J REY. DR. TALMAGE. ———— THE BROOKLYN DIVINES SUN. DAY SERMON. Subject: “A Poisoned Dinner.” ————— TEXT: “So they poured aut for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said: O thou man of God, there is death in the pot. thereof." —I1 Kings iv., 40, Elisha had gone down to lecture to the stu- dents in the theological sesninary at Gilgal. He found the students very hungry, ns stu- dents are (pt to be, It is very seldom the give themselves to intellectual toil, In order that these students may be prepared to hear what Elisha says, he first feeds their hunger. He knew very well it is useless to talk, to preach, to lecture with hungry men, So Elisha, recognizing this “common sense principle which every Christian ought to re- | cognize, sends servants out to get food for | these hungry students. They pick up some good, healthful harbs, but they happen to pick up also some coloquintida, a bitter poi- | They bring allithese | wit them into the boiling pot, | sonous, deathful herb, herbs, they they stir then up, and of this food is brought the dents and their professors. Seated at the table, oneof the hungry students begins then to a portion immediately to eat, and he happens to get | He knew | “Poison, | () thou man of God, there is death in | hold of some of the coloquintida. it by the taste. . He cries out: poison ! the pot I" Consternation is thrown over the whole group. What a fortunate thing it was that this st t 30 early found the colo- quintida in the mixture at the table! You will by reference find this story is precisely as I have mentionad it, tel Well, in our day there are great caldrons | of sin and death, Coloquintida of mighty temptation is pressed into it. out, and taste, and reject it and live, Others dip it out, taste it, keep on and die. And it is the business of every minister of religion, and every man who wishes well the human race,’ and who wants to keep the world back from ita follies and its sufferings, to ery out: “Beware! poison! Look out for this caldron! Stand back! Beware” Sin has done an awful work in our world It has gone out through all the ages, it has mixed up a great caldron of trouble and suffering and pain, and the whole race is poisoned--polsoned in body, poisoned in mind, poisoned insoul. But blessed be God that tho Gospel of Jem Christ is the antidote, and where ther $ win there shall be pardon, and where there was suffering there shall be comfort, and where there was death there shall be life Bome time ago, you will remember, 1 per suaded you of the importance of being chard table in judgment of others At thy same time I said to you briefly what this m roing I wish to say with ¢ , that while we sympathize w the sinner we must de nounce the sin, that while we pity the unfor- tunate we must be vehement against trans gression. Sinis a jagged thing that needs to be roughly handled. You have no right to garland it with fine phrases or lustrous rhetoric. You cannot catch a buffalo with a silken lasso, A group of emigrants settle in a wild region The next day a wild beast comes down from the mountain and carries off one of the chil- dren. The next day a wild beast comes down from the mountain and carries off anothes child. Forthwith all the ne ighbors band to gether, and they go out with torch in one and and gun in the other to hunt these mon sters down, to find their hiding place, to light up and ransack the caverns, and to destroy the invaders of their houses So we want now not merely to talk about the sins and follies of the world, wa want to go of them. Downinto the whind them, back verus where theyhide wo need t with to MISO, o go . the torch of God's Word in one band and the sword of God's eternal Spirit in the other to hunt out and slay these iniquities in their hiding places Ur, to come Fach to the fig ure suggested by my text, we want to find what are the caldrons of sin and death from which the iniquities of society are dipped out, L In the first place, T remark: that un- happy and undisciplived bomes are the cealdrons of great iniquity Parents harsh and cruel on the one hand. or on the other hand loose in their govern ment, wickedly loose in their government, are raising up a generation of vipers. A home where scolding and fretfulness are dominant is blood relation to the gallows and the penitontiary! Petulance is a serpent that crawls up into the family nursery sometimes and crushes everything, Why, there are parents who even make religion disgusting to their children They scold them for not loving Christ They have an exasperating way of doing their duty, The house is full of the war whe wp of contention, and from such a place husband and sons out to die, Oh, is there a Hagar leading away Ishmas! into the desert to be smitten of the thirst and parched of the sand? In the solomn birth hour a voice fell to thee from the throne of Goel, saying: “Take this child and nurse it for me, and will give ties thy wages” At even time, when