REV. DR. TALMAGE. THE BROOKLYN DIVINE'S SUN. DAY SERMON, ———————— Subject: “Other Sheep I Have" Text: “Other sheep I have whick are not of this fold. "—John x., 16. in religion. The littla properly There is no monopoly on of God is not a nico enced off all for ourselves, It fx not a king's park, at which we look throngh a barred ateway, wishing we might go in and pluck the flowers and look at the deer and the statuary, It isn father’s orchard, and there are bars to let down and gates to swing open. { in my boyhood dys, next to the country schoolhouse where 1 went, there was an apple orchard of great juxuriance, owned by a very lame man whe did not gather the apples, and they went to woste by scores of bushels Hometimes the lads of the school, in the sinfulness of a nature inherited from our first parents, who fell through the same temptation, would climb over the fence and take some of these apples,and notw ithetand- ing the fact that there was a surplus, and all going to waste, the owner of that orchard, reckiess of making his lameness worse, would take after these lads and shout, “Boys, drop those apples or I'll set the dog on you : Now pn are Christians who have severe guard over the Church of God. They have a rough and unsympathetic way of treating outsider It is a greats orchard into which God would like to have all the peopie coma and take the richest ax the more thoy take the batter He likes it But there are those who stand with a hard and severe nature guarding the Church of God, and all the time afraid that some will get these apples when they Ie ally ought not to have them. Have vou any idea that because you were baptized at eight mouths of age, and because you have all your life been surroun led by hallowed influences, you have a right to one whole side of the Lord's table, spreading vourself out so nobody else can git there? You will have to haul in your elbows, for there will come n great multitude to at the table and on both sides of you not going to have this monopoly “Other sheep Lave fold.” McDonald, #it of religion Scotchman, has on the thousand head of sheep. five browsin bas four or Bome are om the hills, some are in the vard day over to Meal i and says have thirty sheet i | them ’ a fow Cameron ¢ are the valleys One in on I have? lhave in the valleys, rang t Other sf grong of Chri fold, here is a thst eis a Ba id, here annua et + ou Just isn Lu ur statistics, and we think we tell 1 how many Christians there are in the world, re in church denominations We az think we are giving te account, but poi the em, and wo ent and an scour omes and He ways: “You have not them right. There are those whom e never seen, those of whom you ave never heard. I have My children in all parts of the earth, on all the islands of the sea. on all the continents, in all the mount ains and in all the valleys. Do you think that these few sheep you have counted are ail the sheep I have? There is a great mul titude that no man ean number. Other sheep have I which are not of this fold.” Christ in my text talks of the comversion | of the Gentiles as confidently as though they had already been converted. He seta forth the idea that His people will come from all parts of the earth, from all ages, from all cir cumstances, from all conditions, ‘Other sheep have I which are not of this fold.” In the first place T remark the Heavenly Shepherd will find many of His sheep among those who are at present nom-churchgoers. | There are different kinds of churches. Some- times you wih find a church made up only of Christians. Everything sean Anished The church reminds you of those skeleton plants from which by chemionl preparation all the greenness and the verdure bave heen taken, and they are cold and white and delicate ni i beautiful and finished. All that is wanted is a glass case put over them. The minister ob the Sabbath has only to take an ostrich | feather and brush off the dust that bas a cumulated in the last six days of business, | and then they are as cold and beantiful and | delicate as before. Evervthing is finished finished sermons, finished music, finished architecture, finished everything. Another church is like an armory, the sound of drum and fife calling more recruits to the Lord's army. Woe say to the appli cants, “Come in and get your equipment Here fs the bath in which you are to be cleansed, here is the helmet you are to put on your head, bere are the sandals you are to put over y sword vou are to take in your right band and fight His battle with, Quit yourssives like men.” Theres are those here, perhaps, who say, “lt is mow ten, fifteen yvoars since I was in the