imma a a [REV. DR. TALMAGE. THE BROOKLYN DIVINE'S SUN. DAY SERMON, be Bubject: “A Religious Movement in 1801." —————— TXT: “tory ye in the city of Jerusalem until ye be endued with power from on high."--Laoke xxiv. 40. For a few months, in the providence of God, I have two pulpits, one in Brooklyn and the other in New York, and shrough the kindness of the printing press an ever widening opportunity. To all such hearers and readers | come with an especial message, The time has arrived for a forward move. ment such as the church and the world have never seen, That there is a need for such a religious movement is evident from the fact that never since our world was awungz out among the planets has there been such an organized and determined effort to over throw righteousness, and make the Ten Commandments obsolete and the whole Bible a derision. Meanwhile alcoholism is taking down its victims by the hundreds of thon sands, and the political parties get down on their knees, practically saying: “0 thou al mighty rum jug! we bow down before thee! Give us the offices —city, State and national, Oh, give us the offices, and we will worship thee for ever and ever; Amen.” The Christian Sabbath meanwhile, ap- pointed for physical, mental and spiritual rest, is being secularized and abolished. As if the bad publishin; houses of our own coun try bad exhausted their literary filth, the Franch and Russian sswers have been invited to pour their scurrility and moral slush into the trough where our American swine are now wallowing. Meanwhile there are enough houses of .afamy in all our cities, open and unmolested of the law, to fnvoke the omnipo- tont wrath which buried Sodom under a da- luge of brimstone. The pandemoniac world, I think, bas massed its troops, and thoy are a’ this moment plying their batteries upon family eircles, ory circles, social circles, litical circles and national circles. Apollyon in the saddle, and riding at the head of his wyrmidons would capture this world for darkness and woe, That is one side of the conflict now raging, On the other side we have the most magni Cent gospal machinery that the world ever saw or heaven ever invented. In tho first place there are in this country more than Sighty thousand ministers of religion and, take them as a class, mare consecrat holier, more consistent, more self denyi more faithful men never lived. I know them by the thousands. I have met them in every city. Iam told, not by m, but by Poth J outside of cur profession, people eng wed in Christian and reformatory work. that the clergy of America are at the head of all i enterprises, and whoever else fail they be depended on. The truth of this is demon- strated by the fact that when a minister religion does fall, it is so exceptional that th newspapers report it as something startling while a hundred men in other callings ma 30 down without the matter being considered as especially worth mentioning. In addition tothelr equipment in moral character the clergy of this country have al that the schools can give. All archmolo cal, rhetorical, scientific, scholastic, literary attainment much for the Christian ministry of all denominations. In the next place on our side of the conflict we have the grandest churches of all time and higher style of membership and more of them, and a host without number of splendid men and women who are doing their best to have this world purified, clevated, gospelized. But we all feel that something is wanting Enough heerty songs have been sung and enough earnest sermons preached within the last six months to save all the cities of Amer ica, and saving the cities you save the world, for ¥ overflow all the land either with their religion or their infamy But look at some of the startling facts It is nearly nineteen hundred years since Jesus Christ came by the way of Bethlehem caravansary to save this world, yet the most of the world bas been no more touched by this most stupendous fact of all eternity than if on the first Christos night the beasts of the stall, amid the bisat ings of their own young, had not heard the bleating of the Lamb that was to be slain, Out of the cig hteen hun od million of human .race fourteen hundred million are without God and without hope in the world the camel driver of Arabia. Mah inet, with his nine wives, having ball as many dis i as our blessed Christ, and more people worshipmng chunks of painted wood and carved stone than are worshiping the livi and eternal God. Meanwhile, the most « us who are engaged in Christian we speak for mysell as well as others—ars ing up to our full capacity of body, mind and soul, barnessed up to the last buckle. not able to draw a pound more than we are drawing or lift an ounce more than we are lifting. What is