the angels of God hover over that BO y home, do they hear the children lisping the name of Jesus? O traveler for eternity, your little ones gathered under your robes. are you leading them on the right road. or are you taking them out on the dangerous wind- bridle path, off which their in experienced feet may slip, and up which comes the howling of the wolf and the sound of loosened ledge and tumbling Blessed is the family altar at which the children kneel. Blessed is the cradle in which the Christian mother rocks the Christian child. Blessed is the song the little ones sing at nightfall when sheep in closing the eyes and loosening the band from | the toy on the pillow, Blessed is that mother whose every bheart-throb is a prayer for her children’s welfare, The world grows old, and the stars will cease to illnminate it, and the waters to re fresh it, and the mountains to guard it, and the heavens to overspan it, and its long story of sin and shame and glory and trinmph will soon tarn to ashes; but influences that started in the early home roll on and roll up through all eternity blooming in all the jo waving in | all the triumph, exulting in all song, or shrinking back into all the darkness, Fath. or, mother, which way are you leading your children # A houss took fire and the owner was very careful to get all his furniture out. He got all his books out, and he got all his pictures out, and he got all his valuable Jape out, best be forgot to ask, until it was | ' Inte: “Are my children safe” Oh, when the earth whall melt with fervent heat, and the mountains shall blaze, and the seas shall blaze, and the earth shall blaze, will r children bo safe? W i the wid, it t nreexe to Prom a bright and heausfar Cham a husband or na sou h mean ter And they could not eat | : i vf #4 \f or world makes large provisions for those who | these cities young stu- | | the disgrace and suffering of Some dip it | | changes, ten many a loving invitation and good coun- sel. He had broken her old heart. He came into the room and threw himself on the casket and he sobbed outright: “Mother, mother!" but those lips that had kissed him in jutancy and uttered so many kind words spoke nof; they were soaled, ther than have such a memory come on my soul, I would prefer to have roll over on me the Alps and the Hima- ayas. But, while sometimes there are sons who turn out very badly, coming from good homes, I want to tell you for your encourages | ment it is a great exception. "Yet an unhap- | py and undisciplined home is the poisonous caldron from which a vast multitude drink their death, IL 1 remark that another ealdron of in- iquity is an indolent life, All the rail trains down the Hudson River yesterday, all the rail trains on the Pennsylvania route, all the trains on the Long Island road brought to | men to begin ocom- | mercial life. Some of them are hero | this morning, I doubt not. Do you know | what ono of your great temptations is | going to be? It is the example of indolent people in our cities. They are in all our cities, They dress better than some who are industrious. They have access to all places of amusement—plenty of money, and band | idle. They hang around our great hotels | [the Fifth Avenue, the Windsor, the | Brunswick, the Stuyvesant, the Gilsey Houso—all our beautiful hotels, you find them around there any day—men who do | nothing, never earn anything, yet well dromes baving plenty. Why should I walk? | Why should you work? Why drudge and toil i in bank and shop and office, or on the seaf folding, or by the anvil, when these men get | along so well and do not work? 1 Some of them hang around the city halls of our great cities, tooth plek in thelr mouth, waiting for some crumb to fall from the office holder's table. Some of them hang around the city hall for the city van bring ing criminals from the station houses. They stand there and gloat over it—really enjoy thes poor creatures as they get out of the city van and go into the courts, re do they get their money? nt you ask. That is what T four ways of getting money —only four inheritance, by earning it, by bogwing it, stealing it; and thers are a vast multitude among us who get their lHving not by in heritance, or by earning it, nor by begging it. Ido not like to take the responsibility of saving how they get it! Now, these men are a constant tamptation Why should I toil and wear myself out in the bank, or the office, or the store, or the shop, or the factory? These men have noth ing to do. They get along a great deal bet ter. And that is the temptation under f& great many young men fall. They tl these Idlers, we awful stoops who are wits and That is Only by } a rr cities Liv thais Oy tae one of his clerks, a very low chant said to i * 1 must look ou t that « k: be is going in bad © MPany mi going in bad places; | must look out A fow m passed on, and one mor merchant entered his ot aid whom I bave ming in assumed n and said sir, the & ) fn