The Centre reporter. (Centre Hall, Pa.) 1871-1940, June 05, 1902, Image 7

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    ‘1 have used Ayer’s Hair Vigor
for over thirty years. It has kept
my scalp free from dandruff and
has prevented my hair from turn-
ing gray.”’— Mrs. F. A. Soule,
Billings, Mont,
There is this peculiar
thing about Ayer’s Hair
Vigor—it is a hair food,
not a dye. Your hair does
not suddenly turn black,
look dead and lifeless.
Butgraduallythe old color
comes back,—all the rich,
dark color it used to have.
The hair stops falling, too. |
$1.00 a botlle. All druggists.
If your draggist cannot supply you,
pend us one dollar and we will express
you a bottle. Be sure and give the name
of your nearest express office. Address,
J. C.AYER CO, Lowell, Mass.
RIP
I was troubled with pains in my
{ back, dizziness and burning in my
! stomach. I had no appetite, could
not sleep. A sister of mine advised
They
have entirely cured me. [ take one
me to try Ripans Tabules.
every night and morning and they
| just keep me right and regular.
At dmgzisis,
| Tho Five-Cent paciet is enougn for an
ordinary occasion. The [amily bottle,
t0 cents, contains a suprly for a year,
i
i
§
{
Questions Ceased,
A precious little chap, the chile
old and intimate friend, was d
with his parents at a friend's
which was very in, was
around, but Charlie was observed triflin
with his spoon.
The hostess said:
gry Charlie?”
“Yes,” replied Charlie
thi .
When the meat wa
er, the hostess very
“Charlie, can you cu
Charlie, who was a!
weapons,
“Can't 1?
this at
For the re
did not put
young hopeful
The Old Soldier.
“Yes, this is the place!”
old soldier with the wooden leg, revisit
soup passe
}
not hun
sty.
as
lapse of thirty-five
about him.
spot I"
“1 suppose,” said the stranger, observ
Years,
CANCER CURE BY B. B. B,
All Ohronie, Deep-Seated Skin and Blood
Diseases Cured. To Prove It B.B.B. Free.
Mre. M. L. Adams, Fredonia, Ala., took
Botanic Blocd Balm (B. B B.) which ef:
fectually cured an eating cancer of the
nose and face. The sores healed up per-
fectly Many doctors had given up her
case as hopeless. Hundreds of cases of
cancer of the face, lip, breast, eating, of
fensive, festering sores, persistent pim-
ples, carbuncles, suppurating swellings have
been cured by the B B. B.; all the sores
healed up perfectly. B. B. B also cures
eczema, itching humors, scabs and scaies,
bone pains, ulcers, offensive pimples, blood
poison, carbuncle, scrofula, risings and
bumps on the skin and all blood troubles.
Druggists, $1 per large bottle. To prove
St., Atlanta, Ga. Describe
letter.
positive manner.
Merrill 's Foot Fow der.
An absolute
Guaranteed to stop all odor and excessive
tired and tender feet to a perfectly normal
shiel Druggists, or sent direct {n hand.
somesprinkie top tin
F. Meany, Maker, oodstock, Vt.
'
it & easier to n a man thar
TRIE OG
Ohio Knows Tetterine.
W. C. McCall, Granville, O., writes: “I find
your Tetterine to be a marvelously goo:
t diseases.” B0¢, a box frox
country.
“No,” said the old soldier.
i
I got scared and ran like the devil”
Relieved.
“Say, Mr. Clerk,”
fras, at the seashore hotel,
t' look at this thing I §
“Ah!” exclaimed tt}
: ’
a mn
“I want you
clerk, enthusias
rkable discovery
*e nt $s "
1seCts Of the genu
ssus’ 34
EIN
The man who invents excuses invariably
infringes on an old patent
Ask Your Dealer For Allen's Foot-Fase,
A powder. It rests the feet, Cures Corns,
Bunions, Swollen, Sore, Hot, Callous Aching,
Sweating Feet and Ingrowing Nalls. Allen's
Foot-Ease makes pew or tight shoes easy. At
all Druggists and Shoestores, 25 cents, Ac
cept no substitute, Sample mailed Fuze.
