REV. DR. TALMAGE. THE BROOKLYN DIVINE'S SUN. “A Bright Suntiay Versus a Doleful Sunday.” Subject: Text: *‘And call the Sabbath a delight.’ = Isaiah lvii,, 15, There is an element of gloom striking through all false religions. Pagonioy is @ brood of horrors The god of Confucius frowned upon its victims with blind fate, Mobhammedanism promises nothing to those exhausted with sin in this world eternity of the same passional indulgences But God intended that our religion should | have the grand characteristic of cheerfulness. St. Faul struck the key-note when he said: | re | no spikes lor the | eet; it has no hooks for the shoulder: it has | “Rejoice evermore, and again I say, Joe, 3 This religion has ne long pilgrimages to take; it has no funer al-pyres upon which to leap; it has no Jug gernauts before which to fall, Its good cheer | is symbolized in the Bible by the br.ghtness | of walters, and the redolence of lilies, und the sweetness of celebrate its triumphs. It mission with the shout: the highest!” and it will close its earthly mission with the ascription: “Hallelujah, for | the Lord God omnipotent reigneth!” But men have said that our religion is not | cheerful, because we have such a doleful Sab- | bath. They say: “You can have your re. ligious assemblages, and your long faces, and your sniffing cant, and your psalm books, and your Bibles. Give us the Sunday excur laughter, want to spread it all over the seven days of the week, and vou shall not have one of our days of worldly satisfaction for religious dolefuiness.” 1 want to show these men—if there are any such in the house this morning —that they are under a great delusion, and that God intended the fifty-two Sundays of | up like bells in a tower, | the year to be hang beating a perpetual chime of joy, and glory, end salvation, and heaven: for | want you to | carry out the idea of the text, “and call the Sabbath a delight.” I remark, in the first place, we are to find in this day the joy of healthy repose. In this democratic country we all have to work-—some with hand, some with brain, some with foot. If there is in all this house a hand that has not, during the past year, been stretched forth to some kind of toil, Jet it be lifted. Not one, not one. You sell the goods. You teach the school, You doctor fa the sick room. You practice at the bar You edita newspaper, You tan the hides You preach the Gospel. You mend the shoes. You sit at the shuttle You carry the hod of bricks up the ladder on the wall And the one occupation is as honorable as the other, provided God calls you to it. | care not what you do, if you only do it well, But when Saturday night comes you are jaded and "worn, The band cannot skilifully manufacture; the eye cannot seo as well; the brain is not so clear: the judgment 1s not so well balanced. A prominent manufacturer told could see a difference between the goods which went out of his establishment on Sat urdsay from the goods that went out on Mon- day. He said: “They were very different indeed. Those that were made in the former part of the week, because of the rest that ad been previously given, were better than those that were made in the latter part of the week, when the men were tired out.” The Babbath comes, and it bathes the soreness from the limbs, quiets the agitated brain, and puts out the fires of anxiety that have been burning all the week Our bodies are seven-day clocks, and unless on the seventh day they are wound up, they run down into the grave. The Sabbath was intended as a savings bank: into it we are to gather the re sources upon which we are to draw all the week. That man who breaks the Sabbath robs his own nerve, his own muscle, his own brain, bis own bones, He dips up the wine of his own life and throws it away, Hn who breaks the Lord's day gives a mortzage to disease and death upon his entire physical estate, and at the most unexpected moment that mortgage will be foreclosed. and the soul ejected from the premises. Every gland, and pore, and cell, and fingernail demands the seventh dav for repose The respiration of the lungs, the throb of the pulse in the wrist, the motion of the bone in its socket declare: “Hemember the Sabbath day, to keep it holy.” There are thousands of men who have had their lives dashed out against the golden gates of the Sabbath. A promi nent London merchant testifies that thirty ears ago he went to London. He says: I ve during that time watched minutely, and I bave noticed that the men who went to their Dus‘ness on the Lord's day, or opened their have, without a single exception, come to failure.” A prominent Christian