EM dn. HOSPITAL SECRETS. A Nurse Says: “Pe-ru-na is a Tonic of Efficiency.” py AAA MRS, KATE TAYLOR. Mrs. Kate Taylor, a graduate nurse of prominence, gives her ex-4 perience with Peruna in an open letter. Illcr position in sociel yj and professional standing com- bine {to give special prominence 3ro her utterances. : LAVAL VVAVAAAVALVAA ES TRAM AAA LAA ( 2igAc0, ILL. 427 Monroe St —“As J far as 1 have observed Peruna is the finest tonic any man or woman can use who is weak from the after effects of any serious illness. “1 have seen it used in a number of con- vaicscent cases, and have several oiher tonics used, but 1 found that those who used Peruna had the quickest relicf. seen “Peruna seems to restore vitality, increase bodily vigor and renew edith and strenglic in a wonderful- ly short time,’ —-MRS. KATE TAY- LOR, In view af the gr suffering f ese rom anda yet Hartman, the renc male catarrhal diseases, willingness to direct r cases as make § the summer Address The olumbas, Ohi { Always Something to Learn. > i » - eee President arguing Eliot was or. “* “Well, had you when you blew your now have a d: the medico’s reply “You see, friend ty years and had never to blow his nose,” « Eliot. The appl and grezted with a great burst of I ter. ication was Chronie Tetter., Dr. James C. Lewis, Tip Top, Ky., writes “1 have an invalid friend who has had great bane{it from Tetterine {n chronic tetter. Send a hox to above address.” B50c. a box by mail from J. T, Shuptrine, Savannah, Ga., if your druggist don't keap it. es much weight as h Merrill's Foot Powder. An absolute cure for all foot troubles. Guarnuteed to stop all odor and excessive perspiration. Brings red burning, smarting, tired and tender feet to a perfectly normal condition. A superiortollet article for ladies, This powder does away with the use of dress shields. Dmggists, or sant direet in hand- some sprinkle top tin package for 25¢. Epwiw F. Mennire, Maker, Woodstock, Vt, ————————————————————— Death as an Exense. scaside village inhabited chic by the widows and oth relatives of sea captains are the In a it would seem, bereaved female summer boarders the source of income. To one of these future- landlady gave the reason pieasant rooms had never been rented before. “You see, my husband never died till last winter.” A perhaps more regretful though equally casual treatntent of the departed suggested the following note of apolo- gy from an Irish woman blessed with a large family: “Mrs. Murphy is prevented by death from returning the wash this week, but hopes to give entire satisfaction next week.” profutat Sprained Knee for 3% Years. From among the numerous unsolicited testimonials which have been received in mise of St. Jacobs Oil we select that of r. Arthur Harrison, of Willford Crescent East, Nottingham, who suffered from a sprained knee for 314 years. Hesays: “1 bad been suffering from a very bad sprained knee for 334 years, through playing foctball. I had been under the doctor's care twice, and had used all kinds of oils and embroca. tions, when I was recommended to try St. Jacobs Oil. After trying two small bottles I am pleased to say my So is now as per. fect and strong as ever. I should have written ip before, but wanted to give ita thorough trial, and am to inform you that since using St. Jacobs Oil I have never felt another twinge of pain.” What One Needs When they are weary and worn, without an appetite, have no ambition, cannot tleep, nervous and irritable. Take Vogoler's Curative Compound, which purifies, en. fees aud Yitalises the blaod and makes ew strong. It is the oniy true Blond priifias, made from the formula # an Engl that is prominently before the 0 day. Send to the proprietors t. Jacobs Oil, Ltd. Baitimore, Md., for free sample bottle. VISION OF HIS FACE. Sunday Discourse by Dr. Chapman, the Noted Pastor-Evangelist. The Christian World Has Ever Been Living ln the Hope of This Promise. NEw York Ciry.—The following ser- mon is one prepared for publication by the Rev. Dr. J. Wilbur Chapman, America’s best known evangelist, who is now preaching to overflowing congregations in this city. It is entitled “A Vision of His Face,” and is founded on the text, Rev, xxii: 4, “And they shall see His face.” The Apocalypse, or Revelation, as it mw more frequently called, is supposed to have been written D. 03 to 97, and thus for 1800 years the Christian world has been liv- ing in the hope and inspiration of this text of Scripture. The glad cry of the faithful everywhere has been: “As for me, 1 will behold Thy face in righteousness. I shall be satisfied when 1 awake with Thy likeness.” —Psalm xvii: 15. I wish we might see Him now. We have had hints of His