"REV. DR. TALMAGE. THE BROOKLYN DIVINE'S SUN- DAY SEEMON, Subject: “Weighed in the Balances." (Preached at Omaha, Neb,) Text: “Thow art weighed in the bal- ances, and art found wanting.” Daniel Vv. 97. Rabylon was the paradise of architecture, and driven out from thence the grandest buildings of modern times are only the evi- dence of her fall. The site having been selected for the city, two million men were employed in the rearing of her walls and the building of her works, It was a city sixty miles injircumference. There was a trench all around the city from which the material for the building of the city had been diggod. There were twenty-five gates on each side the city; between every two gates a tower of defense springing into the skies: from each gute on the one side, a street running straight through to the corresponding gate on the other side, so there were fifty streets fifteen miles long. Through the city ran a branch of the river Euphrates. This river some- times overflowed its banks, and to keep it from the ruin of the city a lake was con- structed, into which the surplus water of this river would run during the time of freshets, and the water was kept in this artificial lake until time of drought, and then this water would stream down over the city. At either end of the bridge spanning the Euphrates there was a palace—the one palace a mile and a balf around, the other palace seven and a half miles around. The wife of Nebuchadnezzar had been born acd brought up in the country and ina mountainous region, and she could uot bear this flat district of Babylon; and so, to please | his wife, Nebuchadnezzar built in the midst of the citya mountain 400 feet high. This mountain was built out into terraces sup- ported on arches. On the top of these arches a layer of flat stones; on the top of that a layer of reeds and bituman: on the top of | that two layers of bricks, closely cemented: | on the top of that a heavy sheet of lead, and on the top of that the soil placed —the soil so deep that a Lebanon cedar had room to an- chor its roots. There were pumps worked by mighty machinery, fetching up the water | from the Euphrates to this hanging garden, | as it was called, so that there were fountains spouting into the sky Standing below and looking up it must | have seemed as if the clouds were in blossom. | or as though the sky leaned on the should of acedar. All this Nebuchadnezzar d lease his wife. Well, she ought to been pleased. I suppose she was pleased. If that would not please her n would There was in that eity temple Belus, with towers—one tower the sighth o a mile high, in which there was an ower va tory where astronomers talked to the stars There was in that temple an fmage, jus image, which cost what would be two million dollars O what a city! The earth never sas thing like it, never will see anvthing 1 And yet] have to tell you that it is g be destroyed, The King and his Princes are at a feast. They are all intoxicated. Pour | out the rich wine into the chalices. Drink to | the health of the King. Drink to the glory | of Babylon. Drink to a great future ; A thousand Lords reel intoxicated King, seated upon a chair, with vacant look. as intoxicated men will-with vacant look stared at the wall. But soon that vacan look takes on intensity. and it is an affrighted look; and all the Princes begin to look and wonder what is the matter, and they look at the same point on the wall. And then there drops a darkness into the room and puts out the blaze of the golden plate, and out of the | sleeve of the darkness there comes a finger | a finger of flery terror cir ing around and i circling around as though it would write and then it comes up and with sharp tip of flame it inscribes on the plastering the | wall the doom of the King: “Weighed in the balances and found wanting.” The bang | of heavy fists against the gates of the pal ace are followed by the breaking in of the doors. A thousand gleaming knives strike into a thousand quivering bearts. Now Death is King, and he is seated on a throne | of n that hall there is a balance lifted. God swung it. On one side of the | balance are put Belshazzar's opportunities on the other side of the balance are put Bel shazzar's sins. The sins come down His opportunities go Weighed in the bal nave | ung also the vy & ing to The | = ances—found wanting There hasbeen a great deal of cheating | in our country with false weights and meas | ures and balances, and the government, to change that state of things, appointed com missioners whose business it was to stamp weights and measures and balances, and a t deal of the wrong has been corrected ut still, after all, there is no such thing as a pesfces balance on earth. The chain may or some of the metal may be clipped or in some way the equipoise may be a little disturbed You