A Su US 5 ri. "REV. DR. TALMAGE. N DIVINE'S SUN. DAY SERMON. “The Mightiest Weapon is the Gospel,” Subject: Text: “There is none like that; give it me. "1 Bamuel xxi, 9. David fled from his pursuers. The world runs very fast when it is chasing a good man. The country is trying to catch David, and to slay him. David goes into the house of a priest, and asks him for a sword or spear with which to defend himself, The priest, not being accustomed to use deadly weapons, tells David that he cannot supply him; but suddenly the jest thinks 2 un old sword that had n carefully wrapped up and laid away — the very sword that Goliath formerly used and he takes down that sword, and while he is unwrapping the sharp, glittering, mamor- able blade, it flashes upon David's mind that this was the very sword that was used against himself when he was in the fight with Goliath, and David can hardly koep | his hand off it until the priest has unwoune it. David stretches out his hand toward that old sword, and says: “There is none like that; give it me.” In other words, *'1 want tn my own hand the sword that has been used against me, and against the cause of God.” Bo it was given hime. Well, my friends, that is not the first or the last sword once used by nut and Philistine iniquity which is to come nto the possession of ror Christ, and of His glorious church. I want, as well as God may help me, to show you that many a Weapon which has been used against armies of God is yet to be captured and used on our side; and I only imitate David when 1 stretch out my hand toward the blade of the Philistine, and cry: “There is none like that: give it me!” I remark, first, that this is true in regard to all scientific exploration. You know that the first discoveries in astronomy and logy and chronology were used to battle shristianity. Worldly philosophy came out of its laboratory and out of its observatory, and said: “Now, we will prove, by the very structure of the earth, and by the movement of the heavenly bodies, that the Bible isa lie and that Christianity, as we have it among men, is a positive imposition.” Goo men trembled. The telescope, the Leyden Jars, the electric batteries, all in the hands of the Philistines looking about for some weapon with which to defend itself, happened to see the very old sword that these atheistic Philistines had been using against the truth and eried out “There is none like that: give it me!™ And Copernicus, and Galileo, and Kepler, and Isaac Newton came forth and told the world that, in their ransacking of the earth and heaven, they had found overwhelming resence of the God whom we worship; and this old Bible began to shake itself from the Koran, and Shaster, and Zendavesta with which it had been covered up, and lay on the desk of the scholar, and in the laboratory of the chemist, and in the lap of the Christian, unharmed and unanswered, while the towegs of the midnight heavens struck a silvery chime in its praise Wordly philosophy said: nal. The world always was. God did not make it.” Christian philosophy plunges its crowbmr into rocks, and finds that the world was gradually made, and if gradually made, there must have been some point at which the process started; then, who started it? and so that objection was overcome, and in the first three words of the Bible we find that Moses stated a magnificent truth when he said: “In the beginning.” Worldly philosophy, said: “Your Bi a most inaccurate book: all that story in the Old Testament again and again told, about the army of the locusts—it is preposterous There is nothing in the coming of the locusts like an army. An army walks, locusts fy An army goes in order and procession, locusts without order.” ““Wait!™ said Christain phi- losophy ; and in 1868 in the southwestern part of this country, Christian men wont out to examine the march of the locust. There are men right before me who trust have ticed in that very part of the country the coming up of the locust like an army: and it was found that all the newspapers unwit tingly spoke of them as an army. Why ey soem to have a commander. They march like a host. They halt like a host. No arrow ever went with straighter flight than lousts come ~-0ot even turning aside for the wind the wind rises, the locusts drop and the again after it has gone down, taking same line of march, not varving a foot. Ti old Bible right every time when it speaks locusts coming like an army; worldly phil osophy wrong Worldly philosophy said: “All that story about the light ‘turned as clay to the seal is simply an absurdity.” Old time worldly Philosophy sald: “The light comes straight ‘hristian philosophy sald: “Wait a little while,” and it goes on and makes discoveries and finds that the atmosphere curves and bends the rays of light around the earth, literally, ‘as theclay to the seal’ The Bible right again; worldly philosopny wrong in. “AR” says worldly philose y, ‘all that lusion in Job about the oundations of the earth is simply an ab surdity. “Where wast thou’ says God, ‘when I set the foundations of the earth.’ The earth has no foundations” Christian phi losophy comes and finds that the word as translated “foundation” may be better translated “sockets.” Bo now see how it will read if it is translated right Where wast thou when I sot the sockets of the earth ?” Where is the socket? It is the hol low of God's hand-a socket large enough for any world to turn in Worldly philosophy said: “What an absurd story about Joshua making the sun and moon stand still. If the world had stopped an in stant, the whole universe would oh been out of gear.” “Stop,” sid Christain philoso phy, “not quite so quick.” The world has wo motions—one on its own axis and the other around the sun. It was not necessary in making them stand still that both motions ahould be stopped only the one turning the world on its own axis. There was no reason why the halting of the earth should have ahrted Aud dsarranged the whole universe oshua right and God right: infidelity wrong every time. I knew it would be wrong thank God that the time has come when Christians need not ba scared at any scientific exploration. The fact is that religion and rience have struck hand in eternal friendship, and the deeper down geology ean dig and the higher up astronomy oan soar, all the better for us The armies of the Lord Jesus Christ have stormed the observatories of the worid's scence, and from the highest towers have flung out the banner of the cross, and Christianity to-night, from the olwervatories of Albany and Washington, stretches out its hand to ward the opposing scientific weapon, ery. ing: “There is none like that: give it me™ 1 was read is afternoon of Herschel, who was looking at a meteor through a telescope, and whon it came over the face of the it was 30 powerful he had to avert his eyes, And it has bren just so that many an astronomer has gone into an ob. servatory heavens, and the Lord God ah swinging world, flamed upon the learned done! A “Matter is eter. bile is the worme is vision, and man cried out; “Who am IY Un. Unclean! Have mercy Hy in : the | But one day, Christianity, { and looked up into the midnight i when they get into Spain, on the Lord's day always go out to see the bull Eh, Plato said that no city ought be built nearer to tho sea than ten miles, lest it be tempted to commerce, ut this traveling disposition of the world, which was adverse to that which is food, to be brought on our side, These rail trains, why, they aro to take our Bibles; these steam- ships, they are to rt our missdonaries; these sallors rushing from city to city all around the world, are to be converted into Christian heralds and go out and preach Christ among the heathen nations, The Gos- pels are infinitely multiplied in beauty and | power since Robinson. and Thompson, and Jurckhardt have come back and talked to us about Biloam, and Capernaum, and Jerusalem, pointi which Jesus preached, the beach upon which { Paul was shipweecked, the fords at which | so | Jordan was passed, the Red Sea bank on | pathetic, | which w tossod the carcasses of the | drowned Te ptians. A man seid: ‘I went { to the Holy Land an infidel; I came back a | Christian. “I could not help it.” I am not shocked at the idea of buildin | a railroad to fhe Holy Land. 1 wish that a ! 10 world migh sthlokem. it muleteers now, perhaps when the r n | goes we can afford to buy a ticket from | Constantinople to Joppa, and s we | will get to see the Holy Land. Then {let Christians travel! God speed the rgil trains, and guide the steamships this night panting across the deep in the phos { phorescont wake of the shining feet of him who from wave cliff to wave cliff trod the | | stormed Tiberias. The Japanese come across the water and see our civilization, and ex- amine our Christianity, and go back and tell Jesus shall reign, Where'er the sun Does his successive Journeys run. And the firearms, with which the infidel traveler brought down the Arab horseman | and the jackals of the desert, have been sur dad to the church, and we reach forth our hands, crying: ** There is none like that give it me!" So it has also been with the learning and the eloquence of the world. People say “Religion is vary good for women, it is very | But we | good for children, but not for men.” bave in the roll of Christ's host Mozart and Handel in music; Canova and Angelo | sculpture; Raphael and Revnolds painting: Harvey and Boerhaave medicine ; Cowper and Scott in poetry ; Crotius and Burke in states. manship: Boyle and Leibnitz in philosophy ; Thomas Chalmers and John Mason in theolo gy. The most brilliant writings of a w widly nature are all aglow with scriptural alludons Through senatorial speech and through essay ist's discourses Sinai thunders and Calvary { pleads and Siloam sparkles Samuel L. Southard was mighty In the court room and in the senate chamber, but he reserved his strongest eloquence for that day when he stood before the literary so at Princeton commencement wn leaded for the grandeur of our Bible, Daniel Vebster won not his chief garlands while he was consuming Hayne nor when he opened the batteries of his eloquent Ww on Junker Hill that rocking Sinal of the Ameri can Eevolution, but on that day when, in the famous Girard case, he