Nr — REV. DR. TALMAGE. THE BROOKLYN DIVINKE'S SUN DAY SERMON, Subject: “The Homesick Soul” Text: “7 will arise and goto my father,” wLuke xv, IK There is notning like hunger to take the energy out of a man, A hungry man oan toil neither with pen, nor hand, nor “foot, There bas been many an army defeated, not so much for lack of ammunition as for lack of bread. It was that fact that took the fire out of this young man of the text. Storm and exposure will wear out any man's life in time, but hunger makes quick work, The most awful ery ever heard on earth is the ery for bread. A traveler tells us that in Asia Minor there are trees which bear fruit looking very much like the long bean of our time, . It is called the carab, Once in a while the people reduced to des- titution would eat these carabs, but gener. ally the carabs, the beans spoken of here in the text, were thrown only to the swine, and they crunched them with great avidity. jut this voung man of my text could not even get them without stealing them, So one day amid the swine troughs he begins to soliloquize He says: “These are no clothes for a rich man’s son to wear; this is no kind of business for a Jew to be engaged in feeding swine; I'll go home, I'll go home; 1 will arise and go to my father.” { know there are a great many people who try to throw a fascination, a romance, a halo about sin; but notwithstanding all that Lord Byron and George Sand have said in regard to it, it is a mean, low, contempti- ble business, and putting food and fodder into the troughs of a herd of antiquities that root and wallow in the soul of man is a very poor business for men and women in tended to be sons and daughters of the Lord Almighty. And when this young man re- solved to go home it was a very wise thing for to do, and the only question is whether we will follow him. Satan promises large wages if we will serve him, but be clothes his victims with rags, and he pinches them with hunger, and when they start out to do better he sets after them all the bloodhounds of perdition Satan comes to us to-day and he promises all luxuries, all emoluments if we will only serve him, Liar, down with thee to the pit “The wages of sin is death.” Oh, the young man of the text was when he uttered the resolution, “I will arise and go to my father In the time of Mary the Persecutor, a per- secutor came to a Christian woman who bad hidden in her house for the Lord's sake one of Christ's servants, and the persecutor said, “Where is that haretio?’ The Christian woman said, “You open that trunk and you will see the heretic.” The persecutor opened the trunk, and on the top of the linen of the trunk he saw a glass. He sald, “There is no heretic here." “Ah” she said, “you look in the glass and you will see the heretic.” As the mirror of God's word to-day would t instead of seeing the prodigal son of the text we might see ourselves —our want, our wandering, our sin, our lost con dition—s0 that we might be as wise as this young man was, and say, “I will arise and go to my father.” The resolution of this text was formed in disgust at his present circumstances. If this young man had been by his employer set to culturing flowers or training ver an arbor or keeping account of the pork market or oversecingt other laborers he would pot have thought of going home. If be had had his pockets full of money, if he had been alle to say, “1 havea thousand dollars now of my own: what's the my going ! father’s house? do you think I am going back to apologi we old man?! why wid put me on the limits; he would not have go- ing on around the old place such conduct as I haveengaged in; I won't go home; there is no reason why I should go home; | have plenty of money, planty of pleasant sur roundings, why should | go home®™ Ah’ it was his pauperism, it was his beggary. He bad to go home. Some man comes and says to me: “Why u talk about the ruined state of the man soul?! Why don't you speak about rogress of the Nineteenth century, and ething more exhilarating? It is reason A man never wants the until he realizes he is in a famine Suppose | should come to you and you are in good begin to talk him wise I take up vines use of to my he w for this Gospel struck state 0 Your Dome robust health, about medicines, and about bow much better this medicine is than that, and some other medicine, and talk about this physician aod that physician, After a while you get tired, and you would say: “I don’t want to bess about medicines. Why do you talk to me of physicians’ | never have a doctor.” But suppose 1 come into your house and | find you severely sick, and 1 know the medi- cines that will cure, and I know the physi cian who is skillful esough to meet your You say: “Bring on that medicine; bring on that physician. [am terribly sick, and | want help.” If | came to you and you feel you are all right in body. and all right io min. , and all right in soul you have nesd of nothing: but suppose | have persuaded you that the leprosy of sin is upon you, the worst of all sickness; oh, then you say: “Bring me that balm of the Gospel; bring me that di vine medicament ; bring me Jesus Christ.’ But says some one in the audience, “How ou prove trat we are in a ruined condi tion by sin Well, I can prove it In two ways, and you may have your cholo, | ean prove it by the statements of men or by the statement of God, Which shall it be? You all say, “Let us have the state. ment of God.” Well, He says in one place “The heart is deceitful above all things and desparately wicked.” Ke says in another place, “What is man that should be ciean’ and he which is born of a woman, that he should be righteous He says in another place, “There is none that doeth good, no, not one” He says in saother piace, “As by one man sin eatereth into the world, and death by sin, and so death passed upon all men, for that all have sinned ” “Well,” you say, “I am willing to ac .nowi edge that, but why should [ take the partic ular resoue that you propose™ This is the reason, “Except a wan be born again be cannot see the Ring fom of God." This is the reason, “There is one name given under heaven among men whereby they may be saved.” Then there are a thousand volo heroready to say, “Well, 1 am ready to ace cept this help of the Gospel; I would like to have this divine cure; how shall | go work? Let me say that a mere whim, an undefined longing You must have a stout, tremendous resolu. sound, * and i should case, dos tion like this young man of the text when | be said, “1 will arise and go to my father.” “Oh! says some man, “how do | know my father wants me? How do | know, if | a back, | would be recelved?”™ “Oh™ some man, “vou don't know where | been; you don't know how far | have wan dered, you wouldn't talk that way to rae if ou knew all the iniquities I have commit ¥ What is that By of God? It lsnews, it is news! CU found the lost, “You oan't get there, If the Alps wouldn't 3 ii zat | physical plight, , maltreated his father, smounts © nothing, | utter among the angels | Srist has ro It was grief that he had so It is a sad thin nfter a father has done everything for a child to have that child be ungrateful, How sharper than a serpani’s tooth, It fa, To have a thankless colld, That is Shakespeare, *'A foolish son isthe heaviness of his mother.” That is the Bible, Well, my friends, have not some of us been cruel prodigals? Have we not maltreated our Father! And such a Father! So lov- ing, so kind. If He had been a stranger, if He had forsaken us, (€ He had flagellatel us, if He had pounded us and turned us out of doors on the commons, it would not have been so wonderful—our treatment of Him; but He is a Father so loving, so kind, and yot how many of us for our wanderings have never apologized, We apologize for wrongs fone to our fellows, but some of us perhaps have committed ten thousand times ten thousand wrongs against God and never apologized, I romark still farther that this resolution of the text was founded ina feding of home- sickness, I don't know how long this young man, bow many months, how many years he had been away from his father's house; but there is something in the reading of my text that makes mo» think he was homesick. Soma of you know what that feeling is, Far away from home sometimes, surrounded by everything bright and pleasant--plenty of friends—you bave sald, “I would give the world to be home to-night” Well this young man was homesick for his father's wouse, I have no doubt when he thought of his father's house he said, “Now, perhaps, father may not be living.” We read nothing in this story-—this par- able founded on everyday life—we read nothing about the mother, It says nothiag about going home to her. 1 think she was dead ! think she had died of a broken heart at his wanderings. A man never gets over having lost his mother. Nothing said about her here. But he is homesick for his father's house. He thought he would just like to go and walk around the old place