Address Allen 8, Olmsted, LeRoy, N.Y.
If love is blind, how can there be such a
thing as love at first sight?
M. L
le reri
Thompson & Co., Druggists, Cou-
rt, Pa., say Hall's Catarrh Cure is the
only sure cure for eatarrh they ever
Druggists sell it, 75¢.
hest and
ve wife is better than an expen
Mrs. Winslow's Boothing Syrup forehildrea
teething, soften the gums, reducesinflammaue
ticn allays pain cures wind colle, 25¢. a bottl.
People who are in love with themselves
have no fear of mivals
FITS permanently eured, No fits or nervous-
ress afterfirst day's use of Dr. Kline's Great
NerveRestorer. $2trial bottle and treatisefres
Dr.R. H Korxe Ltd, 881 Areh St. Phila. Pa.
Time may be money, but you've got to
spend the one to make the other
Piso's Cure for Consumption ls an infallible
medicine for coughs and colds. --N, W,
Saxver, Ocean Grove, N. J. Feb, 17, 1900,
A large whale gives on an average twenty
tons of rendered oil
What She Feared.
night
ile
“You look worried to
said the rural editor's w
wrong?"
“Well, rather,” :
er of opr " indignant subscribe
this afternoon anc
the Bi out of s
ne lile out ol our
came nic
nearly punched
son
“My
ind the press.
s paper.”
3
per
"exc
goodness ! 3
I hope he didn't stop
imed the power
Struck Mis Gate.
pu doing
these
“Dear Mgrs.
I was
date all my afflictions,
frequent flooding.
A neighbor
I did so and
gth are mine once more.
was worth to me.
‘Sons of Temperance.”
FROM BETHEL TO BETHEL
Sunday Discourse by Dr. Chapman, the
Noted Pastor-Evangelist.
Thirty Years of Time Betweem the Two
Various Experiences of Jacob Pray
As You Used To.
NEw Yorg Crry.—The Rev. Dr, J. Wil-
bur Chapman, the popular pastor-evangel-
ist, who is now preaching to overflowing
congregations in this city, has furnished
the following eloquent sermon to the
Tess, It was preached from the text
: A "0 "~
Let ur arise and go up to Bethel.” Gene-
gis 35: 3.
I doubt not you have frequently seen the
sky when throughout a long day it has
been overcast with clouds, only now and
then the sun would break forth but for a
moment and then the curtain would be
drawn together once more and only the
clouds were to be seen. To me this is an
illustration of the life of Jacob, The sun
breaks through at Bethe!, and while this
seems to be a mixing of figures, for the
hour of the vision was in the night, vet the
glory of heaven was upon him brighter
than the shining of the sun. It pushes
its way through at Peniel, once more
appears in his pathetic love for Joseph,
presence of Pharaoh, but for the most
part his was a life with a cloudy sky, and
yet there are few stories more interesting
What Peter is to the New Testament
Jacob is to the Old The Bible would
hardly be complete without the accounts
two remarkable men. When we
read the “Baviour of Peter” we are
comforted, for we find ourselves saving,
“If Jesus can save such a man as Peter,
transforming him from the fisherman to
of
writer of Epistle %, there is hope for every
We read about the “God of
are so deceitful,
questionable as
became Jsrael the
hard for the
of us to-day whose lives
whose characters are
Jacob's, and vet he
Prince. Is anything
sO
Loon
From Bethel to Bethel is a good subject
growing out of such a text. Thirty years
of time stretch out between the two ex-
periences, and vet in thirty years
Jacob passes through much that is beyond
ordinawmy interest, as, for example, his ex.