the matter?! My text lots out the sceret. We all need more of the power from on high. Not muscular power, not logical power, not scientific power, not social power, not financial power, not brain power, but power from on high. With complish more in one week than without it in a hundred years, it, if in answer to prayer, earnest and long continued, God will grant it to me, His un worthy servant. Men and women who know bow to pray, when you pray for yourself, ray for me that I may be endued with powe rom on high. I would rather have it than all the diamond fields of Golconda, and all the pearls of the sea, and all the gold of the mountains. Many of the mightiest intellects never had a touch of if, and many of the less than ordinary intellects have been surcha god with it. And every man and woman on saith hes a right to aspire to it, a right to pray for it, and, propery persistent, will obtain it. Power from on the level is a good thing, such power as I may give you, or you may give me, by encouraging words and actions as Som oy Sie ve when wo stand by Power from on the ore op neal ; ia dns : og hea other pulpite Sahin ace rh ours, Power from on the forward our I hri r Ant and secular press yvrer fr nm on yg A rtakings Dut Sched from on hi - rig! fo pa ahs peston of us : % w a we fiend 10 take uperpatiral poner straight from God, poi hit raed in GJomumipotent power, all juering power, Not more than ons out AD ba M tha ministers has it con. thousand Christiane ha he ue Su 4 in cL Has it all the time, Given In abundance, these last ton years of the or Gs ad hon. aah rs rol _— nd § . and the world \ ‘sy Wia is plasty years of this esntury A ud} men end women in each » of the ori have possessed it. Caroline immortal Quakeress, had it, and Tres hn dred of the depraved and miffering of New- gate prison, under her exhortation, r ieved. Jonathan Kdwards had it, and plon meeting house heard the out. religious Sa So { the ~a are bad it, The INettiston and ifjstints Das CU. Finney had is, | man Osborn rise er ghureh at Bomerville, | Btreoet Theatre, New York, was the | a most tremendous religious awakening | sands of people penniless Sta | tered | down! it we could ao | And am going to get | | The circumstances are somewhat While we have not had national panic and universal prostration as in 1557, there hes { could stand before us. tad | y the Atiaatic coast, there are five bund red of the highest mountains of sin. In the Sigiatesnths cortury, in England and America, iglon was at a low water mark, William Caper, writing of the clergy of these days, Nala Except a fow with Eli's spirit blest, Hophn! and Phineas may describe the rest, The infidel writings of Shaftesbury and Hobbes and Chubb haa done their work, But Jowur from on high came upon both the Wesleys and Lady Huntington on the other side the Atlantic, and upon William Tennant and Gilbert Tennant and David Brainerd on this side the Atlantic, and both | hemispheres felt the tread of a pardoning God. Coming to later date, there may be hare and there in this audience an aged man or woman who can remember Now York in 1551, when this power from on high ds scended most wondrously. It came upon pastors and congregations and theatres and commereial establishments, f A committee of Christian gentlemen called upon the lesses of the theatre, and said they | would like to buy the lease of the theatre, He said, “What do you want it for? They replied, “For a church.” “For wha-at? said the owner. “For a church,” was the reply. The owner said, *‘You may have fit, and I will give you a thousand dollars to help you on with your work.” Arthur Tappan, a wan mightily persecuted in his time, Pht a man, as I saw him in his last days, as honest and pure and good as any man | ever koow, stepped on the stage of old Chatham Theatre as the actors were closing their morniog rehearsal and said, “There will be prenchivg } | hero to-night on this stage; t and then gave out and sang with such people as were {here the old hymn: The voles ain, that believe Christ has of free grace cries, escape to the mount. Fora opened a fountain The barroom of the theatres was turned in to a prayer room, and eight hundred per sons were present at the first meoting., For seventy successive nights relizious servie weld in that theatre, and such scenes of and salvation as will be subjects of conversation snd congratulation amoung the ransomed in glory as long as hoaven lasts But 1 come to a later time -1857-—romom bered by many who are here. | remember it especially, as I had just enterad the offio of the ministry. It was a year of hard times, A great panic had flung hundreds of thou vation © var before INANY CARGS garroting habitations that had ne known a want, Domestic life in became a