beauty, and ttle glimpses of His glory, but oh, to behold Him! We are greatly indebted fo the artists of the world for what they have shown us of their vision of His grandeur. “Christ Before liate” was a picture so real that a little irl, when she looked upon it wanted to be ifted up that she might untie His hands, Hoffman's “Christ in the Garden” is such a masterpiece that one can not look upon it without having his emotions stirred to the very depths. Paintings have certainly done their work. They have stirred the imaginations of the They have strongly impressed the beauty of His char acter upon hearts everywhere They have fixed the thoughts of men upon Him. They have drawn the Christian nearer to Him, and they have done much to stimu late fellowship with Him always. Some, indeed, have been won to Christ by simply looking upon Count Zinzendorf, founder of the Moravian settlement, said that the deepest impression that was ever made on his life came to hira when looking upon a picture of the suff He saw these words undern “1 did all done for Me And yet, not to be re people. them. thee; into the deepening shadow of Calvary's aross. I need not describe His going. He was like a conqueror. In the very way He trod the streets of the city, snd walked the highway of the land He loved, He was filled with courage, and when He be- held the city He wept over it. Take this as a picture and there is nothing fingr in art. Take it as a sentiment, and there it nothing deeper in human pathos. Take it as a revelation of God, and no one need he afraid of Him. Philosophy may speculate sbout Him and try to reconcile Tin two natures; theologians may attempt to de- fine Him as being infinite, eternal and un- changeable, but the common man grows confused, and all that he can say is that the One to whom he has given his soul is the Son of God, who was divine enough to go to Jerusalem in the very face of death, and human enough to be blinded with His tears as He looked upon the city, He knew all about the suffering of Jerusa- lem from all eternity, and yet He went on. When He ate the Passover and spoke of the one who should betray Him, He knew what was coming, and still He went on. When Pilate mocked Him He knew it was but ihe forshadowing ot the sufferings of the cross, but still He went on. When He endured the pain of the scourging He knew that this was but the beginning of agony with which the pain of the cross was not to be compared because it was so great, and vet He went on. The world has never seen such a conqueror as the Son of God, “who died that we might live.” II. HIS FACE IN THE DUST. Matt, xxvi: 36-30—“Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. And He took with Him Peter and the two sons of Zebe dee, and began to be sorrowful and very heavy. Then saith He unto them, My soul is exceeding sorroWwiul, unto death: tarry ye here 1 watch with Me. And He went a little farther, and fell on His face and praved, saving: Oh, My Father, if it be possible, let this cup pass from Me; will, but as Thou even nevertheless, not as I wilt.” In the thirtieth verse we read that they had sang an hymn they How simple; and yet how meaning! There eiore, out way when it. profound the went « never hud been such a g-on there never has been such a goi Fre the supper He with the { OT goin sinci where the agony at that Getl ou ’ mane has stood for/su “Oh, My Father, pass irom Ng ever since ible, wonder ot who made men crawing tion t second st Old Testament Moses striking any man th . ] drink.” In the the love of God i the love of the 8 shone forth fiery furnac De Son the fourth, * of God Himself In the third stage of art New Test came Good and the “ In i h paint His likeness as th it is easy to understand sentations could not be re every trace of His physical appearance lost. Not a syllable in the Gospels ar the Epistles tells us how He looked when He walked upon the earth Whe this? Surely the disciples had not ) appearance. It may be for sone: First, because the church were distinctly spirits and they wou.d shrink from anything that would make Christ even seem to be material Second, they never thought of Him after His departure as the afflicted or the suffering but they saw Him at the right hand of God in the glory, and as they had no power to present a pm there, s0 they had no incl sent Him in His humiliation cause they still felt His presence with They had no need to put His face upon canvas. | would a thousand times rather have the picture I carry about with me of Christ, which no artist has ever painted, or ever can paint, which [ cosld not de scribe to you in words, even if I had the tongue of an angel. It earthly art. The eariy disciples