‘a Perhaps It Was a White Shark Instead of 8 ! Whale, There is no argument valid upon a premise of inherent impossibility. It 1sed to be concluded beyond question that there were no black swans, be- rause it is impossible to conceive a lack swan. Bat one harmless and anconscious black swan from the anti- podes put all the ingenious thinkers to rout. Hume argued from his con- teption of a true induction that the major premise must include all possi- ble cases. "This he thought conclusive against a great deal of popular belief, jut what test have we of the possi- ble? It is harder to believe that we have explored and classified the whole fleld of knowledge, than that a raven- ous fish—with no higher and no lower thought in its meager brain than a plentiful dinner—should have swal- lowed and then disgorged a man. Be- sides, we are not without evidence that such piscine conduct is at least possible. Jonah was sailing in the Mediterranean —right along its whole length—from Joppa, in Palestine, to Tarshish, in Spain: and it is in this very sea that even at the present day & huge fish, the white shark, is found. And not only this, but the bones of a much larger species now extinct. For the word used in the Bible is a gen- eral term for a large fish, and it in- eludes in various writers sharks, tunnies, whales, dolphins, and seals. This white shark attains such a size that it has been known to weigh four tons and a half. One that was ex. hibited last century over Europe weighed nearly two tons, and very nearly re-enacted the part of Jonah's fish. A British war vas sail. ing in the Mediterranean when a man fell overboard. A huge shark in- stantly rose and the unlucky seaman disappeared within its mouth. The saptain fired a gun at it from the deck, and as the shot struck upon its back it cast the man outagain and he was rescued by his companions. They forthwith barpooned the fish, dried him, and presented him to his in- tended victim. In the beginning of this centur shark was taken at Surinam, and it was discovered the body of a woman excepting the head. Instances are recorded upon good authority of specimens being found in the same sea; one with a sea calf in its stom- ach as big as an ox, another with a whole horse, and another with two tunnies and a man. That a man roald live there for a considerable time seems by no means impossible. vessel ya in aomienaditet meinen no Sleeps With Fer yes Open. Richard Risley of Port Jefferson, l. L, is a hard-working bavman. He has a rather pretty daughter. who for the past year, according to the New York World, has been puzzling the doctors in consequence of a peculiar affliction which has attacked her cyes Miss Ris! is about 17 years old. A year ago, whiie walking on the beach near her home with her mother, she suddenly exclaimed that somethiog bad entered hereye. She pressed her hands over her eyes and a moment later fell in a Ot. The young woman was carried home in a partially un- conscious condition. When finally she was restored to consciousness it was discovered that her eves had a strained look as though some inward pressure was forcing them out of thei: sockets. She complained of no pain, but her eyes continued t3 protrude more and more until it would scem that must fall out. The eyesarc now so much protruded that the lids can. not close down over them, so that the sufferer sleeps at night with her eyes wide open. Her of sight is gone while she sleeps, this haviog been demonstrated by experiments. The peculiar trouble which has at- tacked her eyes also appears to be sapping the young woman's health She has become pale and emaciated, and has the appearance of a person suf fering from consumption. Her con- dition has thus far defled the skill of the doctors, who admis that they are unable to explain the cause. conn I — Every day is a little life, and our whole life is but a day repeated. Those, therefore, that dare lose a day are dangerously prodigal; that dare misspend it are desperate. > Ose in dress goods. isin nn cs ss bs 1r cases of drunkenhess were ar- gued hefore a full court there would be no convictions. —Texas Siftings. persis Tren is one sort of ignorance that becomes women; ignorance of men Myr. Joseph Hewmmerich An old soldier. enme out of the War greatly enfecblod by Typhold