fire; I have put the fire, bu are a greal many goods } t erowd of people X ben the merchant took the clerk by the collar and said: “1 have had enough of this: you cannot deceive me: where are those The tiv in half disguise, gv [ amusement Jor ok or him.” wit hs we been sp goods yon wamed b ¢ in the young man instar s villainy "0 the numbers o § whoare trying t And they are a dustrious you wt anderstan it. While these others have it «0 easy tl have it so hard. Horatios of olden time at he could bave just as much ¢ wild plow arcu: hay Ha hooked up the oxen to the pl and be cut a very large circle and pl wed an til he came to the ssme point where ho started and all that property was his. But have to you today Just so much financial #0 much moral, ust much spiritual sassion you will have 3 YOu ox Own instries, and just from the mo ) ar life to of your life around own hard work the ant gard; consider her ways and be wise of th I emldr of death to-day is an indolent life that you hav to work I tole he one day i wit ke of one te just os Supass with & mo the evenis with + thon hag ns most aw be} hat ik God Tha (noe m remark: that th shop great caldron of iniquity iu tite Anacharsis said that the vine three grapes: the first was Pleasure, the next ‘ was Drunkenness, and the nest Misery Every saloon above ground or under ground is f iniquity. It may have a FC ir bre a fountain of license and it may go along quite respectably for a while, but after a while the enver will fall off and the color of the iniquity will be displayed “Oh” says wm ne, ong easier on such a traffe when | pays such a large revenue to the government. and helps support your schools and your great instite tions of meres And then | think of what William E. Gladstone said-—1 think it was the fire time be was chancellor of the ox when men engaged in the ruinous Coane 20 him and said their business ought to have more consideration from the fact that it paid such a large revenue to the English government, Mr. Gladstone wid * Gentlemen, don't worry yourselves about the revenue; give me thirty millions of sober people, and we'll have revenue enough and a surplus.” We might in this country this traffic per ished have less revenue, Hut we would have more happy homes, and we would have more peace, and we would have fewer people in the penitentiary, and there would be tens of thousands of men who are now on the road to hell who would start on the road to heaven But the financial ruin is a very small part of it. This iniquity of which 1 speak takes everything that fs sacred out of the family, everything that is holy in religion, everything that is infinite in the soul and tramples it under foot The MAY .age wp has come The twain | are at the altar, Lights flash. Music | sounds, Gay fest go up and down the drawing-room. Did ever a vessel launch on such a bright and beautiful sea? Dingy garret No | broken chair a sorrowful wife, Last hope | one. Poor, forsaken, trodden under for, she knows all the sorrow of being a drunkard's j wife, “Oh” she says, “he was the kindest | man that ever lived, he was no noble, he was | so good! God never made a der man | than he was, but the drink did it, the drink did ®"” Some day she will ree her hands against hor temples and ery: “Oh, my brain, my brain®™ or the will go out on | the abutment of the bridge some moonli ht | might and look down on the g surface ! wonder if under that glassy ace there 1158 shit to be | chooses the fattest lan «4 from } Lorenzo de Medici was very sick, and some of his superstitious friends thought if they could dissolve a certain number of pearls in a cup and then he would drink them it would cure him of the disease. So they went around and they gathered up all the beauti- ful pearls they could find, and they dis- solved them in a cup, and the sick man drank them. Oh, it was an ex- pensive draught. But 1 tell you of a more ex. Jmaive draught than that. Drunkenness puts nto its cup the pearl of physical health, the pear] of domestic happiness, the pearl of re. spectability, the pearl of Christian hope, the warl of an everlasting heates, and presses t to the hot lips. I tell you the dram shop is the gate of hell, The trouble is they do not put up the right kind of a sign. They have n great many different kinds of signs now on places where strong drink is sold. One is called the “restaurant.” and another is called the “saloon.” and another is called the “hotal,” and another is called the ‘wine cellar,” and another is called the “sample room.” What a name to give ono of th “e places! A “sample room!” I saw a man on the steps of one of those “sample rooms” the other day, dead drunk. 