merchant in Boston savs: “find it don't pay to work on Sunday. When | was a boy, | noticed out on Long Island there were mer chants who loaded their vessels on the Sab bath day, keeping their men busy from morning until night, and it is my observa tion that they themselves came to nothing these merchants—and their children came to nothing. It doesn’t pay,” he says, *‘to work on the Sabbath.” I appeal to your observation. Where are men who twenty years ago were Sab- bath breakers, and who have been NMabbath breakers ever since! Without a single ex ception, you will tell me, they have come either to financial or to moral beggary. | defy you to point out a single exception, and oti oan take the whole world for your id. It has either been a financial or moral defalcation in every instance, and forty physicians in London petition Par linment, saying: “We must have the Sab bath obeyed. We (an not have health in this city end in this nation un less the Sabbath is observed.” in our own country have given dence on the same side evi takes down the curse of Almighty God. That farmer who cultures his ground on the Babbath day raises a crop of neuralgia, and of consumption, and of death, said: will raise a Sunday crop” work and plowed the ground on Sunday, and barrowed it on Sunday, and he planted corn on Sunday and he reaped the corn on Sunday, and he gathered it into the barn on Sunday. " y besays, ‘I have proved to you that all this idea about a fatality accompanying Babbath work is a perfect sham. y corn garnered, and all is well” But before fuAny weeks passed the Lord God struck that with hie lightnings, and away went the Bunday crop, great the moral the public interest Sabbath toil the moral in so great who can stand service, without ould be bath, I find that we turn music, and the hilarities of a | banquet. A choir of seraphim chanted at its | induction, and pealing trumpet, and waving | palm, and flapping wing of archangel are to | began its chief | “Glory to God in ! i there bath, so | delight." they made it a gloom, me that be | counting-houses, | | walted from the Bix hundred | Ose | The man who takes | down the shutters of his store on the Sabbath | A farmer | “1 defy your Christian Sabbath, || So he wont to | we Ean” on out moce fron and have larger Droits than any year when we worked ull the seven days.” fact is, Bab- bati-made ropes will break, and Sabbath made shoes will leak, and Sabbath-made conta will rip, and Sabbath-made muskets will miss fire, and Sabbath occupations will be blasted. A gentleman said: “I invented a shuttle on the Lords day. 1 was very busy, so I made the model of that new shuttle on the Lord's day. Seo very busy was I during the week that I had to occupy many Sabbaths. It was a great success. 1 enlarged my buildings; 1 built new factories, and made hundreds of thou- sands of dollars: but | have to tell you that all the result of that work on the Baltath has been to me ruin, 1 enlarged my build: ngs, | made a great many thousands of dol { lars, but 1 have lost all, and 1 charge it to but an | the fact of that Sunday shuttle,” I will place in two companies the men in this com- munity who break the Sabbath and the men who keep it, and then I ask you who are the best friends of society! Who are the best friends of morals! Who have the best pros. pects for this world! Who have the best for the world that is to come? Sabbath morning comes in the household, I suppose that the mere philosopher would say that the Sabbath light comes in a wave current, just like any other light, but it does not seem so to me, It seams as if it touched the eyelids more gently, and threw a brighter glow on the mantel ornaments, and cast a better cheerfulness on the faces of the chil dren, and throw asupernatural glory over the old family Bible, Hail! Sabbath light! We rejoice in it. Rest comes in through the win- dows, or it leaps up from the fire, or it rolls out in the old arm chair, or it catches up the body into ecstacy, and swings open before the soul the twelve gates which are twelve pearls. The bar of the unopened warehouse, | the hinges of the unfastened store window, | the quiet of the commercial warehouse seem { to say : | made, sion, and the horse-race, and the convivial | We have so much joy that we | “ This is the day the Lord hath lest for the sewing-woman, with weary hands, and aching side, and sick heart, test for the overtasked workman in the mine, or out on the wall, or in the swelter ing factory, Hang up the plane, drop the adze, slip the band from the wheel, put out the fire. Rest for the body, for the mind, and for