Fever, and after belay in varions bospitals the doctors discharged him na incurable with Consumption. He has boon in poor health sines, until he began to take Hood’s Sarsaparilla Immediately his cough grew looser, night recommends Hood sapariila, erpecialiy to comrade: in the G.A.R. Hoet's Pills curs Habitual Constipation by re soricg peristaltic action of the wimeatary canal REV. DR. TALMAGE. day Sermon. Subject: “Gathering the Harvest." his season. Job v,, ¥), corn, If vou have recently been in fields of Pennsvivania, or New Jersey. New York, or New Eazland, or in any of the country districts, you know that the corn is all cut. The sharp knife struck through the stalks and left tham all along the flelds until a man came with a bundle of straw and twisted a few of these wisps of straw into a band, and then, gathering up as much of the corn as he could compass with his aring, he bound it with this wisp of straw, oud then stood it in the fleld in what is called a shock, There are now at least two billion bushels of corn either standing in the shock or having been already husksd, The farmers gather ons day ou one farm and then another day on another farm, and they put on their rough husking apron, and they take the busking peg, which is a piece of iron with a leathern loop fastened to the the husk and toss it into the golden heap, Then the wagons come along and take it to careal or Jible is constantly You know about ths people in About corn as an mp riant the foxes on fire running into the ‘standing corn,” and about the oxen treading out the “oarched corn” handed to beautiful Ruth by the harvesters of Beth lebem, and Abigail's fives measures of “parched corn,” with which she hoped to appease the enemies of her drunken hus. “Yeovered over with corn,” and ‘the handful of corn in the earth,” and ‘ths full corn in the ear,” and Christ's SBabbath walk through cornfields, and the disciples “plucking ears of corn,” and se I am not surprised to find corn husking tims referred How vividly to all those of us born in the country comes the remembrance of husking time, We waited for it as for a gala day of the year. It was calleda frolic. The troes having for the most part shed their foliage, the farmers waded through thes fallen leaves and came throuzh the keen morning air to the gleeful com- pany. The frosts, which had silvered every. thing during the night, bagan to melt off the top of the corn shocks, While the larmers were waiting for others they stood blowing their breath through their fingers w thrashing their arms around their body 0 keep up war.nth of circulation, roaring nirth greeted the late farmer as be crawiel Wer fen. Joke and repartee and rustic salutation abounded, All ready now! The men taks hold of the shock ind burl it prostrate, walle the moles and nice which have secrelel themselves there or warmth _atempt escapr, Ths withs oo raw is uowound from the corn shook and the wre roiled into two ban ties, between waica ihe busker sits down, Tos huskiog peg is shrust in until it strices the corn, and thea the singers rip off the sheathing of tas ear, snd there is a crak as the rose of ths corn a snapoed off from ths bus, and the graia lisimprisoned is haried up into the suniight. wating, the company isso blithe that some augh, and some shout, and some sing, and ome banter, ani some teass a neighbor for s romantic ride aloag the edgas of the woods pn ao evantide in a carriage that holds bu! iwo, and soma prop aesy as to the number of bushels to the field, and olaers go inty com. petition as to whica shall rifle tha most corn thooks belore sundown, After awhile ths dinner horn soun is fron ihe farmbouse snd the talde is surroandsl oy a group of joliy and hungry men. From ull the pantries and ths celiars and the serches of fowl on the place iainties come, and there 15 carnival and seighborbood reunion, and a scene which fils our memory, part wits amiles, but more with tears, as we remember that the farm selongs now to other owners anil other sands gather in the fi=ld, and many of thos: who mingled io that merry busing sco save themselves been reaps “Lik: as a shock of corn cometh ia in tis seawa.” There is a diffrence of opinion as to whether Lhe oriental: Knew anything aboul she corn as if star ds in our fields. but recsut dwooveries