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The [amily bottle, t0 cents, contains a suprly for a year, i i § { Questions Ceased, A precious little chap, the chile old and intimate friend, was d with his parents at a friend's which was very in, was around, but Charlie was observed triflin with his spoon. The hostess said: gry Charlie?” “Yes,” replied Charlie thi . When the meat wa er, the hostess very “Charlie, can you cu Charlie, who was a! weapons, “Can't 1? this at For the re did not put young hopeful The Old Soldier. “Yes, this is the place!” old soldier with the wooden leg, revisit soup passe } not hun sty. as lapse of thirty-five about him. spot I" “1 suppose,” said the stranger, observ Years, CANCER CURE BY B. B. B, All Ohronie, Deep-Seated Skin and Blood Diseases Cured. To Prove It B.B.B. Free. Mre. M. L. Adams, Fredonia, Ala., took Botanic Blocd Balm (B. B B.) which ef: fectually cured an eating cancer of the nose and face. The sores healed up per- fectly Many doctors had given up her case as hopeless. Hundreds of cases of cancer of the face, lip, breast, eating, of fensive, festering sores, persistent pim- ples, carbuncles, suppurating swellings have been cured by the B B. B.; all the sores healed up perfectly. B. B. B also cures eczema, itching humors, scabs and scaies, bone pains, ulcers, offensive pimples, blood poison, carbuncle, scrofula, risings and bumps on the skin and all blood troubles. Druggists, $1 per large bottle. To prove St., Atlanta, Ga. Describe letter. positive manner. Merrill 's Foot Fow der. An absolute Guaranteed to stop all odor and excessive tired and tender feet to a perfectly normal shiel Druggists, or sent direct {n hand. somesprinkie top tin F. Meany, Maker, oodstock, Vt. ' it & easier to n a man thar TRIE OG Ohio Knows Tetterine. W. C. McCall, Granville, O., writes: “I find your Tetterine to be a marvelously goo: t diseases.” B0¢, a box frox country. “No,” said the old soldier. i I got scared and ran like the devil” Relieved. “Say, Mr. Clerk,” fras, at the seashore hotel, t' look at this thing I § “Ah!” exclaimed tt} : ’ a mn “I want you clerk, enthusias rkable discovery *e nt $s " 1seCts Of the genu ssus’ 34 EIN The man who invents excuses invariably infringes on an old patent Ask Your Dealer For Allen's Foot-Fase, A powder. It rests the feet, Cures Corns, Bunions, Swollen, Sore, Hot, Callous Aching, Sweating Feet and Ingrowing Nalls. Allen's Foot-Ease makes pew or tight shoes easy. At all Druggists and Shoestores, 25 cents, Ac cept no substitute, Sample mailed Fuze. Address Allen 8, Olmsted, LeRoy, N.Y. If love is blind, how can there be such a thing as love at first sight? M. L le reri Thompson & Co., Druggists, Cou- rt, Pa., say Hall's Catarrh Cure is the only sure cure for eatarrh they ever Druggists sell it, 75¢. hest and ve wife is better than an expen Mrs. Winslow's Boothing Syrup forehildrea teething, soften the gums, reducesinflammaue ticn allays pain cures wind colle, 25¢. a bottl. People who are in love with themselves have no fear of mivals FITS permanently eured, No fits or nervous- ress afterfirst day's use of Dr. Kline's Great NerveRestorer. $2trial bottle and treatisefres Dr.R. H Korxe Ltd, 881 Areh St. Phila. Pa. Time may be money, but you've got to spend the one to make the other Piso's Cure for Consumption ls an infallible medicine for coughs and colds. --N, W, Saxver, Ocean Grove, N. J. Feb, 17, 1900, A large whale gives on an average twenty tons of rendered oil What She Feared. night ile “You look worried to said the rural editor's w wrong?" “Well, rather,” : er of opr " indignant subscribe this afternoon anc the Bi out of s ne lile out ol our came nic nearly punched son “My ind the press. s paper.” 3 per "exc goodness ! 3 I hope he didn't stop imed the power Struck Mis Gate. pu doing these “Dear Mgrs. I was date all my afflictions, frequent flooding. A neighbor I did so and gth are mine once more. was worth to me. ‘Sons of Temperance.” FROM BETHEL TO BETHEL Sunday Discourse by Dr. Chapman, the Noted Pastor-Evangelist. Thirty Years of Time Betweem the Two Various Experiences of Jacob Pray As You Used To. NEw Yorg Crry.