He thought he would just Mke to go and see if things were as they used to Le, Many a man after having been off a long while has gone home and knocked at the door, and a strane ger has come. It is the old homestead, bat a stranger comes to the door. He finds out father is gone aod mother is gone snd brothers and sisters all gone. I think this young man of the text said & “Per haps father may be dead.” & starts to find out, He is homesick e tl ny here to-day bomesick for God, homesick for heaven? A sailor, or having been long on the sea, returnsd to his father’s house, and his mother tried to persuade him not to go away again, She said: “Now you had better stay at home. Don't goaway; we don't want you to go. You will have it a great deal better here.” But it made Bim angry. The night before he went again to sea he heard his mother praying in the next room. and that made him more angry. He went rar out on the sea, aud a storm came up, and he was ordered to very perilous duty, and he ran up the ratlines, and amid the shrouds of the ship he heard the voice that he had heard in the next room. He tried to whistle it off, he tried to mally his courage, but he could not silence that voloe be had heard in the next room.” and there in the storm and the darkness he said: “O Lord! what a wretch I have been: what a wretch Iam. Help ne just now, Lord God.” And I thought in this assemblage to-day thers may be some who may have the memory of a father's petition or a mother's praver pressing mightily upon the soul and that this hour they may make the same resolution I find ia my text, saying, “I will arise and » to my father.” A lad at Liverpool went out to bathe, went out into the sea, went out too far got beyond his depth and he Soated far awa A “ship bound for Dublin came along and took him on board. Sailors are generally very gener ous fellows, and one gave him =» cap and another gave him a jacket, and another gave him shoes. A gentieman passing along on the beach at Liverpool found the ad's clothes and took them home, and the father was heartbroken, the mother was heartbroken at the loss of their child They bad beard nothing from him day after day, and they ordered the usual mourn. ing for the sad event. But the lad took ship from Dublin and arrived in Liverpool the very day the garments arrived. He - wked at the door, and the father was overjoyed and the mother was overjoyed at the return of their lost son. Oh, my friends, have you waded out too deep? Have you waded down into sin? Have you waded from the shore! Will you come back? When you come back, will you come in the rags of your sin, or will you come robed in the Saviour's righteous ness! 1 believe the latter. Go home to your God to-day He is walting for you. Go home But | remark conomaing this resolution it was immediately put into execution. The context says, “Ho arose and came to bis father.” The trouble in nine hundred and ninety nine times out of a thousand is that our twolutions amount to nothing beoaude wo mass them for some distant time, If | resolve to become a Christian next year, that amounts to nothing atall, If 1 rescive to become a Christian to-morrow, that amounts to nothing at all. If | resolve at the service to-night to become a Cliristian, that amounts to nothing at all. If 1 resolve after 1 go home t=iay to yield my beart to God, that amounts to nothing at all. The oaly kind of resolution that amounts to anything is the resolution that is immediately put lato exe cution There is a man who had the typhoid fever He sald: “Oh! if I could get over this ter rible distress! If this fever should depart, if I could be restored to health, 1 would al the rest of my life serve Gol” The fever departed. He got well enough to walk around the block. He got well sncagh to go over to New York and attend to business He is well today—as well as he over was, Where is the broken vow?! There is a man who said long ago, “If 1 could live to the year 1501, by that time | will have my busi. nose matters arranged, and | will have time to attend to religion, and I will he a good, thorough, consecrated Christian.” The year 1591 has come, January, Febru. ary, March, April, May, Juno—almost half of the year gone, Where is your broken vows. "Ob" says some man, “I'll attend to that when | can get my character fixed up. When I can get over my evil habits. | am now given to strong drink.” or, says the man, “I am given to uncleanness,” or, says the man, “I am given to dishonesty, When | get over my present habits, then I'll be a thor ough Christian,” My brother, you will get worse and worse, until Christ takes you in band, “Not the righteous; sinners, Jesus came to all” Oh! but you say, “I agre th you on all that, but I must put it off a ittie longer.” isi f al » Do yon know there were many who came as | near at you are to the kingdom of God and never sntered it od ed ¥ : EZ. 5= 231.8: FEEL | this life of dissipation®” | there Is just one thw wrong track, He would not go home, At the door of that beauttful home one night there was a great outery. The young man of the house ran down and opeusd the door to see what wis the matter, It was mid- night, The rest of the family were aslesp. There were the wite and the children of this prodigal younz man. The fact was he bad come homenud driven them out, He said: ‘Out of this bouse. Away with these chil- dren; | will dash their brains out. Out into tha storm! + The mother gathered them up and fled. The next morning the brother, the voun man who had siaid at homes, went out to fir this prodigal brother and son, and he came where he was, and saw the young man wandering up and down in front of the place where he had been staying, and the young man who had kept his integrity said to the older brother: “Here, what does all this mean?! What's the matter with you? Why do you get in this way?” The prodigal looked at him and sid: “Who am 1? Who do you take me to ber’ He sald “ You are mv brother.” “No, | am not; i ama brute. Have you scen anything of my wife and children? Are they dead? 1 drove them out last night In the storm. [ama brute, Joho, do you think there is any help for me?! Do you think I will ever get over He said, "Brother, that will stop this” The prodigal ran his finger across his throat and said: “That will stop it, and I'li stop it before night. Oh! my brain; I can stand it no Jonger.” That prodigal never got hom e. | But I will tell you of a prodigal that did get | home, In England two young men startsd from | their father's house and went down to Porte mouth, The father could not pursue his | children: for some reason he could not leave | home, and so he wrote a letter down to Mr | Griffin, saying: “Mr | would | arrived in Portsmouth, and they are going Griffin, I wish you 0 and see my two sons, They have to take ship and golug away fram home, wish you would persuade them back.” Mr. Griffin went, et. be tried to persuade them back. He persuaded one to go. He went with very easy persuasion, because he was very homesick already. The other young man said: “1 will not go. 1 have had enough of home. I'll never go home.” “Well” mid Mr. Griffin, “then if you won't go home, I'll got you a respectable position on a respect able ship.” “No you won't,” sald the prodi- gal; “No yoa won't. Imm golog as a com. mon sailor: that will plague my father most, and what will do most to tantalize and worry him will ploase me best.” Years passod on,and Mr. Griffin was seated in his study one day when a message came to him that there was a young man in rons on a ship at the dock--a young man con demned to death-—who wished to see this clergyman, Mr, Griffin went down to the dock and went on shipboard, The yo man said to him, “You don't know me, « vou." “No” be said: "1 don'ts know you “Why, don't you remember that young man you tried to persuade to go home, and he wouldn't go? “Oh, yea" said Mr. Griffin “Are you that man? “Yes I am that man.” said the other, “1 would like to he you pray for me. 1 have committed mur ler. and I must dis, but I don't want to g of this world until some one prays for me. You are my father's friend and 1 would like to have you pray for me.” Mr. Gritko went from judicial authority judicial authority to get the young man's pardon. He slept not night nor day. He went from infloential person to influential person until some way be got that young man's pardos. He came down on the dock, and as heoarrived on the dock with the par. don the father came, He had heard that his son, under a disguised name, had been com- mitting crime and was going to be put to death, So Mr, Griffia and the father wont n the ship's deck, and at pry mmosnent Mr. Griffin offered the pardon to the 3 4 man. the old father threw his arms ar | the son's neck and the said Father, | gave done very wrong and [ am very sorry, I wish | had never broken your heart. [am YEry sorry “OL™ sald the father, "don’t mention it: it don't make any difference pow, It is all over. I forgive you, my son.” and be kissed him and kissed Lim and kissed him ve i] to the v son To-day | offer you the pardon of the Gospel | free pardos. 