ! £ i 4 §it } LH | over lived, | the wrong man. | rest." { | celebrates the kiss of charity, and { bis hands, but hs could not and all the great [talian pital, Toll it at twalve ociock at night; ell it at two o'clock in the morning: tell it at half-past three, and in the last watoh of the aight, that Jesus walks tho tempest. Still we follow our Chieftai: wutil the government that gave Him ne protection in- sats that Ho pay tax, and, too poor to raise the requisite two dollars and seventy-five cents, Ho orders Poter to cateh a fish that has in its mouth a Roman state, which is a bright coin (and you know that fish naturally bite at anything bright), but it wasa miracle that Peter should have caught it at the first | haul, Now we follow our Chieftain until for the fultry sum of fifteen dollars Judas solls Him to his pursuers. Tell it to all the betrayed! If for ten thousand dollars, or for five hundred dollars, or for one hun- | telephone are ready, have the “ends of the earth” covered, and not until now “uttermost parts of the world” vealed, The navigator explorer did his work, the scientist did his work, and now for the first time since the world has been created been known, measured off and Phined, the lost, hidden and ract has been mapped out, and work of evangelization will be an earnestness and velocity as yet unim- muzined., The steamships are ready: the lightning express traing are ready: the print. tng prosses aro ready; the telograph and millions of Christians are ready and now see Christ marching on been dis. have the been re. did bis work, the Keogra. unknown now the begun with | through the centuries, Marching on! March. dred dollars your interests were sold out, | consider for how much cheaper a sum the Lord of earth and heaven was surrendered to bumilintion and death. But here, while following Him on a spring night between eleven and twelve o'clock, we saw the flash of torches and lanterns, and we hear the ery of a mob of nihilists. They are breaking in on the quietude of Gethsemane with clubs— | { like a mob with sticks chasing a mad dog. It is a herd of Jerusalem “‘roughs” led on [ by Judas to arrest Christ and punish Him for being the loveliest and best being that But rioters are lable to assail | How were they to be sure | which one was Jesus! “I will kiss Him " says Judas,” “and by that signal you will | know on whom to fay your if A of ar Bo the kiss which throughout the human race and for all time God intended as the most sacred demonstration of «ifeo- tion, for Paul writes to the Romans, and the Corinthians, and the Thessalonians concerning the “holy kiss” and Peter with that conjunction of lips Laban met Jacob, and Joseph met his ny and Aaron met Moves, and Samuel! met Saul, and Jons- than met David, and Orpah parted from Naomi. and Paul separated from his friends at Ephesus, and the father in the parable greeted the returning prodigal, and when the millennium shall come we are told righteousness and peace will kiss each other, and all the world is invited to kiss Christ as inspiration cries out. “Kiss the Son, lest He be augry and ye perish from the way” that the most sacred demon stration of reunion and affection was dese crated as the flithy lips of Judas touched the pure cheek of Christ, and the horrid smack of that kiss bas its echo in the treach ery and debasement and hypocrisy of all ages As in December, 1550, | walked on the way from Bethany, and at the foot of Mount (iivet, a half mile from the wall of Jerus alem, through the Garden of Gethsemane and under the eight venerable olive trees now standing, their pomological ancestors having been witnesses of the occurrences spoken of, the scene of horror and of crime came back to me, until | shuddered with the historical reminiscence. In further following our great Chieftain's march through the centuries, 1 find myself In a crowd In front of Herod's palace in Jerusalem, snd on a moveable platform placed upon a tassels ted pavemmnt Pontins Pilate site. And ax once a year a condemned criminal is pardoned, Pilate lets the peo ple choose whether it shall be an as smesin or our Chieftian, and they all ut for the liberation the asamin thus declaring they prefer a murderer to the salvation of the world. Pliate took a basin of water in front of thew prople and tried to wash off the blood of this murder from Tuey are stil lifted, and I soo them looming up through all the ages, eight fingers and two thumbs standing out red with the carnage Still following our Chieftain. | asomnd the hill which General Gordon, the