cannot always depend upon earthly balances. A pound is not always a pound, ald you pay for one thing and you get an other; but in the balance which is suspended to the throne of God, a pound is a pound. and right is right, and wrong is wrong, and soul is a soul, and eternity is eternity God has a perfect bushel and a perfect peck and a | perfect gallon When merchants weigh | their goods in the wrong way, then the Lord weighs the goods again. If from the imper fect measure the merchant pours out what pretends to be a gallon of oil and there is Joss than a gallon, God knows it. and He calls upon His recording angel to mark it ‘Bo much wanting in that measure of oil.” The farmer comes in from the country He has to sell. He has an imperfect measure, e pours out the apples from this imperfect measure. God recognizes it. He says to the recording angel: “Mark down so many a i ples too few-an imperfect measure,” el may cheat ourselves and we may cheat the | world, but we cannot cheat God, and in | the great day of judgment it will be found out that what we lemrned in boyhood at | school is correct—that twenty- hundred weight | make a ton, and one hundred and twenty solid feet make a cord of wood. No more, no less. And a religion which does not take hold of this life as well as the life to come is no religion at all. But, my friends, that is not the kind of balances | am to speak of to-day; that is not the kind of weights and measures, [am to speak of that kind of bal ances which oan weigh principles, weigh | churches, weigh men, weigh nations, and weigh worlds, “What you say, “is i pos. sible that our world is to be weighed”, Yes Why, yon would think if God put on one the balances suspended from the throne the Alps, and the Pyrenees, and the Hima- layas, and Mount Washington, and all the y of the earth, they would crush it. No, | no. The time will come when God will wit | down on the white throne to see the world | weighed, and on one side will be the world's | un the Md! Weighed and found wanting ™ God will weigh churches, Hetakesa great church, acc to the 4 4 £ 4. gs ¥ ¥ £ i it £ LH i ] if | balances, | say | generally | ves" the i mind, and strength | have | Come { make My brother, stand in I Away | kind | other side the scales | pu | pended and we are ready to weigh i a formalist i religion | have you | sanctuary? | tories, all the silver, all L) not kindle the glories of the Champs Elysoos? Have I not adorned the Tuileries Have I not built the gilded Opera House!” Then God weighed that nation, and he put on one side of the scales the Emperor and the boule vards, and the Tuileries and the Champs Elysoes, and the gilded Opern House, and on the other side he put that man’s abomination, that man's lbertinisn, that man’s selfishness. that man's godless ambition. This Inst came down, all the brilliancy of the scene van. ished. What is that voice comin up from Sedan! Weighed and found wanting, But I must become more individual and more personal in my address, Some people say they do not think elergymen ought to be | personal in their religious addresses, but | ought to deal withsubjects in the abstract. 1 do not think that way, What would you think of a hunter who should go to the Adi rondacks to shoot deer inthe abstract?! Ah! no, He loads the gun, he puts the butt of it against the breast, he runs his eye along the | barrel, he takes sure aim, and then crash go the antlers on the rocks. And so, if we want to be hunters for the Lord, we must take | sure aim and fire. Not in the abstract are ! we to treat things in religious discussions, If a physician comes into a sick room does he treat disease in the abstract? No: he feels the pulse, takes the diugnosis, then he makes the prescription, And if we want to heal souls for this life and the life to come, we do not want to treat them in the abstract. The fact is, you and | have a malady which, if uncured by grace, will kill us forever Now, I want no abstraction. Where is the balm? Where is the physician? People say there is a day of judgment com- | ing Ney friends, every day is a day of judg ment, and you and 1 to-day are being can vassed, inspec od, weighed. Here are the balances of the sanctuary They are lifted, and wemust all be weighed, Who will come and be weighed first? Hore is a moralist who volunteers. He is one of the most u right men in the country. He comes. Well my brother, get in, get into the balances now and be weighed. But as he gets into the “What is that bundle vou have along with you? “Oh,” he says, “that Is my reputation for goodness, and kindness and charity, and generosity, and kindliness "YO my brother! we cannot weigh that: we are going to weigh vou you Now, stand in the scales—vou. the moralist. Paid your debts™ ‘Yes," you say, “paid all my debts.” “Have vou acted in an upright way in the