"-r '"V"WWm rW- WUW siVW ' jwwfwumww'wwi1 '" "- wmn nut's !!""' "i"wrnniiHff ' 4VUliitl"MWJjl ' IJBUEIlf.ll WfJP !f!""tPPnPnfPP EVENING LEDGER PHILADELPHIA WEDNESDAY, MARCH 3, 1915; "BILLY" SUNDAY'S SERMON TODAY SUBJECTS f THE UNPARDONABLE SIN" lWiirefore 1 say Unto J""1- a11 manner fc.nvhereioro .' ... be forEivcl. Pl.t men. but tho blasphemy ngalnst tho l&ly ahost shall not bo forgiven unto ,".. i,Mni.vpr sneaKcth a worn .Inst tho Son of Man, It flhall bo for jain',' . wi.noovnr sneaketh "".... ttntv Ohost It Khali not ba ij' JPn him. neither In this world not' fittJ w?W corao'-Matt xll, 31-32. .tM like to know whero anybody ever Mnd any authority for a belief In fit lure probation Jcaus Christ was cither human or Ho waB divine. And If Ho was only human then I am not obligated to obey His word any moro than I am any ether philosopher. ., Pharisees charged Jesus with bfe- ' ine In lcaguo with tho devil. They Bald il mm! 'You have a dovll.' They grew i bolder In their denunciation and said: '. jo what jou do through Beclze- t.ub the prlnco of devils.' Jesus Bald: ' 'HOW la that so? If what I do I do hrnllllh tUO CleVll. explain vvny 11 la i im overlhrowlne tho works of tho devil? TrVam a devil and If what I do U IhrouKh tho devil, then I wouldn't bo Sag to hurt tho works of the devil. a houte divided aKalnst itself cannot .land If I wero a dovll, I would not bo doInV"11 : m. 'J0l"5 t0 ?f8,troJ' t'11 works of the dovll, but I would bo work. Zg To destroy tho works of God.' From that day forth they dared not ,ik Him any questions. "I know thcro aro various opinions hold by men as to what they bollevo or thlnV, constitutes tho sins against tho Holy Ghost. Thero arc those who think It could havo been committed only by thoso who heard Jesus Christ speak and saw lllm In tho flesh. Thero aro thoso whe think It could only havo been commit ted by those who heard Jesus Christ It that be true then neither you nor I aro In danger, for neither has over ceen Jesus In the flesh nor heard Him. An other class thlnkH that It has been com mitted since tho dnys of Jesus, but at ex tremely raro Intervals: nnd still a third class think they havo committed It and they spend their llfo In gloom nnd dread and aro perfectly useless to themselves or tho community. QUESTIONS ANSWERED. "And yet I haven't tho slightest doubt but that there aro thousands hero today In this tabernaclo that como under tho head of my message, who aro novcr gloomy, never depressed, never down cast, their conscience Is at case, their spirits aro light and gay, they eat three meals a day and sleep as sound aa a babe at night; nothing seems to disturb them; life Is all pleasuro and song. "If you will lay asldo any preconceived Ideas or opinions which you may havo had or still havo as to what you Imagine, think or bellevo constitutes tho sin agalnEt tho Holv Ohost, or the unpardon able Bin, and If you will listen to mo for I have read overy normon I could over tet my hands on upon the subject, and have listened to every man I havo ever had an opportunity to hear preach, and have read everything thoBlblo has taught en the subject. "I do not say that my views on tho subject aro Infallible, but I havo wept and craved and studied over It. and If ' time will permit nnd my strength will allow and your patience endure, I will try to ask and answor a few questions. What Is It? How doos It show itself? Who can commit It? Why God will not forgive It? "It Is not swearing. If swearing woro the unpardonable sin, lots of men In heaven would have to go to hell tonight, and there aro multitudes on earth on their way to heaven that would havo to go to hell. It is not drunkenness, thero are multitudes In heaven that havo crept and crawled out of tho quagmires of filth and tho cesspools of Iniquity nnd drunkenness, Some of the brightest lights that ever blazed for God hnvo been men that God saved from drunkenness. "It's not adultery. Jesus said to tho woman