tragedy. Saleid burglary, assassination were r an awful day that was when t There has beem n thirty years, and | pray God t be anvibing like it in the taries. Talk about your Hla was Black Saturday, Bia Monday, Black Tussday, B Blsck Thu woll as extren 1 ried de others cried for ing of Christia Hall, Phila Street Prayer ) : ) “What hath God wrought? and a telegram wont back hundred soul saved at our meting A ship eame through the Narrows into our harbor | eaptain reporting that bhibmsel! and all the crew had been converted to God betw New Orleans and New York In the busest marts of our busiset fonn cities, where the worshipe: oO mon had been counting t men began to calenlate mercy New ying, : on Amor Mao { fit a man if be gain t his soul the closing the tab me wonsent of Police to be permitted meetings At Albany m Yo X Legislature assem the CU ck in the mor Printed invitation men of New York your neni Citigens ot irs “4 oc ace but among Kuedt in toeir the looms Hailors mocks, Behoolgastors clasosw. A gentle was a line of prayer to Washington City, and he added al (ree men Kne.t a line of prayer Atlantic to the Pacific coast, and St. Lawrence to the Galf of Mexico, In those days what songs, what sermon what turnings to God, what recital of thrill ing experiences, what prodigals brough home, what burning tidings of souls saved what serfdom of sin emancipated, what wild rout of the foress of darkness, what victories for the truth! What millions on earth and in heaven are now thanking God for 1857, which, though the year of worst financial calamity, was the year of Amer foa's most glorious blessing How do you account for 1857, its spiritual td on the heels of its worldly misfortan It was what my text calls the power [x high hat was thirty-thres years ago, and thongh there have been in various parts ol the land many stirrings of the Holy Ghost, there has been no general awakening Doss it not seem to you that we ought fo meeting imphe raon have and may have the scenes of power in | L857 eclipsed by the scones of power in 1501) dimilag been a stringency in the money market that has put many of the familier of the earth to their wits’ end. Large commercial interests collapsing have left multitudes of employe without means of suoport. The racked braius of business mon have almost or tirely given way the land, of the [act that riches have not only foot, on which they walk slowly as they come, but wings on which they sposd when they go. Eternal God 'T hou knowest how cramped and severe and solemn a time it is with mauy And as the business ruin of 1857 was fol on lowed by the glorious trinmphs of grace, lot | the awlul struggles of 1590 be followed by | the hallsiujaha of a uation saved in 1991. Brethren in the Gospel ministry! if we spent half a2 much time in prayer as we do In the ration of our sermons nothing We would have the h as we never had it. Private power from on kh | Christendom! if wa spent mw smbership of | half as much time in positive prayer for this influenceas we do in thinking about it and talking about it, there would not be secre. | tarien enough to take down the names of | Loose who want to give In thelr names for | en istment in 1857 was tain of gra opinion by Chatham | scene of | . | delay come in! | content, | than | Christian, | pha Now illustrations all over | { numerable flock, and the erocodile’s head | places and ocossionally plaxities In which ‘you need guidacoe, and | with a profound thoughtfulness you stand by the grave of theold year, and the cradle of | the young year, wondering where you will be and what you will be when ‘rolling years | shall conse to move,” Power from on high descend upon thom! Men of New York and Brookiyn, I offer you God and heaven! From the day you cams to these cities what a struggle you have | had! nances, and the tears in deep sigh you have just want re-enforeement, and here it is, greater than Blucher when ho re-enforced Walling- ton; greater than the Bank of England when Inst month it reanforced the Barings-—-name- ly, the God who through Jesus Christ, is I ean tell from your careworn counte- reathed that yon | ready to pardon all your sin, comfort all your sorrows, scatter all your doubts, and swing all the shining gates of heaven wide open before your redeemed spirit. Come into the kingdom of God! Without a half second of Many of my hearers to-day are what the world calls, and what I would eall splendid follows, nnd they seem happy enough, and are jolly and obliging, and if I were in trouble I would go to them with as much confidence as 1 would to my father, if he were yet alive, But when they go to their rooms at night, or when the excitements of social and business life are off, they are not and they want something better this world can