habit, the reguiar habit, of church going.” I know all about your case I am going to tell you something that will be startling at the first, and that is that you are going to become the Lord's sheep. “Oh” you say, sqgiiat is impossible; you don’t know my case: you don't know how far [ am from any thing of that kind.” cage, 1 have been up and down the world I know why some of you do not attend upon Christian services I go further, and make another gnnouacs ment in regard to you, and that is, you are not only to become rhe Lord's sheep, but you are going to become the Lord's sheep this | hour, God ls going to call you graciously by His spirit; you are going to come into the i fold of Christ. This sermon shall not be so much for these who are Christians. I have rbuchag to them hundreds aad thousands of fmmes. The sermon that | preach now is go ing to be chiefly for those who consider them. ge ves outsiders, but who may happen to be in the house, and the chief employment of the Christian people here to-day will be to pray {or those who are not scoustomed to attend upon Christian sanctuaries, When the steamer Atlantic went to pleces on Mars Rock, why did that brave minister of the Gospel, of whom we have ail read, go out in the lifeboat? Why did he not stay and look after the passengers that got ashore, wrapping flannels around them, and kindling fires {Or them, and preparing them food? There was plenty « for who bad already eseapod Ah! that brave man knew that there were others who would take care of those, and so Pull away, m drops into the wave—alas! poor and washes out to sen. But then Mr, Ancient says: “There is a man yet hanging to the hes: Pull away, my lads! away" ‘Hold now | steady! gi Thank God, he is saved! be is saved I” Ho there are men now in the breakers They have made a shipwreck of life, Whils we cote out to save them, some are swept off cmgwopt off before we can reach them ardpriiige Ry hee eg Hieboots Now ia your chance sotte Of Jed are go- ing to be dd, you rd { the ripest fruit. and | You are | I which are not of this | the | Scotch hills a great flock of sheep. McDonald | g on the heather, some are ) how | our feet, here is the breastplate | you are to put over your heart, here is the | I know all about your | work to be done on | You are now this hour in the tide of Chriscian infivezoes, You are going to be gwept in; your voice is going to bie heard in Frayer; you are going to be consecrated to fod; you aro going to live a life of wuroiul ness, and your Hoathbod is going to be sur. rounded by Christian sympathizers, and de- vont men will carry you to your burial whea your work is done, and thess words will be chiseled for your epitaph: ‘Precious in the sight of the {ord is the death of Fis saints’ And all that history is going ty begin to day. “Other sheep have | which are not of this fold." Again | is going to find many of His sheep among those who are now rejecters of Christininty [ do mot kusw how you came to re Joot Chri tianity. 1 do not know whether it was throneh hearing Theodore Parker preach, or whether it was reading Renan's Josue.” or whether it was through skeptic in the store or factory, Or it may probably is the case ~that you wore dis gusted with religion and disgusted with Christianity bocastee sone man who pro fessed to be a Christian defrauded you, and he being a member of the church, and you taking him as a repr sentative of tne ( tian religion, you said, Saves if that's r SOM be is Vall ligion, I don’t want any of it 1 donot know how you came to Christianity, but you frankly tell me you reject it; you do not think the Bible is the | word of God, although thers are many | things in it you admire; you do not think that Christ was a divine being, although you think Ho was a very good man. You say, { “If the Bible be trus | be tru | of the Bible is an allegory fifty things that I belie you do | lieve. Nevertheless they tell mein rezard to | you that you wre an ace wnmodating, are an obliging person If 1 should cou | you and ask of you a favor you woul {it if it ware possible, It would be a Joy | you to grant me a favor. If any of you triends came to you and wanted an ac | | re bot And there ars vo not ba MOY. modation and you could accommodate them, how glad you would be! Row | am going to ask of you a favor I want vou to oblige me. The accommo in tion will cost you nothing, and you will give CH course you will not ou as an experiment to i it 4 Biot it does, receive | me great happiness, {deny me, 1 want 3 { try the Christian religion stand the test, discard it; if it. If you were very sick given up of the doctors and I took a