the soul, “ Welcome, sweet day of rest; That saw the Lord arise Welcome to this reviving breast, And these rejoicing eyes,” Again I remark, we ought to have in the Sabtath the joy of domestic reunion and consecration. There are some very good pa rents who have the faculty of making the Sabbath a great gloom. Their children run up against the wall of parental lugubrious ness on that day. They are sorry when Sun day comes, and glad when it goss away. They think of everything bad on that day It is the worst day to them. really. in a week. There are persons who, because they were brought up in Christian families where were wrong notions about the Sab. have g out into dissipa tion and will be lost. A man said to me i have a perfect disgust for the Sabbath day I never saw my father smile on Sunday, It was such a dreadful day to me when | was a boy. I never got over it and never will Those parents did mot “call the Sabbath a But there are houses represented here this morning where the children say through the week: 1 wonder when Sunday will come!” They are anxious to have it come. 1 hear their ho sanna in the house: 1 hear their hosanna in the school. God intended the Sabbath to be especially a day for the father. The mother is home all the week. Sabbath day comes and God says to the father. who has been busy from Monday morning to Saturday night AL the store, or away from home: “This is your day what you can do in this little flock in preparing them for heaven This day [ set apart for you." You know very well that there are many parents who are mere sutlers of the household: they provide the food and raiment: ones in a while, perhaps, they hear the child read =» line or two in the new prim. r; or if there be a case of especial discipline, and the mother can not manag the child is brought in the court-martial of the father's aiscipl and punished. That is all there is of it scrutiny of that child's immortal Interests no realization of the fact that the child soon go out in a world where there are gigan tic and overwhelming temptations that have swamped million But in some households itis not that way: the home, beautiful on ordinary days, is more beautiful now that the Sabbath has dawned There i&« more joy in the “good morning There is more tenderness in the morning prayer. The father looks at the ohi'd and the child looks at the father. The little one dares now to ask questions without any fear of being an swered the store.” Now the father looks at the child, and he sees not merely the blue eves, the arched brow, the long lashes, the sweet lin He soos in that child a long line of earth'y destinies; he sees in that chi'd an immeasur. ably eternity. As he touches that says: ‘| wonder what will be the destiny of this little one!™ And while this Christian father is thinking and praying, the sweet promise flows through his soul: “Of such is the kingdom of heaven.” And he foals a joy, not like that which sounds in the dance, or is froth of the wine cup, or that which is like the “crackling of thorns under a pot,” but the joy of domestic reunion and consecration, Have | been picturing somelhing that is merely fanciful, or is it possibile for you and and for me to have such a home as that! | bel eve it is possible, I have a statistic that I would like to give you, A great many people. vou know, say there is nothing in the Christian diseipiine of a household. In New Hampshire there wore two neighborhoods--the one of six families, the other of five families, The six fanilies disregardad the Sabbath In time, five of these families wore broken up hy the separa t on of husbands and wives: the ot ier by the father becoming a thief. Eight or nine of the parents became drunkards one com mitted suicide, and all came to penury Of sone forty or fifty descrndants, about twenty are known to be drunkards and gamblers and dissolute. Four or five have been in State prison. One fell in a diel. Some are in the almshouse. Only one became a Christian, and he after first having been outrageously dissipated, The other five familion that regarded the Sabbath were all prospered. Eight or ten of the children are consistent members of the church, Some of them became officers in the church: one is a minister of the Gospel; one is a missionary to China. No poverty among any of them The homestead is now in the hands of the third generation. Thove who have died have died in the peace of the Gospel. Oh, is there nothing ina househo'd that remembers God's holy day! Can it be possibly that those who disregard this holy commandment can be : for this life, or have any good ) Hew wil