showed his affection for hristian religion and enlogized the Bible The eloquence and the learning that have been on the other side came ur side. Where Is Gib bons's historical pen? Where is Robespierre’s ssword? Captured for God, “There is none like that: give it me™ So, also, has it been with the picture mak ing of the world. We are very anxious this day to have the printing press and the platform on the side of Christianity: but we overicok the engravers knife and the minter’s pencil. The antiquarian goes and looks at pictured ruins or examines the ¢ hisnled pillars of Thebes, and Ninevak and Pompell, and then comes back to tell us of the benstliness of ancient art: and it is a i fact now, that many of the finest mens-—merely artistically considered af sculpture and painting that are = be found amidst those ruins are not fit at, and they are locked up in Cletios the over to « on LL oe] be looked ow Paul must have folf, when, standing midst those impurities that stared on hum n the walls s the pavements and v bazaars of Ce , be preached of the pure and holy The art of the world on the gide of obscurity and crime and death Jesus in later days the palaces of Kings were adorned with pictures But what to un- clean Henry VIII was a beautiful picture of the Madonna What to Lord Jeffries. the unjust Judge, the picture of the *‘Last Judg " What to Nero, the unwashed, a re of the baptism in the Jordan? of the world still on the side of super stitition an leath But that is changed now The Christian goes across the water, looks at the pictures, and brings back to his American studio much of the power of those old mas minister goes over to n A art being artist ters. The Christian Venice, looks at the “Crucifixion of Christ." and comes back to his American pulpit to talk as newer before of the sufferings of the Saviour. The private tourist goes to Rome and looks at Raphael's picture of the ‘Last Judgment” The tears start and he goed back to his room in the hotel, and prays God for preparation for that day when, Hike a parched scroll, ing & heavens together roll, The fami Our Sundayschool newspapers and walls are adorned with pletures of Jo in the court, Daniel in the den, Shadrach in the Paul in the shipwreck, Christ on the cross. Oh, that we might, in our families, think more of the power of Christian tures! One little sketch of Samu kneeling in prayer will mean more to your children than twenty sermons on devotion. One pa tient face of Christ by the hand of the artist will be more to your child than fifty sermons on forbearance. The art of the world is to be taken for Christ. What has become of Thorwaldsen's chisel and Ghirlandajo's eray on? Captured for the truth. * There is none like that: give it me!” So, I remark, it is with business acumen and tact. When Christ was upon earth, the poeple that followed Him, for the most part, d no social position. There was but one man naturally brilliant in all the apostle ship. Joseph, of Arimathea, the rich man, risked nothing when he offered a hole in the rock for the dead Christ. How many of the merchants in Asia Minor befriended Jesus? 1 think of only one, Lydia How Galileo entertained Christ? Notone, When Foter camo to Joppa, he stopped with one Simon, a tanner, What power had Christ's name on the Roman exchan or in the bazars of Corinth? None. The prominent jmen of the day did not. want to risk their reputation for sanity by pre tending to beone of His followers. Now That Among the mightiest men in fire i fsall changed, our great cities to-day are the Christian mer- chants and the Christian bankers: and if to- morrow, at the Board of Trade, any man should En up and malign the name of Jesus, he would be quickly silenced or put out, In the front rank of all our Christian | workers to-day are the Christian merchants: | and the enterprises of the world are com {on the right side. There was a farm | away some years ago, all the that farm to 3 b gi fee i i i Ef : = — i iii we cannot afford to nay for | out to us the lilies about | t gd and see Golgotha and | water courses or the chaff which the wind learning of the world on the right side, and the picture making on the right # and the business acumen and tact the the right side-Thine, O kingdom? Oh, fall into line, all ye people! inn grand thing to bo in such an army, and led by such a com- mander, and on the way to sucha victory, If what I have sald is true, then Christ is goin to gather up for Hinsplf out of this worl everything that Is worth anything, ad ert, there will be nothing but the scum A proclamation of aipyesty (ee forth now from the throne of God, EL on "Whosoever will, let htm come.” However long you may have wandered, however great Jour sins may have been, ‘whosoever will, et him come,” Oh, thet I could marshall all this audience on the side of Christ, He is the best friend a man ever had, He is kind—He is #0 lovely, so sym- 1 gannot see how you can stay away from Him. Come now and accept His mercy. Behold Him as He stretches out the arms of His salvation, saying: ‘Look unto Me, ll ye ends of the arth, and be ye saved; for ] am God" Make final choice now, You will either be willows planted by the driveth away, Crorues do not make the man, as SABBATH SCHOOL. INTERNATIONAL LESSON FOR JUNE 80, The Quarterly Review—Golden Text: Mark xvi, 6, ——————— From Bethany to Calvary—The twelve les- RODS Now coming under review begin with the Triumphgl Eutry and end with the Res- urrection. They may be arranged in three groups. 