1 do not care teen. Though you mas you have committed a crime against God, against your own soul, against your fellow man, against your family, against the day of juigment, against the cross of Christ whatever your crime has been, here is pardon, full pardon, and the very moment that you take that pardon your Hes ven Father throw: His arms around about you and says: “My son, {forgive you It i= all right. You area: much iu My favor now sa if you had never sinned.” Of there is Joy a. earth and joy labeaven. Who will take the Father's embrace’ There was a gentleman saw in that same oar three passsagers of very different circumstance, w first was a maniac. He was carefully guarded by hit attendants. His mind, like a ship dismasted, was beating against a dark, desolate coast, from which no help could come. The train stopped, and the man was taken out into the asylum to waste away, perhaps, through years of gloom. The second passsuger was a culprit. The outraged law had selzad on him As the cars jolted the chains rattied On bis face were crime, depravity and despair, The train halted and was taken out to the penitentiary to which be had been ocondesCand There was the third passenger, under far different olrcumstances. Nhe a bride. Every hour was gay as a marriage bell, Life glittered and beckoned. Her companion was takiog ber to his fathers full pardon what votir sin has in a rall ony who house, The train halted. The oid man was | there to welcome her to her new home, and his white locks snowed down upon her as he We will sous be there. Boome leave this lifes cons | Ob, may it be with us, that, leav. | senled his word with a father's kiss Quickly we fly toward eternity. demned ing this fleeting life for the neat, we may find our Father ready to greet us to our pew home with Him forever, That will marriage benquet' Fathers welcome Father's bosom! Father's kis Heaven! ett A YEW mornings ago, on arising, residents of Nashville, Tenn., were surprised and somewhat alarmed to find the ground covered with a yellow deposit, resembling powdered sulphur, which for a time it was supposed to be. The substance was soon found, how- ever, to be the pollen of pines, carried by the winds from a strip of pine fore est, extending from Louisiana through North Carolina to Virginia, The force of the winds is so great and pive pollen | 80 light that the latter is sometimes | earried from the pine regions to Chica | go in such vast guantitios that the wa- | bors of Lake Michigan for miles out side the pity limite are covered with a thick, yellow scum. This pollen, al though minute in the present age, in prehistoric times was of great size, spores of some species of lycopodinms and selageuelins, which are allied to the conifers, having » dismeler of saairienth of an tach, fod ov entirely some of the Luropean coal beds, Anastasios, the chief of the famous Greek brigands, whose cheerful habit is to kidnap harmless travglors and keep them on short commons until ransom is paid, is deseribed as a type of perfect Greek beauty, a very culth sud Lins the manners of courts. { Price Concern last year were $140,000 | be found much usef | perience in be | was be a Heaven! | President George Stephen, of the Ca. padian Pacific Railway, who has been elevated to the peerage with the title of Lord Btephen, will have a seat in the House of Lords, The number of pupils belonging to the different grades of public schools in : Boston the past year was 67,022, ™ The last two convents on the island of | Madeira have ceased to exist, ET ——————— How's This? ens We offer One Hundred Dollars rewnsd for | any case of catarrh that cannot be cured by | taking Hall's Catarrh Cura, , FJ. Caexey & Co., Propa., Toledo, O, We, the undersigned, have known ¥, . Cheney for the last 15 years, and believe him perfectly honorable in all business transac. fons, and financially able to carry out any ob. | i {ipations made by thelr firm, i wot & Tuuax, Wholesale Druggists, Toledo, J. Warvizo, Kixxan & Druggists, Toledo, O Hall's Catarrh Cure is taken internally, act. ing directly upon the blood and mucous sure faces of the system. Testimonials sent free. 5c. per bottle, Bold by all druggists, Manvix, Tue reported profits of the Methodi In the “Guide to Health and Etiguette™ will ful advice on both subjects | thig book is sent free for two Ze. stamps, by the Pinkham Medicine Co., Lynn, Mass, How to Muke Money. Dean Fin Having read Mr, Sargents's ex. pisting with wid nick. el, | am tempted to write Y BUOOORS n to H, K. Delno & Co, of Columbus, O,, piater. 