offer. I understand them so well 1 would, without any fear of { being thought rough, put my right hand on their one shoulder and my left hand on their other shoulder and push them .iato the kingdom of God. But I cannot, Power from on high, lay hold of them! At the first communion after the dedica~ | tion of our former church thres hundred and twenty-eight souls stood up in the aisles and publicly espoused the cause of Christ, At | another time four hundred souls; at another | time { five hundred woembership five and our four thousand wore but s small who within those sacred walls themselves the vows of the What turned them? What saved them? Power from the level? No. Power from on high, But greater things are to be seen if ever con cities and ever this world is to be taken for God There Is one class of men and women in all these assemblages in whom 1 have especial interest, and that is those who bad good fathers anc mothers once, but they are dead. Whaat multitudes of ars or- ve hundred; part of those took upon us ! Wen be 40, 50, 80 yours old, but ver get used tw baving father and mother gone Oh, how often we have had troubles that we would like to have told them, and we always felt as loug as father and mother were alive we had some one to whom we could go! Now [ would like to ask if you their prayers in half besn answe te “but we ne k that sll ar t | 5 y 3 t 00 late: the old folks are now t It is ninistry f an aged : oid ar to the then said » salvation of is yor ae (vod he disd them islancoes rd. and 1 rethiahave postponad wer, for joxcend in hn f loabt the othor Him Oh, that the or for you might thi tan und RAW wm high, prayers of Jere are you! In what room « omestond have they hidden? Oh i prayers, rise in a mist of many y a cloud, and thenbreak in a shower shall soften boar: of that man hard he cannot ory, or that women Oh, armchair of who is ashamed to pray mpty and in the garret among the aged, now « the rubbish, speak out Oh, staff of the pil grim who has ended his weary journ tell ental anxiotion that bent over thee! with story of births and ne of thy tf and let us know of the rood thy and father the is 0 of the § Oh, fas wrinkled hands that ul explain that spot the PAssagy “Uh, would God 1 had Le OTe it and pray for what will hav ' 31] Wy tage naver ill pray We will begin no fr n high pow ) s save Brook. evangelism that ike an ocean earth with in the hood of the cross! vement is to begin at all » some place for iL to begin, and lace! And there must be some begin, and why not this time? ind for your cars a rhvthmic ine winch, until a fow 3 oF my sve weet, pathos, so trismphant with joy, whoever chimed it, instead of being iymous, ought to be immortal: Thy sos 1 hore on Oaivary's tree; The stripes, thy due, were laid on me, That peace and pardon m'ght be free U wretched slaner, come! Good and gracious God if alten ng pares it new vitation, Bardened with gail, woaldst thon be Liesl? Trust not the world; it gives no rest; I bring relief 10 hearts opprens O weary sinner, come Come Count » My gtace U nee cava thy burden s! the cross; thy gains but empty dross, repays all earthly joss iy sinner, come’ Come, hither bring thy boding fears, Thy aching heart, thy barstiag tears, Tie mercy a voles salutes (hing sare; O trembling slasner, come! How Crocodiles Trap Birds. I have watched upon many occasions the stealthy advance of a crocodile to capture small birds, when in Rights of many thousands they have settied upon yielding branches of dwarf willows, writes Sir Samuel Baker in “Wild Beasts and Their Ways.” The elastic boughs bent down beneath the weight of the in- appeared above the surface at a distance, sank below, and quickly reapeared (the eyes and crown alone above the water) within ten yards of the unsuspecting birds, all of whom were busily engaged in twittering excitement, quarreling for rm their beaks in the water when the bending twigs permitted them to drink. Ina few moments after the disappearance of the wary eyes a tromendous splash was accompanied by a pair of open jaws, which swept the occupants of the lower branches into the greedy throat, A Trade Mark Instead of a Name. “Bertha M. Clay," says the Epoch, is nota » we, but a trade mark witha mther \ rious origin, Mrs. Braeme was EnglisL; and her books first came over ne advance sheets from Conway, hor Lon. don publisher, They wero signed 'B, M. C.,"” the author's initials written backward. Who B. M. 0. was was one of those things no fellow on this side could find out. The American publisher knew that his readers did not our eyes, and the | | kind to the unthankfoul and the evil SABBATH SCHOOL. INTERNATIONAL LESSON JANUARY 11, FOR Lesson Text: “Idolatry in Isracl” I Kings, xil, 25-83 Golden Text: Exodus xx, 4 Commentary, “Then