periences with Laban, when he toiled four
teen years for his beloved Rachel. the pros
perity which came to bv fair
means and foul his struggling with the
angel at Jabbok's Ford tarrving
at Shechem contrary to the and of
God, for in it all was never satisfied,
for I hold it true that if one has once
to Bethel nothing else 2 and i
we have ever had a vis heaven the
earth ever afterward seems dull
teresting
these
him both
and his
comn
he
been
satisfy f
y of
and unin
After all this varied experience Jacol
at Bethel again. It is not mu
itself, just a long range of hills running
north and south, the eastern slope de
scending to the Jordan and the western
slope stretching away toward the more
thickly populated part of the country
Through the valley before us illustrous
travel in all the history of Holy
Land bave made their journey, and up the
rough mountain road people have climbed
with great delight. There is no house in
sight and no to be seen #x
cepting now and then an eagle or a wild
mountain goat, but to Jacob it
cred place. There the
flight from Esau he saw the
linked earth to
was thr
y 18
once
re the
aire
first night
ladder -
heaven. the ladder w
nged with angels perf
heavenly ministry, and he heard
of God There are some =
speak without arousing the
tions and the holiest memori
is such an one I well remember pr
ing to a crowd of rough miners
mountains, holding their interest passably
well until I spoke this matchless name,
when all faces were softened and tears
were seen in many eyes, Home is another
such word. You doubtless remember the
soldiers at Sehasto brave men who
were ready to die, many of whom did die,
burstin into tears as they heard the
band of musicians playing “Home, Sweet
Home,” and Bethel was such a word to
Jacob. It stirred the best that was in him,
and was the summons of God bidding hie
better nature to arouse itself
We have all of us had our Bethels. Some
Ji us are separated from them by the
dreary lapse of time, and between
happy days and our present unsatisfactory
experience days, weeks, months and even
years stretch out, we say it to our shame
For some of us an active business life has
separated us from Bethel and yet this 1s
ositively unnecessary. “Not slothful in
PO fervent in spirit, serving the
Lord,” and if there is anything in your
business that dampens your spiritual ar
dor, or blinds your vision of Christ, either
Your business 8 WTong or you are wiong
yourself
With some a for
tween us and B
country we were most faith
to Christ and constantly
church, but in this free land we have fo
gotten our vows, we have made
mistake of leaving God out of our calcula
tions, and somehow seem the
words of the Psalmist, “If I take the wings
of the morning and dwell in the uttermost
1
those
an
T
the fatal
fared
to forget
there.” We might have been in fellowship
with God all these days if we would.
With some of us it is worldliness that
story. Obligations once taken upon us
overiaid and buried with the
lapse of years, and I would like if 1 might
our vision of Christ was unclouded, our
ore I say, “Let us arise and go to Bethel”
quarter of a century when you left your
All these years He has been
1 ask you, have you kept your
vow? Many Christiafie suffer from spint.
ual declension; they seareely realize it, the
stupor has come on so gradually, and it is
only on a day like this when they compare
what they are with what they once were
that they realize their dangerous position
We do not come to be like Judas in a day
or even like Peter, but we leave our Lord
by inches, some little min creeps in at
which we smile to-day, but which defeats
us to-morrow, and we are out of tune, we
have lost our power, we are not what we
want to be ourselves, and if our heart con-
demn us God js greater than our heart
and knoweth all things. We need, there.
fore, to go back to Bethel.
Where was your Bethel? Perhaps in
tome little church where on a certain oo
camion you forgot the minister and the one
sitting by Jou side and had a vision of
glory, or in some home where povert
abounded, but you were utterly unmindfu
of it. The house war filled with heaven,
and down to every pillow was sent the Jad:
der ws and down which angels of. God
made their way, Or it may have been in
some other ‘and where you had a vision
os Tapeh, Take, the
ese places in the
oan go back in thought and meet Him,
Shall we not do so? As many as od
loves He reminds constantly of neglec
duties, sometimes ming conscience, some:
times His dences; to-day in the loss of
ke, to-morrow in the de.
again in the death of a
be a good ing
Bome preliminary steps. Before we may
ever expect to go back to the place of
blessing it will be necessary for us to ob-
serve the instructions which Jacob gave
to his household.