must have felt this. Fourth, it may be that because when they saw Him after the Resurrection He was so different from what He was be fore that they could not paint the first picture, and they would not try to paint the second And yet we do know much about Him It would not have been difficult to tell how Stephen looked We have but to read Acta vii: 55, 60—""But he, being full of the Holy Ghost, looked up steadfastly into heaver, and saw the glory of God and Jesus standing on the right hand of Cod * * * And he kneeled down. and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this he fell asleep.” So it is with Himself. We have had some hints of His beauty in the legends of old. The story of St. Bafronica; of the handkerchief used to wipe His face as He went to Calvary, upon which the impression of His face was left, and which was to be seen as it un folded in the presence of Mary, His moth er. This is Romish, and has no foundation in fact. The story of one Publius Lentulue, who was said to be President of the peo ple of Jerusalem, to the Roman Senate runs thus: . “There came one among us, tall in stat ure, beautiful in a pearance, His hair wavy and crisp and falling down over His shoulders. Kis brow, broad. smooth and most serene. His face without spot or wrinkle or any such thing. His nose and mouth faultless. Hie beard abundant and hazel color like His hair. His eyes promi nent and blue. In denunciation, terrible: in admonition, ealm and loving. He was never seen to laugh, but often to weep. His hands beautiful to look upon. In $heech, grave, reserved, modest. Indeed, He was fairer than all the sons of men.” All this is beautiful and interesting as a legend, but it is said that there was no such office as President of the peo. ple of Jerusalem to the Roman Senate, and that Publius Lentulus never lived. Why all this absence of Christ in mar. ble and Christ upon the canvas® Why is it that the pen has never described Him so that we might reproduce His face? It cer tainly must all be of God. One reason may be in order that we might know that He belongs to the wide world, and to no race of men in particular, If He were known to be white, the black man niight feel that He was not in symapthy with him. If He were known to be black the white man would certainly feel a barrier between them. But as it is, He is Jesus, the Light of the world, and the Caucasian, the Mon. golian, the African, all can say together: Fade, fade each earthly joy, Jesus is mine.” And yet, there are phrases of Beripture which seem to give us hints not to be passed by silently, I HIS FACE SET TO JERUSALEM Luke ix: 51—"And it came to pass when the Hime was come Shen He should be re i up, He steadfas face Ve go em, ha Te eet af, Jim, hati of shadows, it, it was a eit ot ra il wa 2 ah ture of Christ ed "” the e¢ n ent was sey eral ages of the rea first one ane, i Jesus cause sinner, a8 a sinner, pu # His horror ym His soul and sin ha | and shail A sinner i 1 wa trifled with it, the m is to-day, end of time Dr gg tells of a story ir { %, where a Christis acath~i (1 Jesus in Gethser se ip pass irom Me.’ fou say What! His His suffering®”’ Yes. His ) Father Father and Oro tT almost en Yo ened My Father!” a hope in your life pered, “My Father!” come from the heart you a response “Be still, and know that | am God HL HIS FACE SPIT UPON jut there ie still another picture of His face in the New Testament Matthew xxvi: 6268-"And the bigh pn arose, and said unto Him, Answerest Thou noth ing? Vhat 1s it hich these witness against Thee? Ba us held His peace And the high answered od unto Him, | adjure Thee, by God that Thou tell whether Thou b the Christ, the Son of God. Jesus saith unto him, Thou said; nevertheless 1 BAY hereafter shall ye the Son of Man sitting on the right hand of power, and coming in the clouds of heaven Then the high priest rent his clothes He bath spoken blasg need have we of w now ye have heard His blasphemy think ye® They answered and said, T ailty of death. Then they did spit in His buffeted H and others smote ith the palms of their hosy unto us he that smote Thee” Have you noticed how quiet He was in all the mockings and the scourgings? It must have been because of the Gethsemane experience. There are scenes in our | that make talk a sacrilege When you came back from following vour child to the grave, or reached your home after being at the new-made grave of your moth er, not a word was spoken: the house was as still as the tomb where they rested. A night with God would have the same eof. fect. They may spit upon Him and strike Him, but He feels it not, for while He walks the earth He lives in heaven. Paul found this out: “I knew 8 man in Christ above fourteen years ago (whether in the body I cannot tell, or whether out of the body, I cannot tell; God knoweth) such an one caught up to the third heaven. And I knew such a man (whether in the body or out of the body, I cannot tell: Ged knoweth) how that he was caught up into paradise, and heard unspeakable words. which it is not lawful for a man to utter.” 