REV. DR. TALMAGE. THE BROOKLYN DIVINE'S SUN. DAY SERMON. Preached at | £111 B “How to Lake Conquer.” Maxinkuckee, TEXT: “When shall | awake? Iwill seek St yet again." —Prov. xxiii., 85, With an insight {nto human nature such as no other man ever reached, Solomon, in my text, sketches the mental operations of one who, having stepped aside from the path of rectitude, desires to return, With a wish for something botter, he said: “When shall 1 awake? When shall I come out of this horrid nightmare of iniquity” Bat, selzed upon by uneradicted habit, and foreed down hill by his passions, he cries out: “I will seek it yet aguin, I will try it once more.” Our libraries are adorned with an elegant literature addressed to young men, pointing out to them all the dangers and perils of life complete maps of the voyage, showing all the rocks, the quicksands, the shoals. But Suppose a man bas already made shipwreck; suppose he is already off the track; suppose he has already gone astray. How is h get back? That is a flald comparatively un touched. I propose to address myself to such. There are those in this audience who, with every passion of their agonized soul, are ready to hear such a discussion. They com pare themselves with what they were ten Years ago, and cry out from the bondage in | which they are incarcerated. Now, if there be any here, come with an earnest purposa, vet feeling they are beyond the pale of Christian sympathy, and that the sermon can hardly be expected to address them, then, at this moment, I give them ms right hand, and call them brother, Look up. There is glorious and triumphant hope for you yet. 1 sound the trumpet of Gospel deliverance. The church is ready to spread a banquet at your return, and the hierarchs of heaven to fall into line of bannered pro cession at the news of your emancipation. Bo far as God may help me, | propose to show what are the obstacles of your return, and then how you are to surmount those obstacles. The first difficulty in the way of your return is the force of moral gravitation ust as there is a natural law which brings down to theearth anv hing you throw into the air, so there is a corresponding moral gravi tation. In other words, it is easier down than it is to go up easier wrong than it is to do right the comrades of vour Ix some of them good, some of which most affected vou Call to m anecdotes that you have heard in the | five or ten years—some of the re pare and some of th impure sh the more easily stic emory? During the years formed certain them good, some of style of habit did yield? Ah my friends we a& moment of self-inspection to find out that there is in all our souls a force of moral gravitation! But that gravitation may be resisted. Jost as you may plok up from the earth something and hold it in vour hand toward heaven, just so, by the power of God's grace, a fallen may be lifted toward peace, toward pardon, toward heaven. Force of moral gravitation in every one of us, but power in God's grace to overcome that force of moral gravitas The next thiag in t} is the power of evil those who say it is up evil habits. 1 « is a man given to intoxicn is disgracing his family, de erty. ruining him, body, If that man being an i loving his family, ve up that habit not do s0® The fact that he does not give it up proves that it is hard to give it up is a very easy thing t own stream, the tide carrying you with great force: but sup pose you turn the boat up stream, is it so easy then to row it? As long as we yield to the evil inclinations in our hearts, and our bad habits, we are sailing down stream: but the moment we try to turn, we put our boat in the rapids just above Niagara. and try row up stream. Take a man given to the habit of using tobacco, as most of you do, and let him resolve to stop, and he finds it very difficult. Twenty-seven years ago I quit that habit, and I would as soon dare to put my right hand io the fire as ones to indulge in it. Why? Because it was such a terrific struggle to get over | Now, let a man be advised by his physi cian to give up the use of tobacco He goes around not knowing what to do with himself. He cannot add up a line of figures. He cannot sleep nights. It seems as if the world had turned upside down. He feels his business going to ruin. Where he was kind and obliging he is scolding and fretful. The composure that characterized him has given way to a frotful restlessness, and he