_ First, “Put away the strange gods,” thal
in, literally, “the God of the strangers.”
They have been living with the enemies of
God's people, and little by little the gods
of these people had gotten possession of
them. They were taken into their tents
and then into their hearts, and they were
out of fellowship with God. Wherever
there is a fungus growth in the forests
there is corruption and decay, wherever
there is an idol in the heart there is »
fresh indication of weakness, and we can
not hide our idols; they refuse to be hid
den. When we least expect it there is
resurrection.
What is an idol? It may be a very little
thing. That which tends to usurp an un
due place in our affections, which gives us
more pleasure than the thought of God. is
an ida) The thing in our life which makes
us sacrifice nearness to God, which may
not necessarily be sinful, only questionable,
is an idol. That which make us indiffer
ent to spiritual advantages and indifferent
to Bethel is an idol ‘our reputation,
your fortune, that unworthy friend upon
whom you lavish your affection, these may
be idols, for “no man can serve two mas
ters, for either he will hate the one and
love the other, or will cleave to the one
and depart from the other.” Therefore
put away the strange gods, and if we really
want to be near to God how easy it will
be to find out the thing that hinders us,
and vet as a matter of fact who can put
away his idols? 1 cannot, I am sure, hut
there is a deliverance. Do you remember
the story of David and Nathan, when Da
vid forgets that he is a king and a father
and sins, and Nathan is the messenger of
God who comes to rebuke him with
touching story of the ewe lamb When
David acknowledges his «in Nathan imme
diately responds, “The Lord alse hath put
away thy sin.” and there is in this expres
sion a reference to the of the
Old Testament on the dav of Atonement,
when the priest confessed the sins of the
people, and the goat
staggering away under the load of Israel’
sins, down through the valley, up
mountain vonder until he is sight,
and then finally, according to tradition i
pushed over into the abyss where n
iw. He can 1 away our
the Lord hath laid our iniquity
Second, be clean. This refers to
cleanness, whi ly brought abe
the indwellis God pu
our sins He §
but it is y be set right
the
scapegoat
was represented
the
: $
ost to
£108 n
when
tol
second prs
in to dwell
afraid of
ness A we
no less 1#t ua }
wan
Thin
OMe OY our
our garments
must refer to the outward prac
life; in other w What is
the garment we ar Y With
some of us it i= a robe of our Ving.
the robe of selfs le, ar 3 mas)
vou this, where self ror . rial
pasar «
we may
heaven }
of Christ
There
I traveled ti
ary frov
had re
of Wis ye
and won hip
ceiving the
his house! Q
chureh Wh
family went wi
go up to Bethel
I
In the 5th verse we
of
Result
the people were afraid
company, for the terror of the Lord
upon them Matthew Henry has sad 1}
when sin was in Jacob's house
afraid his neighbors, but
idols were put away his neighbo
afraid of him. When shall we
lesson that we have power over
the way of God The world does not
a worldly Christian, nor does the dewil,
and we need expect no triumph over men
until] we have prevailed with God first
Recand. God appeared and talked with
Jacob This we read in verses nine and
ten. (OM course po man can see God as He
ia and live. Moses asked this of God and
He said. “I will put thee in the cleft
the rock and thee with Ms
while 1 pass by he maw the glory
the garments God and Hie
shine, but we can see Christ, and when wy
behold Him in His tenderness with litt
children and His ministering he sick
ond suffering everywhere we Him
say. ‘He that hath seen Me hath seen My
Father alsa.” God still speaks to us {
we did but have our ears open
find Him speaking in nature. I can r
ber as 8 bov out in the country uiting
my ears up against the telegraph pole and
listening to what 1 was told was the
whirr of the messages flashing from city to
city. and I used to wonder if it might be
possible for some one to hear what might
even then be passing through the air. and
now to-day we have accomplished thie in
the wireless telegraphy, and if we did but
have our ears open 1 am sure that with
every rising sun, with every running
stream, with every singing bird, with every
thing in nature we should hear God speak.