bottle of 8 & from pocket and said, “Here medicine 1 sure will help you; it has cured fifty peopl | vou would say, “Oh, I haveat any © dence in it; they tell me all these me will fail me.” “Well,” I # “rill ye as a matter of a / fust try it? “Well objection to trying it | isfaction to you I wil ine 5 a SAO aven't any faith in moiation J we i hirist, the Us y, Fou say 't any faith in Him " Well . wot just let him come and try His power sur soul? Just let me introduce Him t I do not ask ¥ take wy word | it. I do not ask you take the advice of gymen Perbaps the clergyman prejudiced; porbaps we may be professionally | perhaps wroog advice; perhaps that subject; so I donot ass youtlo ta advics of clergymen. I ask you to take th | advice of very respectal William Shakespeare, | William Wilberforoe, the states Newton, the astronomer; as I the philosopher as Locke, LO | clan: as Morse, the slectricia These men nevar preached pretanded to preach but they | putting down, y his telescope, and an the electrician’s wire, and another the pa liamentary scroli—they come out, and they commend Christ as a comfort to all the peo ple, a Christ that the world needs Now li | do not ask you to take the advice of clergy men. Take the advice of these laymen 1 does pot make any difference to me at tus uncture what you bave sald against the ible: it does not make any difference to me at thix juncture how you may have carica tured religion. Take the advi are prominent in secular affairs, as these men whom I have mentioned and others wha immediately cocur to my mind. You see | do not scoff at skepticism. | never Ted at skepticist, Ihave been a natural skeptic I do not know what the fires word was that I uttered after entering the world, butl think it must have been “why There were times when [ doubted the exist snee of God, when I doubted the divinity of Christ, when [ doulited the immortality of the soul, when I doubted my own axisten when | doulted everything. 1 have been through the whole curriculum of doubt, and you can tell me nothing mew about it | have come out {rom a great Hahars desert into the calm, warm, sunshiny land of the Gospel. 1 know about the other land. | | have beens there. You can tell me noth new about it. And I know gil about the other condition of which you do not know | anything—the peace, the comfort, the joy, the triumph of trusting in Gol and in Jesus | Christ whom He has sent. So 1 am pot | scofling in regard to it | It outrages me to see how soon Christian people give up the prodigal. I hear Chris tian people talk as though they thought the grace of God were a chain of forty or fifty links, and when they had run then there was nothing to touch the depth of a man's iniquity If a man were out bunting for deer, and got off the track of the deer, be would hunt, amid the bushes and the brakes longer for the lost game than he would look for a lost soul | They say if a man has bad the deliriun | tremens twice be cannot be cured They say if a woman has fallen from integrity she cannot be redestued. All of which is an 3 wai u to ir may be speaiing Ke the . B= Laan bert Boyle, wetaph yi they neve oome out, and .3 w of men who Ww 1 og | God. Men who say that know nathing abou! practical religion in thair own hearts. How many times will God wake back a man who fallen? Wall, I ennnot give you the | exact fgures, but | can tall you at what wint He certainly will take him back, Four | hundred and ninety times. Why do 1 say | four hundred and ninety times? Because | the Bible says seventy times seven. Now fig ure that out, you who do not think & man | can fall four times, sight times, ten times, twenty times, one hundred times, four hun | times, and yet be saved, Four hundred | i dred {and ninety times! Why, there is a great | multitudes before the throne of God who | plunged into all the hs of iniquity | There wore no sins they id not commit; but {| they wera washed of body and washed of | mind and washed of soul, and are be {ore the throne of God now forever happy say that to encourage any man who feels |e ume go tht i om not save you, | they are grand institutions. of Tem ST Pi. Do not put remark, the Heavenly Shepherd | “Life of | i dom of Go | before they. | hardened! | they are sick, and then that they the most of the Bible | i nevertheless think the earlier part | infinite slander on the Gospel of the Son of | ness has got to come up, your physical health ix to be rebuilt, restored, the Church of in heaven is to rejoice “Other sheep have I which are not of this fold” If this Is not the Gospel 1 do not know what the Gospel is. Tt can scale any height, it can fathon pass