1 pr tomyself: “1 suppose that is a sample!” tell you it is | the gate of hell, “Oh,” says some man, “1 am kind, I am indulgent to my family, I an right in many respects, I am very generous, and I have too {grand and generous a moral nature to be overthrown in that way." the persons who are in have the largest hearts, the best of dn ton, the brightest prospects. This sin » for its sacriflioe, The brightest garlands are by this carbuncled hand of drunkenness torn off the brow of the poet and the orator, Charles Lamb, answer! homas Hood, ancwer! Bheridan, the Eng. lish orator, answer! Edgar A. Poe, answer! Junius Brutus Booth, answer! Oh, come and look over it while I draw off the cover—hang over it and lock down into it, and seo the seething, boiling, loathsome, smoking, agonizing, blaspheming hell of the drunkard. Young man, be master of your appetites I passions, There are hundreds ' ht wt say thousand of young men . young men of rust in the Lord But you will be may this mo on the first Sabbath ming to the great city, and 1 give iis brotherly wel, 1 speak not in a ry way. I speak as an older brother alks to a younger brother. I put my hand your shoulder this day and commend you to Jesus Christ, who himself wasa young man and died while yet a young man, and has sympathy for all young men. Oh, be master, bs the God, of your appetites and Lat me say that the most peril on gra passions | i . wation Minlders and with a perore I up some grand : . el per with a H are very apt to ol tion, and they ge Hy r magery to express what they have to “my fn with a perorstion might or uttered by mere human stions. The who hath ut causes? ne, they t Ipon . itaalf aright it biteth adder axe uj BET "ho hath wounds ug al the » sook mixed wi Look it is red when it in the cup, for at the like a serpent and stingeth like This other quotation your mind as to which is the more irs pressd I think the last is the mightier: “Rejoice, O young man. (n thy youth, and let thy heart cheer thee In the of thy youth, and walk thou in the sight of thine own eyes; but kaow thou thet for all these things God will } thee into judgment” won? ith o the e when 3 is the days wring wr hole under a stump find a fur « RE hou @ found the stu: in the hole He found tl at least, the material for one. Nat ocens) Tnenr has expired at Rye, England, an old sailor named James Bavler. who as known to have saved 1 fewer than twer ty-six lives, frequently 3 * LIne. minent risk of his own. On one fon he ke pt three n land harbor and he Deal boats which South Foreland OCC aR- wn afloat in Sunder. they were resened, twice saved the o« cupants of had capsized off the —— Wares coal was first introduced in London an outcry was raised against ike. nse for fuel, which, being disregarded, the law was strengthened by making the burning of coal a capital offense. It is recorded that one man was executed burning it, on account of the sm A law was passed prohibiting its for transgressing the law. w —— A New Yong physician who attends numerous charity patients in the sonth- eastern section of that city, says the standard of morality is higher among the Central European Hebrews of that region than among any of their neigh- bors of different race and creed. The Jews, too, cut loose quickly from char- itable assistance, —— BIR THOMAS GLADSTONE left an os | tate of 46,000 acres in Kineardineshire, which passes in fee-simplo to his son | Bir John, who is an uncompromising Tory. The estate ds a magnificent wooded country, and is overlooked by Fasque House, otic of the finest man gions in Scotland, —— A New York Crry has lately bor rowed $9,000,000 at 24 per cent. inter. est, the lowest rate on record. The loan runs forty years, and is exempt from taxation. About one-third of the amount commanded f preminm, Cumisriax Hotzworrn of Lowville, N. Y., who is hopelessly insane, has received a mek pay pension of $18,000 and will hereafter bo paid $75 8 month. His wifo has supported herself and children by taking in washing, a 1 SABBATH SCHOOL INTERNATIONAL LESSON FOR MAY 19, Ts ——— Lesson Text: “The Lord's Supper,” Mark xiv, 12.26-Golden Text: Luke xxii, 19--Commentary, | on earth in a mort 12, “The first day of unleavened bread, when they killed the passover.” The last day body had come; this night He would keep the ‘passover with His disciples, and on the morrow be erucified-— Christ our passover sacrificed for us (I Cor, Vv, O-und He went forward calmly, une | waveringly, knowing every step of the way beforehand. It was over fourteen hundred | Years since the first passover was kept that | night in Egypt, when by the blood of a lamb the first born of Israel were saved from death | and the nation brought forth from their | bondage by the outstretched arm of Jeho- | vab, and now the Lamb of God to whom | every sacrifice from the beginning pointed is | about to be slain, whose blood saves from eternal death all to whom it is applied, and who shall yet accomplish for Israel a greater deliverance than that from Egypt, We can- not think of His omitting a single passover feast since first Ho want up to Jerasalem with | Joseph and Mary at the age of 12, when He uttered His first recorded words: “Wis ye not that I must be about my Father's busi. ness? Faitifully