2 Cor. xii: 24. And yet in point of fact Paul was lying at the gate of Ponira Peo ple though him dead. His back was bleed. iag. His whole body was bruised. It is a possible thing for us to be transfigured by the power of God, and become insensi- ble to every earthly experience. Just as when the hell-hounds were let loose against Jesus Himself, and they smote Him and spit Bpon Him, they never touched Him. IV. HIS FACE HEREAFTER. We have hints as to what He is to be like in the hereafter. “For God. who commanded the light to shine out of dark- ness, hath chined in our hearts, to give the fight of the knowledge of the gl of God In the face of Jesus Christ.”—2 Cor. iv: 8, We are told how He ‘will appear to the sinner: “For the great day of His wrath is come; and who shall be able to stand?” ~(Rev, vi: 17 here was a time when as they smote Him they covered His face: “And some began to spit on Him, and to cover His face, and to buffet Him, and sa unfo Him, Prophesy: and the servants an strikes Him with the palms of their hands.” (Mark xiv: 65.) But not pow. His eyes pierce His beholders through and through, and their jinforgiven sing in awful proces sion pass by. ery of the lost soul is “Mountains and rocks, fall upon us, and hide us from His face” “An saw a great white throne, and Him that sat on it, from whose face the earth and the ven fled away; and t was found no place for them.” (Rev. xx: 11.) This pas sage gives another touch to the picture, and what a cha there is! Once there was in that face that which brought little children to Him, and made women love Him; and now the very earth and the heavens have away from Him. “For the of the Lord are over the righteous, and ears are open unto their prayers: fen as gq ¥ priest us has unto you, “we ay ne ing, her gui Thou Christ, whe ves [ but the face of the Lord is against them that do evil.’—(1 Peter ni: 12.) God's words are always true. Let him that hath ears take heed. . We are told just a little as to how He shall appear to the saint. “For Thou wilt not leave my soul in hell; neither wilt Thou suffer thine Holy One to see corrup- tion. Thou wilt shew me the path of life; in Thy presence is fulness of joy: at Thy right hand there are pleasures for ever- more.” (Psalm xvi: 10.11) We have hints of this joy here. We have left this pleas ure because of His fellowship in this world. We have had these experiences, which have been like single notes dropped from the songs of heaven. But they shall be I all together there in one grand anthem of praise, and we shall be filled with the peace of God for evermore. Y. We have aleo some hints as to how this vision shall affect us when we see Him. John saya: “I fell at His feet as dead.”- Rev, ii: 17. It is supposed that the vision was so startling, the Fo so sublime. Just as men in this world are overpowered be cause of some wonderful experience, so John fell before Him in the skies. The transfiguration scene is another rep resentation. “And after six davs Jesus taketh Peter, James and John kis brother, and bringeth them up into a high monnt tain zpart, and was transfigured before them: and His face did shine as the sun, and His raiment was white as the light And behold, there appeared unto t Moses and Elias, talking with Him answered Peter and said unto Jesus, it is good for.us to be here: if Thou wilt, let us make here three tabernacles. one for Thee, and one for Moses, and Elias.” (Matthew xvii: 1.4.) Peter said, “Let us live here forever,” In this he was but expressing the longing of every Chris tian heart that beat his, and Peter longed for God had promised to give us. Jesus at the transfigurat 8 exact picture of Jesus He stands glory, and as we shall see Him in eternity one fo after what an Self-Cultivation. appens {o many a man in the absorbing demands of business wolessional life, of home duties « ciety there rp i a gi se OF gentle and heart fr steadfas ® i i worshiped another of his heart T ugh fallen down before hb when God removed him, so ttl suspect his idolatry he prostrated hu before the idol of Benjamin. O } fulness of the human Wh would trust it? This is the reason why in the Lord” is so often set { ] Lord.” One hair's and there may be the images of Rome or the of India, because God keep us from this spe i ! God keep us from VEEs end heart! before