———— ——" REY. DR. TALMAGE. THE BROOKLYN DIVINE'S SUN. DAY SERMON, Subject: “Invitation to a Wedding.” TXT: “Come, for all things are now ready.” —Luke xiv., 17. Holy festivities to-day. We gatner other sheaves into the spiritual garner, Our joy is like the joy of Heaven, Spread the ban. quet, fill all the chalices, We are not to-day at the funeral of a dead Christ; we are cele brating the marriage of the King's Son, It was an exciting time in English history wher, Queen Elizabeth visited Lord Lelces ter at Kenilworth castle, The clocks in all the towers and throughout the castle were stopped at the moment of her arrival, so sontinuing to point to that moment as the one sirpassing all others fu interest, The doors of the great banqueting hall were opened, The queen marched in to the sound of the trumpets. Fourteen hundred servants waited upon the guests. It was a scene that astonished all nations when they heard of it, Five thousand dollars a day did the banquet cost as it went on day after day. She was greeted to the palace gates with Boating islands and torches and the thunders of cannon and fireworks that set the night ablaze, and a burst of music that lifted the whole scene into enchantment, Beginnin, in that way, it went on from joy to joy an from excitement to excitement and from rapture to rapture. That was the great banquet that Lord Leicester svread in Kenile worth castle Cardinal Wolsey entertained the French smbassadors in Hampton Court. The best cooks of all the land provided for the table, The guests were kept hunting in the parks all the day, so that their appetites might be keen, and then in the evening hour the were shown into the banqueting hall, with table aglitter with imperial plate and ablush with the very costliest wines, and the second course of the feast was made of food ia all shapes, of men and birds and beasts, and dancing groups, and jousting parties riding upon each other with uplifted lances. Lords snd princes and ambassadors, their cups gleaming to the brim, drank first to the Gealth of the king of England, and then to the health of the emperor of France. That was the banquet thst Cardinal Wolsey spread in Hampton Court But to-day, my brothers and sisters, 1 in- , Vite you to a grander entertainment, My Lord, the King, is the banqueter, Angels of God are the cupbearers, all the redeemed are the guests; the balls of eternal love frescoed with light and paved with joy and curtained with unfading beauty are the banqueting place, the harmonies of eternity are the music, the chalices of God are the plate, and { am one of the servants come out with in- vitations to all the people, and oh that you might break the seal of the invitation and read in ink of blood, and with the tremulous band of a dying Christ, “Come, come for all things are now reaay.’ Ilinstrati 17 text I go on, and in the first place say that the Lord Je#us Christ is ready. Cardinal Wolsey did not come into the bane queting hall until the second course of the feast, when entered, booted and spurred, sll the guests arose and cheered him; but I have to tell bat our banqueter, the Lord Jesus Chris , comes in at the beginning of the feas', Ay, be has been walling for bis guests, waiting for some of them 1991 years, wiling with mangled feet, waiting with band em the | tured side, waiting with band on the lacerated temples, waiting, wait. ng Wonder it i= ti WORIY Ar laggards stay ont.” How he I» in you’ | gather un and he at the banqueter Shat door, and let the No, he has been waiting earnest! Shall 1 show all the tears that flooded his cheek in sympath:, a blood that channeled his brow and back and band a foot to purchase our redemption 1 gather ap all the groans coming from midnight ehiil, snd mountain huager, and desert joneliness, and I put them into one bitter ery. | gather ap all the pangs that shot frotn cross and spike and spear int Ne Rroat I take one irop of sweai on his brow, and I put it under the gospel, and it enlarges 10 lakes of sorrow, $0 oceans of agony. Tha Christ to-day, emso.ated and wor Nod wears, es here, atid with & pathos in which every word is 8 beartireak sod every sentence a mar 1, Lit says 10 you, and he say@to me, » , Tor all things are now ready.” one word of five letters that | te, but | bave no shee: fair on, and no pencil good Give me & sheet from i some penci ‘by ictory, snd then win superpaiunral energy, sad op everiasting morning, L apiinls of Jove, JESUS, e that is walung for yom oe oi the same patform walteel for me! you! Walung as a Rue, Lhe beak«-rs brimming, s fuger 00 sill sering lash of tue hoots a8 ther wails for ff dragging her ning Uli, «sn nparson inteme ngh as heaven, my? Not ex- help me with such a com. say he is wailing as only an iret Knows how to wat for did not get i say, the the the glass of cot une he on delayed en ag 8 FY ¥ mpat ot & wandering son Do you know Lutker? It that one verse, “Une just shall by Iaith Ds