great Eng lish explorer and arbiter, made a clay model of. It is hard climbing for our Chieftain for He has not only two heavy timbers to carry on His back, the upright and horizon tal pieces of the cross, but He is suffering from exbaustion caused Ly lack of food, mountain chills, desert heats, whippings with elmwood rods and years of maltreatment It our party in 1858 only fifteen minutes to climb to the top of the hill and reach that limestones rock in yooder wall which I rolied down from the apex of Mount Calvary. But | think our Chieftan must bave taken a Jong time for the ascent, for He had all earth and all heaven and all hell on His back as He climbed from base to summit and there endured what William Cowper and Johan Milton and Charles Wesley and Isaac Watts and James Mont gomery and all the other sacred posts have attempted to put in verse, and Angelo and Raphael and Titian and leonardo da Vined and German and Spavish and French artists have attempted to paint, and Bossuet and Masilion and George Whitefleld and Thomas Chalmers have attempted to preach Something of its overwhelming awful ness you may estimate from the Tact thst the sun which shines in the heavens could not endure it; the sun which unflinchingly looked upon the deluge that drowned the world, which without blinking looked upon the ruins of earthquakes which swallowed Lisbon and Caraccas, and has Jookel un blanched on the battlefields of Arbela, Blen- heim, Megiddo and Esdrasion, snd all the scene of carnage that have ever soaldad and drenched the sarth wits human gore that sun could not Jook upon the scone. The sun dropp al over itt face a veil of cloud. It withdrew. It hid itself. It sald to the mid night, “I resign to thee this spectacle upon which I have no strength to gaze: thou art blind, O midnight and for tat reason | com. mit Lo thee this tragedy ™ Then the night bawk and the bat flew by, and the jackal howled in the ravine Now we follow our Chieftain as they carry His limp and lacerated form amid the flowers and trees of a garden, the gia fioluses, the oleanders, the lilies, the geraniums, the mandrakes, down five or six steps to an aise | of granite, where He sleeps But only a little while He slosps there, ror there is an earthquake in all that region, leaving the rocks to this day in their aslant and rup- tured state deciarative of the fact that something extraordinary there happensd, And we swe our Chieftains srouss from His brief slumber and wrestle down the rufflan Death, who would kesp Him im. prisoned in that cavern, and put both heels on the monster, and coming forth with a ory that will not cease to be echoed until on the great resurrection day the door of the ost sepuicher shall be unhinge! and Bung clanging into the debris of demolished come. tories ery took Now we follow our Chisftain to the shoulder of Mount Olivet, and without wings He rises the disciples clutehing for His a the great guifs of space with one bound gains that world which for thirty three youn hat a | His name | Marching on! | steam | were seen to come out of the ground. Ing on! Une by one governments will fali into line and constitutions and literatures will adore More honored and worshiped is Ho in this year of 1801 than at any time | since the year one, and the day hastens whea | all nations will join na procession * follow ing the Lamb whither soever He goeth.” Marching on! This dear old world whose back as been scourged, whose eyes have been blinde i, whose heart has been wrung, will vet rival hoaven. This planet's torn robe of pain and crime and dementin will come off and the white and spotless and glittering robe of holiness and happiness will come on, The last wound will have stung for the last time; the last grief will have wipad its last teas: the last criminal will have repented of his last crime and our world that has been a stragglor am mg worlds, a lost star, a wayward planet, a reballious globe, a miscrennt satellite, will hear the voles that ultered childish plaint in Bethlehem and agonizxd prayer in Gethsemane and dying groan on Golgotha, and this voles cri #y "Come," our world will return from its wan- dering never again to stray. Marching on! Marching on! Then this world's joy will be so great that other worlds besides heaven may be glad to rejoice with us, By the ald of powerfnl telescopes, yoar by year becoming more powerful, mountains in other stars have been discovered and chasms and volcanoes and canals, and the style of atmosphers. and this will go on, and mightier and mightier telescopes will invented until I should not wonder we will be able to exchange sy nas with other planets And ms | bave no oubt ot worlds are inhab- ited, for Gol would not have built such magnificent world houses to have then stand without tenants or occupants, in the final joy of earth's redemption all astronomy I think will take pert, signaling other worlds and thoy in turn signaling their stel- lar neighbors, © what a day in heaven that will be when this march of Christ is finished! I know that on the cross Christ said It is Andshed.