S SERMON: xy 4 TALMAG Brooklyn Divine's Sunday Sermon, Subject at J orusalem. TEXT: xxiii, 37. This exclamation burst as He came in sight of this snd, although things have changed, who can visit Jerusalem le rusalem, great for the excvimmatory as salem, Jerusalem! Disappointed with the Holy Land many have — and 1 heard good friends say that their ardor about sacred places had been so dampened that we ory, O Jern lon, Ings al'e a rapture whelming emotion lem: The jy a £ solemnity, an Jerusalem, aver fore me us | stand here ate Solomofr, Depvid and Christ through thesy streets and amid thess sur roundings rode “Solomon, that wonder of salendor and wretchedness, It seemed if the world exhavded sell on man, It wove brightest into his garland wot its gems nu his coronet wine to his lips. It robed him in the purest purple and embroidery. [It cheered him with the sweetest music in that jand of harps. It grented hime with the gladdest laughter that ever leaped from mirth's lip. It sprinkled his: cheek with spray from the brightest fountains Royalty had no dominion, wealth no luxury, gold no glitter, flowers no sweetness, song no melody, light ne rediavce, upholstery no gorgeousness, waters no gleam, birds no plumage, prancing coursers no met. tie, architecture no grandeur, but it was all Wis Across the thick grass of the lawn, fra- grant with tufts of camphire from Engedi, iell the long shadows of trees brought from distant forests, its It richest brought the streams from hills far away, wera perpetually ruffled with fins, and golden scales shot from water cave to watsr cave with endless dive and swirl, attracting the gaze of foreign potentates. Birds that had and fluttered among the foliage, and called to their mates far beyond the sea. From the royal stables there came up the neighing of twelve thousand horses, standing in els of chewing thelr bits over 1, waiting for the King's order tin front of the palace when aries would leap or some grand parade to some of the fourtesn hundred the King, the flery chargers with fi mane and throbbing nostril would mn sarth jar with the tramp of fs thunder of wheels, W hile within and ont the palace you eould not think of a luxury t could be added, or of splendor that could be kindled, the banks el the sea the dry « Ezion-gebsr rang with the bammers the saipwrights wera oon structing larger vessels for o etill w merce, for all lands and climes were robbed to make up Solomo till his keels shall cut sen, his bhew every forest his archers strike rare wing, his fishermen whip every strea his merchants trade in every bazaar his name be honored by every tribe; and rovalt; shall have no dominion, ‘wealth no luxury, goid no glitter, song no melody, light 1 radiance, waters no gleam, birds no plumage prancing coursgrs no mettle, upholstery 1 gor SUSness architectures no grandeur, but it was all his “Wall” vou say, "if there is happy, he ought to be.” But [ hear ut through the palace and see actually igerusted with jewels as the front and looks out upon the vast domais What does he say King Solomon, great your dominion, great is your Fonor, peat ix joy? No. While sta here amidst he splendor, the tears start and hi ; and he exclaims Vani all is vanity.” What! S No, not happy the emoluments many cares with Tyrian purple roughs of ts Of ting a # £ * al hoo of who n'a glory anv rer § ng He your il 5 ling The of vot? and rorid bring so Pharaoh sits on one of the highest earthly ICE, me people in bis realm that do not want any ldpger to niske bricka The head of Edward | aches under his crown because the pio will not pay the taxes and Liew woof Wales, will not do him i Wallace will hero, isl of P Frante wanis to take * fo Wh fn ani li. The ih sheiveling four, the fhe moet gigantic bsngquions court pe £ ews $v ad sat ons § weg, Chis iLie 1 es idgment ¢ munot go so TAN 0 The pure and good res have been exe aio) by the mob rv out ‘Not this man, but Barabhase w, Barabbas was a robber.” By honesty, Chrictign principle, I would have you seek for the favor and the confidence of your fellow men, but do not look upon some high pos as though that were always sun. shine. The mountains of earthly honor are ike the mountains of Switaerland, covered with perpetual ice and snow. Having ob tainad the contidenos and love of your asso ciates; bo content with such things as you have. You brought nothing into the world, and df is very certain