you know what 8 was that brought Aagastine from his horrible dive sipst ons? 14 was that one verse, "Put yo on the Lord Jesus Christ, and make no provision for the flesh, to fulfill the lusts thereo!.” Do you know what it was that saved Hedley Viears, the celebrated soldier? Was ive and thon shalt be saved.” it was that brought Jonathan Christ? It wan the one pases him be glory forever and ever, Do you know what One Thanksgiving morning ie church 1 read my text, “Oh, give thanks unto the Lord, for he is good,” and a young man stood in the gallery and said to bi f: “I have never renderad one acceptable offering of gratitade to God in ail my life. Here, Lord, I am thine foraver.” By that one passage of Seriptare he was brought into the kingdom, and If I might tll my own experience, f might tell how one Habbath afternco 1 was broaght to the pence of the gospel by reading of the Nyro-Phoni clan's ery 10 Christ, where he said: “Even the dom est of the crumbs that fall from the mas. ter’s lable.” Philmoohie sermons pever saved saybody. Metaphysical sermons never saved saybody. An earnest ples going right out of the heart blessa | of the Holy Ghost, that is what saves, that is what brings people int ) the kingdom of Christ, I supoose the world thoaght that Thomas Chalmers proached great sermons in hv early ministry, but Thomas Chinlmoers say « bs never preached at all until years after he had coon. pied a pulpit he onms oat of his slok room, and, wosk and emaciated, he stood and tid the of Christ § + the people. And la the great sternity it will be foun! that not i F Holy Ghost, Ay, H He fills all the place, | (hon is ready, | chat it was that saved Martin | It was the one | passage, “Believe in the Lord Jesas Christ Edwards to | “Now unto of mevey. Tha church is ready. shoald this morning start for your Father's Li mee thers would be hundreds and thonsands in thix assemblage who would say if they knew it. “Make room for shat man, make room for him at the holy sacrament, bring the silver bowl for his baptism; give him full right to all the privileges of the churen of Jesus Carat.’ Do not say you have nover been invited, I invite yon now to the King's feast. One and all. All! All! But I go further and tell you that the angels are ready. Bome people think when we speak about! angels we are getting in- to the region of fancy, They say it Ix very well for a man when he has just entered the ministry to preach about the angels in Heaven, but after he has gone on further it is hardly worth while, My friends, there is not any more ev dence in the Bible that there is a God than that there are angels. Did they not swarm around Jacob's ladder? When Lazar. as's sou! went up did they not escort it? Did aot David say, “The chariots of God are twenty thousand, oven thousands of angels?" Are they not represented as the chief har. vosters of the judgment dav? Did not one wigel in one night slay 180,000 of Senna- cherib's troops? Oh, yes, our world is in communication with two other worlds, All that commuuaication is by angels, When a bad man it to die, a man who has despised God and rejected the Gos. pel. the bad spirits coms on sulphurous wing aud they shackle him, and trv to push him off | the precipices into the ruin, and they lift a gaffaw of diabolical exnitation, But there is a | line of angels, bright and beautiful and loving | sugels, mighty snvels, reaching al' the | way from earth to Heaven, and when others | gather like them | suppose the alr is full of | | them. They hover. They flit about, | push down iniquity from your heart, | are ready to rejoice, Look! There | throne of God, They They angel from the it stood doxology is an One moment ago before Christ and heard the of the redeemasd It is here mow. Broght Immortal, what news from the golden city? Speak, spirit blest. The answer comes meit- ing on the air, “Come, come, for all things are wow ready.” Angels ready to bear the tidings | Angels ready to drop the benediction. Angels | ready to kindle the joy. All ready. Heady sherubim and seraphim. Heady, thrones and rincipalities and powers, Ready, Michael he archangel. Yes, | go further and say that your glorified kindred are ready, | have not any sympathy with modern spiritualism. [believe it is born n perdition. When I see the ravages it fakes Wilh Luman intellects, when | see the homes it has devastated, when I ses the bad morals that very often follow in its wake, | have no faith in modern spirituslism. 1 think if John Milton snd George Whitfield have not anything better to do than to erawl under Rochester tables and rattle the loaves, they had better stay home in glory. Bat the Bible distinctly teaches that the glorified in heaven are in sympathy with our redemotion, Now, suppose you should pass into the king. dom of God this morn ng, suppose you should say, “1 am done with the sins of this world Fie upon all these follies. O Christ! 