VOL: VII TilE PEOPLE'S JOURNAL, yricisim) EVERY TIMILSDAY MORXING. BY ADDISON AVERY. T e rms—lnvariably in Advance : cte copy per annum., $l.OO Village subscribers, ' 125 TERMS OF ADVERTISING. I square, of 12 lines or less, 1 in4er.ion, $f1.50 .... " " 3 in-ertions, 1.50 every suli , equent in-et - lion, :2a Ra!e and figure work, lier ..q., 3 insertions,"3.oo Evert . attloatiptent in,ertion, .sti I coannn, one year, `2, - i.t . ,0 1 c a n al , ix mon.hq, 15.00 Administrators' or Executors' Notices, 2MII :hen, Si e. , , per .racy, ' 1.50 r tn it e ,:ionai Card: no: exceeding eight lines Wet ed for Fii. , per annum. ri ,, mi l e ter; 011 filiKine,s, to secure at ten , o n, altould be . addres , ed (post paid) to the Fable:her. From the Sabbath Recorder THE THREE IRS. JUDSONS. One in the Burman land !la h bnintl an early grave; O'er her .he .ovely Ilup:a tree J graceful branches Iva es. firru!y -he trod the path of life, )leeky the cross ahe bore; Du: pain, ;.nd tear,. and suffering, rzh.d; v.sit her no more. Another fair and gentle one ti.eens ivlzere ‘vi.li <n enin ro.tr The hro..d A..aii ie's iiittows Lit e Helena's rocky shore. Burnt - fly her patient ,pir;t bowed Itenea h 4he eine:Cuing red, flat she Alan re p a rich tew,‘rd In the kingdom of our G d. and one, all weilry, faint and vorn, 1,::5t of that ooli:e Came hack, •ike No ill', wandering dove, To die in ;Ili , fair Lard. Anil lie n'er v. h long toil,ume life, -11:•(.1 The efili it holy love, lie too ite4 -ttith the dead. 1!e s!ceps brae: th 'lie rolling waveii ()Nile rc ,, ,nn.firvz I: :we i ,, r cnie ! a rse , oult I%;1- beat Brill a/Id floe. Thry need no ..nu:p , nrej monument 1.. IL:we or re-1; Their ever live In e reast And hrigh•er thraligh c. ch circling age r.rr•s their high renown; (,f g..i .er ng right each hea%enly crown. N. J.. 1-7,7; Fr)1:1 i.e Alagaz:ne for Fel) LIE SENECA I= '1.0! :be poor 111.11 - 11. Nvho , e nittn'ored mind OD is e:mitl-.L, Oihearsilim in .he wind. A ,1:0,1 ai , tance below the Indian 0t . C..1d Spring, in ill. , County :.'•tate of 7.\:,ew \-4)lk, and ah a mile from the All egan y River. there i-, a small lake or pond, I , rand of the waters of au extensive nur , h. Tho laka is filled ‘vith de c.iying vegetable matter, and having ru other outlet, its waters become :ant and di: colored. Their stonbre hue ivapre one with the idea that thuy a,e alm e.t or tplite fathomless. At tini 811'0.11 , 4C 11 , 11t..-5 larly lie seen Hutting above the sunnee, and gliding about in_ vari!als directions. Though acc“imred scientific PnliCiph.-, they }Live ever been le gardcd by th e unlettered ed-man witb feeings of shier-titions dread. 'Lc ai:t.rigine, have a curious legend zerniing this stt a.ige p," which was once related - to me !y an old copper-coloi ed friend, as 'Ye were at upon a little knoll ;it the t, ember:: ex I remit y of the lake. hear, have i:a,sed silt t: its narration, but my memory serves Inc correctly, . suhstance was as follows: 3lanv hundred, of ,moons since, bf,re the pale-Cads were kIIONVII to the red man, a small tribe of Indians (lived ppm/ the lumutiinl savannah at lfrady's•ltecd, about screnty miles IL, ve the pre,ent city of Pittsburgh. They were peaculde, industrious, and sch,id e d byagi iculture, and the sun- Pic art. of peace, - and not like many . ol their neighbors, by the shedding of in hunting and war. They de lighted in athletic spots, and games of carious kinds, and Were tufted for their skill in the feats or dexterity custom al y among; the Indians. They ffcluentiv invited the members of ether tribes to coinlicte w it h them at their ft afire gatherings. On one of these 'occasions a sad accident oc cared, by which a Seneca warrior lost his life. Thouidi purely an accident, this affair exasperated his tfriends, 14 110 determined to wreak a fearfl revenge upon their peaceful neighbors. Accordingly a band of Senecas armed themselves fftr the war-path, rid floating down the majestic Alle 3,ny to the id-lilted , attacked it with unrelenting fir rv. Au indis criminate slaughter of old and young, male and female ensued. Only one of the tribe, a dark-eyed, beauti ful maiden was saved frorn the general desuuction. She had been seen and admired on a previous occasion by a . . . . . . . . . . . . fasr. t . . :- 1 . . . ; , , ~....:•....., ......... .. ~ s .„ ~... .... . -. pl-,' .. ... ...11 ....