Jeroboam built Shechem Mowit Ephraim and dwelt therein.” Re hoboam having been warned by SBhemiah, the man of God, not to go azainst the revolt ing tribes to subdus them, returned home with his army end contented himself to be Kiag of Judah only, according to the word ot the Lord (vs, 22.24), Thus the twelve tribes became two nations, not to be united again til the coming of the son of David in power and glory (Esek. xxxvii,, 21.28) Shechem became for a time the capital of the kingdom of the ten tribes “And went out from thence built Penuel.” Here the angel of the Lord wrestled with Jacob and changed his name to Israel, Jacob called the name of the place Penuel (the face of God), for, sald have soon God face to face, and my life is preserved Xxx on, A 25. “And Jeroboam sald in his heart, ‘now shall the kingdom return to the house of David.'” He evidently did not know in his heart anything of the meaning of either Bheo- bem (shoulder) or Penuel (the face of God), His heart bad not received the precious proms ise of Deut, xxxiii., 12 nor did he know Him of whom it is written “the gov: shall be upon His shoulder” (lea. ix, 6). Although God had promised to build him a sure house ifonly he would hear and obey and do right in His sight (xi, 3%. It ient that knew not the face of God nor cared to walk bee fore Him 27. Yi this people go up to sacrifice in the ho the oe at J alem, then shall the heart of this people! in unto their Lord, unto Rehobonm, kin inh, ets There sno gratitude to God , norany confidence in Him, ght of direct dis (new that God bad commands i bo offered only in the place which He had chosen Lo xii, 5, 14 Lhe Lord God alem and put His name there and there only, Iarnel Deut iH, 11: 1 Kings festod His glory in the Holy mercy sont 25. and } he, (Gen roment is ev) he we of HW 3 AAT © shou the bad of On Ie boon we 1 sola up ome of wok far even yemnde priest . J jo by their conduct the lowest of the people, and if Worship calves they oortainly golden eag ion Nor need we step outside the i church, nor even enter the Epis copal church, to find them, for they may found in ali denominations And ordainsl a feast like unto the feast that is in Judah, fered upon the alter Moses did wdain feasts; everything connected with bernacle and temple, and worship and feasts was appointed by God: but this man takes the place of God and imitates God, He reminds us of one desoribed in 11 Thess ii, 4, “who opposeth and exalteth himssl! above all that is called God, or that is worshiped: #0 that be, as God, sitteth in the temple of God, showing himself that he is God.” Are among they do not vorship rotestant Jeroboum «5 ® =Sacrificing unto the calves that he had made, and he placed in Bethel the priests of the high places which be bad made’ wae the architect of tabernacle and temple, but these places of worship were made by this man, to whom God had been =o kind, and who was now so vigorously v*ting him well and his people against God WH. “So be offered upon the altar™ Notice this expression three times in this verge and in the last, and also the phrase “which he had made’ the same number of times, Ite | all his doing, and God is excluded “In the month which he had deviesd of his own haart.” It was all the devising of his own heart, an unbedeving, hateful heart, fun like yours and mine before we weraborn rom above. Naturally we are away from God and against God, vat He loves us “ad in love and His goodness shouid sad us to re ii, 4, but many like Jaro. | pontance (Rom wr only despise it. Lesson Helper, smn I— - AX Egyptian soythe, recently une earthed, is exhibited among the aatig- uities in the private museum of Flin- ders Petrie, in London. The shaft of the instrument is wood, supporting a row of flint saws, which are securely cemented into it. This discovery will sot at rest the speculations which have been made as to how the orops of the land were gathered in the flint and early copper age. It has long been sus peoted that such an instrument as Mr, Petrie has brought to light was used, but there was no direct evidence. ———— ee —— — Ix Moscow may be reen in the streets any day a beggar who was a few years ago one of the richest men in the eity, His father loft him $7,500,000, but he bled it all away. He onred God | Malaria Ihelieved to be caused by poisonous minems aris breathed nto the lungs enter and poison the blood, Harsaparilia has cured many severe cases of this dis | tressing affection even In the advanced stages when the terrible chillis and fever prevalled, Try it And i you decide 0 take Hood's Barasaparilis do | sot be induced Ww buy any substitute Hood's Sarsanarilla Sold by all druggiste, #1; six for 89 by C. LL HOOD & CO., Apothecaries, {00 Doses One Dollar i ra ea Pregaurs Lowell, Mas