committing adultery and caught In the very act, 'Neither do I condemn ' thee, go, and sin no more.' ' "It Isn't theft. Ho said to Zaccheus. r This day is salvation como upon thy house.' Zaccheus hnd been a thief. "H'a not murder. Men's hands havo bcn red with blood and God has for- ' liven them. Tho Apostlo Paul's hands were red with blood. REJECTION OP CHRIST. "What Is it? To mo it Is plain and simple. It Is constant and continual, and final rejection of JesuB Christ as your Saviour. God's offer of mercy and calvatlon comes to you and you say: 'No,' and you push It aside. I do not know that thero is such a thing as the (last call to every man or woman. God ays that His spirit will not always strlvo , llh man, and when a man or woman , says, 'No' as God's spirit strives for tho last time It forever seals your doom. 'It lS nO Snedal form nt oln nn nnn 'Jw. Il '"'Sht be swearing, it might bo t "wi. rtiiy ane oecomes unpardonable ir In a campaign llko this God keeps ICalllng 0)1 VOU to fnrnnlfn tt.nf l .i , ou keep on refusing to forsake It, and t f you don't then Ho will withdraw and " "u "'"no anu tnnt sin will become unpardonable, for God don't ask you Sain to forsake it. 'It may bo your adultery. Tou will ep refusing and aod will eay: 'Very . V, yo,u u.llnk more ot 'hat than Mo "y salvation, take it and go.' It IS nO nnn Clfll-Iw nnt J.. 41.. i .!. ... , i, um iiiq curt '"' "Petition of tho Bame thing. Thero r -. . . wnen you commit that in once too often. RESISTING THE TRUTH. By everv known inw . u in.i - 'nfX,. .mu.ll be affected by tho Influence W t,ruth ?" tne nXn". It is also a it i w ?' tne mlnd tlmt truth re- trull, ' iv --- . vo.avuin.0 w caucus ine on vmii. i..V r"' " n ,UBea 'a IorcB a tnfth mlind; and everv time) you hear irutij and rpuUf n in.ii. i. ,.. come , . """'I "u uo- the tr5t nt?J ln your Pwer to resist rel.S Ve aU know thl8' that each . truth wh.8trenetnen8 you aealnst the h rei!t- in.? man hears tne truth anl he . H. ,he trutn erows weaker and s Jesus Christ divo .. . rlendMr. tV, Down ,n IwUana' I don't remL J.lbl?son' wa8 Poaching. I It was ??ilmber Jh0 town- but I think tent 0rtk0,m0,,but l "member the in C"eadi ihe Iaf ' day 8h8 ,rlel to eot nToll '"I'? there to give h.r to the ni,U,Sed' and tnen "he went back : rom ,u?"wm wd made her appeal ftut sh ..In na. went back to the girl, Itimfrt . '"I1 rtused- As Mrs. Robinson Strom h,l V ? aw "er borrow a pencil WHO CAM mimiT Tm. JM, "' -ww.4 li j "w yeawalterwards MrB, Robinson pac to the town and was told tho ww dying They told her the phy. - u jmi nem a consultation and we could not live until night. Mrs. iKSOn hue,.!...! 1.- t m. . . BlooW. " nor ngjne. Jine Sin Idld Ub' recosnlxe1 he" an said: '1 hm !!!od ror you- Vou cane on your werv ount' and you're too late.' To Jfto f.,!?5' 8he wou,a "P'y: Vou'ro . m. finally snA in d Tin nnb ... Ihyran book in .h ... ... . n't.... t'1 o the church and looked over inymrj books and found In the biclc fJ9blnsoj Ine be name and addrt. and tlie4 ill rA the r6, I'll tuko my chance.' That was the last call to ncr. Not nny ono sin Is tho unpardonable sin, out It may ho that constant repetition, over and over ngaln. until God will say: Take It and go to hell.' 'Who can commit it? I vised lo think that only tho vile, tho profane, ero tho people who could commit it. "Something may say to you, 'I ought to bo a Christian' This Is the dlop.n satlon of tho Holy Spirit. God spoko In three dispensations Klrst, thtuugh tho old Mosaic law. Then Jesus Christ enma upon this earth nnd lived and tho J.ws and Oentllc? conspired to kill Him Then tho Holy Spirit came dovn nt Ponio ost and God Is speaking through the Holy Spirit today. Tho Holy Spirit Is pressing you to be a Christian. It takes the com bined efforts nf tho Trinity to keep you out of hell-God tho Father to provide tho plan of Balvntlon; tho Holy Spirit to convict; Jesus Christ to redeom you through HIS blood, nnd your acceptance