„.r. . . young Seneca brave,' who successfully. exerted himself to bear her away unhurt from the scene of slaughter. When the marauding party re turned, the Indian girl, sorrowful and weeping, was carried to the northern home of her captor: In a few days, she found here f among his friends at Cold• w.. 0 :ought by every means in their power to dispel the clouds which enveloped her brow. But their efforts were of no avail. Though she had previously admired her captor. and longed to share his fortunes, she now, as the slayer .91 . her kindred and the desolater alter home; conceived- for *him the most intense hatred and disgust. She ear nestly desired to return to her home— though she knew that naught but des= olatiun and loneliness would meet her sight—and mingle her tears with the ashes of her loved and lost ones. She was closely watched, however, mid for a time it was futile to entertain any idea of attempting to escape. But at length,. to her great delight, a seemingly favorable opportunity presented itself. The family in which she lived became engaged_ in making sugar the sluing after her capture, on the bank of the little lake. Her cap tor, who intended soon to claim her for his wile, had built a light birchen canoe to float upon its. placid waters, and they weie in the habit of riding in this tiOry vessel during the calm evenings of the early spring. A torch light at the prow of the boat made every object visible for many a rod around them. These little excursions, ' had her heart been there,-would have been delightful and romantic indeed; bet ,he cherished a burning desire for revenge, which she determined to gratify at the first opportunity.. One murky evening:, while they were gliding over the lake, and he was using every artifice to win her affections and dispel the gloomy feel "iags which he knew were making her uunappy, she conceived the idea of murdering hint, escaping to the oppo site shore, and making her way home as best she could. When his back was turned in paddling the boat, she raised a stone hatchet which lay at her feet, and striking him a severe blew upon his temple, he fell, with.a dull, heavy sound, into. the yielding tiers, and sunk to m ise no mute. No sootier had she begun to congratulate her-ell - upon the prospect of escape; than a gingling sound at the bottom - of the bout, aroused her to the fact that it was. filling with water. In fall ing overboard, the body of the mur;- tiered Indian, by its weight, had in some nurin:er, broken a hole through life human of the frail structure, through which the waters poured with fearful rapidity. She shrieked for help, and endeavored to stay the 1 rushing waters with her garments, but ;in Vain. The boat sunk, the light was extinguished, and the unfortunate maiden and her lover slept side by side beneath the darksonae 'waters of the Indian lake. SEEM Many of the old Italians aver, that frequently in the calm still evenings of the warmer portions of the year, the ghosts ,of the unfortanate maiden and her lover revisit the lonely tarn where this dreadful tragedy occurred, and that the scene of their departure to the spirit land is reenacted with graphic fidelity. Upon such occasions they are seen gliding along in a phan tom canoe, with a torch at the prow. They near the-center of the. blackened waters; a scene of apparent confusion ensues; splashing sounds are heard, and shrieks, like those . Which come from the drowning. Soon the light sinks beneath the surface, and silence and darkness resume their reign over the "misty mid-region." OLEAN, Jan. Ist, 1855. A great and good man, once speak ing of politeness, said: I make it a point of morality never to find fault with another for his manners; they may be awkward or graceful, blunt or polished:' or rustic. I care not what they are, if the man means well and acts from honest intentions, with out eccentricity or affection.' All men have not the advantage of 'good society,' as it is called, to school themselves An all its fantastic rules and ceremonies, and, if there is any standard of maners, it -is only founded in reason and good Sense, and not upon the artificial regu lations. Manners, like conversation, slu pe extemporaneous and not studied. I always suspect a man who meats me with the sane perpetual smile upon his face, the same congeer ing of his body, and the same premed itated shake of the hand. Give me the (it may be rough ) grip of 'the hand, and the care'ess.nod of recognition, and when occa,ion requires the homely salutation, How are -you, my old friend?' DEVOTED TO THE PRINCIPLES. OF DEMOCRACY, AND THE DISSEMINATION OF . ..MORALITY LITERATURE, AND NEWS E::3 COUDERSPORT, POTTER COUNTY; PA., MARCH 1, 1855 From the Sunday Times Loins wissurn * To the Society of Friends in Great Britain FitIENDS : You . have .sent me your "Christian appeal," pleading peace at any price, not because you bold - the present war unnecessary, impolitic, or directed toward a wrong issue; but because you hold all war to be unlawful uuder the gospel dispensa tion. I have considered your .article at tentively: (sear with_ me, for meeting you with Conscientious sincerity on your own ground,. by a public answer - to your public appeal. The gospel is your- authority. It is to the Gospel that I appeal against your false doctrine. I call on ye to submit to the words of him whoni you invoke : "When Ye shall hear of wars and commotions,be not terrified; for these thimrs musT first came to pass, but the end is not by-and-by. Nation •shall rise against nation, and kingdoni against kingdom." Thus nail the Lord. Submit to His decrees. And. " Think not that I - am come to send 'peace on earth; I came not to send peace, but a sword." Thus says the_Lord, whom ye call "the Prince of Peace." And His words are wisdom, Justice and truth— Freedom on earth, salvation in eter nity, is the aim to which mankind is called.. We have a " Father " in Heaven. A father cannot have doomed his children to thraldom, oppression and perdition. To believe the contrary is blasphemy. But the end "is not by-and-by." Like as we see in. geology, that the work of c: e ation is still going on, hour by hour incessantly, just so we see a revelation of His will incessantly propounded in ; history. Know ye of one single peo-. pie delivered from thraldom. by some other means than the. sword ? There els none. and none ever has.been. :Therefore is it that the Lord .has Said "these things must first dome to pass." { It is,. theretbre, the Lord says, "I came not to send peace, but . a sword." Bespect the wad of the Lord ; do not revolt against the revelation of the will of our Father in .Heaven. To allow iniquity to bear the sway when the sword could have arrested it—to rivet the chain.s of oppression over nations by treaties, when the sword could have severed the chains a work of iniquity arid, not of peace. To plead for immunity to tyrants, fin. their encroaching upon their neigh bor's house, or for oppress ink, fileec ing and and torturing nations, is so much .as to plead immunity to the wolves,_for devouring - the sheep. Does it not strike you that to call iniquity and oppression by the sweet name of peace is profanation and blasphemy! You preach -"Peace to tyrants, and good will to oppressors;" -does not your conscience tell' you that by so doing you are preaching against the rights of man, and humanity ? If the thief breaks into pant house, and robs you of your silver, do you give him your gold for the sake of peace; or do you call on the police man to bring the thief to judgment, that he may be -punished and your property restored? .Which do you do? . • And where is the tribunal to which oppre;i:ed nations may appeal, against the crowned robbers of their peace and happiness, if it be not the sword I "Every tree that bringeth not forth good fruit is to be hewn down and cast into the fire," says the Lord. Is there a tree worse- than injustice and tyranny? Yet you plead peace to the bad tree, that mankind may be forced to oat its poisonous fruit—op pression.. .Is that charity? For yourself, who .(thanks to Crom well's sword) have no oppression to suffer, it is very well to say : "Don't war; hit us have peace, that we may in tranquility devote our energies to the peaceful pursuits of commerce and industry, and thus continue to thrive." But Europe is oppressed. Thrive, and be blessed. I will not say unto you, "Lay not,up for yourselves treas ures upon earth, because ye cannot serve God and mammon." I will not say so unto you, because•you are con spicuous by meek social virtue and by private charity.. I would only ask you : Do you mean that your religion commands you to be charitable only towards the passing private. sufferings of men, and forbids you to be charita ble towards •the lasting and public sufferings of nations?