have found ont staat the Hebrow Foew all about Indian maizs, for there have been grains of corn picged up out of ancient arypts andl exoumasd from hiding places where they wers put down many centuries ago, and toey have been planted no our time we raise in New Yors and Oaio: 0 [ am right woen L say that my text may reflec to & shock of corn just as you asd [ bound it; just as you and | threw it; just as youand | usked it. There may coms som practical and uselul and comiorting lessons to all our sotiis while we think of coming in at last “iike a shock ol corn comasth in ia his season,” It is high time that thy King of Terrors were thrown out of the Caristian vocab alary. A vast wuititu fe of people talk of deaths as though it were the disaster of dis Astery, instead of being ta good man the blessing of blessings, tis moving out of a sold vestibule into a warm temple, It is migrating into groves of redolsace and per. petual fruitage, It is a change from bleak March to roseate June. Itis a change of manacies for garlands, It is the transmuting of the iron handeuffs of earthly inoarcera. tion into the diamonded wristlets of a briial party, or, to use the suggestion of mv text, it is only husking time It is the tearing bright and beautiful soul may go free, Com. ing in "ike a shook of corn cometh in in his season,” Christ broke up a funeral procs rection dav for a young man an i his moter, and I would that [ could break up your sat. ness and halt the long Tunwral proc seion of the last transition. We all know that husking time wae a time Frost on the feno:: frost on tha stubble: frost on the ground: frost on tos bare branches of the tress; frost in Tae alr: OU Fos stacks $0 as to keep off ths wind, but still and how painful was ths cheek, and how be. numbed were the hands. Bat after awhile out of the air, afid hilarities awakened Sie rehoss, and joy from one corn shook went up, “Aha, sha” and was answersd by joy from another corn shock, “Ah, aba™ So we all realizy that the death of our friend is she nipping of many expectations, the freez- ing, the chilling, the frosting o. many of our It is far fron bang a south wind, Is comes ont of the frizid north, anl when they Bin from us we stand b « numbed in y and benn nbed in mind and besumbe! in soul, Westanl smong our dead bors, our deal families, and we say, “Will wa ever over it” Yer, we get over it amid the shoutings of neav: enly reunion, snd we will Jook bac: to ail these distresses of bereavement only ae the temporary distressss of husking time, “Weeping may endure for a night, but joy Pid fn the morning.” *'Ligat, and vas for a moment,” said as ho © incerate me? Why do yon wrench me? ranged thet the ear and husk shall part, and that is the way He has arrangel that the boly and the soul shall separate, You can afford to have your physical distressss ! when you know that they are only forward- | ing the soui's liberation. Evory rheumatic | bain isonly a plunge of the husking peg { Every neuralgic twinge is only a twist by | the busker, There is gold in you that must come ont, Some way the shackle must ba broken, | Some way the ship must be launched for | heavenly voyage. You must let the Heaven | ly Husbandmen husk off the mortality from | the immortality, There ought to be great | consolation in this for all who have chronic | ailments, since the Lord more mildly takinz away from you that which hinders your soul's liberation, doing gradually for you what for many of us in | robust health perhaps He will do in ons fell | blow at the last. At the olosy of every ill- { ness, at the close of every paroxysm you ougat to say: **Ihank God, that is ali pas now; thank God, [ will never hava to suffer the hour of liberation.” You will never suffer the same pain twos, You may bave a new pain in an oll plac, but never the same pain twice, Ths pain does itswork and then (t dies, Just so many plunges of the crowbar to fras ths quarry stoae for the building. Jus so many strokes | of the chisel to complets the statute, Jost | 50 many pangs to separate the soul from the body. You who have chronic ailments and disorders are only paying in installments that which some of us will hava to pay in one payment when wa pay the debt of nature, Thank God, thecslore, ye wao have chronic disorders, that