and repontanco to save jou. Sin Is no trifle. TWO PRIMARY WATS. -How docs It show Itself? Thero aro two primary ways. Thcro nro lots ot others, but I think thcro nro only two primary ways. All others aro subdi visions. Bitter malignity. Take a man an woman tli.it havo sinned, nnd thoro Is no ono who wilt bo moro bitter against these meetings than they. Bitter malignity. It disturbs to hear tho ac counts of these meetings In tho nows papera, that tens of thousnnds of peoplo pack tho tabernacle overy night to hear tho sermon. They nro resisting every attempt on God's pnrt to keep them out of hell. Thoro Isn't a mnn against whom they will s.iy moio mean and contempti ble things than they will say about me. I'll do nnythlng on earth to help a sin ner, help him to help Jesus. I'll tin any thing In tho world lo put tho dovll and all his cohorts In hell. "Thoro was an old B.ilnt of God now In glory. Ho wns holding meetings ono tlmo and a young man enmo down tho atslo and went so far as to nnk him to pray for him. Ho s.ild: "Let's settlo It now,' but tho young man refused nnd told him to pray for him. Years after ward. In Philadelphia, tho old saint was in a hotel waiting for his card to be taken up to tho man ho wanted to see. Ho looked In the barroom door. Thcro was a young man there, ordering a drink. Tho two saw each other's te Ilections In tho French pinto behind the bar, and tho young man camo out and said: 'How do you do.' Tho old man spoko to him. Tho young fellow said: I supposo you don't remember mo?' and tho old saint had to admit that ho did not. Tho young fellow asked him If ho tc membcrcd tho meeting 11 years beforo In Now York, when a oung man camt. down the aisle and asked him to pr.iy for him. He said ho was tho young man. Tho old snlnt said, 'From what I have Just seen I Would suppose that you did not Bcttlo It.' Tho young fellow sold: 'I did not and I never expect to. I be lieve thcro Is n noil and I'm going thero as fast as I can go.' Tho old man begged him to kcop still, hut ho said: 'It Is true. If Jesus Chi 1st would come through that door now I would spit In His face.' Tho old mnn said: 'Don't talk that way. I would not stand to havo you talk about my wlfo that way, nnd I will not Btand it to hnvo you talk about Christ that way.' Tho young fel ine onlri It nrnn nil true. Tho old fellow said, 'Maybe It Is all true, but I do not llko to hear It.' Tho young fellow said It was true, and that if ho had a Biblo ho would tear It up. With a string of oaths he wont to tho bar, tool: two or three drinks and went out tho door. SPIRIT CAMMED AGAIN. "Sometimes It may bo -utter, absolute Indifference. Some can hear nny sormon and any song and not bo moved. I'll venture that somo of you have not been convicted of sin for 23 years. Back yon dor tho spirit ot God convicted you and you didn't yield. Tho first place I over preached. In tho little town of Garner, In Hancock County, Iu., a mnn came down the aisle. I said, 'Who's that? and somo ono told mo that ho was one of the richest men In tho county. I asked him what I had said to help him, and ho said nothing. Then ho told mo that 21 years ago ho had gone to Chi cago and sold his stock four hours bo foro he had to catch u train. Moody was in town, nnd with a friend ho had gono and stood Inildo tho door, listening to tho sormon. When Moody gavo the Invitation he handed hla coat nnd hat to his ft lend nnd said ho was going down and glvo Bloody his hand. Tho friend told him not to do it, that ho would miss his train, nnd then the rail road pass would bo no good after that day. He said ho could afford to pay his way home. Ills ftlond told him not to go up thcie amid nil tho excitement, but to wait und settlo it at home. Ho snld ho had waited 33 years and hadn't settled It at home, but tho friend persisted ngalnst him go ing forward and giving his heart to God. Finally the tlmo passed and they had to catch tho train, nnd tho man hadn't gone