any infinity, 1 think one reason why there are not more people saved is we do | not swing the door wide enough open. Now there is only one class of persons in this houses about whom I have any des soni | eney, and that is those who have been hear ing the Gospel for perhaps twenty, thirty, forty years, Their outward life is moral, but they tell you frankly they donot love the Lord Jesus Clirist, Havejnot trusted Him, have | notsbeen born again by the spirit of God They are Gospel hardened. The Gospel bins no more effect upon them than the shining of the moon on ths. city pavement, The publicans and the harlots go into the king- hey went through, wymn of them, the revival of 1857, when BUG, « 000 souls were brought to God, Boma of them went through great revivals in individual chutehor, Still unpardone nnblessed, un- ave, They were merely spectators, Gospel After awhile we will hear that ary dead, any hope. God on earth and over your coming, and then that they died without Gospel hardened! But I turn away from all such witha thrill of hope to those who are not Crospel hard- ened. Some of youl have not heard, perinps, five sermons in five years, This whole sub ject has been a novelty to you for some time You are not Gospel hardened: you know you are not Gospel hardensd, The wh de subject comes freshly to your mind, I hear soms » wl saving: “Oh, my wasted life! Oh, the bitter past! Oh, the graves I stumbled wl Whither shall I fly? The futur 0 da dark, so very dark! God help me Oh. 1 am so glad for that las utterance! That was a prayer, and as soon as you be gin to pray that turns all heaven this way, pnd God steps in, and He beats back the hounds of temptation to their kennels, and Ho throws all around the pur gud soul the covert of His pardoning mercy I heard something fall. What was it i bars around the sheepfold, the ce around the sheeplold i hephord let them fall and th of the mountain come bound with flasce if thas Lira with feet lame fr the « Thank God! 1 ¥ rk, it bars he Heavenly 1 oles nding ¢ I which torn « m Other every apps i L all, and who wrod “Before you rece nined be deter for eternity and the img what hot wa have ¥ Revolutionary Widows. Lionas venerable women for American the pensio unon i the war « old soldiers of ing in pensions the snug sum | { 239 When the Mexic find th They draw 81,728. Mexican War widow the war of ann wo Bay. we survivors M1 War ouly a few years until widows will be drawing money than the survivors way the pension Peasion Office well understo It is explaine The peasioners Marry young wives and leave them their blessings aod pensions. Th peasioners of the Civil War will their maximum in numbers eight or ten years from now if there are no more pen- Jat the widows’ list Inws work this in a few words, 4 sion laws enacte N will keep on growing for a quarter of a century. Fifty years from now there will not be a Grand Army man living. Seventy-five years from pow a grateful tepublic will still be reimbursing widows for what their at Gettysburg and Chickamauga Women ire yet to be born who will widows of old soldiers and draw pens: for their husbands’ services in the wa of 1861.5. There are handred thousand widows on the pension roils. The pensioncrs aumber 400,000, These figures will be reversed in twenty years Ninety-eight thousand widows draw $12 a month. Last year the Civil War pea- sioners drew 871, 877.619 The Civil War widows drew $10,006 857, thas one-fourth of the magnificent total. - Washington Letter, husbapds suffered become RSE J to-day over one more i————— An Old Fable Rent Asunder, “These stories of mothers throwing their children into the Ganges is all a ‘fake,’ ” says a returned missionary. Ld pever saw it done, or any one who claimed to have seen it done, or, in fact, ever heard there of its being done. It is only in England and America that i over heard of it. Children are loved there just as much as they me here, Motherhood is honored more, | “The story of men throwing them. selves into the Ganges in fits of religious | frenzy is anther feiry tale. It prob- | ably originated from the fact that at | the great festival held where the Ganges | emerges from the moun’sios into the crowds that press down to the river to bathe it happened formerly that some by accident and swept away. The Gov- ernment now takes precautions to pre. vent such casualties. That such things might easily happen you can see for yourself when 1 toll you that 1 saw at the great people there, according to the Govern. ment estimate, at ona time, When you romember that this festival was togele. brate the completed course of the con- . and that the