— TE RU. DR. TAMAGE The Brooklyn Divine's Sunday Sermon. Subject : “The Prodigal Son." TEXT: “When he wasyel a great way oft his rather saw him, ai had compassion on him, and ran, and fell on his neck, and Hissed him.”"—Luke xv,, 20 One of the deepest wells that inspiration ever opened is this well of a parable which wre can never exhaust, The parable, I sup- we, was founded om facts, 1 have de- scribed to you the going away of this prodi- &al sop from his father's house, and I have shown you what a hard timed had down in; the wilderness, and what a very gréat mistake it was for him tw leave so beautid ful a home for such a miserable desert. But he did not always stay in the wilder ness; he came back after a while We da not read that his mother came to.greet him. i suppose she was dead. Bhe would have Deen the first to come out. The father anuld have given the second kiss to the re- turning prodigal; the mother the first. It may have been for the lack of her example and prayers that he became a prodigal. Sometimes the fathar does not know how’ tO manage the children of the household. { The chief work comes upon the mother. Indeed, noone ever gets over the calamity of losing a mother in early life, Still this Fou man was not ungreeted when he came CK. However well appareled we may be in the morning when we start outon a journey, be- fore night, what with the dust and ths Jostling, we have lost all cleanliness of ap rom the swine trough, was ragged and wretched, and his appearance, after he had gone through days of journeying and ex- posure, you can more easily imagine than describe, As the people see this prodigal coming on homeward, they wonder ain is. They say: *‘I wonder what prison he has broken out of. I wonder what lazaretto he has escaped from. I wonder with what plague be will smite the air.” Although these people may have been well acquainted that this is the very young man who wentoff only a little while ago with quick step, and ruddy cheek, and beautiful apparel. The voung man, I think walks very fast. Hs The thing very important. wonder where They look at him. They came from, ing to. fou have heard of a son who went off to sea and never returned. such conclusion, They would go by the is off upon the water, expecting to see the sail that would bring home the long absent boy. And so I think this father of my text sat upon the wine looking out toward the the father has changed very we saw him last. His hair has white, his cheeks are furrowed, his heart is broken. What is all his bountiful table have a decent coat? What ars all the sheep on that hillside to that father when his pet lamb is gone? looking out on the road, and one day he be- the hill; lance of him he knows it is his recreant son. o forgets the crutch, and the cane, and the stiffness of the joints, and bounds away. I think the sie all around are They said: “Te is only a footpad. somes old tramp of the road. meet him.” he father knew better, The change in the son's appearance could nod hide knew the boy. You know that persons of a apt to indicates it in their walk. reason the sailor always has a peculiar step, amid the rocking in his gait, even if he never went on the sea; and we know from what transpired after- ward, and from what transpired before, that this prodigal son was of an independent and frank wttire; and I suppose that the char- characteristics of his walk. father know him. arms toward him; he brings his withered And so the long agony is over. great way off, his father saw him, and had com jon, and ran, and fell on his neck, and kissed him." Oh, do you not recognize that Father? Who was it? It is God! I have no sym- pathy with that cast-iron theology which represents God as hard, severs and vindie- Wve ood is i Bu shop yin loving, lenieat, gentle, . , patient, an e flies to our immortal rescue. Oh, that we might realizes it. A wealthy lady in one of the eastern countries was going off for some time, and she asked her daughters for soma memento to carry with har One of the Saughtirs bicughs a marble tablet, beauti- fully , and another daughter Ino a beautiful wreath of flowers I brought here 1s fay heart, I haveinscribed it with and wherever you go with you.” The mother it as the best of all the mementoss. Oh, that our! souls might go out toward our Father; that our hearts might be written all over with the evidences of His kindness, and that we might never again forsaks Him. In the first place, I notice in this text the father's eyesight; {n the second place, I no- tice the father's haste; and, in the third place, I notice the father's kiss, To begin: The father's eyesight. “When he was a great way off his father saw him.” You have noticed how old : 1t a book off on the other than they can close