And He speaks to us in the Bible. but the
difficulty with us is that we have not
faith t has long been my desire to own
one of the large old-fashioned clocks used
by our forefathers, and recently it became
possible for me to gain possession of ene,
The works are perfect, the pendulum i»
perfect, and the whole clock is a thing of
beauty, and 1 started it, but the pendulum
would swing for a moment and then ston,
and I thought 1 had made a pos bargain
in the purchase of my clock. but at last 1
discovered there was a little catch by
mears of which the pendulum was united
to the works, and I started the clock once
more, and it ie keeping perfect time. Here
is this Old Book truer than ever, if that
were possible, certainly more precious than
ever. We have called it uninteresting: we
have let it alone when we might have been
listening to its heaven born messages, none
other than the voice of God, if we had but
had faith. God said to Jacob, “I am God
Almighty.” and that was enough for Hin
to say. “I will walk with thee.” "If God
be for us who can be against ue®"’
Third, in this 35th chapter of Genesis are
four burials. There ia the burial of the
idole, the burial of Deborah. the burial of
Rachel and the burial of Isaac. Jt is a
chapter of sorrow, but what a difference
Bethel must have made in the way that
sorrow was endured. 1 stood not long
ago in the home of a man whose child was
dead, and I heard him say. althoueh he
had once been a Christian, that he all but
hated God, and I recall another experience
where a woman with a breaking heart said
with the tears Jowing down her face that
was shining, “The gave and He hath
taken away.” and she was dwelling at
Bethel. It is a beautifal thing to know
ote lf Bp Sa
" eine nas an unit once
more. If we did h but Jive at Bethel old dif
oe wou put away, ng expe
riences would be easily met. Come, ue
rise and go. to Beth . We have all of us
ha experiences, so let us Fe back
and pray as we used to pray, work as we
used to work and preach as we used to
preach, and the heavens will be opened
above us, -.
Jacot
ne
Ol
men by
fear
COver hand
* and
face «
to
hear
we =}
CURED oF
be hl \ AL ‘oF
- MIRE. JULGD ME ALLISTER.
———
We would caution all peop
eopting substitutes for Peruga
having Peruna. There is ne her
nul reinedy for catarrn take the
plaze of Peruana. A reuade
3 fo Lhe contrary.
3 do not derive prompt
factory results from the
write at once to Dr. llartman,
full statement of your case and
pleased to give you his
gralis
Address Dr. Hartman, President of The
Hartman Sanitarium, Col bus, 0,
aaanst ace
’ 7
MCT ead
that will
HOW NT One to jx
11 and sates
Peruns
ving
he will be
use of
She Suffered for Years and
Felt Her Case Was Hope-
less—Cured by
Pe-ru-na.
Mrs, Judge McAllister writes from 1217
West 33d bt, Minucapolis, Minn., as fol
lows:
“1 suffeved for years with a pain
in the small of my biel and » ight
side, It interfered aofien with my
domestic and social duties and ¥
never supposcd that 1 would be
cured, as the doctor's medicine did
nol scem to help me any
“Fortunately a member of our
Although I started
fw with little faith, I felt so much
aged,
“I took 4t faithfully jor seven
able to say that I am entirely cured,
Words fatl to express my gratitude,
Perjeot health once more is the best
thing I could wish jor, nnd thanks
Peruna I enjoy that now. ''-—
E. McAllister,
The great arity of Peruna
arrh renody
Th
n
for Peruna.
bit
Os
TORT
URES
+
of hair, ever compounded,
The Set, 81
the wo
burning, and scaly
Scld throughout
French Depot: 8 Roe de ia
Correrna Resovvenr Pris
substitute for the celebrated 1
screw. cap pocket vials,
ROPSY EEE
Drepsy Med. Atlan
Lup
odd.
Lead the
World,
Wills Pills =z.
Sand your name and P. 0. addres to
The R. B. Wills Medicine Co. Hagerstown, Md,
tatad ‘32 of .
Ell YET
ARXERTISZ IN TNS IT PAYS