™ but He meant His war rificial work was finished, All earth and all heaven knows that evan. gelization is not floished, but there will come a day in heaven 1 : It may be alter our world, to have about fifteen shall have Pom Rad we rapturous wh 2 8 thought bundred million ocis twice ita present pop wiation, nam ly three thousand millions souls and all rode and it will be after this world shall be 80 damaged by conflagration that no human foot can tread its surface and no human being can breathe its alr, but most certainly the day will come when heaven will be finished and the last of the twelve gates of the oter- nal city shall have clanged shut never to open except for the admission of some celestial embassze returning from some tt world, hirist may strike His people mn its nes, other and { scarred but healed band in emphasis on the arm of the amethystine throne amd say in tbutance, All My ransomed cues are Kath ered the work ls done I have finished My taarch shrough the centuries When in 1814, the battle Laipsic, whieh fond fate of the Nineteenth esntary, in some respects the most tremend- ious tattle ever fought, the bridge down, the river incarnadinsd, the street choked with the wounded, the flelds for miles around with a dead wsoldiery from whom traces of humanity had been dashed oul, there met in the public square of that oity of ledipeic the allied oon querors and kings who had gained the vi tory the king of Prusda, the emnseror of Rusda, the crown prinoe Swe len--fol lowed by the chiefs their armies. With drawn swords these monarch saluted each other and cheered for the mitnental vik tory they had together zaine History has made the scen» memoracle Greater and more thrilling will be the spectacie when the world Is all © oquerad for the truth, and in front of the palace of 0 the kings and conquerors of all the allied powers of Christian usefulness shall salute each other and recount the straggies they gained the triumph, and then hand over their swords to Him who is the chilef of the conquerors, crying: “Thine, oh, Christ, Is the kingdom. Take the crown of victory, the crown of dominion, the crown of grace, the crown of glory.” “Un Mis bead Were many crowns” ——.. How a Volcano was Born in vador. It arose snddenly from the plain in the spring of 1770, in the midst of what had been for nearly a hundred years a profitable The owoer return- ing from an alweace found the volcand where he bad loft flourishing crops. In December, 1769, the peons were alarmed by tercitic ramblings uoder the ground, constant trembling of the earth and fre. quent earthquakes, which did not extend over the country as usual, but seemed to be confined to that particular locality, They left the place in terror, and retura- ing a week or two afterward, found that the buildings had all been shaken down, trees uprooted, and large craters opened in the fields which had been level earth before. From these craters smoke sod issued, and ocomsionally flames 4 after of Toe the trewn all heave by which Nan Sal. plautation Some brave herdsmen remained near by to watch deyelopments, and on the 23d of February, 1770, they beheld a specta- cle which no other man has been per. mitted to witness. About 10 o'clock in the morning the grand upheaval wok place, and it seemed to them as they fled in terror that the whole universe was being turned upside down. First there was a series of explosions, which lifted the crust of the earth several hurdrod foot, out of the omecks issued flames sad Immense volumes of smoke. An hour or two later there was another and a grander convulsion, which shook aad startled the country for a hundred miles around. Rocks weighing thousands of tons were hurled into the air and fell at arroguine intervals loud ex T SABBATH § | conld make dead people live, and He had | aliowsd Lazaras to die and be buried that INTERNATIONAL LESSON FOR OCTOBER 4, has the world | Lesson Text: “Ohrist Raising Laza. ras,” John xi, 21-24 Golden Text, John xi, 25~Commentary, { 21, “Then sald Martha unto