pictorien. Oh, the joy of Christinn assem: { in Syracuse who lived to he 100 4 He said to me, in his ninety-ninth vear '1 | went across the mountains in the early his | tary of this country | Wao were beyond the reach of civilization, ea | My comrades were all going out for an sxcur- Ue | sion | Why, they laughed : have { our childron | gladdest, | the paternal roof to keep the Lord's dav, { there are nine hundred and ninety | out of a thousand it will never learn to keep | | | Maker and my | will be more potential than any instruction i thoy get elsnw hore ‘Don't bother me—1 must be off to | ) } & | groined rafters i do plead for comfortalie churches, he { churches | population behave ns they ought tn child be | { been their past history: | Church of God is not s0 much made for you | who could have churches in your own house, | but for the vast population of our great | Ah! { the | though he had | him the | he says: “I'll go to the house of God.” | bape he comes from one motive SAA IOP reat 4 soi regiments and battalions, riding along the line, examining the battle-torn fags of pus: combat, and cheering them on to future I remark also, we are to have in this day the joy of etornal Babbatism. I do not be- Heve it possible for any Christian to spend the Lord's day bers without thinking of heaven. There is something in the gathering of people in church on earth to make one think of the rapt amemblage of the skies, There is something in the song of the Curis tian Church to make one think of the song of the elders before the throne, the harpists and the trumpeters of God accompanying the harmony. The light of a better Babbat gilds the top of this, and earth and heaven come within 3 Speaking distance of each other, the song of triumph waving backward and forward, now tossed up by the Church of earth, now sent back by the Church of heaven. “ Day of all the week the hest, Emblem of eterna! rest.” The Christian man stands radiant in its light. Hix bereft heart rejoices at the thought of a country where there is neither a coffin nor grave; his weary body glows at the idea of a land where there are no bur dens to earry, and no exhsustive journeys to take. Ho eats the grapes of Eshool. He stands upon the mountain top and looks off | upon the promised land. He hears the eall of the eternal towers, and the tramp of the numberless multitude with sins forgiven. This ia the day which the Lord hath made. Lot us rejoice and be glad in it. Oh, ye who have been hunting for Bunday pleasures in the street, and on the river bank, and in the houses of sin, 1 commend to you this holy day and holy service! I do not invite you to swallow a great bitternoss or to carry a heavy yoke; but | invite you to fee! in body, mind and soul the thrill of joy which God has handed down in the chalices of the golden | Sabbath, With what revalsion and with what pity | we must look out on that large class of por sons in our day who would throw discredit upon the Lord's day, There are two things which Christian people ought never to give up: the one is the Bible, the other is the Sab- bath, Take away one. and vou take both Take either, and farewell to Christianity in this country, farewell to our civil and rolig fous Hberties. When they go, allgo He who has ever spant Sunday in Paris, or Antwerp or Home, if he be an intelligent Christian will pray God that the day will never come when the Sabbath of Continental Europe shall put its foot upon our shores I had a friend cars of age Sabbath morning came said: * No, I won't go: it Randay.’ They said: ‘ We haven't any Sunday here’ ‘Ob, ves ' 1 ssid ‘vou I brought it with me over the moun. taina'™ here are two or threes ways fa which we can war against Rabbath breaking usages In this day; and the first thing is to right upon ths subject, and teach them that the Babbath day is the baliest of all the days, and the Lest and the Unless you teach your ehil under | get chances the Babbath. sponsibility You may think to shirk re in the matter, and send your { chil to the Rabbath.-schoo! and the house of {| God that will not rel want to tell you, eve the matter inthe name of Christ Judge. that vour srample and if you disregard the Lord's day yourself, or in any wise throw contempt upon ft, you are blasting v children with an infinite curse. It = a rough truth, 1 know. told in a rough way but it 1» God's truth, nevertheless Your child may go on to seventy or eichty of age, but that child will never got awful disadvantage of having had a Sal hath breaking father or a Sabba'd breaking It is the joy of many of back to an early home was honored, and when the Sabbath came {it was a day of great consecration and We remember the old faces sroagnd that Fabbath morning { hurv when we think « and we many indiscy things: but the we forget the « was regarded to keep holy the There is another ur vORrs ver the mother % that we ean look where Lond the tab hearts melt may us bogs s of word ve and the re gious services Inspiring. 