1 take thee now, I take thy service, [ respond to thy love, thine am I forever.” W hy, before the tear of repentance had dried on your cheek, before your firet prayer had closed, the sagel standing with the message for thy soul would ery upward, “He is coming™ and angels poising in midair would ery upward, “He is soming!” all along the line of light from doo: - way to doorway, from wing tip to wing tip, the news would go upward till it resched the gate, and then it would flash to the honse of many mansions and find your kindred and those before the throus would say: * He. joice with me, my prayers are answered. Give me another harp with which to strike the jos Saved, saved, saved’ Now, my friends, if the Holy Ghost is ready ready, and the sugels of God are ready. and your glorified kindred are reads. are yon ready? 1 give with the emphasis of my son the question, “Are vou ready If you do not Ret into the king's fesst it will be becanse you not accept the earnest invitation. Arm stretched out soaked with blood from elbow to finger tip, lips quivering in mgrtal anguish, two eyes beaming everlasting love while he ays, “Come, come, come, for all things are now ready.” Old man, God has been waiting for thee long years. Would that some tear of repen tance might trickle down thy wrinkled check Has not Christ done enough in feeding thee snd clothing thee ail those years to win from thee one word of grat tude? Come, all the young, Christ is the fairest of the fair, Wait Bot tll thy heart gets hard, Come, the far thest away from Christ Drunkard, Christ can put out the fire of that thirst. He can re store thy broken home. He can break that shackle, Come now, to-day, and get his par don and its strength. Libertine, Christ knew where you were last night He knows all the story of thy sin. Come to him this day. He will wash away thy sin, and he will throw around thee the robe of his pardon Harlot, thy feel fou! with bell thy laughter the hor. roc of the street) Mary Magdalen’ Christ waits for thee And the one farther off, farther off than I Rave mentioned, a case not so hopeful as any I have mentioned, self-righteous man, feeling thyself all right. having no need of Chris, no need of pardon, no pead of help-O sell-righteons man’ dost thou think in those rags then canst enter the feast? Thon canst not. God's servants at the gate would tear off thy robe and leave thee naked st the gate 0 wilfrighteous man! the last to come Come to the fenat. Come, repent of thy sin Come, take Christ for thy pordon Day of grace going away. Shadows on the elif reaching farther and farther over the plain. The banquet has already begun, Christ bas entered into that banguet to which you are invited The guests sre taking their piace, The servant of the king bas his hand on the door of the banqueting-room, and he begins to swing it shut. Now is your time to goin, Now ia my time to enter. | must pe in. You most go in. He is swinging the door shut, Now, itis half shut. Now i three fourths shut. Now, it = just ajar Alter awhile it will be forever shat! Why will yo waste on trifling oares That life which God's compassion spares? While in the endless round of thought The one thing needful is forgot out, Christ is ready, and and the church is ao Two cuEMisTs are experimenting af Freeport, Pa., with a view of produe ing carbon points for electric lighting from natural gas. It is said that by burning the gas in a specially prepared furnace pure earbon is obtained, but as’ yot at a cost too great for practical pur | on. ——— T0UNG men In Mexico, when paving | athentions to the young ladies, can de {80 at very little expense. They are quite eager to invite them to theaters | parties, oto. And no wonder; for it is 1 And if you INTERNATIONAL LESSON FOR MAY 17, Lesson Text: “Sin the Cause of Sor. row,” Hosen x,, 1-185-—Golden Text; Isaiah lix, 2-Commentary, 1. “Israel is an empty vine: he bringeth forth fruit unto himself.” i for which everything possible has been done, but which after all yieldeth no fruit, or if { any, only sour grapes, In Matt, xxi, 38-41, | our Lord Jesus, in the parable of the vine. | treatment of Him and His servants and His | Bon. They were chosen as a people to make Him a name, and that they might be a holy | people unto Him above all other nations, { serving Him only, and thus making known | to other nations the one only living and trae 1 God (Ex. xix, 5 0; Deut. vii, 6; II. Sam. | vii, 28, 34). But all God's goodness to them only caused them to multipiy their idols and worship images (chap. ii, 8). 