ceremonial in the river Jou family is to be | | INTERNATIONAL y any depth, it can com- | SABBATH SCHOOL LESSON JANUARY 18, FoR | Lesson Text: “God's Care of Flijah' plain, called the ‘Gate oF Zod,” in the | festival in 1864 over 8,000,000 | not, | neither did the oruse of oil fall, according to stollations of the zodiac through the {| house for the presen | the Beh t company, were pushed or crowded into the stream | | two fishes wore all that the disciples had for waolden Text: I Kings 1-160--Commentary, xvii, 1. “And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab.” | | any cass of catarrh that cannot be cured by | tions, and financially abies to carey out any Bixty years have passed since the kingdom | was divided, Bix Kings have reigned over the ten tribes (Jerobowm, Nadab, Baasha, Elah, Zimri, and Omri), each seeming to ex- cel bis predecessor in wickedness (xvi., 25, 86), and all walking in the ways of Jerobonn who made israel to sin (xiv. 16: xv. 26 #0, 84: xvi, 19, 26), and now we have Ahab, the seventh, the worst of all, the perfection of wickedness (xvi, “Ag the Lard God of Israel liveth, before whom 1 stand, there shall not be dew nor rain these years, but according to my word.” We are here for the first time introduced to one of the most wonderful men that ever lived: 0 man who never died, who lives still, and who is yet to come on earth agein as a witness for God before Christ « in power and glory. One of theonly two mere meni from whom we have heard left the earth (Luke ix, 30, 3] a man of Hke passion with but lived to God ina day when God was little known. God had said that if Israel turned aside to serve and worship other gods would shut up the heaven that thers should be no rain (Deut, x1., 16 17) Elijah was jealous for the glory of God and prayed earnestly that God wonld do as He had said if perchance His people would return to Him (Jas. v., 17). God had evidently given him assurance of answer to his prayer, hence this message to Ahab 2 “And the Sidr wih H¥LO% gines they Vat he was 3 1s, hie lose word of the Lord esme unto him, saying Chores is ing under sun like “the word of the Lord.” it Pike, sure and unchanging like the Lor Timsoll 8. “Hide thyself by the brook Cherith, that is before Jordan “(Get thee hence” teaches us that one who would live close to dod must not teary with those who now Him pot; just r Him snd then wstward gee is su wid noth Ha long to be g ve of the ough fostify lara thee sun Msog. y we wait (11 Bam the y xxiii, vi } Inargie Hyde o all t t Paul's * the gra y he wen i of the Lord the brook dre no rain in brook was b upon the clouds, whic tents upon the earth pended neither upon the clouds, but spon Him who earthly sources 8 “And the word of the Lord « him." { is far above al ame unio re ase who trust in Him, nor is He ever 100 late with Hispro viding Elijah saw the brook drying up day by day, but so did bis God whom be served, ust enough of the necessaries of this life, and one supply at a me, keeps one Very cione while an abund ance is apt to lead us to forget Him @ “Arise, got thes to Zarephath, tehold | bave commanded a wi there to Hy Jarephath sign if Cherith would seen to ind cesses Ly which the Lord vant for the great day on Carme Without the cutting and refining of Cherith and Zare phath he uever would have been able to stand alone for God as be afterward did on Car mel 19 God dos not fo d {3eul, Ww w oung says tha of refining a ing BE The Ww ale. wea Can see Lhe stetain i i prime ed opt f ad Ene. sd ro war fitting His ser. “When he came to the gate of the city behold, the widow woman there path. ering of sticks It was a jourvey from Cherith 10 Zerephath the journey fs not noticed 11. “Bring me, I pray thes, a morsel of bread in thy hand.” As be came near city and saw this poor woman the Spirit must have whispered, “This is sbe™ He asked her to bring him a drink a water, and ax she was going be asked ber to bring alw a little bread Put yourself, it you oan, in his place. Think of » long and weary jour ney, your arrival at a strange city and such ah one pointed oul as your hostess Have you been living pear en ugh to God and ia such close communion with Him thal your heart fails not because of things seen and felt. but by His grace you patisnly sadure ns seeing Him who is invisible and quieliy rejoices in Him (Heb. xi, I Cor. iv. 16-18% 12. “Asthe Lord thy God liveth, I haw not & cake, but an handful of meal in a bas rel. and a little oil in a crus.” Behold the larder that is to sustain the prophbel in this widow'shome. By thr brook he had bread Ana Besh twice a day; but now there is no Beh, and only enough meal