—of hurhanity? If such be your religi.m, then bear me for telling you, that either you are not Christians, .or your Christianity is like the prayer of the Pharisees, "sounding brass and tinkling cymbals.!' I am full ofdefects and fragilities; I know it. ,-But I am deeply attached to the religion of my fathers. There was a period in my life when I had to make a choice between danger to-my life and my-Christian faith. Ido not boast of the fact. - I *thank our Father. in Heaven for havinggiven me strength tobe faithful to Christ. And 1 ear nestly pray tljat all of you may he spared the trial. .But I say unto you, Friends, if I were to learn that Christ ian 'religion fiffbids me to oppose wrong---to. devote tziy heart, my arm, my blood, my life to the deliverance of nations from thraldom and oppres sion ; ifit would forbid me to fight for . their freedom, when there is•no other means to make them free, 1 would abjure - the dogmas of Christianity openly, 'for 1 would hold them .to be a compound of hypocrisy. - But, fortunately, that is not the case. Christian religion is essentially the religion of charity. Wo to them who make a 'difference between pri vate and public charity—who restrict their love to their next neighbor, and remain indifferent to the public suffer ings of their neighbors, the nations. You may, perhaps, say that you love them.; tliey have yourbet>t wishes and your fervent - prayers for their de: liverance; only you would neither fight yourselves, nor cau.approve of their fighting for it. You wish them rather to be oppressed, and content yourself with feeding for an hour. from your abundance one hungry, and clothe one naked, and comfort one broken hearted; while you entreat them to submit quietly to oppression, which makes millions hungry, and naked, and broken-hearted for . generations to come. But I say unto you: if sucli. he your religion•, of prayers and of good wishes, it is not„ the religion. of Him who was sent. "to heal the broken-heal ted, to preach deliverance to the captives. and to set at liberty them that are bruised." It is not the religion of Him who left us the lesson, that "though I under stand all mysteries, and all knowledge, and hate all fhith,• so that I could remove mountains, and thong', J staa, all my goods to ,feed the poor, AND nAVr. NOT CHARITY, IT PROFITLITH NOTHING." You say it is written : "Glory to God in the highest, and peace on earth, good will toward man." But I say unto you:, your version of the Gospel is apocryphal. The•text runs thus "Glory to God in the hi , Jlest, and peace on earth to tfood-willing men." ( Gloria in excelsis"Deo, et pax in terra hominibus, bow roluntatis:) Your doetiine of peace at any price, and war at no price," is good will to ill-willing men, and ill-will to good-willing men. . Bear good will to all men, but when you see the wolves devouring sheep after sheep—then if you stand by with indifference, or entrench yourself . be hind Your own comfOrtable security,, or behind your good will toward ail— behind your good wishes and your prayers—and you let the wolves do, and entreat others likewise to do; verily I say unto you, your peace is iniquity, and your religion is • not Christian. • I call on you to be charitable to the just against the unjust,to the oppressed against the oppressors, to the sheep against the wolves—to humanity, in a word, and not to some crowned pirates arid perjurious Murderers. -I call on you to be charitable to your neighbors, the nations. I call on you to love the moral dig nity of. men ; to love not the comfbrts and tranquil pursuits of the -passing moment, but the basting- welfare of your own and of foreign nations. Pat riotism is the noblest. source of civic virtue, and justice the noblest source of political virtue, Christian religion unites this all, because- it is charity. But, '• You may bestow all your gooCis to the poor, and still have no charity," says the LORD. Make despots yield to justice and right, without having theM compelled by force of arms, and ye shall be blessed. But since you cannot do this, preach , not impunable security to ty rants, by decrying. necessary Wars., For" "tleese things mast first come to pass," says the Loan. As long as there is oppression, wars must be, or else the tyrants, delivered from all fear of resistance, would soon reduce all . mankind, by the sword, permanently to the condition ofa herd of cattle and a flock of sheep—nay,.to worse . ; far it is better to be a dumb brute than to be a man, and not to be free. Oppression :and tyranny re moved from earth, then comes to the end of "these things which must come to-pass." Freenations may enter a covenant of arbitration ; tyrants never will, never eau. :They rule by the sword: they mast 'be resisted by the sword, or else . the word peace will be blotted out from the recordS of coming events, and "eternal oppression" substituted for it. • War is a terrible rynedy; but a remedy it is. The fife burns some, but it warms all: The hurricane un roots trees, and 'dashes the ships• to fragments, and buries men in the deep; but it cleanses the earth, and keeps ofrtagnation from the air 'and the sea. :Would you put out the fire, and do wpy with the hurricane'? These things must be. So it is with just and necessary wars. Help to make them advantageous to mankind, but do not shout " Peace!" while thet e is op pression, or else you are guilty ofshout ing " Tyranny!" , I have seen.a but of. William Penn, the founder of the City of Friends, bearing the mate: Pax piaritur hello." "Glory to God in the highest, and paeee on earth to good-willing men!" KOSSITTIT. No. 9.1 Alpha Road, London, Jan. 15. 