—The Rev. Dr, J. Wil- bur Chapman, the popular pastor-evangel- ist, who is now preaching to overflowing congregations in this city, has furnished the following eloquent sermon to the Tess, It was preached from the text : A "0 "~ Let ur arise and go up to Bethel.” Gene- gis 35: 3. I doubt not you have frequently seen the sky when throughout a long day it has been overcast with clouds, only now and then the sun would break forth but for a moment and then the curtain would be drawn together once more and only the clouds were to be seen. To me this is an illustration of the life of Jacob, The sun breaks through at Bethe!, and while this seems to be a mixing of figures, for the hour of the vision was in the night, vet the glory of heaven was upon him brighter than the shining of the sun. It pushes its way through at Peniel, once more appears in his pathetic love for Joseph, presence of Pharaoh, but for the most part his was a life with a cloudy sky, and yet there are few stories more interesting What Peter is to the New Testament Jacob is to the Old The Bible would hardly be complete without the accounts two remarkable men. When we read the “Baviour of Peter” we are comforted, for we find ourselves saving, “If Jesus can save such a man as Peter, transforming him from the fisherman to of writer of Epistle %, there is hope for every We read about the “God of are so deceitful, questionable as became Jsrael the hard for the of us to-day whose lives whose characters are Jacob's, and vet he Prince. Is anything sO Loon From Bethel to Bethel is a good subject growing out of such a text. Thirty years of time stretch out between the two ex- periences, and vet in thirty years Jacob passes through much that is beyond ordinawmy interest, as, for example, his ex. periences with Laban, when he toiled four teen years for his beloved Rachel. the pros perity which came to bv fair means and foul his struggling with the angel at Jabbok's Ford tarrving at Shechem contrary to the and of God, for in it all was never satisfied, for I hold it true that if one has once to Bethel nothing else 2 and i we have ever had a vis heaven the earth ever afterward seems dull teresting these him both and his comn he been satisfy f y of and unin After all this varied experience Jacol at Bethel again. It is not mu itself, just a long range of hills running north and south, the eastern slope de scending to the Jordan and the western slope stretching away toward the more thickly populated part of the country Through the valley before us illustrous travel in all the history of Holy Land bave made their journey, and up the rough mountain road people have climbed with great delight. There is no house in sight and no to be seen #x cepting now and then an eagle or a wild mountain goat, but to Jacob it cred place. There the flight from Esau he saw the linked earth to was thr y 18 once re the aire first night ladder - heaven. the ladder w nged with angels perf heavenly ministry, and he heard of God There are some = speak without arousing the tions and the holiest memori is such an one I well remember pr ing to a crowd of rough miners mountains, holding their interest passably well until I spoke this matchless name, when all faces were softened and tears were seen in many eyes, Home is another such word. You doubtless remember the soldiers at Sehasto brave men who were ready to die, many of whom did die, burstin into tears as they heard the band of musicians playing “Home, Sweet Home,” and Bethel was such a word to Jacob. It stirred the best that was in him, and was the summons of God bidding hie better nature to arouse itself We have all of us had our Bethels. Some Ji us are separated from them by the dreary lapse of time, and between happy days and our present unsatisfactory experience days, weeks, months and even years stretch out, we say it to our shame For some of us an active business life has separated us from Bethel and yet this 1s ositively unnecessary. “Not slothful in PO fervent in spirit, serving the Lord,” and if there is anything in your business that dampens your spiritual ar dor, or blinds your vision of Christ, either Your business 8 WTong or you are wiong yourself With some a for tween us and B country we were most faith to Christ and constantly church, but in this free land we have fo gotten our vows, we have made mistake of leaving God out of our calcula tions, and somehow seem the words of the Psalmist, “If I take the wings of the morning and dwell in the uttermost 1 those an T the fatal fared to forget there.” We might have been in fellowship with God all these days if we would. With some of us it is worldliness that story. Obligations once taken upon us overiaid and buried with the lapse of years, and I would like if 1 might our vision of Christ was unclouded, our ore I say, “Let us arise and go to Bethel” quarter of a century when you left your All these years He has been 1 ask you, have you kept your vow? Many Christiafie suffer from spint. ual declension; they seareely realize it, the stupor has come on so gradually, and it is only on a day like this when they compare what they are with what they once were that they realize their dangerous position We do not come to be like Judas in