to make one last ro forths woman and her son, after which xpect to die. The man who oan Mand was uit — tal ‘ the FL this without faltering must have been well | upon human re. | He who oan see the hand of God in | this kind of provision for him must have | cut off from all reliance sources, earned to live far above the clouds 15 “And Eifjab said unto her, Fear not: g° and do as thou hast mid.” He waversnor, | we trembles not, be snot moved: “his heart i ie fixed, trasting in the Lord” “be waite only upon tod ; his expectation is from Him.” 4 “Thus saith the Lord God of lerasl the barrel of moal shall not waste, neither shall the cruse of oll fail, until the da word sendeth rain upon the earth § It would seem from this that God had told Elijah bow He would provide In this one vie, by a miraculous increases of the meal and ofl from day to day; and this fs told the widow for her encouragement, for she has pot bean living at Cherith, and has not learned the secret of peace when put off from seen resources. This meal and oil would make unieavened bread, symbol of She putting away of all evil (I Cor, v., 7. 8, © oannot know the power of God une we walk with Him in oy and op 15, “And she went and did according to the saying of Elijah; and she, and he and her house did eat many days” (Margin: “A full your™), Hers again is obedience and consequent blowing. It was a poor time to take in a boarder, with not in the meomed : a poor time to have NOU uw men around when five loaves and themselves. But learned, and this widow learned, that There in that sontten sth and yet increaseth” (Prov, xi, 24. Many are poor beoauss they keep their little oi for thansel ves, 16, “The barrel of meal wasted Ha | the | How's This? We offer One Hundred Dollars reward for taking Hkil's Catarrh Care. ¥. Jd. Cesky & Co, Prope, Toledo, O, We, the undersigned, have known f ’ Cheney for the lust 15 years, and believe him perfectly honorable in all business transac Gh lgntions made by their firm. 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UGMLY RELIABLE UTELY BAFE EE ——— THOR Aue ¥ me FOR BALE BY ALL DR JGGIETE HIA, PA : Cun O° CATARRY COLON 0 RELIEVES | ELY BROTHERS, 66 Warren EWIS' 98 .. LYc Powdered and Perfumed. FATENRTY The strongest and purest Lar» made. Will make the besl par fumed Hard Boap in 20 min utes withoul boiling, Itisthe best for dis sik, closets, drains, washing bottisg, ' tine ating Larrels, paints, eto, PENNA SALT MFG CO Gen, Agta, bila, P | M1 Strongest (FRE 4 ae for 1.00, VIOLI the World 411 set § Graded SEIrings ® eta, Peet Italien Strings cn Bare (Hd Violins and #0 Kinds of New w and Bases, 753¢. © 53.500, Necks, Tops, Hacks, Varnish and sil BLUnee s Books for all Instr Tw best Casent. lowest Prices In America Send for cats ELIAS HOWE,» Count #1 Poston, Mass 5 = / TON SCALES \ . $60 \ Beam Box Ture Boar ALA SHEED o/ \2¢ for 1% FRAZER BEST IN THE WORLD EF Ot the Genuine NSIO JOMNW MORRIS, | Washington, BD, «, hy rogscoytes Claims. Late Principal Exfminer ] Flows s onlebrales 16 Swings Bl wy -TASELINE- FOR A ONEDOLLAR BILL seat us by ma we will deliver, free of all charg, to ay person ia the United States, ail of the following aruales, oars ' fuily packed Ome twootnoe bottle of Pure Vasellos, One tewoousoe bottle of Vaseline Une jar of Vaseline Cold O - ow One Uske of Vaseline Oumphor iow, - Une Cake of Vassline nosh, unsospbed, Une tweotnoe bottie of White Vaseline " Ow for postage stamps any oingls artisle al the prim od. Om noo i be perwanded to acsep | from your drugpiet any Vaseline or preparation there from wnbews iabeiied wilh ows name, Deodwes will oer Tadndy reorion an mil @lion wheeh has or wa Paine CUhesebrough Mig. Co. 34 State St, KX, ¥. enalon ures wre io leat war. 5 sdjodioating cinime, sity since | 5% Strange indeed thal 3% AEN: FH NY like SAPOLIO should | make everything so bright, but “A needle clothes others,and isitself. naked Try itin your nexthouse-cleaning What folly it would be to cut grass with a pair of scissors! Yet peo- ple do equally silly things every day. Modern progress has grown up rom the hooked sickle to the swinging scythe and thence to the lawn mower. So don't use scissors! : But do you use SAPOLIO? If you don't you are as much behind the as if you cut grass with a dinner knife. Once there were no soaps. on one soap served all purposes Now the sensible folks use one in the toilet, another in the tub, one soap in the stables, and for all scouring and house-cleaning. pisos x Tom CAR ———— -— mmediate. A cure is {heapest, del is § Cold In the ond it hts oro Suan A PA Vor 0 So e a tt ar———
Significant historical Pennsylvania newspapers