1. The Kingly Coming, Loss, 1-4. 4. The Bavicur's Borrow. Less, 58, 3. The Redeomer's Triumph. Less, 9-12. The royal ride from Bethany to Jerusalem was followed by the rejection of the heir and divine Son, and giving a summary of the command ments, and the final fal of the temple. The dangers threntening the disciples called for the command to watch. A true friend anvinted the Lord at Bethany, and He ap- wolnted the Lord's Suppor as a memorial of limsolf. Then passing through the agony in Gethsemane, fe was betrayed by a false friend. His own Wople eon Averii Jesus; and then brought Him to the lloman gover. nor to be sentenced ; He suffered on the cruel witness those worn by Mr, Parnell, who is probably as much in the public Ac | cording to the testimony of his friend | and colleague in the House of Com- | eye as any man in Great Britain, inj in | The | we | many of the casties on the beach of | When he first entered the House he wore a short shooting-jacket made of coarse Irish frieze, and carried a big | blackthorn stick. He looked like and innocent farmer from the in young country who had straved into London, | and who the first tempts d him, he took to which nearly every men would fall an easy confidence trick ma that the long frock iber of Parlia oats he has ever ys till they shininess, and coat ment wears. These Ki1noa 5 3 3 81 worn, and DOATIY Biwn were threadbare even to | His those of Mr. Biggar as to being the the yoars ha ’ his ill hats, too, have mpeted with | most and House of Common this tendency napless shapeless in Of recent to bad clothes tereased, and especially SiLCce ness, - Se —— Tur healthiest and the most hopeful I attack upon foreign influence in this is that which we find made by a body of our adopted Irish fellow -citi- zens who have resolved that “we pledge ourselves not to patronize any hotel, that deals brewer of the English syndicate, and inn, or saloon with any thus pays tribute to the British octopus and encourages the growth of foreign monopoly on American soil.” They f this, It will take a form of real self-denial, without but trust couraged. Every Br ; beer saloon will be bless cannot do too much ¢ doubt, in many cases; we they will not be di blow they deal the itish lion in a od. If it does not do a great deal of good by discour- | aging foreign eapital in they may be aln benefit themselves, ———— El Paso reporter a strange freak of nat iy How ard the asion. sented Mr i boy, which is nothing more nor this counts Y. av | ost certain that it will Ax } wy sw n recently Mrs, balloon was ’ ire : witnessed and a few davs later Bay Howard with who bears a singular birthn less than a | Pe rect representation of Professor Le Rov's balloon | might be ealled, is located just above The photograph, as it the eyes, on the forehead, and every {outline of the balloon is boldly por linfant; even the patch on the airship can be seen, being reproduced by a patch of white skin. The photograph, as already stated, is perfect, and oer { tainly entitles the little fellow to some (of the gate receipts. - S—s { A Carnmrorsia philosopher evolves | the theory that the many divorces in : | that State are due to the coldness of } the climate and the high price of coal. { In the evening, ho says, it is so chilly | that the husband and wife can’t sit { down comfortably as they do in the | | East, and with coal at £15 a ton they So the husband | gets into the habit of going out for a | can't afford to use it | walk in order to keep warm, and the | { wife often gets into the same habit, | Divorees soon follow. ——————————s ) | written a letter to the English Presby- | terian Synod to the effect that the an- thorities of the various branches of the Anglican Communion hold themselves in readiness to enter into fraternal con. ference with the representatives of the other Christian communions in the En- sider what steps could be taken, either toward corporate reunion or toward such relations as might preface the way | for fuller organic unity hereafter, “Most any pleasant day,” says the Ellsworth (Me.) American, “one can see a milk-white horse driven through the streets of Winter Harbor at a lively pace. Bhould you inquire his history you would be told that the horse was owned by D. 2. Flint, of Boston, and was twenty-nine years of age, but ho was foiiserly owned by General U, 8. Grant, aud was ridden by him on the fleld of battle.” a : | A'Tuxax in foported To have invents od a machine that will husk twelve acres of corn a day, It is still imper- fect, however, as it will not kiss the t mons, T. P. O'Connor, Mr. Parnell | the story, and keep that Empire rocking until {| has never given much eare to his dress. | | Who This era passed away, ! in- i | ready | trayed in purple lines in the skin of the | Tur Archbishop