forward. Ho told mo that ho had nover had a deslro to glvo his heart to God until that time, L'l years inter, when lto heard mo preach. Tho spirit called him when ho heard Moody, nnd then tho spirit did not call him again until -'1 years later, when he heard me. "I hnvo never Bald and 1 never will say that all unbelievers died in agony. Man ordinarily dies as he has lived. If you have lived In unbelief, in 99 cases out of 100 you'll die that way. If Christianity Is a good thing to die with It Is a good thing to llvo with. DEATHBED CONFESSIONS. "I don't go much on these deathbed confessions. 'A deathbod confession Is llko burning a candlo nt both ends and then blowing tho smoko in tho face of Jesus. A deuthbed confession is like drinking tho cup of lifo and thon offer ing dregs to Christ. I think it Is one ot the most contemptible, miserable, good, for-nothing, lowdown, unmanly and un womanly things that you could do to keep your llfo in your own control until tho last moment and then try to creep Into the kingdom on account of the long-suffering und mercy of Jesus Christ. I don't say that none is genuine. But thero is only ono on record In tho Bible, and that Is tho first tlmo he had ever heard of Christ, and he nccepted tho drat time. So your case Is not analogous to this. You have wagon loads of seimons pumped into you, but it's a mighty hard thing to accept In the last moment. If you've lived without conviction your friends ought not to get mad when the preacher preaches your funeral. If ho doesn't put you In , the front row In heaven, with a harp in your liands and a crown on your head. "A dootor had been a practltlonar for 60 years and he was asked how many god less men he had seen show any traoe of concern on their deathbed. Ho said he had kept track of 300 and only three had Bhown any real concern. That is appall, lng to me, but you ordinarily die as ou have lived. .... . "A minister was calld lo a house of shame to be with a dying girl In her last moments. He prayed and then looked at her face and saw no signs of how of repentance. He was led to pray again and this time ha was led to put in a verse of Scripture, Iealah I. 18: 'Come now tnd let us reason together, ealth the Lord. Though your sins be as scar let, they shall be as white as snow; though they be red like crimson, they snail be as wool' All manner of sins God will forgive Then tell me why you -Bill not come when God says 'Alt manner of sin and biaspheray shall be lorgmn unto nu.ii ' Great Heavens! I can't understand how you sit still. "But as n man says: 'Bill, wilt He for give a murderer? My hands nro red with Wood, although no ono knows It.' Didn't I say Ho forgavo Paul? "A friend of mine was preaching In Lansing, Mich., ono lime nnd In tho mid dle section of tho church there wns a man who made him so nervous ho couldn't watch hlin nnd preach. Nothing seemed to attract him until ho paid, 'supposing there woro a murderer hero tonight, God would forgive him If he accepted Christ,' nnd tho man grnbbed tho chnlr In front of him nt tho word murderer nnd sat rigid throughout the sermon, never tolling hli eyes from my friend. At tho end of tho meeting, my friend went down to him and naked hltn whnt wns the matter, tcllng him that ho had him bo nervous he could hnrdly preach. Tho mnn Bald: 'I'm n. murderer. I rscaped throurh n technicality nnd I'm Biipportlng tho widow nnd children, but I'm n murderer.' My friend brought him to Jesus Christ, nnd now thnt man Is a power In the church. AU manner of Bins God Bays Ho will forgive. He Is rendy nnd willing to forgive. "Somo sny: 'Mr. Sunday, why Is It that bo few aged sinners nro converts?' HEART FIRST, THEN INTELLECT. "Infidels when naked this, sclzn upon It as a plan of attack. When God begins to show Ills power, then tho devil and all of tho demons of hell get busy. That's tho best evidence In tho world that thoso meetings nre doing good, when that bunch of knockers gets