1 have had more tableware ! i ver sino p wooks 807 gold, silver ofl i make ¥ Mi OAD firm. money ir elre Wa Gray, it geet niars' 3 14 }Y Gare Childress Esjoy thd nig Le Td The pleasant Savor gentle action and effects of Byrup of Figs, whes in need of a lax. alive and If the father or mother be costive or gratifying rosults follow ita i» the Dilley Che most 1 Use, so that Rt best fa rewoedy iy should have a bottle known sud every fan The Convenience of Dolld Tralos, The Erie is the only railway runping solid trains over its own tracks between New York and Chicggo. So change of cars for any class of pies H ywer than vie. any other frsl.clane lin - FITS «sto free Riaxe's Gunar # aller rst day's wet tad a “ TR pped Neuve Hestoass, N Marve free. | A leading ihe ma, roa, i read a actress remarked 10 a reporter, ast time | played here | was worn « Vegetable ( Cures Also: Neuralgia Lumbago, Sciatica, Sprains, Bruises, Burns, Wounds, Swellings, Soreness, Frost- bites, Stiffness, All Aches. THE Chas. A. VogelerOa., Baltimore, Md. H Wholesale | | CHVES, t Book i Pretty strong reasons for trying Dr. Sage's Catarrh Remedy. In the first place, it cures your catarrh— no matter how bad your case, or of how long standing. It doesn’t simply palliate — it If you believe it, so much the beiter. There's nothing more to be said, You get it for 50 cents, from all druggists. But perhaps you won't be- lieve it. Then there's another reason for trying it. Show ' that you can't be cured, and you'll get 8500. It's a plain business offer. The makers lof Dr. Sage’s Remedy will pay you that amount if they can't cure you. They know (that they can—you think tthat they can't, If they're ‘wrong, you get the cash, If wrong, youre J | catarrh. FerMoreer Should Have iis The House, Dropped on Sugar, Children Love bo me J DYNR LIviwerT ton r re Throst, Tons be, Cras bream piadnte, Outs, Brudess Haw tango OF THINK IT, In ose over 40 YEARS tn one family Dr LR Jommnow & It Se slaty yours dno | Brew ol of ¥ J OmsoNs Ap Lavtwmwy, Lor mauve Than forty pears | hive oa om 4 ne HARON Aw as . w and Palss He the beat aun Pagan rer Jn : 8 DR.DEVAL'S SUPERFLUOUS HAIR DESTROYER APPROVED BY EMINENT PHYSICIANS or packets in the for Price 81.08 jor pn d by Drugpiste W mail on receipt of price. THE EU K Ea ARMS, KACO. | 0. Box 1293 X Y. City kot you're nd of | M ——————————— 30 sr ‘German Syrup” ““ We are six in fam- AFarmerat ily, We live in a place where we are subject to violent Colds end Lung Troubles, I have used German Syrup for six years successfully for Sore Throat, Cough, Cold, Hoarseness, Pains in the Chest and Lungs, and spitting-up of Blood. 1 have tried many differ- ent kinds of cough Syrups in my time, but let me say to anyone want- ing such a medicine—German Syrup is the best, That has been my ex- perience. If you use it once, you will go back to it whenever you need it gives total relief and * a quick My advice to eve. , one suffering with Lung Troublesis ~Try it. You will soon be cone vinced. In all the families where your German Syrup 1s used we trouble Lungs at the med : harvey Jones, 6G. GG. COREY Sole Man'fr, Woodbury, NJ: Edom, Texas, Says: John Franklin i KY N U3 UNEXCELLED! 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Scrofula or Kings Evil is the most stubborn of all Skin af fections. Whether inherited or otherwise, it is a bleod disease and cannot be permanently cured by anything but S. S. S. A GRATEFUL DAUGHTER. My Mother was sorely afflicted with Sorofula for theese years and a half; during tia: time the glands on her ncek burst open in five places. Thiee of the openings were small and healed right up, but the other two would fll up and break open anew, about ev ryftwo weeks always causing severe palin and often prostration be gen rously used to keep her alive She was 80 reduced In sirenzth, that tonics and cosa wines had to She commenced taking 8 8 8. and improved from the start, the first bottle gave her an appetite and by the time she finished the fourth bottle ber neck healed up, she ls now entirelly well Mus, E J. Rowere, Books on Blood and Sin Anca Tree. RADWAY'S READY RELIEF, CHEAPEST AND BEST MEDI. CINE FOR FAMILY USk IN HE WORLD. NEVER FAILS TO RELIEVE Medford, Mass, T. 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