you can carry nothing * Cease ye from man, whose breath is in his nostrils.” There is an honor that is worth possessing, but it is an homor that comes oo God. This day rise up and take it. “Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” ho aspires not for that royalty? Come, now,and be Kings and priests unto God and the Lamb forever, If wealth and wisdom could have satisfied a mas, Nolomon would have been satisfied, To say that Solomon was a millionaire gives by ition ont; inherited from David, his father. He had at his vor to the value of six hon. iredd and eighty million pounds, and he had silver to the value of one billion, twenty-nine million, three hundred and seventy-seven pounds sterling. The Queen of Sheba made vi a nies Hitle present of seven hundred apd twenty thousand pounds, and Hiram made hima a present of the same amount. If he had lost the value of a whols realm out of his pocket, it would have hardly been worth his while to downand pickitup. He wrote one tho and five songs. He wrote three thossand proverbs, He wrote about almost everything. The Bible says disti he i Bastiat. growith opt it bt on tothe ou 9 aud beasts and fishes, he went tip the denizens be A the Sorest and of flowers; and . a down 10 the stream io of the deep, and plunged found the rarest i t ne tame bac 4b ,| the science of fshes; , the science of birds ‘about sbout ori about botany, seiance of plants, Yet, Son ithataniog all hie wisdom and want behold his wretchedness, and Jot him pass on. vy other city ever batiold so wonderful 3. Jer Jerusalem! rough i hen py op yh PNIRE gmp ye & ARE PT Tha Bilis luxuriant © snock Once A year it was off weighed over three pounds. But, noiwithstanding all his prilliancy of appearance, he was a bad boy, and wo his father's heart. He wasplot- ting to get the throne of Israel. He had marshaled an army to overthrow his father's government, The day of battle had come and the conflict was begun. David, that ha of hair shorn, blemish, had © sneha tha:, when what was cut sing ia SAVE the waiting for the tidings of the conflict. how rapidly his heart beat with emotion Two great questions were to be decided: ti» safety of his boy, and the continunnce the throne of Israel, After awh servant, standing on the top of the looks off, and he sees some one running. He i= coming with great speed, and the man on tie top of the house announces the cow ing of the messenger, and the father watche i and waits, and “oon as the messenge from the fleld of battle comes within hailing distance the father cries out: Iz it a « tion in regard to the establistnent of his throne? Dosshesay: ‘Have the srmies of Israel been victorious’? Am I to continue in | my imperial authority? Have I overthrown | my enemies’ Oh, no. There is one qui tion that springs from his heart | and springs from the lip into the ea: the besweated and bedusted mess flying from the battle fleld—the question: { “Is the young man Absalom safe? VWheait was told to David, the King, that his armies had been vigtorious, his son had been slain; the father turned his back upon the congratulations of the nation, and wen | up the stairs of hix palace, his heart breakiu, as he went wringing his hands sometim and then ay nes. agsin pressing them agznin temples zs though he would press them in crying ‘QO Absalom! my son! my son | Would God 1 bad died for thee, O Absalom! imy son! my son” Btupendous grief of | David resounding through all succeeding ages. This was the city that heard the woe, O Jerusalem, Jerusalem. I am also thrilled and overpowerad with the remembrance that vonder stands a 2 | temple, tl where now Mohammedan mo the the very one that Christ visited, Solomon's temple had stood there, but Neb- uchadnezzar thundered it down Zerubba. bel's temple had stood there. but that had been prostrated. Then Herod built a temp! because he was fond of great architecture and he wanted the preceding temples to seem | insignificant. Put eight or ten modern ca- thadrals together, and they woul equal that truct t COVere acres, marble Jorting cedar, and ies on which stood l wers carvings exquis spiendent, glittering mented gateways ple kept ten ti six Years magnif] tectural g mime ox que, stood ir r wera roof of ad waorkm endous plle the material an {f the buil ith the spirit: of holies vs Sty I meaning of and the over i) Es its csremonios . Fambe 5 i FACS | TifRy wre | up and i walked, and