busy. Infidels sneer and Bay: 'How does it happen that when n man's mind has doveloped through age and expcrlcnco onco nnd contact with tho world, and ho hns passed tho period of youthful enthusiasm, how does It happen that so few of them nrn converted?' "When I leave thero will bo no more letters In somo of tho papers knocking me nnd my work. Tho dovll started Hint before I came and ho is keeping It up while tho meetings nre going on. That Is how the devil works. I shall carry nway no mallco against anyone here, no mat ter what they have tried to do to In jure my work. But I refuse to drop my colors before the forces of evil. I havo been 23 years building un a Chris. i tlan character and any one who tries to iuur il uuwii win iiiivu 1.110 liiicsi scrap they have ever known. POWER OF REVIVALS. "Most peoplo aro converted at special revival services. I want to hurl this In tho teeth, cram It down tho throats of thoso who sneer at revival efforts, preachers Included. Thero were about nine-tenths of thoso who stood who were converted at a rovlval. What does that show? It bIiows that If you nro 30 and have not been converted nt this revival you never will bo converted. "It it weren't for revivals Just think of what hell would bo like. Then think of nny low-down, God-forsaken, dirty gang knocking a revival. "God says: 'You spurn My lovo and tramplo tho blood under our feet, but If yu seek My pardon I will forglv you.' You might have been Indifferent to the nppcals of tho minister, you might '.io been a thief, or an idulterer, or n blas phemer, or a scoffer and nil that, but God says: 'I will forgive you.' You might h.ivo been lndlfterent to the tears of your poor wlfo and children nnd friends, but If ou will seek God He will forglvo you. "But when He camo down nnd re vealed Himself as tho Son ot God through tho Holy Spirit, if you sneer and say it is not true your sin may become un pardonable. It you don't settlo it here you never will settlo It anywhere elBe. "I will closo with a word of comfort and n woid of warning. If you havo n deslro to be a Christian It Is proof that tho dovll hasn't got you yet. That Is tho comfort. Now for tho warning: If jou havo that deslro thank God for It and jlcld to It. You may never havo another chance." REJECTION OF CHRIST UNPARDONABLE SIN Continued from I'iibo One slon must bo effected by tho Influenco thtough the Holy Spirit today. "By every known law of the mind," Sunday continued, "conversion must bo affected by tho Inlluonce of tho truth of tho mind. It is also a known law of tho mind that tho truth, resisted, loses its power on tho mind that resists, and each rcslstanco weakens tho truth." Tho evangelist declared that the call of tho present rovlval has como to men In overy walk of life, tho educated and tho ignorant, the rich and tho poor. "To v -y man and woman," ho said, "God speaks through tho Holy Spirit and urges men to como out for Jesus Christ. Tho Holy Spirit lives on. the earth today, and Is heio as thj reptesentatlve of tho Trinity. Tho Holy Spirit speaks to you through your minds. If you don't heed nnd the Holy Spirit departs, then It is good-night for you." "Billy" also came out against death bed confessions. He said: "I don't go much on these deathbed confessions. A deathbed confession Is llko burning a candle at both ends nnd then blowing the smoko Into tho faco of Jesus. A deathbed confession Is like drinking tho cup of llfo and then offer ing the dregs to Christ. I think ono of the most contemptible, miserable, good-for-nothing, low-down, unmanly nnd un womanly things that you could do Is to keop your llfo In your own control until tho last moment and then try to creep into the kingdom on account of the long Bufforlng of Jesus Christ. I don't say thcro aro none' genuine. But there Is only ono on record In the Bible and that was the first time he had heard Christ and he accepted Him the first time. He was the thief on the cross. So your