did He keep to that busi. ness, not seeking His own will or glory, but in all things pleasing the Father, and soon we shall hear Him say to His Father: “1 have | finished the work which Thou gavest me to do." As we go forward finishing the work which He gives us todo, let us cheerfully and persstently renounce our own will i things and keep saving to Him: “Lord where wilt Thou, what wilt Thou? 13. "Ho sendsth forth two of ples” Just as when He wanted colt (chap. xi., 1), but this time know whom He sent, for Lu. xxii, 8 says it was Peter and John: He may have sent the sume wo on the previ anion, but we are not told. He sendeth whom He will, and where He will, and every disciple Is expected to be ready and promptly obey, willing to be sent anywhere, and just as willing to be passed by and sec another sent; the last is somtimes the hardest “Go ye into YOu a man iow Jim.” His oye His disci. LS] Wr Or there shall meet her of water; fol naked and open to nibed ho all our with LO remein. Foe n sith, where hall eat the pass: priviegs 1% wie Him vilege 1 ABC ee § havo the be did 1 as little as ; say, Well, if I give the i un that isall He can expect of lke Mary, in the previons lesson, ha all that be could be gave a furnished & swrepared room. Jesus pave Himself, His « for us; unless we choorfully place all we are and have st His service it 4s a proof that we do not know or appreciate His love tou 18, “His disciples went forth snd into the city, snd found ss He had said unt them; and they made ready the passove When we obey wo will always find it just ax He save: thing re and gl is Ne If we are w wl of the hero isn 0 5 o T believing yond UNE ana and for us a passover o under the shaltvr of HB iy partake of Himself, into fe that emteth Me, even he shall live by John vi, 57 We in return may pre ntinuaily the works (Heb wl offer unto Him ox of praise apd good dich He will be well pleased. 6 17. “And in the evening He cometh with the twelve.” Oneof them had in his bears the spirit of murder, for be had been to the chief priests and agreed with thesn for a sum of money to betray Him unto them (ve. 10, 11); yet he continues with the twelve as one 4333 ¢ of them, not thinking that the searcher of wifi, with | hearts saw his ev ery step and knew his every | wordand act. How many are like him to- | day and yet continue among the number of the professed followers of Jesus! 18, “And as they sat and : did eat, Jesus | said: Verily I say unto you, one of you which | entoth with Mo shall betray Ma® If would have complete record, read between the last verse and thie ove Luke xxii, 15-14; mi John xiii., 1-17, and prayerfully ponder the | things written there concerning the kingdom | of God and the present need of cleanness, | 2 humility and loving ministry to others 19. “They began to be sorrowful, and to | fay unto Him, one by one, Is it I™ Luke and | John tell us that they began to inguire among | themselves, doubting of whom He spake What a testimony to the devilish «kill of | Judas that he could be for three years a thief nd hypoorite, and these eleven not find it out and perhaps not suspect it; on the other | hand what a glorious testimony to the long | suffering and wondrous love of Jesus that He | bore so patiently with this wicked one and never in any way indicated to the others what he was 2. “He answered and said unto them: It is i one of the twelve that dippeth with Me in the | dish.” If all dipped in the same dish this would be like saying, it is one who oan eat | with Me and vet kill Me, which would be the breaking of the most Lsdemn vow of friend. ship and fidelity, | dippeth his hand with me in the dish.” which | might imply that Judas was sitting or recline. ing near to Jesus: he also tolls us that Judas then said: “Master, fs it 17 to which Jesus replied: “Thou hast said,” thus Snally point. | ing him out before them all, for the the had come, as it will surely come, sooner or later, to all like him. For further light on this particular moment at the feast read John xitl, 34-80, © 3. “Good were it for that man if he had | never boss born.” | never to be born than to profess to belong to | Clirist and be a hypoorite. It will be more | tolerable for the ungodly than for professing | Christians who are not real Christians: it | | will also be more tolerable for those who | | never hoard of Christ than for those who have hoard of Him and rejected Him. : #, eat; this is My body.” at this time gone out, and now that the pass. 6). It is gloriously sm He takes the conclude from John xii, 30, that Judas had : Matthew says, “he that | Then, plainly, it is better | | : THE FRIEND'S ADVICE, “Don't give up, my poor, sick friend, While there's life there's bope, "tis said; Bicker persons often mend ; Time to give up when you're dead.” “ Purer, richer blood you need: Etrength and tone your system give; This advice be wise and heed Take the G. 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