a day or even like Peter, but we leave our Lord by inches, some little min creeps in at which we smile to-day, but which defeats us to-morrow, and we are out of tune, we have lost our power, we are not what we want to be ourselves, and if our heart con- demn us God js greater than our heart and knoweth all things. We need, there. fore, to go back to Bethel. Where was your Bethel? Perhaps in tome little church where on a certain oo camion you forgot the minister and the one sitting by Jou side and had a vision of glory, or in some home where povert abounded, but you were utterly unmindfu of it. The house war filled with heaven, and down to every pillow was sent the Jad: der ws and down which angels of. God made their way, Or it may have been in some other ‘and where you had a vision os Tapeh, Take, the ese places in the oan go back in thought and meet Him, Shall we not do so? As many as od loves He reminds constantly of neglec duties, sometimes ming conscience, some: times His dences; to-day in the loss of ke, to-morrow in the de. again in the death of a be a good ing Bome preliminary steps. Before we may ever expect to go back to the place of blessing it will be necessary for us to ob- serve the instructions which Jacob gave to his household. _ First, “Put away the strange gods,” thal in, literally, “the God of the strangers.” They have been living with the enemies of God's people, and little by little the gods of these people had gotten possession of them. They were taken into their tents and then into their hearts, and they were out of fellowship with God. Wherever there is a fungus growth in the forests there is corruption and decay, wherever there is an idol in the heart there is » fresh indication of weakness, and we can not hide our idols; they refuse to be hid den. When we least expect it there is resurrection. What is an idol? It may be a very little thing. That which tends to usurp an un due place in our affections, which gives us more pleasure than the thought of God. is an ida) The thing in our life which makes us sacrifice nearness to God, which may not necessarily be sinful, only questionable, is an idol. That which make us indiffer ent to spiritual advantages and indifferent to Bethel is an idol ‘our reputation, your fortune, that unworthy friend upon whom you lavish your affection, these may be idols, for “no man can serve two mas ters, for either he will hate the one and love the other, or will cleave to the one and depart from the other.” Therefore put away the strange gods, and if we really want to be near to God how easy it will be to find out the thing that hinders us, and vet as a matter of fact who can put away his idols? 1 cannot, I am sure, hut there is a deliverance. Do you remember the story of David and Nathan, when Da vid forgets that he is a king and a father and sins, and Nathan is the messenger of God who comes to rebuke him with touching story of the ewe lamb When David acknowledges his «in Nathan imme diately responds, “The Lord alse hath put away thy sin.” and there is in this expres sion a reference to the of the Old Testament on the dav of Atonement, when the priest confessed the sins of the people, and the goat staggering away under the load of Israel’ sins, down through the valley, up mountain vonder until he is sight, and then finally, according to tradition i pushed over into the abyss where n iw. He can 1 away our the Lord hath laid our iniquity Second, be clean. This refers to cleanness, whi ly brought abe the indwellis God pu our sins He § but it is y be set right the scapegoat was represented the : $ ost to £108 n when tol second prs in to dwell afraid of ness A we no less 1#t ua } wan Thin OMe OY our our garments must refer to the outward prac life; in other w What is the garment we ar Y With some of us it i= a robe of our Ving. the robe of selfs le, ar 3 mas) vou this, where self ror . rial pasar « we may heaven } of Christ There I traveled ti ary frov had re of Wis ye and won hip ceiving the his house! Q chureh Wh family went wi go up to Bethel I In the 5th verse we of Result the people were afraid company, for the terror of the Lord upon them Matthew Henry has sad 1} when sin was in Jacob's house afraid his neighbors, but idols were put away his neighbo afraid of him. When shall we lesson that we have power over the way of God The world does not a worldly Christian, nor does the dewil, and we need expect no triumph over men until] we have prevailed with God first Recand. God appeared and talked with Jacob This we read in verses nine and ten. (OM course po man can see God as He ia and live. Moses asked this of God and He said. “I will put thee in the cleft the rock and thee