us; breadth idolatry, done under { idolatry » which our hearts are hot Whitfield. - CH ————— Kinship in Kindness, Kindness is reer og ther's kin ship. It is first k ed-ness to our own, ness to everyone. When an i's relation me relat and must be kis to each other, even 2s God in Christ is re vealed kinned to ue. The kind man does not say merely what he like saying; that would be ada; i $ ve recognize that Go to 1 Ver fe els tation fo hus moods, and only self He says what be thinks another needs to hear. Kind ness reiates you not fo your own mond, but to the mood of the other man. To sav a pleasant thing because you feel pleasant may be an accidental kindness, for it may meet another's need, but, though good, it ir not highly virtuous, Genuine kindness oftenest comes from self repression ~- a cheerful message from a sad soul, a brave word from a trembling heart, a generous gift from a slender puree, a helping hana from a tired man. It is not your mood. but the agher man’s need, that determined kindness. Walter Davenport Babeock, own Ove Right Kind of Christianity, Christianity, says Dr. Washington Glad den in hie “The Christian Pastor,” is not merely for Sundays and prayer meetings, for clomet and death bed; it is for shop and office, for counting room and factory, for kitchen and drawing room, forum and council chamber. And Dr. Gladden intr mates that one reason that the allegiance of the worid to Christianity is not more general is that too much attention has been given to Christianity as a scheme for getting foople safely out of the world, and too little to insisting on how they shall carry themselves in the world. Christian: ity must not be relegated to a secondary place—that is no place. The law of love is not a sentimental maxim. St. James called it the royal law-—the law regent everywhere, every while, in every relation to everybody. e whole creation groans and travails together until now, in need of such a Christianity. a How to Have the Best. In God's service the only gain is in ace cepting that which God chooses for us day by day. Whether it seems to be what we most shrink from, or what we should wel come as most desirable, God's choice is sure to be best for us, and in the end we shall find it go. God knows our need, and He ia ready to supply it. We are often mistaken as to what is best for us, but God never makes a mistake. If we realize this, and act accordingly, we do wisely. Any course on our part ie a mistake for which we shall surely suffer. As quaint George Herbert says: “If thou do ill-the joy fades, not the pains, If thon do well—the pain doth fade, the oy remains.” - " Highest Wisdom, 0 recognize and frankly to accept the limitations of life is Dart of the highest om. are some things we may know, and others we have no means of dis covering. re are some things we may experience, and for others there is no ma- Pralte bald So tspirience~The Rev, Experience, “Have you ever had any theatrical ex- perience?” asked the manager “Yes, ves!” replied the long-haired ap- plicant, “I once walked the railroad from St. Louis to Chicago.” Cures Bloow Yeisen, Unies, ows, Eczema Carbunecies, Ete. Medicine Free, Robert Ward, Mazey's, Ga., says: “1 suffered from blood poison, my head, face and shoulders were one mass of corrup tion, aches in bones and’ joints, burning, itching, scabby skin, ulcers on leg. was all run down and discouraged, but Dotanic Blood Balm cured me perfectly, healed all the sores and gave my skin the rich glow of health, Blood Bflm put new life into my blood and new ambition into my brain.” Botanic Blood Balm (B. B. B.) cures all malignant blood troubles, such as eczema, scabs and scales, pimples, running sores, carbuncles, scrofula, ete. Especially ad. vised for all obstinate cases of Bad Blood Druggists, $1. To prove it cures, Blood Balm sent free and prepaid by writing Broop Baru Co. 12 Mitchell Street, At lanta, Ga. Describe trouble and free med- ical advice sent in sealed letter. The total number of passengers arriving in New York from Europe last year was 567.011 Ask Your Denier ¥or A powder. It rests the feet, Bunions, Bwollen, Bore, Hot, Callous Aching Sweating Feet and Ingrowing Nails, Allen's Foot-Ease makes new or tight shoes easy, Al sil Druggists and Shoe stores, 25 cents, A cept no substitute, Bample malied Vaxe, Address Alien B, Olmstead, [eBoy X,Y, What a plement of Alien's Voot-Fase, Cures Corns F. J. Cheney & Co., Toledo, O., Props Hall's Catarrh Cure, offer $100 reward | any case of eatarrh that canny 3 ig Hall's Cata monials, free Bold taki spendthrift i sk hike thirty ITE permanently cured, Xo fits or nery pegs after first day's use of Dr, Kline's Great Nervelestorer. #2trial