Josue, Lord if Thou badst been here, my brother had not dled.” Bome of the facts of the previous pons of the chapter are that Jesus loved artha and Mary and Lazarus (verse B): | that Lazarus, in the absence of Jesus, sick. ened and died: that Jesus knew he was sick and dying, yot hastened not to him (verse 0); { and that this sickness and temporal death were for the glory of God, that the 8 m of | God might be glorified thereby (verse 4) 22. “But know, that even now. whats ever thou wilt ask of God, God will give it thee.” Blewod assurance! Blessed Dilet or! Happy indesd is every one whose heart can say: “I know Him whom I have believed ” | 28 “Jesus sayeth unto her. Thy brother { shall rise again.” He did not say “Thy brother has already risen.” for resurrection | and judgment take place at death, as some | great men teach oul ey | surrection of the body from the grave ter v., 38 20), HH. “Martha saith unto Him, I know that he shail rise again in the resurrection at | the last day.” In the sixth chapter Jesus sald four times concerning those who be | Hevein Him and thus have eternal life, “I will raise him up at the last day.” Martha belfaved His word and said, | know that he shall rise again, Bhe was no doubter, she did not think that possibly it might but she belleved and aid “I know for many such! 25. “Jesus said unto ber, I am the resur rection and the life; hoe that believeth in Mae, though he were dead, yet shall he live.” Life is not something apart from Jesus Himself which He gives unto us, but it is Himself “God hath given to us eternal life, nnd this Hfe is in His Son: be that hath the n hath life I Jolin v,, 11, 12 28. “And whosoever liveth and be fevet Me shall never die Believest thou this There is a second death, the lake of re, re served for all whose names are not in t) Book of Life (Rev. xx., 14. 15. Notrue b liever shall ever come to this As to the separation of soul and body for a time, generally alled death, Jesus tausht His followers notto fear it at all (Matt, x 28 John xvi 2 27. "She mith unto Him, Yea Lord believe that Thou art the Christ, the 8 God, which should come into the world testified Peter on two different Math, xvi, 16; John ¥ ol And testified the eunuch bef rus baptized by Philip (Acts vill, 37 2, “And when she had 80 ma I. she went ber way and called Mary, her sister. secret v. saying, The Master is come and calleth for thee" Verse 20 says that when Martha went out to meet Him, Mary sat still in house, Observe Martha's beautiful message to her sister, "The Master is come and oa eth for thee" Let each one lay it to heart and ask, “Have | beard and obeved the oa 3 or is He calling vot and am | grieving Him still™ 29. “As soon as ie heard she arose quick. Ivy and came unto Flim." Blessed She shall find rest socording to His promise (Math, xi, 28-30 30, “Now Jesus was not vol come into the town, but was in that place where Martha met Him." For some reason He was abid ing a ie season without the town (chap Ur ’ Oh, 80, o> nin wm “ re he the edience! He knew that many friends were at the house trying to comfort the sisters (verse 19. and wishing to see them alone this was the only way. Learn that if you comfort from Jesus you must come apart from earthly comforters, whose comfort is vain 8. “Then when Mary wae come where Jesus was, and saw Him, she fell down at His Tost, saying usto Him, Lord, if Thon badst beets here my brother had not died” She bad been at His feet before (Luke x, 30, but never as now This was a new ex. periencx she had not passed this way here tofore (Josh, Hii, 4). Her ory isthe same as Martha's in verse 21 3. "When Jesus thare ore saw her woop ing, and the Jews also wesping which came with her, He groaned in the spirit and was troubled.” T weeping on the part of Mary and the Jews was a wailing, a bitter ory. The groaning of Christ was not such as that referred to in Rom. villi 22. 2 or in I Cor, v., 2 4 which signifies a sighing or longing for, but it was a groan of Indigns tion. See RV. margin He saw the work of an enemy upon those very dear to Him, and He was righteously indignant 3M. “And sald, Where have ye Jaid Him? They mid unto Him, Lord, come and se." 