case Is not antilogous to this." Again Sunday urged men and women to get right with Ood whllo they were young, declaring that the majority of Christians became members of Christ's army when thoy were between 18 and 30 years of age. FUNERAL OF ARCHER FIELDING Tho funeral of Archer Fielding, who fought wit' tl nlon League Regiment of Pennsytm. Volunteers during the Civil War, was held this morning from tho rooms ot David H. Bowen & Son, un dertakers, of 15th btreet and Baltimore avenue. Ho resided at 2037 North Grata street. Mr. Fielding, who was born in thl city In IS 15, was at one time con nected with a local newspaper. He Is sur vived by a sister, Mrs. C, W. Llvezy, of Aldan, Pa., and a brother, Charles Field ing, of Brldgeton, N. J. Funeral of Dr. D, F. Swisher Dr David F. Swisher, who died Mon. day at the Jefferson Hospital of pneu monia, was borough secretary of Darby, and a graduate of the Philadelphia Colt lege of Pharmacy and the Jefferson Medi cal Collage. The funeral will be held tomorrow from his late home In Darby. Doctor Swisher settled In the suburb SO years ago and was prominent In Its social and political affairs. He was Identified with the Masonlo order, and la survived by a widow and two sons, Arthur and Orvllle Swlaher. students of the Univer sity of Pennsylvania and Drexel Institute, respectively. Bar, ntul who wns ono of thn few nbte campaign sneakers in this Stato lo como to the support of Lincoln In his nomlna i tlon for the Presidency, died yestemny nt his home, 330O North 16th street. Ho had been 111 but a few days. Mr. Wclttel, who wns born In Sunbury, Pa., wns grad uated from tho Law Department at Dick Inson Seminary, and practiced In his na tlvo town, Mnuch Chunk, Wllkes-Barro and Scranton. He settled In this city fO years ngo, and for somo time had retired from nctlve law work. For many yenra Mr. Wcltzet had been a. trustee of the Tioga Presbyterlnn Church, nnd long a member of tho Society of tho Sons of the Revolution. He leaves a widow, three daughters and three sons. George Fox Oconto Fot, postmaster of Altoonn, Pn., and for many years active in Republican politics In that section of tho Stato, died early yesterday nt the University Hos pital from a cancer of tho liver. Mr Fox was chnlrman of tho Blnlr County Re publican Committee. He was a Mason, and Is survived by his widow nnd flio children. The funeral services will be held to morrow morhlng at It o'clock, ot the homo of his nUtcr, Mrs. S. A. Morrison, 1612 Ponn atreet, Frnnkford. Dr. Sedgwick Mnthcr Dr. Sedgwick Mather, who practiced mechnno-ncuropnthy nt his offlco In tho Wlthfrspoon Building, died nt the Wom en's Homeopathic Hospital following a brief Illness of pneumonia. He was 45 years old, ond lived nt 218 South 11th Btreet. Doctor Mather was graduated from tho medical department of Colgato Collcgo. Beatljs ANnnrtSON. On March S, 1010, WILLIAM A.VDVjnfcO.V, asd SS ynirs Funeral on Thursday, at 2 p m., from tho residence nf ltl BrnmlilauKhti-r. Mrs. Joseph !' lllcks. 12411 North Itrclllrld t. Interment prlintP, I crnwoud Cemetery nAKnit. On March 2. lOtn, KMMA K HAKIill. Funeral on Friday, Mnmh fi. at J P. m rrecleoly. rom 1IJ2 South 4ilili at . West Philadelphia. Interment private, Mt .Morlah Cemetery CIIOllLTON. On Mnrrli 2, IBIS. ISAAC, hit'bnntt of Maiy 1 Chorlton Turn ml on l'rldny, at 2 p. m , trom 2U0 Frnnkford ave. interment private, Oakland Cemetery. Et ANB. On Second Month 28th, 1015, EMS LINE EVANS, nned 80 jean. IlelatlMW anl frlendfl aro Invited to attend tho funeral orv. Icc. on Fourth-day Third Month 3J, at 11 o'clock, at her Intt, residence, 1718 lngeraoll at. Interment prlato FOX. On March 2, 1018, OUOttail FOX. lti'latlvcs and friends are linlted to attend tho funeral services on Thuradav morning praclijly at 11 nitrk, at tho residence ot hla sinter, Mrs H. A. Morrison, 4U42 renn t., Frnnkford. Interment at Altoonn, I'a rilAHKIl. On March 1, 101S. JOHN, litis Land ot Sophia lYneer (neo llolch). Funeral serUren on Saturdav, nt 2 10 p m. at his Pi to residence. 