you have so much less suffering at the last, Taank Gol that { you will have so much less to feel in the way { of pain at the hands of tne Heavenly Hus- | bandman when *‘the sho i of corn cometh | in in his s2ason,” Parhaps now this may baan answar t5 a | quastion which I asked one SEahbath mora. fing, but did not answer, Why is it that so | many really good prople have so draadiully HHosuffer! You often find a good man with | enough pains and aches and distress, you | would think, to discioline a ciiony, | while you will find a man why is perfectly | useless going about with easy dig stion anid steady nerves and shining beaith, and his exit trom the world i« eonparatively palin. less, How you explain that®* Wali I i noticed in the huskiag time that the husk. | inz peg was thrust into the cora, and then | thera must be a stout pull before the swath Wade do develop BA. Was Cora healthy, juxuriant corn was { while, on the other hand there that hardly seamed worth nusking. We threw that into a place all oy itself, end we called it pubbiose Some of it was mildewed, and some of it was mice nibbled, and some it was great promises ani no fulfliment, All cobs and no cora, Nubbins! | After the good corn bad been driven uo to {the barn we came around with the corn ! basket and we picked up these nubbios Taey were worth saving but not worth much. So all around us thers are people | who amount to comparatively nothing, | They develop into no kind of usefulness They are nibbled on one side by ths world, | and uibbled on the other side by ths devil | and mildewed all over, Great promis» ana i no fulfliment, Al cobiand noon. Nab | bins! They are worth saving. 1 supposs | { many of them will get to heaven, but they i i i of | ars not worthy to be mentionsd in thr 21m» {day with those who went through great | | tribuiation into the kingdom of our Gal, Who would not rather buve the pains of this jife, the misfortunes of this life—who { would not rather be torn ani wou ied and lacrated and wrenched and huskedi and at last go ia amid ths vary bat graia of thy | granery than to bes pronsunscal not warn busking atali? Nabbins? In other words, | | want to say to you people w 10 have distress { of body and distress io business and distros: { of all sorts, the Lord has not any graige | against you, it is not derogatory; it is complimentary. “Whom the Lord lavath {| He chastennth,” and it is proof positive that i there ls omething valuibe in you, or | Lord would not have husked you You remember als> that in the time of { husking it was a neighborhood regan iv the great fireplace in the winter, the fires | roaring around the glorifle! backiogs on an { old tashionad hearth, of which the mo fora { sioves and registers arg only the degenerate , descendants, the farmers used to gather and | span the evening, and there would ba much { saciality: | joy of the husking time, for thea all the | iarmers came, and they came in the very best humor, and they came {rom beyon | the | meadow and they came from beyond the | brook, and they came {rom regions two and ! three miles around. | Good spirits reigacl suprene, ani thers | were great bandshakings and there was the | brightest experience in all their lives and there was a neighborhood reunion the mem. ory of which makes all the nerves of my | boly tremble with emotion as the string ol | a harp when the fingers of the player nav. i swept the chords, The busking time was the {tims of neighborbool reunion, and so heaven will b+ just that, There they come up! Toey slept in the old village church. yard. There they come up! They reclinad amid the fountains and the sculpture and the parterres of a city cemetery. There they come up! They went down when the saip foundered off Cape Hatteras, They come up from ali sides—from potter's fiald ant out [hey come up! They come up! All the hiodrance to their batisr nature husked off, All their spiritual despoud- usefulness huskel off, golden grain, the Gol fashionai grain, visible and eoaspicame. Some of them on earth were such disagresasie Christians you conld hardly stand it in their presence, Now in heaven they ars =o radiant barily know them. The fact is all their imperfections have bem husie i od, They did not mean on earth to be disagresable. They meant weil saouga, wnt they