Some : . } Children i become listless, fretful, without ener- | gy, thin and weak. But you can for tify them and build them up, by the use of SCOTT'S EMULSION OF PURE COD LIVER OIL AND HYPOPHOSFHITES Of Lime and Soda, They will take it readiiy, for it is al most as palatable as milk. And | should be remembered that AS A PRE. YEXTIVE OR CURE OF COUGHS OR COLDS, | IN BOTH THE OLD AMD YOUwe, IT 18! Avoid substitutions off eved, | | possess | against England with about 6,450,000 { and North America with about 6,100,000 fog trom low, marshy land, or from decaying vegeta | | ble matter, ard which, I a healthy condition | of the blood Is maintained by taking Hood's Bares | parilia one bs much less Hable to malaria, and Hood's | | ten years, The fifty largest libraries in Germany about 12,700,000 volumes, volumes, mas —————————— The population of New England increased nearly ball a wmilljon in the just the farming population has jut has decreased There are 157 farmers in the Verm Legislature Yr CRI BR ir ad pies in g wili give Mere are i Tene ly BON. H Le iu for 1860 over 164 $100 Reward, $100, EAs paper will De in atleast one dire at science hi sn able to The readers of earn Lh his wr of G0) act NEW Entitled to the Best. y to 1 he il are entitled to th i A Micnio A best that the ros dasiraine H. Baa FOR FIFTY YEARS. S. 8.8 Considered Wonderful. Smith, of Belmont Mr. Henry V., § West Va. says: re of ¢ roful has a record enjoyed by nc other 8 S 8S iS “he considers his PURELY y 5. 8. S., one of v E- ful on record. Me TABLE pase Of the worst type benefited hir he took S. S. 5S. son from his system, and Of ox sorts of treatment, permanently Ww eh AND HARM~ LE:S TO HE MOST DELICATE of Ome. S Vears was urse he Hh pul nN Was ££ ® youth eansed the cured d and wel ut t mpie 10 \ypes ple / BOOKS ON BLOOD AND SEIN DISLASES FREE. ADWAY'S READY RELIEF. R THE CREAT CONQUE203 OF PAIN For Sprains, Bruises, Backache, Pain in the Chest or ides, Heaanene, Toothache, erany sther external pain, a few applions tions rabbbd on by sand, act like magic, tansing the pain te Instant! stop, For Ct ougestions, Colds, Hrenchitis, Paes. monia, Inftammation heumatism, New. ralgin, Lambage, ™ thea, mere thereungh and repel od applications are secessary. All interaal Palss, Diarrhea, Colle Spasms, Snasea, Fainting spells, Nervous ness, Sleeplessness are relieved lustanily, and quickly cured by taking inwardly 0 te BO drops la ball a tembler of waler, SOc. a bettie. All Druggists, RADWAY'S PILLS, n excellent acd mild Cathartia, Parely ernie. The Nantes and Best Medicine inthe world for the Cure of all Disorders of the LIVER, STOMACH OR BOWELS. | te directions they will renew vitmlity. Sold by all Draggists Taken secbiding restore health an Price 25 ota. a Box, Creaxa Pala sorofula and ol THE SWIFT SPECIFIC €0., ATLANTA, 64. -VASELINE- FORA ONEDOLLAR BILL sont us by i we will deliver, free of all charges, Oo say parses * Wer United States, abl of wre (ollowiag articies, carr Tuily jpeckel One tw oognoe bottle of Pare Vaselins Une twooanos bottle of Vaseline Pomads, Owe jar of Vaseline Cold Cream, Ome Lake of Vaseline Camphor jos, Une Use of Vaseline Soap, unscented, « « BW Ope Cake of Vaseline Soap, exquisitely scented Vie 1Wo-0uboe bolle of W Lite Vascuns, «8 —— Ow for pastase stampe any singles arfisle af The prime nomad. Om wo asovunt be persuaded ts @ooep | fom your draggin any Vassline or preparatien heave vw» wninee iabeiled wilh owr name, hepd use pou wil cen tainly receioe an imitation vwheok has RBilie or mo Paiws Chesebreangh Mig, Us, 34 State St, N,V, CRATEFUL-~CUMFORTING. EPPSS COCOA BREAKFAST. “By a thorough knowledge of the natural law which govern the operations of digestion and pul thom, and bir & careful application of the fine proj thes of wellastoctod Coonan, Mr. Epps has provide our breakfast tables with a delicaisly Savoured bev erage whieh may save us many beavy doctors’ bill Iie by the Jodicions ume of snc srtbcdes of diet te a constitution may be graduadly ballt up antl strom enough to redet every tendency 10 disehse Vue dreds of subtle maladies are Soating around ready to stack wherever there Is a weak podad We may escape many a fatal shaft by keeping om so ves well fortified with pure blood and a properl) sourtshed frame Cdl Review Gases Made shmply wiih bolling water or milk. Sob only in half pound tins by Grocers, labelled thas JAMES EFPs & OO, Homoopsthic Chemists Laompos, Ess ans THE POSITIVE CURE. KLY BROTHERS, 86 Wamon Si. New York. Price 0 ITowr To Malte Money R.. of ha Beal Ponltvy months 2 ota. Oash or Rample FEW HENS B.E0t Only Weta. 4 yaes, sin free. Address FARM POULTRY, Box 2118, Beston, s— HE CONDITION POWDER nl ——— GET IT NEAR HOME, SEND
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