1:455. BE7SPITTMLE SCENE IN THE ITASSACEM- SETTS LEGISLATURE A Blaveholder and a Fugitive Sian Coufronte d THEIR SPEECHES ABOUT SLAVER} [Correspondence of the,Evening Post.] BOSTON, Feb. 15, .1:t55. The Representatives' Hall was the scene - , - Tait last Tuesday afternoon, of a remarkable spectacle. The occasion was a .hearing„befbre the Committee on Federal Relations, of piaties inter ested in the passage of a personal liberty bill. Mr. Wendell Phillips opened the discussion - in temperate lau. , fuage, and was • followed by two Boston lawyers, who spoke eloquently and to the point. As the last of the3e concluded, the chairthan announced that he was informed that a slaveholder, and owner of fifty slaves, was present, and that they should be glad to extend to him the courtesy of a hearing, if lie desired to say anything:On the subject. Thereupon all eyes , were turned eagerly upon a.thin, swarthy man, of purhaps thirty-five or forty years of age, who arose and stepped forward to the committee's table. He bow e d to the chairman, and commenced in rather a low tone, when the audience, with a simultaneous movement, flocked. towards the speaker, and seated them selves as near 'as possible. He ap peared embartassed, and indeed ac knowledged that he was "kind o' •skeered," (that was his expression.) He began by saying that when he 101 l [loin° he did not - much expect to come to Boston, much lesS to 'find himself spen kin: , to the Legislature of the Stat... He • thanked the committee for the jhilA Le e, and immediately began upon the old story of the happy condition of the slaves. as compared with t-,e poorer classes of the north; stated that his slaves had six pounds-of moat per week, with hominy, rice..&e., and lived about as well as hirnself; that great progress was now making in the religious 'education and ptitileges'of the Slaves; that there were many slave_ preachers, who were allowed to preach "standing side by side. with the missionaries;" that the slaves had no responsibility and ito thought—" we do their thinking fur them." " We cannot Warne you," said he, "for protecting them when they nine among you, (applause.) but there's TM use in agitating the subject of' aboli tion. Things are nut ripe flu-that yet. ,What could you do with the slaves! You don't want them in )lassachusetts; they don't Want them in New York. You had much Netter use the zeal you are spending in this matter, in pro viding a way to keep out the foreign emigrants! (A sop for the Rinow- Nothings.) Now, 1 was born in the free State of Pennsylvania, and raised in Ohio. And half of all the slaves I ever bought, I bought to rescue them from'cruel treatment on other planta tions. *(Hearty - applause.) (So one man has tWenty-five slaves, out of fifty, that have been treated unkindly and cruelly.) ".It is a mistake and a slander to say that slaves are treated Unkindly as a general-- thing.. Now, if 'any of my slaves run away and come to Boston, you are welcome to keep them; but they won't cotne,—they would ant make the exchange. (The old stcry.) But if you want abolition, give me forty per cent. of .the market value of the slaves in the 'United States, and I will free and deliver them all to you. The South, that is, the slaveholders, know . and admit that slavery is . a great evil.- .