told The grain, the tow many hard things they had heard abou: you, and they told you now oft:n they had to stand up for yoa in some battles until you wished almost that they hud teen slain nwo ne of the battles, Good, pious, con osntrated, woll meaning disagrseaties, Now in heaven all their offsusiven sss has ben husket off. Fach one fs as happy as he ca b: Every one he mests as happy as he can be Hsaven-——ons great neighborhoo | re union, All kings and qusens, all songters, all mil. Houaires, all banqueters, Gol ths Fataer with His ohillres all aroual Him. *zoodby” in all toe air, No grave cat ia all the hills, River of crystal rolling over bed of pearl, under arch of chrysoprase, in- to seas of glass mingle! with fire, Stanl at the gate of the granary and sas ths grain vome in: out of the trosts into the sunsiine, out of tae darkness into the light, out of tas tearing, and the ripping, and thy twisti und the wrenching and lacwrating, aad busking time of earth into the wids open door of the Rings nary *“ike as a shook of corn cometh n bis semson.” . Yes heaven ja a t sociable, with joy iiss the Jo ng time, No ous there feeling so to speak Home one that is not so . 10 listen to smallest corner wolsperi another corner, David taking none nt killer; Joshua making becauss he made thie short set lifetime eternity, more strange about it all is we msy “Wot 1." save some one standing back une Ger the galleries, Yes, you, “Not 1” says gome one who bas not been in church in fifteen years before. Yer, vou, “Not 1.” suve some one who has been for fifty years filling nn his life with all kinds of wicked. i ness, Yes you, Thera ars monopolies on | earth-—monopolistic raliroads and monapo~ | listic wlegraph companies and monopolistic | grain dealers, but no monopolies in religion, {| All who want to be saved may be saved, { “without mousy and without prices.” Sal. i vation by the Lord Jesus Christ for all the { OF course use common sense in this imatter, You eannot exosct to get to { Charleston by taking the ship for Portland, | and you eannot get to heaven by going in | an opposite direction, Boalleve in ths Lord Jesus Christ and thou shalt be saved, Through that one gate of pardon and peace i all the race may go in. “Bat” says some one, ‘ln vou really | think 1 would be at homes in that suparnal | society if 1 should reach it?” 1 think wou fwould, Tknow you would, 1 rememboar | that in the huskinz tims ther was a great | equality of feeling among the neighbors, {| There at one corn shoe: a farmer would be i at work who ownel two hundred acres of ground, The man whoa he was talking with at the next corn shock owned but | thirty acres of groaad, and perhaps all that covered by a mortgage, | Taat evening, at the close of the husking [ day, one man drove BOmMe A roan span Fo | frisky, so full of life they got their fest over { the tracss, The other man walked home, Great differences in education, great diff or. | ones in worldly mens, but I noticed at the husking time they all seemod to enjoy each other's society, They did not ask any man | how much property he owns! or what his education had been. They all seemed to be | happy together in those goo! times. And {80 it will bs in heaven, Our Father will | gather Hu children around Hum, and the neizhbors will come in and the past will be rehearsed, And some one will tell of vie tory and we will all celebrates it, And some one will say: ‘Here is my old father that | | put away with heartbreak! Jast look at i him! Helis as young as agy of us™ { And some one will say: “ders is my dar! ingohild that I buried in Greenwood, ani {all the after yaars of my life wera shadowed with desolation. Just look at her! Bhe dosn't seem as if she had been giek a min ute” Creatsociality. Great neighborbool i kindnesz, Go in ani dipe. What though Johan Milton sit dow on 049 side and Joba Howard sit down on tae other side? No em barrassment. What thourh Charlotts Eliz ibeth sit down ovo one side snd Hannah More sit down on the other tide? No em. barcass nent. A monarch yourself, why be embarrased among monarchs? A songster yourself, why be embarrissed among gl fied wong eters’ Goin ana dine, All the soocks of corn coming iu in their season Ob, ves, in their season. Not cue of you havinz died too axa, or having died too