1.1 West Louden at., German town. Interment private, Ivy Hill Cemetery. HAItl'KH. On March S. loin. SAMUEL R. HARPER, ai?. BO years. Funeral services on rrlday, at p m.. at the residence of his son-in-law. Mr. H. L. Smith, 0110 Sprues st. Interment private. IIAItTI.KV. On March 2. 101B, MARY E, nlclov, of Georuo T. Hartley (neo Kirk). Duo notlco of runernl will bo given, from resi dence of her daughter, Mrs. Mary E. llargcr, :il3H Hnrtilllo at HABENI'I'I.UO. - On March 1, 1015, CON ItAIJ, husband of Kato Husonpnud. 1'uncrnl aervlcea on Thuindny, at 1 p. in., at 110 North Pth at. Interment rrlvnte at North wood Cemetery. IIUTT On March 2, 1015, MARIE, daugh ter of tho late Chrlsloph nnd Christina. Hint r uneral on Saturday, at - p. m., from 1U12 Lnwrenco nt. Interment private, German Lutheran Ccmeterj. INdllAU On March 1, 1015. HENItr M. 1XUHA.M, at hla lalo residence. 813 Eut Tulpohockon st , Orrmantown. Services In tho chapel at Ivy Hilt Cemetery, on Thurs day, nt 3 p. m. Interment strluiy private. I.F.HIH On March 8. 1015. HENRY R. LEWIS, husb,ind of Mary A. lwla (neo White). Funeral services on Saturday, at 2 P m., at lOTIJ Palmer at. Intirmcnt Palmer ault. MANStJR. In Royersford, I'a., on February 28, 1015, JOHN II. MANSUn, affed 72 years. Relatives nnd frlenda aro respectfully invited to attend the funeral, without further notice, from hla lato residence, lth ave. ami Spring st., Royersford, I'a , on Thursday, March 4, at 2 o'clock. Interment at Fern, wood Cemetery, Royersford. Tho remalni may bo viewed Wednesday evening, from 7 to 8-ao o'clock. MATHER. On tho morning of March 2,1015, at tho Women's Homeopathla Hospital, Dr. SEDHW1CK MATHER. McMAHTKK. Suddenly, on Monday, March 1, 1015, JOHN DACH McMASTER, Jr., son of Gcrtrudo and John Uach Mc.Mastcr. used 5 years. Relatives and frlenda aro Invited to attend the funeral services, on Thursday, March 4, at 2:30 o'clock, at his lata resi dence, 2100 Da Lancey at. Interment private. Pleaso omit flowers, MEItCEK. On March 2. 1015, WILLIAM 11., husbnnd of Rebecca W Mercer. Funeral services In tho North Tenth Mlreot Piealiy terlan Church, on Saturdav, .March U, ut 2 P. m. Interment West Eaurcl Hill Cemetery. OI'IIVKE, On February 28. 1015. MISS SARAH OI'DVKE. Funeral on Thursday, at !...? m from her late residence, I'enn vv Idowa Auylum, 1401 East Susquehanna nvi- Interment at William i'enn Cemetery, homerton. 1,J.?.,,l;f'!V.s 0n March 2. 1015, SHELDON tlULLIra, apod 30 jcars. ot Hnrboruiiali. Interment strictly private Thursday morn Inir, at Lnverlmcton Cemetery. ItAMIOI.I'll. Suddenly, of pneumonia, nt her residence. 802.1 Hlllyor place, Washing 1??:. D,.J-"" " Tuesday, Mann 2, KAT11ER I.NH JULIA I'OWEL. widow ot tha lato Major Central Wallace I'ltz Randolph. Iu neral services at tho Church of tho Epiphany, Washington, D. C. on Thursday March 4, at 2.30 p. m. Interment at Arlington Cctnc tery. JIKflENOI.D. On March 2. 101.',, SUSAN E , widow of John RegenolU and daughter of the Into James and ''atharlne Kelts. Funeral on Haturdaj, at 8 30 a m . from U23 South I It It nt. holcmn lleiuleni Sluss at St Teresa a Church, at 10 a. in. Interment Holy Cross Cemetery RICHARDSON. On March 2. 1015, WIL LIAM 11 , hu.ibMnl of J.mle Richardson tneo Smith), and son of the lato William T. nnd Jane Ann Richardson Funeral on Saiurdu. at 1' p. m, from .'CO'.' South Hemberaer at. U3d and McKean ts ). Interment ill. Morlah Cimeiery, lUirCHK. On March J, 1015. VIItOINIE. widow of Colcstln Rouche, aged eJ jears. Relative and friends ara Invited to attend the funeral on Thursday ut K 30 a. m from the residence of her daughter, Mrs Julia Wltae. 