'etwive his He knew as well as they, but He would have | us tell Him what we have done with our sor rows and point them out to Him 8, “Jesus wept” the Bible, but who can fathom it of God in tears. God manifest in the flesh weeping. Three times it is recorded were when He wept over Jerusalem (Luke xix, 41), and in the garden of Gethsemane (Heb, v., ©. This word for weeping is everywhere eles used in reference to verses 31, 38 which signifies to wail, Bee bere the real humanity of Jesus, and see Him ss one who feels for you in all your sorrows, 30. “Then said the Jews, Behold, how He loved Bim ™ Love must manifest itself if it Isreal and we will not need to speak of it, | Love that consists of words only is not love, | “Lat us not Jove in worl, neither In tongue, but in deed and in truts” (1 John Hi, 18 87. “And someof them sata, Could not this man, which opened the eves of the blind, have caused that even this man shoul! mot have died™ Yeu this was oven wo. their reasoning was right, If He could open blind eyes Hes could ales make sick people well. But He could do more than that; | His greater power might be manifest in him, 88, “Jowus therefore, again groaning in Himsall, cometh, to the grave, It was a onve aid & stone lay upon iL.” This indigna- tion (see verse 33 about to bo manifest in the taking of one body from the hands of the enemy, will be fully manifest in due time, Lat us rejoion in the vietory that is sure to come, 41. “Then they took away the stone from he dead was laid,» I 4 sii | CHOOL. | He taught the res |! The shortest verse in | The Non | that | Jesus shod tears, The other two oconsions | shed. | ding tears, and is different from the word in | i a An Oddity In Painting. / The provincial eities of ¥ ravce are just now being entertained by a remarkable artist, one who displays wonderful skill mn her own peculiar style of painting. With plates of various colored sand before her, she takes the sand in her right hand and causes it to fall in beauti- ful designs upon a table. A bunch of grapes is deftly pictured with violet sand, a leaf with green sand and relief and shadows with sand of the colors to suit. When this has been admired by those artistically inclined, it is brushed away and is soon replaced by a bouquet of roses or some other object, all done witn great dexterity and delicacy. Even the finest lines are drawn with streams of sand, al’ as distinet as though made with artist's brush, an J. 8. Parker, Fredonia, N.Y. says: “Shalt not eall on you for the $100 reward, for | Ix eve Hall's Catarrh Cure will cure any of catarrh, Was very md.” Write Lin particulars, Sold by Druciists, at Pittsburg, ine Fupply of natural gas Penn., is becoming exhs usted Young mothers, who regain strength but slowly, should bear In mind thst nature's greatest aselstant is Lydia KE, Pinkham's Vege. table Compound. It has no vival ss thousands testify. 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You will credit these because they come from good, sub stantial people, happy mn finding what so many families lack—a med icine containing no evil drug, which mother can administer with o fidence to the little ones in their most critical hours, safe and sure that it will carry them through. Ko. I. Wittirs, of Mrs Jas W._ Kimex, Alma, Neb. I give it Daughters’ College, to my children when Harrodsburg, Ky. | troubled with Croup have depended upon | and never saw any it in attacks of Croup | preparation act like with my little daugh. ] iL itis simply mi. ter, and find it an in. | raculous valuable remedy Fully one-half of our. customers | are mothers who use Boschee's Ger- | man Syrup among their children. A medicine to be successful with the little folks must be a treatment for | the sudden and terrible foes of child- | hood, Whooping cough, croup, diph- | theria and the dangerous inflamma. | tions of delicate throats and lungs. ® —————— ’ ’ i | Ess Le a goat FATENTER.) and purest Lye made it croup. ny yy " Makes the best perfumed Hard Boap 0 20 minutes withow boil | ing. It is the best for softening | of every sullorer in the U8 and Canada, Address PF, & ASTHMA Hayes, M. D., aa i UNEXCELLED! APPLIED EXTERNALLY ® Rheamatism, Neuraléla, Pains fn he Limbs, Back or Chsst, Mumps, Som Throat, Colds, Sprains, Bruises Stings of Insects, Mosquito Bites TALEN INTERNALLY It mete Hike a charm lor Cholera Mor Dinrrhea, Dysenter-, Colic, Cramps, Sane wen, Sok Headuche, Lo, Warrasied pertoctly harmioss. See sath accompanying ench bottle, aine directions wee, Ia SOUTHING and FEARTRAS ING qualities are felt immediately, Try and be convinoed, Price 40 and OW conta. Sold by all drage wliete, bEroT, 40 MURNA y IT. NEW York i “3 ¥ W. L. DOUCLAS $3 SHOE cent Sen. The BEST SHOX in the World for the Monay, DIES, save your dab Shows. Teer PF TAKE NO sURSTITU TE, gs Iniet on howl atvertiond dealers suppitying you, AYN Ud Re ANTED, al
Significant historical Pennsylvania newspapers