iste, or having diel st haphazard, Planted at just the right time. Flowed at just the right time, Cat down at just the right time. Husked at just the right time, Grargeral at just the right time, Coming in in your season. Ob, I wish that the two billion bushels of corn now ia the fields or on their way to the seabosrd might be typ: of the grand yield of bonor and glory an | immortality when all the shocks coms fa, I do not know how you are coustitutel, bus I am so constitutal ist there is nothing that so awakens reminiscnoms in me as th. odors of a cornflsld wien | cross it at this time of year alts the corn has been cut and it stands in shocks. And so {| have thought mizht be practically aselul for us to-day % the cornfisid, and | have thought Some raminiscence roused in oar soul that might be salutary and might by saving, Io Sweden a prima dgnaa, while har houses in ths city was be- ing repairad, took a hous in the country for temporary residence, and she brought out be: great array of jewels to show a friend who wished to see Laem Ope pight after displaying thes: jowals and leaving them on ths table, and ail her tren is bad gooe, and the servants had gone ye summer night-«hs sat thinkiog and looking into a mirror jot in front of ber chair, when she saw in that mirror the face of a robber looking in at the window be- wind her and gazing at those jewein. She was in great frignt, but sat still, sod hardly knowing why she dil » she began to sing an old nursery song, her fewrs mak- ing the pathos of the song more telling. Suideniy sie notice], wile looking at the mirror, that the robbw's face had gone fron tos window, and it did not come back, A few days after ths prima donna recsived a letter from the robber, saying, "I beard Ii de t i . pn $0 10 Japs there might ob and I came to take then at waatever hazard, but when 1 heard you sing that nursery song with which my mother 0 olfen sang imo siesp Leonid not stand it, and [ fia, and | bave resolved uzon a new and honest life.” Ob, my friends, there ars jowels in peril richer than thow which Jay upon that table ‘ tat night. They are the jewels of the ime mortal soul, Would Gad that somos song rolling up out of the deserted nursery of your childbos 1, or some song rolling up out of the cora fields, thysong of the huskers twenty or forty years ago, might turn all on: feet out of the paths of sin into the patos of righteounsess, Would God that those memories walled in on odor orf song might start us this moment with swift fest toward that blessed plac where so many of our loved ones have alrewiy precndel u< “asa sa0ck 0 corn cometh in io his season.” si na IIIc ss | The Cholera in Persia. A letter in the Paris Temps gives | some © account of the cholera in | Pera. The writer says that from Meshed the cholera went northwest | across the populous district in whica are Kutchan, Shirvan and Bujourd, fol- lowing the valleys of the Elburz Moun. tains, Twenty. days later it appeared on | the caravan route between Meshed and | Teheran. At the many stations along i thi® route the Persian Government estab. lished quarantines, and every passer-by | was disinfected. Tne pilgrims arrived tweak from traveling, footsore and | weary. The sheds improvised for their | reception were {rightfully crowded and | otten kept by agents of doubtful mo- | ality. The new comers siept in the open | air under trees, if there were any, while { awaiting their places in the caravanserai. | The water was always bad, often danger. | ons. ‘There were no medicioes, there was no sort of eare. Only fanatically | religious pilgrims could endure the | privations of this experience. Thus all | the villages and towns along the way be. eae intected., Passing through Nisha. pour, Bebzevar, Damghan, Seman and Shabrud, the plague at last reached Teheran. The quarantine system proved ' an utter failure. Every day during the three spring months from 100 to 150 pilgrims passed each station, They weat and came without thought of the caolers, At Teheran the death-roll, however, never exceeded 200 a aay, out of a popu- lation reduced by emigration to 100,000 inuabitaats, Salaries of Rulers. - Salaries received by the heads of Government in the leading countries of the world are as follows: Emperor of Germany ........ov oo SRTILIT of ustria, FESR ASRRAR ERE 4,496, 800 Aah: ALE FRB BERE RE EEA REN BIT eu 1.808, 820 a Mo Sook SERRBR LARA FAIRER W avsssusconunannnnnnnn BERRA EREN NS I of | sof en Tost Fis Tdea, Waldo Emerson, having night, unintentionally Ralph risen ane “Are you sick, Waldo?" “Oh, no, my dear,” was hls reply, I've got an idea. What's the matches? | can’t Let it go, now,” sighed the philosopher, "my idea is The next morning, upon arising, found all the teeth in broken out. This is sup the days calue in her comb {for nights) when matches cards. 