with Ms while 1 pass by he maw the glory the garments God and Hie shine, but we can see Christ, and when wy behold Him in His tenderness with litt children and His ministering he sick ond suffering everywhere we Him say. ‘He that hath seen Me hath seen My Father alsa.” God still speaks to us { we did but have our ears open find Him speaking in nature. I can r ber as 8 bov out in the country uiting my ears up against the telegraph pole and listening to what 1 was told was the whirr of the messages flashing from city to city. and I used to wonder if it might be possible for some one to hear what might even then be passing through the air. and now to-day we have accomplished thie in the wireless telegraphy, and if we did but have our ears open 1 am sure that with every rising sun, with every running stream, with every singing bird, with every thing in nature we should hear God speak. And He speaks to us in the Bible. but the difficulty with us is that we have not faith t has long been my desire to own one of the large old-fashioned clocks used by our forefathers, and recently it became possible for me to gain possession of ene, The works are perfect, the pendulum i» perfect, and the whole clock is a thing of beauty, and 1 started it, but the pendulum would swing for a moment and then ston, and I thought 1 had made a pos bargain in the purchase of my clock. but at last 1 discovered there was a little catch by mears of which the pendulum was united to the works, and I started the clock once more, and it ie keeping perfect time. Here is this Old Book truer than ever, if that were possible, certainly more precious than ever. We have called it uninteresting: we have let it alone when we might have been listening to its heaven born messages, none other than the voice of God, if we had but had faith. God said to Jacob, “I am God Almighty.” and that was enough for Hin to say. “I will walk with thee.” "If God be for us who can be against ue®"’ Third, in this 35th chapter of Genesis are four burials. There ia the burial of the idole, the burial of Deborah. the burial of Rachel and the burial of Isaac. Jt is a chapter of sorrow, but what a difference Bethel must have made in the way that sorrow was endured. 1 stood not long ago in the home of a man whose child was dead, and I heard him say. althoueh he had once been a Christian, that he all but hated God, and I recall another experience where a woman with a breaking heart said with the tears Jowing down her face that was shining, “The gave and He hath taken away.” and she was dwelling at Bethel. It is a beautifal thing to know ote lf Bp Sa " eine nas an unit once more. If we did h but Jive at Bethel old dif oe wou put away, ng expe riences would be easily met. Come, ue rise and go. to Beth . We have all of us ha experiences, so let us Fe back and pray as we used to pray, work as we used to work and preach as we used to preach, and the heavens will be opened above us, -. Jacot ne Ol men by fear COver hand * and face « to hear we =} CURED oF be hl \ AL ‘oF - MIRE. JULGD ME ALLISTER. ——— We would caution all peop eopting substitutes for Peruga having Peruna. There is ne her nul reinedy for catarrn take the plaze of Peruana. A reuade 3 fo Lhe contrary. 3 do not derive prompt factory results from the write at once to Dr. llartman, full statement of your case and pleased to give you his gralis Address Dr. Hartman, President of The Hartman Sanitarium, Col bus, 0, aaanst ace ’ 7 MCT ead that will HOW NT One to jx 11 and sates Peruns ving he will be use of She Suffered for Years and Felt Her Case Was Hope- less—Cured by Pe-ru-na. Mrs, Judge McAllister writes from 1217 West 33d bt, Minucapolis, Minn., as fol lows: “1 suffeved for years with a pain in the small of my biel and » ight side, It interfered aofien with my domestic and social duties and ¥ never supposcd that 1 would be cured, as the doctor's medicine did nol scem to help me any “Fortunately a member of our Although I started fw with little faith, I felt so much aged, “I took 4t faithfully jor seven able to say that I am entirely cured, Words fatl to express my gratitude, Perjeot health once more is the best thing I could wish jor, nnd thanks Peruna I enjoy that now. ''-— E. McAllister, The great arity of Peruna arrh renody Th n for Peruna. bit Os TORT URES + of hair, ever compounded, The Set, 81 the wo burning, and scaly Scld throughout French Depot: 8 Roe de ia Correrna Resovvenr Pris substitute for the celebrated 1 screw. cap pocket vials, ROPSY EEE Drepsy Med. Atlan Lup odd. Lead the World, Wills Pills =z. Sand your name and P. 0. addres to The R. B. Wills Medicine Co. Hagerstown, Md, tatad ‘32 of . Ell YET ARXERTISZ IN TNS IT PAYS