(Applautud -exclamations of Oh! Oh!) You judge of the slaves by the specimens you see here. But I tell yeti that the;)2 that runs avant the worst ( ! f the and much more to a like effect. When, after having spoken some fifteen minutes, he eon clqded somewhat in the following knits: , "Now, rin some skcered like, and I don't to take up much of your time. ("Go on . , sir, we are hap py to hear you as long as you tlesire," fr m the chairman. "Now, I'm wil ling to int;ct any man single handed on this subject, and I think I can con vince him. -I thank you, Mr. Chair man and gentlemen, lbr The privilege • of addrelling you." "On. his-resuming his seat, the Chair man arose, and said: "There is an uneducated colored man, a fugitive slave, present, who has expressed a wish to answer. the gentleman who has just - spoken.". And in the midst of applause, 'Lewis Hayden, a merchant tidier, well-known in this city, stepped forward. He was neatly and simply dyes-ed. He has a fine bead, inside and out, and he proceeded, as nearly a I can reinernber,ln these terms: "I am happy to have heard the brother who has just spoken, (1 say (brother,! though I suppoSe be don't claim any relationship with me,) latigh.) Ho says the runaway negroes are the worst part of the slaves. You have, most of you, seen Prod:. Douglass and - sa lie others of us, and if we are the worl;t* part, you can foittl some idea what the balance are who remain in slavery. "He says the masters think for the - slaves, and speaks of this as a' blessing to us. Why,---3lr. Chairman, the Se verest flogging I ever laid was for tell-- in ,- my master thought.' Ho had ordered me to do something which _I thought was a mistake, -and I did not do it. He asked me Why I didn't do a-- I was bid. 1 replied that I thought it had better not be done, or to tlizt effect. • He rejoined, 1 'had no busi ness to think,' and -flogged me. Au wifer time 1 omitted to do something whiCh was no prrt of rev duty, and which I was not ordmed to do, and the omission caused seine mischief. • lily ma-ter said, Why didn't you do it l' I replied, didn't think it was to b done.' He rejoined, 'Why didn't you think?' and flogged me. When I think of their mode of dealin with us, I am reminded of the old Irish Man Nvho wanted an excuse .r beating his wife; and, as he was— riding homeward on his old mare, ho said to himself: 'l'll ax- her did she ihcd the old baste, and'if she says no, l'l tell her why didn't ye feed the old c.itter?—and put the sthrap ontil hdr; but maybe she'll say ‘yes, I did her,'-arid I'll say s 'and why in the name did ye feed bed' and I'll Masher fig that.' (A laugh.) The gentleman speaks of the IV: ..ions In ivilegeS, and the gospel we Yes—the mis•iunary and the slave ' priest stand up side by siik, aril say, .Si‘rvants, obey your masters,' and such like gospel is all we hear. But, as. soon as the slave begins to feel him self .sear a man, he want. 4 a free "The gentleman tells us that Amer ica is not responsible for slavery, and pits the blatm., , on the mother country. IMr. Chairman, the gentleman needn't hare told me be ‘v4s born and raised Yankee after that. I should hay,: kliown him. This is always the Yan-, Iwo argument; Jmt it don't sound very NN'ell in his mouth, who was born and rai ed in a fee country, and goes and volunteers into slave-holding, more bhame for him." I have not done full .ju. tice to the excellent reply which this intelligent once-slave made to this ignorant, though, perhaps,kind-lrearted toaster. To be just to the latter, I think he was stung to the quick by the supcTiority of his antagonist, and as it W;udd not do in that presence to ens ' wer him with the overseer's whip, why, he arose hurriedly, went again t) the stand, and invoked the attention of the audience, in a strain of-some rapttiorL to' the fact that Gad-, who nth.; over us all, permit- slavery, and it it wasn't right he wouldn't. (So {god permits the canebrakes of Ala i bama to , ;row—must .the Alabamian, then, not clear them off and build cities thereon ?) "Now,l . Should be willing to meet any white man (great applause and laughter) single-handed on this subject. To be, sure, I'm going. south to-morrow, but then , I'll he glad to meet any one before I go," &c. , - Thus you have substantially and faithfully reported, • the remarkable It mocks commentary; and I will not mar its significance by Idler i•,g any. To look and listen to the Fr-duct of .slavery on a white free l:etn, and of freedom on a colored slave, in the persons of these. two men, was such a sermon as nei ther Whittield.or Parker could have preached. • . B. OUT or JOINT.—Pub di and the Brit ish Bible Society are at loggerheads. "1 . he latter association has offended the sarcastic scribbler, by noting that the Czar of Russia was a friend lo the Bible, because he remitted a duty of about £460 on a shipment of British Bibles. Punch, in a fit of patriotism, exclaims: "Tattoo £sd on the back of, Satan, 'and thez,e men will fall down. on their knees before him!" ,Very complimentary to British piety. . If a small buy be called a lad., ii it proper to can a mgger boy ladder NO. 41.
Significant historical Pennsylvania newspapers