of Canterberry has | glish-speaking races, in order to Soon- | cross for our sing, and rose for our justifies. tion, QUESTIONS, Introductory — With what great event does this review begin? With what end? Into how many groups may the lessons be di vided? State the three 1. The Kingly Coming From what place was the trinmphal entry made? Who cured the beast on which Jesus rode? Was it covered! How was the way strewn? greoted Jesus? By what cry?! Into what sacred bullding did He enter? To whom did Jesus speak in parables! Who planted a vineyard? To whom did the man let it What did he ask in return? Whom did he send to get the fruit? How were they treated? How was the hal put away? Who asked Jexus which was the first or greatest commandment? What did He say was the greatest command? What was the second? Who called Jesus's attention to the mng- nificence of the temple What did He say of it? What perils to disciples did He fore tell? 2. The Baviour’ What signs of coming trials did Jesus doseribe? What were all to do? At what feast did a woman anoint Jesus's head? In whose he In what town? How did some disciples speak of her act? How did Jesus commend her? Whare was the Passover prepared for Jesus? How did the disciples find the place? What memorial did Ho appoint « that time! Whither did Jesus go after the 8 per By whom was Jesus betrn In what garden? By whom arrested W hither was Jesu 8 The Redectner's to put Jesus to deatif TiOwee How did the high pries to sewer? What ansy did What was the verdict Before what gov Rorrow use? uj require Him make? » Jesus Jewish « & J osus next taken? What did Pilate ask Jesus? Whom was Pilate willing to Whom did the people choose? How was Jesus treated by the sol diers? Where wae He crucified ho were crucified with Him? How many classes of persons reviled Him? What did Jesu on the crom® What did the Roman centurion my? Who came to the sepulchiroof Jesus on Sunday morning? What did they soe rolled away? Who mt within the spulchre?! How did He groot the women? What woman saw Josus early that morning? Who saw Him toward evening of that day’ To whom did they being the good news? 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Sestios his aa An elega Waits re #9 out te than of every 10 cmaes of colic, whether fiat r3doses necessary. It does not oon Alter 20 years of triad 5g. Colic must be ire on hand, ready 1 at your druggists, en " rely harm worth = te and ¥ sable Loree ¢ and ise Erde tee rd a few opr ie NAYES BYRD tie, pont pre pradd OKHLER & OF r {lie fe es. I Fas TET En. ), Bethlehem, Pa. heer Fully recommend Dr. Koskler*s ride NMiature Would nol be without! €@ ar iong on we hove horses, AAC NOSES & BRO, York Sale amd Faoohange Mabies, Baston, Pi. Or any of my shoes adverthond from time to time in namet be from par, thet By the time the | hen hatches, the leg is well and she | is ready to care for the chicks.” OO 5 : Tur farmer who reads and studies is | the one who works to a purpose; while the one who does not read makes his efforts at hap-hazard. The farmer is posted on the markets, and from long study is able to draw conclusions and it He will not be found now-a-days, turning form preity correct ideas of what will be to his interest to market. his attention to raising serub cattle, nor building large barns and granaries to accommodate his prospective erop of | oats, hg — -— Tur New York World insists that whether execution by electricity in- | stead of by rope is constitutional or not, so much of the law as forbids the | publication of the details of the exeen- tion certainly is. No doubt of that, if | you ean get them. This is a free coun- try, and a froe press Means the publi cation of everything you know; but how are you going to find ont about about the details? Dr, Oniven Wexorrr Horues ad- vises young men not to smoke, “It is liable to injure the sight,” he says, “to render the nerves unsteady, to en- feeble the will, and to enslave the na- ture to an imperious habit likely to stand in the way of a duty to be per formed.” e—————— Tur skeleton of a man, evidently a pioneer Indian fighter, was found the other day in the middle of a big log taken to a Georgia sawmill. In the wood that had grown over it was the imprint of the clothes as well as the old flintlock rifle that lay beside it. Mas, Jaurs A. Canrieeo » is maid to Garfield died bis wtato aggre (ENGLISH SETTER. YOUR vices of a To Cure Disease Yon stand Symptoms. TREATING WAONG DISEASE IS WORSE THAN NO TREATMENT. To detect symptoms and understand them Dog Dootor, which are not to be had cities, and are expensive; honoe the necessity PRIZE WINNER) DDO GG IF WORTH OWNING IS WORTH CARING FOR, Must Under. requires the ser. outside of large for a good Dog Doctor Book wen EV IN Gros SYMPTOMS AND TREATMENT OF ALL DISEASES. Je far one written H, Cray Srovan D. ¥; 8, of N. ¥. City, Bpecislist in Kennel Club, N, . Kennel Club, i Sine Club Nor bi proof as to his capacity, PRICE 4) CENTS, POSTPAID. pion Dogs of Elghteen Beautiful Fall-Page THustretions of Chame Popular Broods, FINE PAPER, ls . HANDSOMELY BOUND IN CLOTH. f k
Significant historical Pennsylvania newspapers