community You ‘Have you been kind to the Pr Are you faithful in a thousand relations in life? “You So far so good before you get out of this scale I want to ask two or threo gues “Have your his always been rig “No.” ) 2." Put down one mark. “Have Lord with all your heart, and soul EY frank Wil No." you Par thousand things have yor Make sand now, got book lar the record of that morali the do not from them. I put on your side scales all the good deeds you ever did, all words you e uttered it ther in fess mark wo, + that in ten oome an Ne, Bow short me a senles bu ght on the other side ver t this wi which God says I must put there the scales and opposite to y “By ving x wanting Still, the balances of the sanctuary are sus any who Well, here js gota Into the » that all his in outward the scales | in this pocket? Assembly What he iam wi have under f the oh the deeds fustified come. Who shall be the next? He com as he got sin genufloxions and OUMeT vances As he gets into say: “What is that vou have “Oh” hesavs, “that is Wes Catechism.” I say Very good that other pocket? the Heidelberg Cates What is that yr standir in this balances Oh.” he savas “that is record.” “Very good What are al books on your side the balances says, “those are ‘Calvin's Institutes : brother, we are not weighing books: wears weighing you. It cannot be said that you are depending for your salvation upon your or thodoxs Do you not know that the cress and the forms of religion are mere folding for the building” You certainly are not going to mistake the scaffolding for the temple Do you not know that men have gone to perdition with a catechism in their pocket But. "says the man, “'l cross Ah! that will not save ¥ the man, “I sm sympatheti That will not save you I sat at the That will not u mys man, ad my on urch records That will not But | have beens a of eusor of religion vears That will not save you. Stand there on your side the balances and I will give you the advantage 1 will | you have all the creeds, all the church re ords, all the Christian conventions that were ever held, all the communion tables that were ever built, on your side the balances. Ou the other side the balances 1 must put what God says | must put there I put this million pound weight on the otner side the balan “Having the for lines, but denying the power thereof turn away.” Weighed and found w Still the balances are suspended there any others who tld like to weighed or who will be waighed You comes a worldling. He gots into the sales | can very easily soe what his whole life is made up of. Stocks, dividends, percentages buyer ten asys.” “buver thirty dave” Get in, my friend; get into these balances and be weighed weighed for this life and weighed for the life to come, Hegets in. | find thas the two great questions in his life are, “How balances, and roinster in {Oh “that Very good arm, SYS, in yous iv the scaf ¥ the b the cl mye you name rey ot po om suck anting bay here Ww {| cheaply can I buy these goods” and “How | dearly can [ sell thom" 1 find he admires Heaven beenuse it is a land of gold and money must be “enay I find from talking with him that religion and the Sabbath are an interruption, a vul- gar interruption, and he hopes on the way to church to drum upa new customer. All the week he has boen we ‘ching fruits, weighing meats, weighing ew, weighing coal, weighin | confections, weighing worldly and perishable commodities, not realizing the fact that he hitasslf has been weighed. On your side the balances, O worlding' I will give you full advantage. 1 put on your side all the bank. ing houses, all the storehouses, all the car goes, all the insurance companies, all the fac the gold, all the money vaults, all the safety deposite—all on | | your side. But it does not add one ounce, for at the very moment we are congratu. lating you on your fine house and upon your princely income God and the angels are writ. | ing in regard to your soul, “Weighed and | found wanting.” ] But I must go faster and speak of the final wrutiny, The fact is, my friends, we are | moving on amid astounding realities. These | pulses which now are drumming the marci; | of life may, after a while, eall a halt. We | om a hair hung bridge over chasms. All | around us are dan, | and on that day you are certainly goin | ANOes, { which you did not ing but a soul, an immortal soul, a never dying soul, a soul stripped of all worldly ad- vantage, a soul--on one side of the scales. On the other wide the balances are wasted Sabbaths, disregarded sermons, ten thousand opportunities of merey and pardon that were cast aside, They are on the other side the scales, and there God stands, and in the pres ence of men and devils, cherubim and arch angel, Ho announces, while groaning earth quake, and crackling conflagration, and judg ment trumpet, and everlasting storm repeat it: wanting.’ at, say some who are Christians: “Cer fainly you don't mean to say that we will have to get into the balances, Our sing are | all pardoned, our title to heaven Is secure | Certainly you are not going to put us in t! balances” Yes, my brother, We must all appear before the judgment seat of Christ fo be weighed. O follower of Christ, you get into the Lal The bell of the judgment is ringing You must get into the balances. You get in on this side. On the other side the balances we will place all the opportunities of good mprove, all the attain. ments in piety which you must have had, but "hil you refused to take We place them all on the other side They go 7 yey and your soul rises in the scale. You cannot weigh against all those imperfections Well, then, wemust give you the advan tage, and on your side of the scales we will place all the good deeds that you have ever { done, and all the kind words yon have ever uttered. Too light yet! Well, we must put on your side all the consecration of your life | all the holiness of your life, all the prayers of Your life, all the faith of your Christian }ife, Too light yet! Come, mighty men of the past, and got in on that side the scales Come Payson, and Doddridge, and Baxter get in on that side the sonles and make thems come down that this righteous one may be saved They come and they get in the scales. Teo light yet! Come, the martyrs, the Latimer, | the Wickliffes the men who suffered at the this side the stake for Christ (het Christian's balances, and seo if you cannot help him weigh it aright They come and Too light yet! Come, angels of God Lat not the rights with They got in bal Too light yet! ut on this in ti ters of light, crowns of in on get in. on high ti ous perish wie ke 1 this side the i all the scef war, all the But just of God, comes he balances, and He puts one of His scarrél 1 and the balances begin ® ie from top to bottom He puts both of His scarred feet on ti es and the Christian's side come ke that sets all the bells of Too light vet 5 side, t i all your of life. ti Christ Shaan : : your nists of WT wo soalon with (0 free! i that are prison free! f4 1 wi n gressions, but Christ bas paid itall. My Lord, and my God life, my pardon, my Heaven Lord Jesus 1 Ball thee Oh! if you could Iv understand the worth of that sacrifice hI have represented to y under a ou could undertand the worth of his ¢ audience mild this tand b or back wm s|nner iny 2 ved story, © Oh We may st me for us. We need ie behind a rus instration bs Clirist has : I ssw a 4 thro igi chilkiren in aloug as Ali 8 oh what vehi them to « with a « at full rus hor won i horee vie pod npathies hurt today ¢ blood red I res and rode unto death for your hearts y the | orse of sacrifice, came fo own the sky and Ron of GG PY uehed ne O S—— . A Great Financial House, canes of Lon whom the great g, of descend Th financial house of B the Iste Lord Ashburt ant, are among the remarkable features of the present father was the first of the family raised to the peerag he was Alexander Baring, second son of Sir Francis Baring, who himself was the first His elder brother, who became second baronet, the late Lord North » was raised to the in third brother, Henry Baring, had ten sons. the fifth of whom, Edward, was also raised to the peerage in i 4 aon arn 131] Was a century His great grand who was baronet was the father of brook. wi 1566. pe CTRY whilst the 1885 under the title of Lord Revelstoke Thus each of the three eldest sons of the first baronet is represented in the peerage—a circumstance which is proba bly quite unique, when it is remembered that all the creations have been made within the space of fifty years. The first baronet, Sir Francis Baring, was the son of John Baring, who settled in 1717 as a merchant and cloth manufacturer at Lark beer, Exeter, and was naturalized in 1723. his father having been Franz Baring, the celebrated minister of the Lutheran church now at Bremen, whilst his daughter Elizabeth | | married the great lawyer, John Dunning, who was created Lord Ashburton in 1782, hut this title became extinet in 1823. and “Weighed in the balance and found | A Mennonite’s Profitable Conselence, John Gunderson, a farmer residing in Worcester township, Montgomery Coun- ty, Penn. and a devout Mennonite, soon after the rabbit killing season closed last winter, shot one of the long-eared ani- mals. When he realized his error he gave the rabbit to his son, who in turn sold it to a neighbor. But Gunderson’s mind troubled him. He knew that he violated a State law and he had no rest. As time went on, the feeling grew upon him so much that he couldn't sleep, and he asked some of his neighbors to inform upon him, so that he could pay the pen- alty and in that manner ease his mind. But his neighbors refused to do this. and a8 a