2. “Their heart is divided." “With thelr mouth they show much love, but their heart goeth after their covetousness” (Ezek. xxxiil., 81). They were like those who try to serve God and mammon, to love God and at the same time love the world that hates God, The opposite of a divided heart is a whole heart, and notling less than whole hearted service can be acceptable to Him, 8. “For now they shall say, We haveno king, because we feared not the Lord" Jehovah was their king, He brought them out of Egypt, and they accepted Him as such; but when they wanted a king like other na- tions then they wore guilty of rejecting the Lord as their king. Yet even after that, if they bad only with their king served the Lord and kept His commandments, it might have been well with them; but they left off to take heed to the Lord, and became joined to thelr idols hap. iv. 10, 17), and their do. oe would not suffer them to tarn unto their pod, 4. “They have spoken words, swearing falsely in making a covenant.” In chapter L, 1, we read that Hosea prophesied in the days of Uzziah, Jotham, Ahaz and Hese. kink; and in IL Chron, xxvii, 16 we read that Uzzial, although for a while trusting in God, afterward transgressed against the Lord his God. And although Jotham did right in the sight of the Lord, yet the peo ple did corruptly (II. Chron. xxvii, 21, In the reign of the next king the Lord brought Judah low because of Ahaz, king of Israel UL Chron. xxviii, 10), and even the great and good Hezekiah failed sadly before he died. & “The inhabitants of Samaria shall fear because of the calves of Bethaven” The abounding judgn spoken of in the last clause of the previous verse (with whith compares Amos vi 19 would cause both people and priests to turn to their idols, the golden calves at Dan and Bethel Marc spoken of as Beth-aven (the house of ini quits ), but they would find no belp from them 6. “Ephraim shall receive shame, and Is rael shall be ashamed of his own counsel” Ephraim seems to stand here for the ten tribes, and lerael for the whole nation, Ephraim had relied upon Jareb the Assyrian Instead of upon Jehoval (chap, v., 18, asd the result was that the Assyrian would re. esive for himself that which Ephraim = highly prized. If a child of God leans for help upon an enemy of God the result will be shame and confusion of face 7. “Ax for Samaria her king is cut off as the foam upon the water.” Quickly cut off as the creet of the wave which is gone In a moment. In chap. vi, 4, the goodness of the nation is compared to 8 morning cloud and the early dew, If we have Christ as our fe. and delight to trust in Him and do His will, then come what may, nothing oan al. fect our welfare; but the ungodly when taken from this present life Jose everything 8. "They shail say to the mountain, Cover us: and to the hills, Fall on us” In I, Kings xii, 3, the calves at Dan and Bethel are called a sin. While God may bear long with sin He will in due time surely destroy it Either cur sins must be destroyed or they will destroy os #. #0 Israel thou bas sinned from the days of Gibeah Ihe earliest story of Gibeab ie in Judg. xx, where the sinful people gained two great victories over those who wanted the sin put away. The sense of this verse soetns to be that because God in mercy re strained His wrath, Israel, instead of being by His goodness led to repentance, only in creased in sin and defied Him the more (Rom. fi.4 5 As then, so now, “"Hecause sen tence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them 10 do evil” (Boo visl, 1] 10. “It is in my desire that I should chas tise them." The last clause of the verse is in the RV. tragsiated, “When they are bound to their two transgressions” refer. ring, no doubt to Dan and Bethel as the two centers of their idol worship He will chasten them that He may win them back to Himself, as when He says in Amos Hii, 2 “You only have | known of all the families of the sarth, therefore I will punish you for all your indquities.” 11. “1 wili make Ephriam to ride, Judah shall plow and Jaob shall break bis clode” The BR. V.says, “0 will set a rider upon Ephriam The people have been unsub dued, left to themselves, enjoying God's pooxiness to the full but rebelling against im. But now if they will not turn to Him, He will by their enemies sulxiue them 13. “Sow to yourselves in righteousness: reap in mercy ; break up your fallow ground. * The expression “fallow ground” ws found only hare and in Jor. fv, 3: but the same word is found in one other place and trans ated “tillage.” “Much food is in the tillage of the poor, but there that is destroyed for | want of § ¥ (Prov. xiii, 28 The | last clause of this verse just describes the cas in hand, ly wie are destroyed for | Inck of knowledge Bn fv, 6. Had they only beeni poor in spirit they would have known the riches of His , “It is time to seek the Lord till He come and rain riglteousness upon you" “The righteous Lord loveth righteousness” (Pa xi, 7), and the righteousness which He loves and requires of His them, He himself is our hteoumess, 15. “Thou didst trust in thy way, in the inultitude of thy mighty men.” And there ore they reaped iniquity and wd the fruit of lee y ref | 14 “Therefore shall a tumult arise among ' thy and all thy fortresses shall be spoiled.” Their God and King is the Prince ! of Peace; the Lord will bless