1 plead not for a rgeous audience chamber: 1 plead not for wr magnificent fresco: hint 1 like church-going Make the church welcome to all, however poorly clad they may be, or whatever may have for 1 think the | Te places where the cities, with who are treading on toward death no voice of merry to arrest thom when the prodigal comes into church, do not stare at him as | no right to come Give | best seat you can find for him, Sometimes a man wakes up from his ein, and Per per hap from another. He finds the church dark and the Christian people frigid and thers | are no people on earth who can be more frigid than Christian people when they try), and the music is doll, and he never comes | again. Suppose one of these men enters | the church. Ax be comes in he hears a song which his mother sang when he was a boy: be remembers it. He sits down, and some one hands him a book, open at “Jerusalem, my happy home, Name over dear to me.” “Yes” he says, “I have heard that many times.” He sees cheerful Christian there every man's face a pealm of thanksgiv- ing to God. He says: "Do you have this so every Sunday? 1 have beard that the house of God was a doleful place, and Christians ' wero Jugubrions and repelling! Ihave really | enjoyed myself!” The next Sabbath the man | Is again in the same place. Tears of re- | pentance start down his cheek: ho begins to | pray; and when the communion table is | spread be sits at it, and some one reaches over | and says: “Il am surprised to find you here. ! 1 thought you dida't believe in such things “Ab!” he says, “] have been captured 4 came in one day, and | found you were all so loving and cheerful bere that I concluded | I would come among you. , Where thou goest I will go: th oe shall be my le, and thy God my A Where thou Hiest will 1 die, and there will | be buried.” Ab: you can't drive men out of their sins, but you can coax them out—you can charm them out, I would to God that we could all come to BE GR SA : pf the highest mountain in the world. gpread itself around the world, deserib- | direction of America A —— | had oecasion to come Ian, | vive his Presidential term. h and heaven on sh oo ons ne'er break o Rive oo aod Py pt ¥ ot sl , Ax official report Xpade to the Duteh {udian Government, dg the origin and gharacter of the memMgable voleanie outbreak in the Sunda \Btraits, esti- mates that the amount of jected mat- tor from Krakaton must hye been ab fleust ten cubic miles, or a \suffcien lusntity to make a respectablg range of hills about one thousand feet Ngher than the surrounding plain. The\ve- flocity of ejection is stated to have baka considerably greater than that of thd heaviest rifled ordnance, and the eject- od material must have reached a height bf thirty miles, or six times the height The noise of the ex plosions was heard over one-fourteenth of the earth's sur- face, and a great atmospheric wave, starting from Krakatoa as its center, ing the whole circumference in some thirty-six hours. The mass of floating | pumice found after the outburst on the | purface of the sea has drifted in the Nt er —— A curious problem was presented to Pittsburgh and Allegheny City when the use of natural gas became general in the twin cities. It had the custom of the householders to dispose been lof the moet of the garbage and refuse by burning it in the kitchen range. The use of fuel gas at once prohibited this. Not a wisp of straw nor a match ; ean be tossed into a gas grate or range, much less even the smallest Pr rtion of To meet this emer. and was established and a crema. vegetable ge ney Company matter, a garbage refuse cremation tory built. The company has its carts which m h msehols privilege have their refus rounds regularly, and pay for the CANS AS reg- ularly in waiting. Their contents are conveyed to the huge furnaces, and | Bpee dily converted into another com- bination of particles - ——— Lazvr, man traveler, says that of late YOArs a in the attitude of the Arabs of Africa toward Wissmax, the eminent Ger great change has taken place Europeans The danger of European ndeney bas made them vers They ww that the f of relentless y ul , defiant and nger hesitate t them and he Wi SINan carrvin that slave dealers charg to inform h on Lake Tanganyika that