last resort Farmer Gunderson in- formed upon himseli. The other day he went to Norristown, and, telling the Presiding Judge his crime, the latter went with him to a magistrate, where | Gunderson swore that he had violated the | The magistrate accordingly fine d | The law, however, says that | law, him $5. half of the fine shall go to the informer, Gunderson left the office, but scon re turned and claimed the $2.50 due him It was paid to him and he again de parted. In a short time he returned, and in order that none guilty should es ape, | he lodged information against his son and neighbor, Gunderson paid the £10; but he claimed and was allowed the 85 due the inform ant, The farmer's mind had been eased and he went to his home with a clear If he can the £10 fine ne will be £2.50 abead of the game. and all because he was an honest New York Bun. conscience. collect man Queer Inventions, A genius from Ohio with warlike pro serfected a soldier is sup clivities, claims to have } bullet proof shield The posed to carry it before him when in bat tle, and enemy are expected to are formed locked together and {4 1% 80 made that the bullets of the giance off that they m f astworks fo shields BO ny rm Or fellow gedg 1 ther rise that vered whi reminded bats have dis l will materially ye core is bored frube ends of the tul in & and a Nuts are screwed Balky horses are from meta ried. to the trestod to bandage * which, kick smash, It may no Abraham Lis an mvenior W fastened to wagons a8 tucy may, known 1 d to become his ski nin used 1 of OWS 8 seri bellows.shaped which aresupposed to be steamer into New York — cn— —— The Centennial at Philadelphia, At Philadelphia the o¢ f the Det a beached water proper de Press nnial apni laration Iodepend brated in 1876 with the first really id's fair ever at. tempted on of the Atlantic. Every preparation was made with care and forethought tion was started and money poured in from every part of the country, The work was really begun in 15870. Con nts YOTrsary Oo of SUK wi this side CTOs appropriated $1,500,000 and {rom | ther sources the sum was brought up to §8.500,000, and the receipis ran up to about 84,000,000, The display included exhibits from almost every civilized and uncivilized nation ths Fair mount Park was visited by very nearly 10,000,000 persons during the 159 days days of the show, and the result, while Bot a monetary sucess, was in other respect more than the most sanguine had anticipated Times, world in every Chicay CL ————————— A Fly the Death of Man and Horse Moses Elvich, a junk team of horses, and he thought a great deal of them He had been engaged to haul a load of furniture for a man who was moving from Brookville to Punxsu tawney, Penn. It was a hilly road and the horses needed careful watching. While going down a steep hill Moses saw a large fly on the neck of one of the horses. It annoyed the man as much as it did the horse, and the little insect caused the death of the animal and also of Moses. Elvich, in leaning forward to brush away the fly, fell to the ground and broke his neck. The horses took fright, and, running into the fence, the one on which the fly was sitting broke its leg | and had to be killed. Elvich was picked up by his father-in-law, who was follow ing with another load of household goods. «New York Sun. The fine was imposed and | The |! sot | i Hood's Sarsapar A popular subscrip- | dealer, bad a | There are 275 women preachers in the United States. 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Pimples, blotches, eruptions and all skin and scalp diseases ase | | radically cured by his wonderful medicine, { Berofulous disease may affect the glands, | causing swellings or tumors: the bones caus. {ing ‘*Tever-sores,’ “white sveldvgs” or i | “hip-joint disease;” or the tissues of the lungs, | | canine pulmonary « onsumpiion. No matter In which one of its myrald forms it ¢ ropa out, or manifests itself, “Golden Medical Discov. wil eurelt If used perseveringly and in | ory® time Its thousands of cures are the best advertise. ments for Dr, Sages Catarrh Remedy, Nusnen of Indiaus in the United States who wear citizens' dross is 8] 221, Expens, FA, ren, 18, 180, Piso's Cure for Consumption reileved the { cough, checked the night-swenats and emacin- ton--in abort, gave a new lease of life to a pee tient of mine who was rapidly and surely ap- | proaching the fina) stage of this dreaded dis. : CRAe, | Today she is in ths enjoyment of fair | health, and this result is doe to the beneficial | effects of only a few bottles of Plan's Cure for | Consumptior. : { If we take into consideration ibe DURATION { of this patient's sickness, the SEVERITY of the BYmMpLOms the SMALL quantity of the remedial agent and the BRIEF PERIOD OF TIME within which a CUME WAS EFFECTED, we cannot fall to acknowledge the truly