by. whether this father could see well that which. was near by, but I do know he could see eat way off. *‘His father saw him.” Per, ps he had been looking for the return of that boy especially that day. 1 donot know. but that he had been in prayer, and that had told him that that day the recreant boy would come home. ‘The father saw him a Omir of Gols Sywight aan descry w 's t can we are coming Tk to Him?’ rhe but over it will iW i i & JHE SI A wward Him, Oh, no! Seelng you a greay way off He would fly to the rescue, How long does it take a father to leap into the middie of the highway if his child be there nds swift vehicle is coming and may destroy him? Five hundred times longer than is takes our heavenly Father to spring to the deliverance of a lost child. “When he wae & great way off his father saw him.” And this brings me to notice the father's haste. The Bible says he ran. No wonder | He did not know but that the youug man would change his mind and go back, o did not know but that he would drop down from exhaustion. He did not know but that ssfiee thing fatal might overtake him before he gos up to thedoorsill; and so the father ran. He Bible, for the most part, ks of God as walking. “In the fourth watch of the night,” it says, ‘Jesus came unto them walking oe the sea.” ‘He walketh upon the wings of the wind.” Our first parents heard the voice of the Lord, walking in the garden in the cool of the day; but when a sinner starts out for God the father runs to meet him, Oh! if a man ever wants help it is when he tries to become a Christian. The world says to him: “Back with you. Have more spirit. Don't bs hampered with religion. me enough yet, Vait until you get sick. Wait until you getold.” Satansays: “Back with you: you are so bad that God will have noth- ing todo with you;” or, “You are good enoughand need no Redeemer, Take shine ease, eat, drink and be merry.” Tea thon. sand voices say: ‘‘Back withyou. God iss hard master. The church is a collection ef hypocrites. Back into your sims; back te our evil indulgences; back to your prayer. oss pillow, The silliest thing that a young man ever does is to come home after he has been wandering.” Oh, how much help a man does want when ha tries to becomes a Chris tian! Indeed, the prodigal cannot find his way home to his father’s house alone. Un. less some one comes to meet him he had bet. ter have stayed by the swine troughs. i - When the tide comes in you might more easily with your broom sweep back the surges than you could drive back the ocean of your unforgiven transgressions. What Are we to fight the battle alone, and trudge on with no ons to ald us and no rock to shelter us and no word of encouragement to cheer us! Glory be to a ——— — GLORIOUS SUMMER. Nature's Babes in the Wood. On the trees, the bushes, and under the ground at this season are flowers and leaves asleep, aud almost ready to awaken, Dane Nature is nurse to them all, and while they slept she has kept them dry and warin. If you pick a short branch from a tree or shrub, you will see upon it, at regular distances apart, little knobs or humps, These are the buds of leaves and blossoms which will soon awaken, and unfold, and fill the earth with per- fume and beau y. If Jack Frost had got at them, or if the cold rain had beaten on them, they would have been blignted. So the buds have been carefully protected all winter from the cold, the damp, and the fierce winds. Each bud is wrapped up in a number of little stiff scales, Often these scales are coated with a sort of varnish which keeps out the wet, The buds of the horse chestnut are “pitched without the piteh,” like the floating cradle of the infant Moses. They are quite sticky to the touch, and shed water like the rubber coat. Indeed, we may say horse chestnut leaves waterproof coats, for wear fur-hned the scales which RRR and bent merely upon using work as a stop gap until marriage comes to re- lieve her, If, on the other hand, she latter almost morbidly developed in most of our educated women, she may in the beginning make the mistakes of inexpericnce, but according to the testi: mony of many employers learns with extraordinary speed and works with a steady patience and fidelity that are un- questioned. COMPARATIVE MERITS, of the same order among men, methods which resuits from many cen- ground. In spite of this difference, the number of women in business for among them, save in As a rule they do not there failure nature, i lined with soft white down. Many other buds are protected from wet and cold In the same manner, The tiny locust and sumach leaves in yet another way, They are hid so cleverly that Jack Frost cannot find them, and it would puzzle us, also, to find ‘hem unless we knew just where to God, we have