has become a complete fidget. What power is it that has rolled a wave of woe over the earth and shaken a portent in the heavens? He has tried to st wp smoking or chewing! After a while he says, “I am going to do as [ please. The doctor doesn't under stand my case, I'm going back to my old | habit.” And he returns. Everything assumes its usual composure. His business seems to brighten, the world becomes an attractive te to live in. His children, seeing the ference, hail the return of their father's genial disposition What wave of color has dashed blue into the sky, and greenness into the mountain foliage. and the glow of sapphire into the sunset’ What en chantment has lifted a world of beauty and y on his soul? He has gone back to to to to go to do Call to mind hood d is § 1 them ind tha tLe] your courses of theu you ave to take but soul ] way of your return know ther ¥ or them to give vethamn, Here He knows it ying his prop d and soul £ man, gent could easily be intelli would y sil d to it Oh, the fact ie, as we all know in our own experience, that habit fs a taskmaster: as long as we obey it, it does not chastise us: but let us resist, and we find we are to be lashed with scorpion whips and bound with | ship cable, and thrown into the track of bone-breaking Juggernauts! During the war of 1512 there was a ship set on fire just above Niagara Falls, and then, cut loose from its moorings, it came on down through the night | and tossed over the falls. It was said to have | been a scene brilliant beyond all ¢ in, Well, there are thou of men on fire of | is to arrost them. ( n Ig. resolves to do right? Why, | church will shake off my old associates, and I will find Christian companionship.” And he ap- poars at the church door some Sabbath day, and the usher greets him with a look, ns much as tosay: “Why, you here! You are the last man I ever expected to seo at church ! Como, take this seat right down by the door © Instead of saying: “Good morning: Iam glad | you are here. Come; I will give you a the prayer meeting, and some Christian man, { “Glad to see you. The dying thief was saved, and I suppose there is merey for you? { The young man, disgusted. chilled, throws himself back on his dignity, resolved ho never will enter the house of God again, Perhaps not quite fully discouraged about reforma tion, he sides up by some highly respectable man he used to know going down the street, errand down some other street! Wall, the wrodigal, wishing to return, takes some memn- i Es of a Christian association by the hand, or tries to. The Christian young man looks at him, looks at the faded apparel and the marks | of dissipation, and instead of giving him a warm grip of the hand offers him the tin end of the long fingers of the left hand. which is equal to striking a man in the face Oh, how few Christian people understand how much foree and Gospel there is in a good, honest handshaking! Sometimes. when vou have felt the need of eneouragetent, and some Christian man has taken vou hear tily by the hand, have yon not felt that thrilling through every fibre of your body, mind and soul, an en vuragement that was Just what you needed? You do not know anything at all about this unless you know when a man tries to return from evil courses of conduct, he runs against repuldons innumerable. We say of man, he lives a block or two from the church, or half a mile from the church. There are peopls in our crowded cit ies who livea thousand miles from the church Vast deserts of indifference between them and the ho The fact iz, we must keep our respectability, though thousands and tens thousands perish. Christ sat with publi cans and Hut if the to the house of God a man with marks of dissipation ie throw up their ha a ns to ‘Isn't it sh ing™ How the dainty, fastidious ( tinns in all our char get heaven I don't know, have expocial train cars, cushioned and ap bolstered, each one a car to himself! They can not go with the great herd of publicans and sinner Oh, ve, who curl vour lip of scorn at the fallen, I t J you plainly, if you had been surrounded bY the same influent instead of sitting today amid the cu and the refined and the Christian, + been a crouching wreteh 1 overad with filth and It is not because vo but because the m “tel you Who are in Christian circles tian parentage, you fallen I think men also are often hindered from sturn by the fact that churches are too anx ious about their