a attempt on their part to interfere the traflic The measures against the re 1to if a sought f« ime f in Afri a. rn ————— with would bring war upon them that warlike Arabs m bye foundation is traveler is convinced SOT Secu Euro- pean civilization Ix the World, of London, is told this characteristic stort of Mr. Gladstons Last Ruler into eontact with Frederic Harrison, who had just pab- lished his study of Oliver Cromwell. A good deal of conversation took place on the subject of the book, and Mr. Gladsione asked Mr. if he summer the great Home Harrison | ‘really thought Cromwell a very great Mr. Harrison answered warmly | in the affirmative, giving his reasons, | and in return asked Mr. Gladstone | | what was his estimate of the Protector, | and what position he would assign him | in the political hierarchy. Mr. Glad stone is said to have replied: “Well, | somewhere after Lord Althorp.” a—— ——— A craxk has come forward in Keys | | ville, Va., who claims to have discov | ered a meteorological omen proving that Benjamin Harrison will not sur | It snowed | on the 19th of November in the year | when Benjamin Harrison's grandfather | was elected to the Presidency, It snowed on Nov. 10 in the years when Taylor and Garfield were sospectively elected to the highest office in the land. Nome of these men lived to fulfill his administration. As it snowed on Nov. 10 this year the Keysville sage deduces the conclusion that Benjamin Harrison has not four years’ loase of life. All of which is nonsense ssbb A uencmaxy in Philadelphia had in his possession seven quarter dollars that he had taken at different times. These quarters had a hole punched in each of them, and the merchant placed them on a shelf in his counting-room, intending to take them to a broker and sell them for what they were worth, Somebody stole the quarters, and while the merchant was away took advantage to pass those seven quarters back on to everlast- — A A I HN IARI AI HAAR pos Something New, ver Ti on i 1h is tak. wery ogeler A sent by mail on receipt Jin stamps, Sample sent eovipt two-cent stamp, It has been jound on trial to be a specific for sour slomach, burn, nauses, giddiness, constipation nervousness and low spirits, and it bs spoken of and recommended by hundreds who have us it and have found lasting benefits, Ture Crar will visit the Emperor of Germany in Berlin early in 1889, pe ‘SUYACOBS O] |, For Lambago. Permanen Renewed, May 17°57. was sorely with lame eaflered ; weed Junemerabie lolmen ta sad plas Jacobs O11, was oured by it, CUNNINGHAM, Perryopslls, Pa. PGOISTS AND DEALERS . VOGELER £0, Baltimore, Hd d Vera-Cura i rr - FORWYSPEPSIA, , “| AND ALL #TOMMH TROUBLES SUCH as { Agention, Sour Bropech. Heartburn, Naga, Gia. prillness alter eating, Food/ peiipation altar J he Month and iss abie taste AEFVOUSDess and LOW Bpirits Al Druggists + nd Dealers 0 #nl by mail on oeipt of Uh of, 6 boxes §LON) on receipt of doen samp, The Charles A. Vogelcr | i Ba 1 WHY YOU SHO Scott's Emulsion a OCod Ldver O11 vax HYPOPHOSPHITES. It 6s used and endorsed by Physi« clans because it is the best, It is Palatable as Milk, It iz three times as efficacious ag plain Cod Liver Oil. It is far superior to all other so-called Emulsions, 1t is a perfect Emulsion, does not sepa~ ralecre It is wonderful as a flesh producer. | It is the best remedy for Consumption, | Scrofula, Bronchitis, Wasting Dis. eases, Chronic Coughs and Colds Sold by all Druggists, = 1 yoann Rural Home ot CHEAPEST -- FAMILY -:- ATLAS KNOWN, ONI,Y 20 oOnNTS 191 Pages, 91 Fuil-Page Maps. Colored Maps of rach State and Territory in Taited Raton Ale Magn of every Coutitey B 4 World, The letter prose gives the square md arch Bate: tithe of settlement: popdstion; of Cities: avirare temperature; valary of efcials the FERIA watinasters in the Sate: number farins, with thelr productions and the valine § 1 diffrent manufectures spd rar ber of oppo ole, ole. Also the aes ¢f eal § ee 4 ots 3 forgn of grep wt; popsiation vi teipal pre wd i mr Bey A LR - HOA 2g Pr pe yellichon; fae Of ursay : idles of yy Land telerrephi Btn: er Of horses, tittle, shoop, end 8 vist amount of formation valuable do all EVERY FAMILY SHOULD HAVE ONE. All newspeyer venders sre constanily neofing sn Atlas for voference in order 10 inte erusly poe peal sand the grtic ¢ the 3 are perusing, itis rurprising bow much information is thus ston d swsy in th mwesory, und how soon ope Leccnus familiar with the chief points concerning all the Naticow of the ord Poctynid for 23 cfvin, BOOK PUB BOUSE, 1% Leonard Bt. NX Y. City. ELECANT LADIES’ KNIFE FREE! i Cul Fepresents our V/urranted ies’ Kbife and Glove toner, + omubined with wl tortotse handie, given with one year's submscriplion oth, Ameriens Burs Home tor £1.10 postpaid. Hugh Sree Lo hho parIOn L us ] sending Pho b cents each, without preminm. Address all orders to RURAL HOME OO, Linitod, Rochester, N.Y. Mention this paper, WHY WEAR EYE-GLASSES ? PR. VRALIES Eye Restorer! RESTORES ** SIGHT At all Druggists. 