wonaerful effects of | Piso's Cure for Consumption | Levi day Express, M.D In every community there are lMving wit. nesses to testify that in naming our medicine Piso's Cure for Cons sm ption, we have not claimed more than it cande, Is standing in the market also prov its merit, We have | not published sensational notices; our adver | Usemnentis ave been 1 signs Ww indicates the | existence of Piso's ( ons piion t i stead of endeavori {en i pose Las Deen Yet Piso's Cur | day at the head « quiring f« isl woarke Lo excite to ¢ » hope ney ption med ieinen of Out of Sort Wo peracns of dyspeptic tenden it may be caused by change t of order The stomach t Tow the mind i» nd This conditio 4 n exoel whey or wu 1 right, appetite the Berves soem overworked | and ferisable arreciive in Hood's Sarespariiia, which, by its reg winting and Loning powers, soon restores harmony und rength of nind body which makes « to the systew gives that of nerves and ne feel perfectly Toe ware te pwd illa well fac Ty $ six fon Agu + hecuries, Lowe by all dy HOOD & OO 20s by C1 Mes {00 Doses One Dollar ADWAY’S I} READY RELIEF. |THE GREAT CONQUERER OF PAIN, Applied externally, instantly relieves | Sprains. 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Mums, BF" LATEST IMPROVED HORSE POWER Machines for THRESHING & {AIANING Grain, alse Muckines for MAW DOD cls § 44-300, Nin. WLBT Bl EASYDRAFT, DURABILITY E JUARTITYOF fae zie §,W. GRAY'S SONS, Parewrzns 43 Sore MARvrioroaess MIDDLETOWN SPRINGS, YT DUTCHER'S THE EDWARD H MM Harrison's Standard Marr Bione Grinding sod ¥ lowring Mille of ali wises and varie: Possessing great © Strand durad Miles wemt on reponse bie parties Low Prices. Write fon New Hinstrated Cats. jogue and mention Us td The Liward Harrison = Cc & horse and ah A Tow vars BON & OX Fleas wate wind abe Main + hae AN HOUR 73% BL “Fea KT4 MEDICAL CO... Richmond, Va Hew Baves, Conn, $15 TOS2I50 A MONTH can be made working for we Agruts preferred who oan Puraish give thelr whole the 10 the business, momenis may be profitably employed aise sain Wwos aad cithes. BF. JOHN oN Main SL, Richmond, Va. N B.- age and buviness caperience Never wl pending samy Jor reply BYrJ2 ss snd Whirkey Mab. Ste cursd at home with out pain, Book of Souiars sent FREE, BM. Woolley. 8 I Aliem ta, € Cliboe $0 Wintel gt. HOME STUDY, Book keeping, § Penre ruship, Ar thorough tsugit by Briast's Ceilege. 457 ENSIONS DUE ALL SOLDIERS [i Bf Sg Aleabind pay, oie, FORO * ool. haves ime. a. WW, Bel BCR & BORE, Olesinneil, 0. & Wiiagten, B.C an LANCER BALTIC a —— a A rL,kLMA As app lin pid, H nd Medical Cancer Institute, Buffalo, N.Y, removes Canoer wi A pain or use of knife. Soores of patients speak in angusiified terme of the sores of this treatment. Write for cironias. "HOLLAND MEDICINECOD,, Buffalo. XN. ¥ Arter ALL other fall, consult I'. LOD) sznisthst ul 5 PHILA, PA. Twenty years’ continuons tice in the treat went and cure of the awful ellects of early vice, destroying both mind and body. Medicis: and treatment for one month, Five Dollars, ses securely sealed from observation to any address, Beek en Special Diseases free, Sy 1 prescribe ana folly en Gore Big 6 s the only specific for Lhe cerium cure of thin disease GHE.INGRAHAM MM D Amsterdam, N, Y We have sold Big @ fo many years, and 0 bs wen Lhe best of satis CHICHESTER'S ENGLISH | AZAR for all domestic an care Covet for ram sAdress D I vwe In Rk t ulept or spasmodic. Rarely more thas | or 2 Goss . stipatie, rother sets a8 8 laxative snd is entirely barmioss, After 20 Bmore than (000 cases, cur guarentee i» worth something. © must tremied promptly, Fapend afew conte ard you bave a ppb) nL when needed, spd Perbops rave a valuable Loree, If Bot at your » ow itis, sept DR. KOEHLER 'S FAVORITE COLIC MIXTURE imals, will cure 9 out of every 10 oases of colle, It does not con of trie Fiature™ eight plomg softs swecesr, Mix | Lhe beet codic medicine I have ever seen ISAAC K'90G, Rorse Decleor there is no doubt that the fact of his uncle having held it induced Alexander Baring to assnme the same title when he himself was mised to the peerage in 1835, we ('hioage Times, a ————— Hinds Jewalers' Marvelons Skill. The Swami of southern India have | always been greatly celebrated for their skill as jewelers, but the forms and fig- ures usually made have been of a char- acter that was inadmissable in western society. A Parasee gentleman, having obtained the appoinument of Indian jew. eler to the Queen of Eo gland, obtained sufficient influence among What will SAPOLIO do? ve the floors, tables and shelves a new appearance. New York It is a solid handsome cake of scouring soap which has no equal for all cleaning purposes exceplin the laundry-To use itis to value it Why, it will clean paint, make oil-cloths y : paint, vk
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