in the text the announcement: “When ho was yet a great way off his fathes | ran.” When the sinner starts for God, God | starts for the sinner. God does not coms | out with a slow and hesitating pace. The | infinite spaces slip beneath His feet and He | takes worlds at a bound. “The father ran.” | Oh, wonderful meeting, when God and the soul come together. “The father ran” | You start for God and God starts for youn, | and you meet; and while ths angels rejoice | over the meeting your long injured Father | passion and pardon. Your poor, wandering sinful, polluted soul and the loving, etern Father have met. I remark upon the father's kiss. “He fall ‘on his neck,” my text says “and kissed him.” Itis not every father that would | ‘have done that way. Some would have | scolded him, and said: “Here, you went of | with beautiful clothes, but now you are all | in tatters. You went off healthy, and coms | back sick and wasted with your dissipations™ He did pot say that, The son all haggard and | ragged and flithy and wretched, stood before | his father, The father charged him with | none of his wanderings. He just received | him. He just kissed him. His wretched ness was a recornmendation to that father love, Oh, that father's kiss! | of Godd—the ardor with receives a sinner back again | tiveme a plummet, with which I may fathom this sea. Give me a ladder with | hich I can scale this height. Give me words with which I can describe this } Iho apostles say in one place “unsearci shle;” in another, ‘past flading Height overtopping all height: depth plung- | ng beneath all depth; breadth compassing | sll immensity ! | Oh, this love! woves you. Don't you believe 1? not done everything tw ideo has given you aome--the use i love Ve, ou God 20 loved the world, He | Has He » make you think sof | life, health, friends | of your hand the sight of ! Ho has | strewn your path with mercies. Hoe has fod you, clothed you, sheltered you, defended u all your fife long. Don't you believe He loves you? {Why, {f now you should start up from the wilderness of your sin He would throw both arms around Be. To make you believe that ie stooped to manger and cross With all the passions of His holy nature roused He stands befors you to- day, and would coax you to happiness and heaven. Ob, this Father's kis! is so much meaning and love and compassion in i%; wo much pardon in it; so much heaven in it. I proclaim Him the Lord God, merciful oodness and truth. Lest you would not be- ove Him He gues up Golgotha and while the rocks are rending, and the graves are open. ing. and the mobs are howling, and the sun is hiding, He dies for you Ses Him! Bes Him on*the Mount of Crucifixion, the sweat <n His brow tinged with the blood exuding from His lacerated temples! Seo His eyes swimming in death! Hear the loud breath. ing of the sufferer as He pants with a world on His heart! Hark to the fall of the blood from brow and hand and foot on the rocks beneath—drop! drop! drop! Look at the nails! How wide the wounds are! Wider do they gaps as His body comes down upon them. Oh! this crucifixion ny! Tears melting into tears. Blood flowing into blood, Darkness dro on darkness. Hands of men joined with hands of devils to tear apart the Juivering heart of the Son of God! Oh, will Hs never speak again? Will thas erimson face never light up n? He will speak again; while the blood is suffusing His brow, snd reddening His cheek, and i uf on sot] and lip, and you think He fs usted and cannot speak, He cries out un til all the ages hear Him: Father, forgive them, they know not what they do there no emphasis in such a scens as that to makes your be! 4. fo weep and your hard heart break? ili you turn Ar Do upon it, and say by your actions what the Jews said by thelr words: “His blood bs on and on our children?™ What does it look, Those of the sumach are sunk in the until they begin to grow, and those of the honey-locust are buried deep In those humps from which the thorns appesr to spring. Crocuses, an- en.ones, daffodils, and all the other have been protected of soil and dead out of the ground under a covering We have all read in of jar, If we look about us done by any hedgerow. These lilac buds are the tip of a woman's some of tl contain a spray with several leaves, and from others there will come a great spire of flowers, The sticky horse chestnut buds will open to Jet out into the sun four or five great spreading leaves surrounding a pyramid of blossoms, How these Is no lounger than little finger, yet 2th ded away in No shopman could wrap parcels half so cleverly as other Nature does, No French maid mistress’s finery with pature has shown lossom or ten- tnugly they are fe le brown buds! £4 wi which ix the folding of baby 1 der lcaf, Girls