membership and too anxious about their denomi nd they rush out when they see 58 man ahout to give n and return to God, and ask him how he is going to be baotized, whether by sp or by immersion, and what kind of a church he is going to join. Oh, my friends’ It POH SOM 198 of God of " inners I'e COTON in ! n AY LS nris into an aes are going wo unless they of hav N diteh in ) abomination! Iv any bet gl thes by ¢ y hard « up nis rinkling sa time to talk about Presbyterian cate wns and E; al liturgies, and Metho dist lovefea and baptisteries to a man that is comin t of the darkness of sin into the HSCO} t got him ashore, essentials of reli church he starts for heav brother, an Hlumined grip for every his evil way! with him, tl | ins Christ a ht to} Joins, if § nly Uh oug face, : that tries to tury Take hold of t i his dissipati that fromm the error of | from and you ope the book he verteth a sir shall save multitude of « Now, stacl stand way: wavs a death hide ns fou these oR Lb ¥ You to the difficulties tell Alps unri but Hannibal the mas be veto how the paths of virtue forsaken may i W f all, my brothe; yourself on God. Go to Him earnestly, and tell Him these : . bave, and ask Him, if there is any help in #1) the resources of omnipotent love, t 1 to you. Donot go with a long rigmarole people call Jrarer, made up of } and “ahs” and “forever and forever amens Go to God and cry for help! help! help! and if you cannot cry for help, just ook and remember in the war I was at Antietam. and I went into the hospitals after the battle, and I mid to a man, “Where are yon hurt” He made no answer, but held up his arm swollen and splintered I saw where he was hurt. The simple fact is, when n man has a wounded ~~ all he has to do is to hold it up before a sympathetic Lord and get it healed. It does not take any long prayer. Just hold up the wound Oh, it is no small thing when a man is nery ous and weak and exhausted, coming from his evil ways, to feel that God puts two on Hipoteut arms around about him and says “Young man, I will stand by you! te mountains may depart and the hills be re moved, but | will never fall you.” And then, as the soul thinks the news i+ too good to be true, and cannot believe it, and looks up in God's face, God lifts His right hand and takes an oath, an affidavit, saying: “As 1 lve, saith the Lord God, I have no pleasure in the death of him that dieth.” Blessed be God for such a Gospel as this! “Cut the slices thin” said the wife to the husband, “or there will not be enough to go all around for the children; cut the slices thin.” Blessed be God, there is a full loaf for every to spare. No thin slices at the Lord's table remember when the Master Street hos pital, in Philadelphia, was opened during the war, a telegram came saying: “There will be three hundred wound ready to take care of them.” and from my there went in some twenty or thirty men and women to look after fellows, First ¥ 0 give obs ive after five, or ten, or twenty | M : A was a wounded soldier, and the only question was how % tadoafl the rags most gently, and put on and administer he cordial, { first rate seat, right upby the pulpit.” "Well, | the prodigal, not yet discouraged, enters | with more zeal than common sense, says: | and immediately the respectable man has an | one that wants it; bread enough aod | men to-night; be | counsel. Cather up all the energies of body, mind and soul, and appealing to God for success, declare this day everlasting war against all drinking habits, all blin practices, all houses of sin, Half-and-half work will amount to nothing; it must be a Waterloo, Shrink back now and you are { lost, Push on and you are saved. A Bpar- { tan general fell at the very moment of vie tory, but he dipped his finger in his own blood and wrote on a rock near which he was | dying, ‘Sparta has conquered.” Though rour struggle to get rid of sin may seem to 6 almost a death struggle, you ean dip your | finger in your own blood and write on the Hock of Ages, ‘Victory through our Lord Josus Christ,” Oh, what glorious news it would be for | some of these young men to send home to | their parents. They go to the postoffice every day or two to see whother there are any letters from you, to hear, Bome one said to a Grecian “What was the proudest moment in your life He thought a moment, and said “The proudest moment of my life was when | sent word home to my parents that 1 had gained