5218 Chestnut at. Requiem High Mass at Our Lady nf Victory Church, at 10 o'clock. Interment i r vate. RUI.ON. On March 1, 1015, OEOUGE T. RULON. husband of Verla E Itulon (nee Hampton), son of Elijah W. ami Frames 8 llulon Funeral services on Friday, Starch 5, at 2 p. in . at the residence of his parents, near Swcdesboro, N. J. Interment at Lake I'ark Cemetery. STEI.WAGON. On March 2, 1015. JOSEPH, husband if Martha A Ktelwagon and uon of tho late Joseph and Margurctta Stelnugon Funeral services on Friday. Mirch 5, at 2 n in., at IMS North 12th st (formerly 00S Nnrlli 10th St.). Interment strictly private. SULLIVAN. On the 1st of March. 1015, WILLIAM, husband of Mar) A Sullivan lne Nugent) The relatlveb and friends are Invited ti, attend the funeral, on Saturday morning, at 8:30 o'clock, from hu late rial tlence, 01 0 Dlairond st Solemn llequtem Mass at St. Edward's Church at 10 o'clock. Interment at New Cathedral Cemetery. WEANII. On February 28, 1015. MARY THUUFSA, wife of William Weand (nes Zlnk). Relatives and friends of the family are respectfully Invited to attend the funeral services, on Saturday afternoon, at 1:30 o'clock precisely, from her lat residence, 1311 North Broad st Interment strictly private, Northwood Cemetery. Remains may be viewed on Friday evening, from 7 to u. l'ottivllls paprs please copy, WEITZKL. On March 2, 1015, PAUL ROSS, husband of Fannie Edwards Royd Weltiel. In his 83d year, at his late residence. No. 3300 North 18th st. Due notice of the funeral will be given. WHITE. On March 1, 1015. at Columbus, N. J., THEODOSIA K. widow of Samuel I White. Funeral on rrlday, March 3. at It u, m., from Columbus, N, J. Interment Co. lumliua Cemetery. OBITUARIES Paul Rosa Weitrel Paul Hoss vttiucl 82 eara old. one the olcU-t members K IBS PhUadelL.li', ' Unitarian Christianity Has your religious faith given to you the consolousness ot the reality of Ood? Has It enabled you to read signs of his presence in all the com mon and familiar things of life! Is he as real to you as your father or your friend? If not. then there Is that in religion to which you may yet attain. There is a splendid con viction that It holds for you. The liberal faith has given to many this tine sense of the reality of Ood. What unreasoning faith could not bestow, and what reiteration could not Impart, Unitarian freedom of In. qulry has grandly given. To find out what Unitarians be lieve send for free tracts to THE UNITARIAN BOOKROOM 1815 North Logan Square s- Evening- Ledger Brings Motion Pictures of War to Philadelphia Action Photos of Battles Shown Soldiers in Camp Leaders of the Armies Taken Right at the Front A myriad details of this most monstrous war are shown in these vivid pictures, made by men as daring as the fighters ; men who exposed themselves to the hail of the bullets so that all the world might see and under stand the true horrors of WAR, They are the greatest pictures of fighting and fighters ever made. They follow the armies of Belgium, Germany, France England and Russia right into the field of action. You go along with the troops, into the very thick of the battle fighc with them. You see the effect of the shrapnel ride on an armored train into action see eleven of the Germans' 42-Centimetre Guns at their death-dealing work. You lie in the trenches under fire see 300 fine horses ride out and 32 return. 3000 Feet of Film Have Just Arrived Giving You Pictures Never Before Shown Anywhere In This Country Here are living pictures of the world's greatest tragedy pictures you will remember all your life a powerful, impressive, gripping exposition of modern warfare. These Pictures Will Be Shown For a Limited Time at the Forrest Theatre, Beginning Monday, March 8. TWO PERFORMANCES EVERY AFTERNOON 2 P. M. and 3.30 P. M. TWO PERFORMANCES EVERY EVENING 8 P. M. and 9.30 P. M. Make your plans NOW; be sure to see these pictures. There have been other war pictures shown, but THESE ARE REAL WAR PHOTOS, MADE RIGHT AT THE FRONT, WITH EVERY GRAPHIC DETAIL CLEARLY SHOWN. These moving pictures were secured for Philadelphia by special arrangement of the EueHtng yig izft$tt ONE CENT tii.i
Significant historical Pennsylvania newspapers