know that dresses which have in a drawer or trunk are creased when they are taken out, So are the leaves when they come out Alter a while the breezes will shake out all these little wrinkles, but when the f6li- age is new and fresh we can see them plainly. Some leaves have been rolled like music in a portable case, or like a win- dow shade around its roller. Some have been tolded like fans, and some have been doubled lengthwise down the middle as a school girl folds her compo- sition. May apple leaves come up Jook- ing like closed umbrellas, and then open just as umbrellas The crinkled spring foliage is very pretty, and inter- esting, too; for the crem: es show how mother Nature contrived Lo get so many leaves into so small a parcel, And where is the food which has been prepared for these awakening buds? Growing leaves and flowers, like growing children, need plenty of nour- ishment, and Dame Nature has pro- vided whole storehouses fuli of food just such as young blossoms need. 3 Go. food from little storehouses under the ground. If wed'g up the spring, before the opened, we shall find round and fat, to shoot up so fast because flowers have it white, firm, as a boy who is outgrowing all his clothes, 1s doing it by means of nuonums- bered breakfasts, dinners and suppers, The blossom owes much of its beauty to this siored food; and if the supply were to give out the colors of the flower would grow dim. By the time the blossom dies the lit- tie storehouses will be emptied, but then the crocus will have formed long leaves and will be able to gather enough nourishment from the soil and the air to satisfy all Its wants, The lilac leaves grow so fast because they are well fed on food which has been saved on purpose for them all wine ter long. It has been stored away just under the bark, so that the lilac’s store- house is in its branches. All the boughs which have put forth leaves and flowers are full of gum and sap. There juices have been ‘saved up”’ all winter in the wood and bark, and now they feed the swelling buds, the unfolding leaves and the opening flow- ers, There is plenty for all, and each is getting just the sort of food it needs, or Nature, like a wise and loving mother, guards the siumbers and pro- vides for the wants of all her children, Women In Business. HELEN CAMPRELL, To-day the business woman takes her place; a fact that even a generation ago could hardly have had existence, Fa a sed gunersion, hi vongioy ofio of presen last ten yoars have place and ins undreamed of our grandmothers. We have only to ask what the busi- ness woman of to-day she does her work; what are her tions and her ties in and how we are to sum up her status as broken ground for themselves. York are widows, in several cases per- the management of ception they have weathered every of which has failed to prosper. What- ever shrinking may have been felt in the beginning all which are the heart of honorable | mess life, whether for men or women punctuality, sccuracy, and absolute fidelity to every engagement. -New York World. —-—— despatch About Slate Pencils. In the northwestern part of the town of Castleton, Rutland County, Ver- mont, is the only manufactory of slate pencils in the United Sts : rock as it comes from the sawed into blocks a ] These split Into slabs a hittle finished peneil, sixties is of an inch. through a planing machine emery belt which and sm ti. Next to the jaws of a ms * which oO steel plates, in the Are Six rows f being than the preceding one. out parallel groves half the 8l iby, lad which just t pencil is 10ng. sacl Ip Coase #0 AR he Sopus which then sto i 4 we is plate h these groove under the six rows of teeth w hiv] the ' CAVES on 8 slides back of another “crocodile,” grooves on the other side the pencils side by side. then rounded and pointed by them on an emery wheel, and one man can thus sharpen about 8,000 a day. This factory makes 30,000 pencils daily, and gives employment to twenty- five hands. We might wonder whore #0 many pencils go, but when we con- sider that there are one or two million school children, and many of them rather careless, and that siate pencils are easily broken, there is no doubt that the factory has its “hands full” to supply the demand. The old way of making pencils was to saw them out square from the slab, one by one. They were then boxed and distributed among poor families, who whittled them wn by hand for about half a dollar a thousand. Pencils are made from slate much softer than the slates upon which they are to be used, and very nice pencils are made from soapstone. Shelfering Arnis, hh cuts and They Aare holds holding Her First Class. A lady who was passing the summer in the country at a farm some miles in her phaelon when she had occasion