the victory And the proudest and most brilliant moment in your life will be the moment when you can send word to your pa rents that you have conquered your evil habits by the grace of God and become eternal victor, Oh, despise not parental anxiety! The time will come when you will have neither father nor mother, and you will go around the place where they used to watch you and find them gone from the house, and gone from the fleld, and gone from the neighborhood Cry as loud for forgiveness as you may over the mound in the churchyard, they will not answer, Dead! Dead! And then vou will take out the white lock of hair that was cut from your mother's brow just befors they buried her, and you will take the cane with which your father used to walk, and vou will think, and think, and that you had done just wanted you to, and would world if you had never through their dea: da hearts. God pity the poor young man who has brought disgrace on his father's name! God ean who has broken his » if he 1 wish they } never been first | of his Mf against the warn tenderness, badd sepulchered Ther ful enough to heal who has brought parent grave, and who dis nal on wringi he Mother the mem the how ‘ of the futy you would yield your 15 God May mir father's $n nd mother's ¢ mother” ail YOur Wonders of a Cheap Restaurant. At some of t} thick toms Is it rice! is available a fistful Pe wider, and you have a curry. A and a kidney from the Kidney-stew al. ways in demand. Roast lamb and roast mutton come from the same joint at its touch, and, by the aid of an unctuous salad and some jelly, so will roast veni. son at a pinch Roast rib or roast loin come from thesame piece of beef depends altogether on his carving. The veal is veal, or it is chicken for salad, or it is turkey for f{ricasse . is rabbit for stew, or it is lamb for pie, just as he de The plain old cod, too, if boiled, is turned into boiled halibut, or haddock, and if baked becomes baked halibut, or biuefish, or haddock, at his simple touch. With the aid of a few bit ing sauces, they become almost anything one can name in the way of fish, When it comes to deserts, the distinction be. tween fruit-cake and plum-podding is with him only the difference between hot and cold, and vanishes before the blast from his oven. curry or soup, with milk, sugar, and a little nutmeg, is straightway rice-pudd. ing. Tapioca and sago come out of the same dish, and it is a wonder how he re. members all the names he calls his cot. tage pudding by, Adrgovant. poGaIng o thickening of , and thickening another pol makes or it sires of blueish Two Comparisons, | Simon Greenleaf, the eminent jurist, { who for fourteen years previous to his | | appointment as professor in the Harvard | Law School was a practicing lawyer in | | Portland, had a charming daughter, A | foppish young man named Barrel, meet. ing her at a social gathering in this city one evening in early spring, remarked to her that he Lad that day seen in Deer. ing’s woods something that reminded him of her, When asked what it was he said, “A green leal.” ‘And I saw som: this morning from my window that re- minded me of you, remarked Miss Green. leaf, “May I ask what it was!" asked the youth, “An empty barrel!" Port. (Me.) Transcript. How anxious they are general: | The boiled rice of the ! SABBATH SCHOOL. INTERNATIONAL LESSON ron JULY 28, Lesson Text: “Israel Asking for a King," 1 Sam. viii, 4-20- Golden Text: 1 Sam. viil,, 19- Cow nentary, 4. "Then all the elders of Israel gathered themselves together, and came to unto Ramah.” After the defeat of the 'hil istines recorded in the last lesson, they trou. | bled Israel no more all the days of Samuel for the hand of the ; there Amorites (chap. vii, 13 14), wo that their re tance and reliance upon the rought them victory over their ensmios Lord was against them | and peace and prosperity because the Lond was with them, Samuel was the Lord's rep resentative in their midst, and sought their troe welfare in the sight of God. As Their judge he went in circuit fr m year to yeas to Bethel Gilgal and Mizpeh, and had his homeo at tamah Zophim, in Mount also his father and or Ephraim, J mother had lived, Bamuel | Was peace also between Israel aud the | Lord i Hamathaim | wheres | and where ho in due thine died and was buried | (I Bam. i., 1: xxv.. 1) after having anointed to their office the first two Kings over all Israel, Baul and David altar unto ths