His people with ; He wilt k unto His people Fat if they will not a Him, and . ent { the custom in that country for the | lady's father to pay for the tickets, furnish the carriage, ete. Ox only one occasion, and that prob ably as au experiment, Northern Min- nesots showed 44 degrees below zero, Horses froze to death under twe blankets, and deer were found frozen stiff in the forest, Three days of if would have paralyzed whole counties, Mone land fis owned br railroad — — : would make six States as large as Since 1861 no less than 181, : wh i the lake of fire, cus morning J | and | He companies (211,000,000 sores) than | i SABBATH SCHOOL. | In Px. Ixxx,, 9-11, | and Isa, v., 1-7, Israel is compared to a vine | | once more see the green meadows and | Nerve Restores, No fits after first day's use, | { left at least 800 wiles behind. | Marvelots cures. | yard, describes God's love to Israel and her | | spear of grass or a dried-up cactus, the | | latter having been quite plentiful the | | week before, | pany, in examining one of the plants, people He provides for | 1 “ly. | “fourth day I sat up | “my dinner, the first solid food for The “Water-Cask” Plant. A eelebrated Atrican traveler mentions that in crossing one of the many sandy deserts in that country he came across the only known living species of aqua | bulbo, the ‘‘water-cask” plant. The region it inhabits is far from any stream of waiter, where, ns far as the eye can | reach, nothing can be seen but heaps of sand. **The sight of this little green | creeper, which resembles the common ground ivy in’ some respects,” he says, vfilled me with an intense longing to cool, shady forests which we had now For four | days we had not seen even so much as a | The botanist of the com- found thus unexpectedly growing in the centre of a sandy African desert, noticed what he supposed was a green, bulbous fruit growing under the thick leaves of | the creeper,almost resting upon the sand underneath, In making an effort to pluck one of these for preservation it | burst with a smart report, throwing water | in the face and over the clothes of the intruding paturalist, Here, surely, we had a first-class wonder; a plant growing in the desert with no other green thing in | sight, car ying its own water-bags with | it. Parvin, our chemist, analyzed the | water found in some of the bulbs picked | for hus inspection, and declared it to be | absolutely pure, as much so as distilled | rain water. Each bulb or berry con- | tained about two to four tablespoonfuls | of water. As it happened, we had » sup- ply of water sufficient for our journey | and to spare, but Williamson, the botan- ist, and Parvin, the chemist, with all the enthusiasm of true scientists, plucked | about a quart of the waterberries and ex tracted the water. something over a pint, | and drank it with apparent relish.” Lowis Republic, ell, nti —— Bears and Telegraph Poles. is said that every telegraph pole in remote country districts of Norway to be continually watched on ac count of the bears These animals have a mania for climbing the poles and sitting on the cross beams, swaying back ward and forward until the pole finally falls What is lacking is truth and confidence. If there were absolute truth on the one hand and absolute confidence on the other, it wouldn't be necessary for the makers of Dr. Sage's Catarrh Remedy to back up a plain statement of fact by a $500 guarantee. They say—“If we can't cure you (make it personal, please,) of catarrh in the head, in any form or stage, we'll pay you $500 for your trouble in making the tral.” “An advertising fake,” you say. Funny, isn't it, how some people prefer sickness to wealth when the remedy is positive and the guarantee absolute. Wise men don't put money back of * fakes.” And “faking” doesn’t pay. Magical [little granules — those tiny, sugar-coated Pel- lets of Dr. Pierce-—scarcely larger than mustard seeds, yet powerful to cure— active yet mild in operation. The best Liver Pill ever invented. Cure sick headache, dizziness, constipation. One a dose. ForThroat and Lungs | “I have been ill for ! Hemorrhage ‘about five years, | “have had the best | Five Years. ‘‘medical advice, “and took the first | “dose in some doubt. This result. | ‘ed in afew hours easy sleep. There *‘wasno further hemorrhage till next | “day, when I had a slight attack ** which stopped almost immediate- By the third day all trace of ‘“ blood had disappeared and I had “recovered much strength. The in bed and ate “two months. Since that time I | “have gradually gotten better and ‘““am now able to move about the “house. My death was daily ex- | '* pected and my recovery has been | ‘‘a great surprise to my friends and | “* the dogtor. There can be no doubt | ‘about the effect of German Syrup, “as I had an attack just previous to “itsuse. The only relief was after ** the first dose.” J.R. 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