to drive to a vil'age half a dozen ton Courier. farmer's daughter made, took the child into a shop and ordered a glass of soda water for her, The child, who had no idea at all what this strange liquid might be, watched with made the syrup foam in the giass, and when it was given to her she bravely set her small brown nose into the shin- find much satisfaction in the drink une til she came to the sweet syrup at the bottom, “Well, Araminta,” the lady asked as the child set down the glass with a sigh of satisfaction, **how did you like your soda water?" “Oh, thank you, marm.,’” was the answer of the novice, *'1 liked the soda waler first rate after I got through the suds,” Mus, Axxa Swen Oarnxa, principal of the Kirk wood seminary for girls, near St. Louis, Mo., has a novel method of keeping her young ladies posted con- cerning the of the temperance BO Y over from Shate_own watching o pors they are report a state nr Jor Prahmt they are allowed to cel the Lap eveat by a festival of * tiem their 4 ble cream and oake.” wl 2 in 1llinois, and Mrs, of Bele P. Roberts wero present to them and the | SUNDAY SCHOOL LESSON, SUNDAY, JUNE 20, 1990, | QUARTERLY REVIEW. | TITLES AND GOLDEN TEXTS. Gorpex Texr wor tHE QUARTER: This is indeed the Christ, the Saviour | of the world.—John 4 : 42, | ——— | 1. CHRIST'S LAW OF LOVE. As ye would that men should do to | youn, do ye also to them likewise, — Luke 16:81. II. THE WIDOW OF NAIN, They glorified God, saying, That a great prophet is Tisen up among us, Luke T : 186. III. PORGIVENESS AND LOVE, We love him, because he first loved us, —1 John 4 : 19, Iv, THE PARABLE OF THE BOWER, i Take heed therefore how ye hear,— Luke 8B : 1K, V. THE RULER'S DAUGHTER, Fear not: believe only, and she shall be made whole, — Luke 8 : 50. VI FEEDING THE MULTITUDE, Jesus said unto them, 1 am the bread of life.— John 6 : 35, VIL. THE TRANSPIGURBATION, And there came = out of the cloud. saying, This is my beloved Son: hear him.—ZLake 9 : 85, THE MISSION OF YOlioe Vii THE SEVERTY. Luke 10 : THE GOOD shalt le Lev, X. TEACHING TO PRAY. unto vou, 11. 1X. SAMARITAN. Thou { thyself. wwe thy neighbe 19 : 18, Ask, and it shall be given von; seek, Louie MAN | opened unto you. 11 : 9. v1 THE RICH 3 FOLLY. beware of consisteth f the things which Luke 12 Take heed, a ness nd covetous- for man's life abundance « Resset hl, A —— BIBLE LIGHTS Forassmuch as mans in band to set forth ion of th things x ly believed among us delivered ¢ beginning were ey (td ther them the certainty o thou hast 1.4 i% Gen Love n l.-Superin say unto you enemies, do ] them that : 97, 28). As ve you, likewise (Luke 6 : 31 leachers: Christ himself (Rom. 15 : 3). All: Let each one of us please his neighbor for that which is good, unto edifying (Bom. 15 : 2). ter which Lear, good to them that that on Vi despitefully use lens would that lo ye also to them y 10 ia also pleased not Lesson 2. — Superintendent: when the Lord saw her, he had com- wmasion on her, and said unto her, . ep not. And he touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise. And he dead sat up, and began to speak. And he gave him to his mother (Luke 7 : 13-5 Scholars: They glorified God, saying, £3. us {Lake 7 : 16). : Teachers: Jesus said, resurrection, and the life ar —-3 I am {(Jobhm 11 : ” of. Christ (1 Cor. 15: | Lesson 8.—Superintendent: Where- | are many, are forgiven; for she loved much: but to whom little is forgiven, | the same Jovetn little. And he sad { unto her, Thy sins are forgiven (Luke 17 : 47, 48). ’ | Scholars: We love him, becsuse he | first loved us (1 John 4 : 19), Teachers: Herein is love, not that | we loved God, but that he loved us, and sent his Son to be the propitiation | for our sins (1 John 4 : 10). All: This is the love of God, that we | keep his commandments (1 Joun 5 : 3). | is the word of God. And those by the cometh the devil, and taketh away the | word from their heart, that they may not believe and be saved. And those on the rock are they which, when they have heard, receive the word with joy; and these have no root, whieh for a while believe, and in time of tempta- tion fall away. And that whioh fell among the thorns, these are they that have heard, and as they go om their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. And that in the good ground, these are such as in an ad and good heart, having heard the word, hold 1t fast, and brin forth fruit with patience (Luke 8 : 11. 15). Aeholae Take heed therefore how ye hear (Luke 8 : 18). Teachers: Be ye doers of the word, and not hearers only, deluding your own selves (Jas, 1 : 22), All: Tesch me to do thy will; for shou art my God (Psa. 143 : 10), Lesson B.