Lord at Ramah (chap. vil. 17) remind us of Abraham's tent and altar (Gen XiL, 5: xulL, 18): as pligrims here we should be well content with any place of sojourn that the Lord may give us, but be sure to have in the home an altar unto the Lord. & whol hearted reliance upon the merits of His sa rifles, and constant communion with Him, 5 Make us a King t Judge us like all the nation God had chosen Israel that they might be unto Him ¢ COlar treasure abovy all people-—a kingd an holy na tion (Ex. xix. 5 © ; f “The poople shall dwel be reckoned among xxi, 4. God ha all nations. He 1 power was thay glory, and this 0 £ thom If was their Kir strength, His proseno request was like saying "Wedonot care to be different from other nations; let us have a King that we can soe and let us be like wr people.” 6. “The thing displeased Samuel. * Bamuel prayed unto the Lord.” Samuel one with God; from a child he niiateroed to the Lord, and in this requ saw thels sin and downfall, and was grieved for then and jealous for the glory of God 7. “And the unto Nan they havi thew rejocted was hn th Lord said tr tod hat 1 them God; He had the beginning thelr evil would treat Him (D them, many a time He them and delivered the unto Hix ut them prophet after pro win them back to Him, sand final wn Bon as their Messiah, | rejected and crucified LL LER saying The time the Lord . Big ari in Him dons of the other god pol seweyy vant of the Lord must is despleod or re lect truths sake, that if treated and not the servant Lord wil koe x 5 Ho the Lord IPRS ing him that this ricduet of that it is just the ver since they left Egypt being thus treated he ts with the Lard wi ¥. “Heari pre ZF BOTY ow Loe i thus and th 4 ¥ sors tancd four Lord who meres LER soe to it 11, 16; Acts nothing new WKY test solemnly 2 the } He does not love wh ingly. “The Lord lovet In sgaritual as well as but when He Hie th He = thelr request 1 ¢ their souls Ps tied todd all the words of ¢ Lord Pocgie Just as when, as a child I Eli every ut of the Lord's message Ix though it was a mm ov of judgment now he fait all the words of the Lond. He is ne frlomser be will sgweak the faithfully (Gal. i, 10; Jor reetdts to God 11. “This will be the manner that shall reign oven you" A God win not let Hic people rush into rain blindly Many a year did Noah tell the people plainly of the jadgments that would surely come if they conticued in their sing. Even Pharach who boasted that be know not Jehovah not overthrown withoat many a war If Israel will haven King ir poe of God the must know beforchand | he will treat them and what they may expect from him 1-17. “He will take.” Six times in thess verses are these three words repented. it is the number of a perfect opprossor as 6 fs the number of the last great oppressor of the people of lod ere the kingdom comes (Rev, xiii, 18 Contrast th of God in Ex. vi, 68; Lev A A gives then lmanpoess int iH NTT eT he chap. Hil, even i] "inres mind INCE © 2%, saving Hag wl pi " seven XXvL., Bamuel's house and | | Spare moments may i BOK & OO t ———————— Ar Davee any Dxavens, TU CHARLES A. 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Dr. Lo $75 TOS250 A MONTH cas be made working for farnisk oe Agenta preferted whe & borse and give thelr whole tine to be prefitahly A few vacancies In towns asd cities ME Mats SL, Richinond Please state age ! mind about sendicg sawp for reply : Per year : f the King | of love was | 1 wills” | 3-13 and i notice how God is always giving while this | King is said to be always taking, and not once is he spoken of as giving Not only will | he be an oppressor of the poopie, baat be will | be a robber 1% 17 ‘ God's special portion (see Lev, xxvii nd appropriate it to himself be asked: “Will a man rob God? so the question and answer in Mal, fil, 8 and agk your own heart if you are in any way ap propriating to your own use, either of time or money, that which belongs to God, 18, “And ye shall ory out in that day, be. cause of your King, which ye shall have chosen you; and the Lord will not hear yon in that day.” God fills His people with such blessings that they cry out and shout for joy (lan, xii, 6), but Gis will be a ory beonuse of opprossion, and inasmuch as they volustarily accept the or instead of the deliverer, they are told that it will be vain for them to cry unto the Lord, (Prov. i, 95.98; Isa. i, 15; Mic. il, 6). 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