bottle and treatise{re Dr. B.H. Kuise, 1d, 881 Arch Bt. Phila. Pa Emaar 2 Ewell Mrs. Winslow's Boothing By teething, sc the g tion. allays pain, cures wind colle, ¢ £5 nw v va nee fos Boy iven Us regueoesinfian Ian # Cure for Consumption saved itfe three yoars ago. Mus, TRoxas Bos ie 8t., Norwich, N.Y. Feb. 17, 1900 s sure Pls often makes | { i inend { ent accommodcation “1 have kept Ayer’s Cherry Pec- toral in my house for a grest many years. It is the best medicine in the world for coughs and colds.” J. C. Williams, Attica, N. Y. All serious lung troubles begin with a tickling in the throat. You can stop this at first in a single night with Ayer’'s Cherry Pectoral. Use it also for bronchitis, consumption, hard colds, and for coughs of all kinds. Three sives : 25, S0c, $1. All dreggists. Consult your doctor, If he says take It then do as be says. If be tolls you not to take it, then don't take it. He knows. Lesve it with bin, We ire willing, J.C. AYER CO, Lowell, Mass. Poor Soils | are made rich- er and more produc tive ar rich soils retais their crop-pto- ducing powers, by [ fertilizers the use a liberal percentage of Potash. Write fr our books sent free which give all details, GERMAN KALI WORKS, 93 Nassau Street, New York City. patients have send € it. Welte to us for en Conta to cover pe , Corre pendence strictly confidentin, YEry Ih In pinion seni d pa ages, formula if you tak e our trom ment, “Reducto’ ag hme If you desire; kno tents need Ras no Dar of eg! offecta A Ginseng Chom. 0 3701 0 Joell Ave st Louis. Mo oa Prvieetly harmless " pertuone fee sally ( nu v 4 i resh alr. Thousands of Bis treatment. Ph pickin. end REETREA CN EAT, send age, ete DROPS MISS LAunA nuvARD, President South End Ladies’ Golf Club, Chicago, Cured by Lydia E. Pin. aam’s Vegetable Compound After the Dest Does tors Had Failed To Help Her, “Dean Mes, Prxenas ~~] can thank jou for perfect heallh to-dsy. Life cooked so dark to me a year or two ago. 1 had constant pains, my limbs swelled, 1 had dizzy spells, and never MISS LAURA HOWARD, CIIICAGO knew one day how | i next. 1 was nervous and no a petite, ne 1d 1 sleep soundly nights. Lydia E. Pinkham’s Veg~ etable Compound, used in eon- junction with your Sanative h, did more for mes then all the medicines and the skill of the doctor For eight months I h: § i ect health I verily believe tha 1 t of the doo tors are gucss nentin when an assortmen 301 mine ; but you do not guess, wish all suff 3 know of You less suffering ARD, 113 Newberr $5000 forfe t if above tos is Mrs. Pinkham invites all woe men who are {ll to write her for advice. Address Lynn, Mass, giving full particulars. MILLIONS OF WOMEN would feel the nada ither co I WE they 1 A8 How I Preserve, Purify, and Beautify the Skin, Scalp, Hair, and Hands with “Wn ’ uticur; p< Mirrsoss or Woxex use Corcrza Soar, assisted by Curicona OvTMEsT, for beautifying the skin, for cleansing the scalp, and the stopping of falling hair, for softening, whitening, and soothing red, rough, and sore hands, for baby rashes, fichings, and irritations, and for all the urposes of the toilet, bath, and nursery, {illions of women use Curious Soar in baths for annoying irritations, inflamma. tious, and excoriations, or too free or offen. ive prespiration, in washos for ulcerative weaknesses, and for many sanative, anti septic Jratpouss, which readily suggest themselves to women, especially motlers, Complete Treatment for Humours, $1. Consisting of CUTICURA SOAP{25c.),t0 cleanse the skin of crusts and scales, and soften the thickened cuticle, CUTICURA OINTMENT 500. 3 to instantly aliay ftobing, inSammation, snd irritation, and soothe and heal, and CUTICURA RESOLVENT PILLS (25e.), t0 cool and cleanse the blood, Crricvna Resowrvesr Paws (Chocolate Coated |) are a new, tastelons, odotiess, econo iol substitute for the celebrated liquid Crmictma ResorvesT, as well as for ail other blood pur fiers and bumour cures. doses, he, Bold th fhe world ieitiek Depots 904 8, Charterhouse , london. Poryea 3 Con. Soke Proje. Besos. ©. 8. wy "__ Aus Cag. RIPANS I have been a sufferer from dys- pepsia and sick headaches. J was many times compelled to leave wok and go home. Our druggist told me to try Ripans. | am now in much better health, I can eat al. most anything, have no headache and work steady. [also was greatly affected with constipation, and Ri- pans gave mc relief {from that. At druggists, The Five-Oent packet is h for an ordinary oceasion: The 1y bottle, 60 cants, contain a supply for a year, Lead the World. Wills Pills =: Send your name and P. 0. address to Tha R. B. Wills Medicine Co., Hagerstown, Md,
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