3 EYE RESTORER CO., - ALBANY. N. Y. : ORTHERN PACIFIC. LOW PRICE RAILROAD LANDS & [FREE Covernment LANDS | MILLIONS of ACRES of each in Minnesots, North { Dakota, Montana, dado, Washington snd Ovegon, Pabicstions with Maps describing the SEXD FOR best Agrienitural, Oraving and 15 | ber Lands pow opens 10 Settlers Sent free. A CHAS. B. LAMBORN, Land Commissioner, *t. Paul, Mian. MESES iSraa ED (ITA circulars SCOTT & BOWNE, Chemists, N.Y, ¥ F< » x = TRAOL S.S.5. Fwift's Speer fie cured me of malignant Blood Polson after | had been treated In vain with old so-called resnedion of Meronry and Potash. WN . ured Lhe Blood Poison, but relieved § Bass widch was caused by the poisonoas GRO. BOVELL, a2: 38 Ave Nine years seo Sorof ula stiacked tw Gren. 5d they were badly afflicted with the discnss, which resisted the treatment of my family phy 1 was persusded 10 use Swift's Specific by seein aooount of cutes in my county paper, The in ment was apparent from the Bret lew Zoses short time my chilg woe outed. and sound and well JOHN WILLIAMS, Lesingt Fwirt's Bepciric fe entirely a vewetahle res snd is the only wedicine which permanent Borofula, Blood Homose, Cancer and Con A. Plood Polson. Send for Books on Blood snd Skis Nesnaed thal od free THE SWIFT SPECIFIC 00., Drawer 3, Atlanta. Ga ELY'S CREAM BALM Is the best ready Sor children suffering from Cold in Head, Souffles, CATARRH. Apply Balm into each nostril, ELY BROS, 56 Warren St N.Y FIVER & J Vd ind F-8 kre KILLED, Z0BZES Lines never under Horges' Feet, fre horse owner buys from 140 6 our styles Gield, Nekel, 2 Ja. pak mish, Netz! for wd.1 he 4 Samples by mail 81, not ted, return by osil Dded. Ag'ts make 8150 monihly., Agedls wanted td rewster Mfg, Co.s Holly, Mich HEAPFST FARMS in Virginia and Soest ellmate in the worl 75 pores; large brick mansion ; 4 overseers’ dwell'ngs: barns, &¢ ; a mile of new board fence. county town within 8 mile; only $AA0, worth $1200, Also 36 acres with good buildings snd vineyard, only $1.30 worth S20, This apienrs but once. J. ¥, Maven, Slaremont, Va, Want to jearn all about a Horse ? How to Pick Out a Good Ope! Know imperfee tions and se Guard against Fraud? Detect Disease and Effect a Cure when same ls possible? Tell the age by the Teeth 7 What to call the Different Parts of the Asiual? How to Shoe a Horse Properly © All thi end other Va unable Information can be obtained by reading our JOPAGE ILLUSTRATED HORSE BOOK, which we will forward, post paid, on receiptof only 33 cents In stamps BOOK PUB. HOUSE. Now York City In our Rooren Rerviee, Grannan Detoctd Money in MONEY IN CHICKENS With Universal Log Beam and Sisfultaneous Work, Engines, Wood Planers. Manufactured by the SALEM IRON WORKS, SALEM, N.C. JONES XE Sthe FREICHT vl [hed sea ry . Pooery titer Regn, For toow prose Hd 2 mention thie pwper and sid rons i JONES OF BINOHAMY BINGHAMTON, N. CONSUMPTION i have ua positive reanedy for the o by its ues thoumnds of cnws of the word Kind and of Jonny danding have bron cured, So wrong is my faith in te eMoncy thal I will send two hotties free, together with a vaiualds treatise on this disease to any sufferer Give £ and address. T. A. SLOCCN. N.C. 1% we, KY ALES N:: yr Bae nd -oent samp ESMEN Permasins position, Ko Je steward © Money for wmges, al serduing. vis, Bentennial Manufacturing Ohi, | ANOTHER CALIFORNIA W ONDER THE CALIFORNIA CACKLER he Rocky ont Queen of Poultry Journals. rains devoted to Poultry nd Pet Stock i and - ot pr es, E. our masts robriytion. THE CACK LW, Son Frases ABIT nlessly cured in 30 0B PIUM H & Sanitarium or Home Trestment, Trial No Cure. No Pay. The Humane Remedy Co. Lan Fayette, Ina, Blajr’s Pills. ‘weazitvesei ground 14 Pilla, CHEAPEST AND BEST GERMAN DICTIONARY OF 624 PAGES FOR ONLY ONE DOLLAR. A FIRST-CLASS DICTIONARY ATYERY SMALL PRICE ——————————— It gives Bngti h Words with the German | bonty and Promuncistion and German Words og lish Definitions Sent Co., Cincinnps READ WHAT THIS MAN SAYS, Barem Mass, May 51 1800 bh, Wowuse, 151 Leonard 8 on Je rereiaed ah 0 mm witch BR rn Din wary Pe did mot egy Hop Aan . and incloved Bnd $1 for same, “BOOK PUB. CO., 124 Leonard Street, New York City. Chickens. his |
Significant historical Pennsylvania newspapers