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In Jr Beecham's Pills, What is done canno 2 Le unaone, if it is a bard t oiled egg Pihicy ONE ENJOYS Syrup of Figs is taken; it is pleasant and refreshing to the taste, and acts gaily yet promptly on the Kidneys, dver and Bowels, cleanses the sys. aches and fevers and cures habitual constipation. only remedy of its kind cover pro- duced, pleasing to the taste and ac teptable to the stomach, prompt in its action and truly beneficial in its healthy and agreeable substances, its many excellent qualities commend it popular remedy known. Trup and $1 bottles may not have it on hand will pro- cure it promptly for any one who wishes to try it. substitute, CALIFORNIA FIG SYRUP CO. SAN FRANCISCO, CAL, LOUISVILLE, xv, NEW YORK, BLY. A LATE INPROVED AND NEARLY NEW NO WH. PP. and Excixe. 85H. PP. A Lene Doub +» Edger Ar ta bers T tn chasers, For particulars addies PARKS Wortnn Station, ad, or JAK ¥ TR GRANULES never fall to cute Headache, Digrivess, Bil a Cn pation, we. Price 8 ¢ KAOX CHEMICAL COMPANY, Toledo, 0 Tm NR TN CHICK MENRL IS PRICKERS. poultry raiser daring S Asnches how lo detect wd To wl . Addr AY ON EVE wo 2 bi A ant Paints wideh stain the hands, iulure the iron, and turn of The Rising Bun Stove Polish is Britiisnt, 108s Duratie and Lhe eonsumer bays 108 80 i OF GIR8s PEckags wilh every purchnss, —— 1 > a 99 Syrup the Superior Juocz J. B. Hr, o | Court, Walker county, Georgia, thinks enough of German Syrup to | send us voluntarily a strong letter endorsing it. When men of rank and education thus use and recom- mend an article, what they say is worth the attention of the public. It is above suspicion. ‘I have used your German Syrup,” he says, “for my Coughs and Colds onthe Throat aad Lungs. I can recommend it for them as a first-class medicine,” — Take no substitute. Kidney, Liver and Bladder Cure. Rheumatism, Lumbago. pain in jointsor book, brick dustin urine, frequent calis, irritation, inflammation, gravel, ulceration or catarrh of bisdder, Disordered Liver Impaired digestion, gout, billlous. headache, SWAN P-ROOT cures kidney difficulties, La Grippe, urinary trouble, bright’s disease. Impure Blood, Bcrofuia, maaria, gen’ weakooss or dehy. Guarantee a0 sontents of Om Ase, #6 no bate efiied, Droggists will refund W 3 be neice pold, At Druggists, 50e, Size, $1.00 Size, “Invalidy Guide 12 Tlealh "tree Oonedimtion Orel Du Knixes & Co., lixscunaxrox, N. ¥. Cures Consumption, Coughs, Croup, Sore Throat. Sod by all Drugeists on 3 Guarantee, Unlike the Duich Process 5 No Alkalies 4Q wr CHIR wee Other Chemicals are the used in preparation of W. BAKER & 00.8 reakiastCocoa which is absolwtely pure and soluble, It bas more than three times i the strength of Cocos mixed with Btarch, Arrowrool or Sugar, sand is far more poo- nomical, costing less than one cent a cup. It is delicious, bourisbing, and BASILY DIGESTED, — Sold by Grocers everywhere, W. BAKER & CO., Dorchester, Mass. able ainitin Consnmpilves and pect who have wenk Junge oF Ash ma. shoud nse Piso» Cure tor Consasmption. It hos ewres § thonsands. thas HOt mur ed one. Its hot bad 0 take. it ie the best cough syrup. Sold everrwhern. Bie. CONSUMPTY Te £8 oi SAA Hustratcd Publications, Tate, Washington and Uragon, the FREE COVERNMENT AND LOW PRICE LAND atl iC R. R. . FA THe bert Agrivn itera), Grazing snd Tiber Lands paw to sertiers. Mailed FATE. Addeess ath BLAS A Land Com. XL B m Ben. sy STEAM or HEATING wire Por Pahlic Balldy or Private Neshdorons, ati action Aven. 000 in use. Batihmiies he formation upon application, ALYA HUBBARD & ©€0O,, Baliimere, Md., and Washington. Bb, ©, Oem 1 Be: # T A a RAO PAT LhTTES OPIUM EES fire THE LEADING CITY OF SOUTH DAKOTA
Significant historical Pennsylvania newspapers