- Superintendent: While he yet spake, there cometh one from the ruler ot the synagogues house, saying, Thy daughter is dead; trouble not Master. But Jesus hearing it, answered Mm (Luke 8: 49, 50) Scholars: not: believe only, she shall be whole (Luke 8: 50) hee thou ole they did eat, and were all filled; aud there was taken up that whieh remnin- ed over to them of broken pieces, twelve baskets (Luke 9: 16, 17). Seholars: Jesus said unto them, I am the bread of life (John 6: 35). Teachers: He that cometh to me shall not hunger, and he that believeth on me shall never thirst (John 6: 85), All: Lord, evermore give us this bread (John 6: 84), Lesson 7.—Superinlendent: And ns he was praying, the fashion of his countenance was altered, and his rai- ment became white and dazzling. And behold, there talked with him two men, which were Moses and Elijah; who appeared in glory, and spake of his decease which he was about to ace complish at Jerusalem (Luke 9: 20.41), Beholars: And there { out of the cloud, saying, loved Son: hear him (Luke 9 Teachers: He received from God the Father honor and glory, when there came such a voice to him from the ex- cellent glory, ....when we were with { him in the holy mount (2 Pet. 1: 17; 1 18). All: We onughi to ¢g earnest heed to the things that heard, lest haply we drift away them. (Heb, 2:1). Lesson Superinte 3d | after these things the Lord { seventy others, and sent them 1 | two before his fac: into ev | place, whither he hims | And he said : | harvest is } lenteous, but are few; pray ye therefore | the har vest, tha | into his harvest i Beholars: The kingdd | come nigh unto you (Luke 10 { Teachers: Verily, verily, 1 ! thee, Except a man be born cannot see the kingdom of . 53 o voice # ismy be- ye nd. the Ive | come, uy iG Fo 83 All: Jesus, remember nn comest in thy kingdom ( Lesson | certain 9.— Superinte: Samaritan, came where he was; and him, he was moved and to ham MinGs, pouring on them ol us wit Caine and he set him on his brought him to an inn, And on the i if (lev. 1 Teachers: Whos odd 1 beholdeth teeth up his VS 1:4} snacle nt And Ol of yor a father i a loaf, and he give In sh, and he for a fish Or if he shall give him a BO | then, being evil, know how to give | good gifts unto your children, how much more ll your heavenly Father | give the Holy Spirit to them that ask him? (Luke 11: 11:-13). Scholars: Ask, and it shall be given you; seek, and ye shall find; knock, { and it shall be cpened unto von (Luke 11: 9). Teachers: For every one that asketh receiveth; and he thst seeketh findeth; | and to him that knccketh it shall be | opened (Lake 11: 10). All: If we ask anything according to | hus will, he heareth us (1 John 5: 14). Lesson 11. — Superintendent: And one out of the multitude said unto him, Master, bid my brother divide the inheritance with me. But he said unto { him, Man, who made me a judge or a | divider over you? (Luke 12: 13, 14). Scholars: ‘L'ake heed, and beware of covetousness: for a man’s life consisteth not in the sbundance of the things which he possesseth (Luke 12: 15). | Teachers: Thou shall not covet (Exod. 20x 17). All: Lay up for yourselves treasures {in heaven, where neither moth nor | rust doth consume, and where thieves {do not break through nor steal; for | where thy treasure is, there will thy | heart be also (Matt. 6: 20, 21). { Lesson 12.— Superintendent: Con- | sider the lilies, how they grow; they | toil not, neither do they spin; yet 1 say unto you, Even Solomon in all his {glory was not arrayed like one of these. But if God doth so clothe the grass in the field, which to-day is, and | to-morrow is cast into the oven; how | much more shall he clothe yon, O ye | of little faith? (Luke 12: 27, 28). Scholars: Your Father knoweth that | ye have need of these things (Luke 12: 1 303. | Teachers: Like as a father pitieth | his children, so the Lord pitieth them that fear him (Psa. 103: 13). All: Behold what manner of love the Father hath bestowed upon us, that we should be ealled children of God; and such we are (1 Johan 3: 1). Wanx the younger Dumas’s play “La Dame Aux Camelins” was to be pro- duced, he invited his imperial father to sit in a box with some friends. The old man pooh-pooched at the idea, but be went. After the first act he remark. ed: *"So-s0; 80-80,” in a good-natured. In stical way; and at the end of e second, “Well, welll” At the end of the third act, “I helped him write it!" At the final curtain, “By St Louis! I wrote it myself!” Dumas was invited to see a friend's edy. Atthe end of the second acthe at the author's sleeve and point. 3d. at oy man in the Bin Jou m stage. tragedy night. On the allowing Monday night one of Dumas’s tried true 18 shail his 1) 6 stone? a CTE, in BRK or a BET PH nt? { will give him ask an rpion? If ye he
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