Hers was 18 the Christ bas beeny doing ; and asserting very wo court has * this thing must be government IOS that eclipasd + Bless r He in theo ¢ died Gay tiptop of excitement some remarkable rks high authority, The papers for His arrest stopped, as the imperiled News ni this stranger arrived at a subus iiage and that He is stopping at the b a man whom He bad resuscitated afte four days’ sspulture. Well, the people rush out into the streets, some with the idea of | helping in the arrest of this stranger when | He arrives, and others expecting that on th wrow He will come into the town an » supernatural forces the 1 royal auth and Wh hands One Wd Jerusalem {4 at fastined i last ban HENS vi i 3 of pvt take They i the! They house | rites stranger + doors and window ¢ ghimpss of Him or } 5 3 } ! B ite dare b make th as somehow won the af Oh it #4 a Ryely | The bheretofore ! ror i MI Ar st hia wb It the at pple Bethany filled with 1 abs quiet village od « Alth roel He He His Ary in ine dawns, } the high ad, reaching s city, there isn vidoe # # REL §Y t toward t rowd of » a ints it, and excited and of ing and fever on back townrd this city of Jeruse | Let none jeer now or scoff at this rider, or the populace will trample him un der foot in an instant There is one long shout of two miles, and as far as | the eve can reach you se waviags of demon- strations and approval. There was some. thing in the rider's visage, something in His | majestic brow, something in Hig prinesly be. | havior that stirs up the enthusiasm of the ple. They run up against the beast and ome i i i their shoulders the illustrions | The populace are so excited that on strange, selves, and some rush up to the roadside trees way; and others doff their gar ments, what though they be new and costly, and spread them for a car. | pet for the conquerer to ride over. “Hostine | nal” ery the people at the foot of the hill, “Hosanthk © cry the people all up and down the mountain, The procession has now come to the brow of yonder Olivet. Magnificent prospect reaching out in every direction vineyards, olive groves, jutting rock, silvery Siloam, and above all, rising on ite throne of | hills, this most highly honored city of all the | Christ there, in the mids trossed gates, and yonder the circling wall, and here the towers blazing in the sun. Phas acins and Mariamne. Yonder is Hippicus, the King's castle. Looking along in the range of the larger branch of that olive tres you sen the mansions of the merchant princes Through this cleft in the Hmestons rock you sao the palace of the richest trafficker in all the eart He has made his money by sell. ing Ln yatpie Behold now the temple] | Clouds of smoke lifting from the shimmer. ing roof, while the building rises up beautiful, grand, majestic, the architectural skill and glory of the earth Hitting themselves thers in one triumphant doxology, the frozen prayer of all nations, The crowd looked arcund to ses exhilara- tion and in the face of Christ, © no! Out from amid the gates domes, and the palaces, thers arose a vision of this city's sin, snd of this city’s doom, which obliterated the we from horizon to horizon, and He burst into crying: “0 Jerusalem, Jerusalem” But was the only day of pomp that Jesus saw in and around this city. Yet He walked the of this city the loveliest and most majestie being that ihe world ever saw or ever will pee. Publius Dentilug, in a letter to the Roman y, describes on tition of His hair; forehead plain, abd delicate; His favs without a sia lovely red; His pose and mouth so forked as Bs Bev boar mot por Pry Tires — ¥ 4 wand clear,” ., ve or raid Homalites nen on the way to the scaffold hava Been rescued by the mob, No such at- tempt was made in this case, for the mob were against Tin, From nine in the morn. ing till three in the afternoon, Jesus hung a-dying in the outskirts of this city, It was a scenes of Blood, We are so constituted that nothing is so exciting as blood, Itis not the child's ery in the street that so arouses you as the crimson dripping from its lip. In the dark ball, seeing the fluoger marks of blood on the lastering, you ery: “What terrible deed has been done here?’ | Looking upon this suspended victim of the crovs, we thrill with the sight of blood — blood dripping from thorn and nail, blood rushing upon Prin hrel, blood saturating His garments, blood gathered in a pool beneath, t is called an honor to bave in one's veins the blood of the house «of Stuart, or of the houss of Hapsburg., Is it nothing when I Joint you to the outpouring blood of the {ing of the universe? In England the name of Henry was so great that its honors were divided among different reigns, It was Henry she First, and Henry the Becond, and Henry the Third, and Henry the Fourth, and Henry the Fifth, In France the name of Louis was so favorably regarded that it was Louis the First, Louis the Second, Louis the Third, and soon, But the King who | walked theses streets was Christ the | Pirst, Christ the Last, and Christ She | Only. He reigned before the Czar mounted | the throne of Russia, or the throne of Aus- | tris was lifted, “King eterpal, immortal.” Through the indulgences of the royal family, | the physical life degenerates, and some of the Re have been almost imbecile, and their bodies weak, and thelr blood thin and watbsry; but the crimson life that flowed upon Calvary had in it the health of immortal God, Tell it now to all the earth and to all the heavens—Jesus, our King, is sick with His last sickness. let couriers carry the swift dispatch. His pains are worse: He is breath- ing a last groan; through His body quivers the last anguish; the King is dying; the King is dead! It is roval blood. It issaid that some religionists make too much of the humanity of Christ If some Homan der the cross, had caught one drop blood on his hand and analyzed it would bave been found to have same plasma, the same disk, the same fibrin, the same albumen It was unmistzicably human blood. It is a man tha! haugs there, His bones are of the same material as ours, His nerves are sen ro ks an angel being despoiled 1 would not feel is so much, for it belongs t bein my Saviour is and oO sympathy Is i iznagine how the spikes ot tl les burned--what His heart—how vy, and mob swan sway from something of the it help that makes the blood the ages curdle with horror: My God! my God! why hast Thou forsaken me Forever with all these scene { - it Airs of & man, w deathly felt--h knows n, and ci lving vi ey meaning of rasa $end ut finally I am thrill this city is a symbol another Jerusale And this tho tion of all *h red poets. 1 am glad Horatio ’ Heoteh hym rT. maged among old manuscripts of the British museurn until be found that hymn in ancient spelling, parts of which we have in mutilated f in our modern hymn books, but the quaint power of which we do not get ar modern versions Sul yen in y bhappie home! conne to Thee * wrowes ave an end, 5 shall | ee? a“ msans : S08 GRinpal mis is abehe in thee, Noe colde nor darkscme night There everie sonic slitnes a» the sunte There God Himeseife pives Hpht of prefions stones, ammondes sure; tt i peatie, of vig {ng spe riche and rar ik Ore mses are of Pv windows made o ri cryetal cles § Deaton gould, I were there And ov Hisrusalom |! my bappie home! Wanld God | were in thee! Would Goa my woes were 3! an ond, Thy loyes thet | might see! Noiseless Shippers; These are intended for the of those who are nursing, or watching the | sick, but they will be found to give great comfort to anyone who has tired | or lame feet. i Hip the soles from a pair of old slip- pers, knock the heels off, and cover the soles, on both sides, with thick woolen cloth. Excellent material for this as | well as for the uppers may be found in | the skirts of old comta With the old slippers for a guide, eut a paper pattern | of the uppers; or better still, have a | pattern of the right size cut for you by a shoemaker. The pattern will be in two pieces, the vamp and the quarter pattern. Cat two cloth pieces by the vamp | pattern and four by the quarter pattern | taking eare to have two of the latter | right side out and two wrong side out. | From dark silesia cut linings to all those pieces. Close and press the seams of | the cloth pieces, then the linings; then | baste the two smoothly togethor-—seams ingide—and bind the upper edge with galloon. Now slip the heel stiffening (saved from the old slippers) up between the hning and the outside, and eateh it there with two or three basting stitches. Then sew upper and sole together, holding both wrong side ont, and your shipper is finished. Turn it and put it on; and if your feet are lame or tired you will not be in a hurry to take it off. uu Weading Albums, A preity fancy carried into effect at some weddings, is that of having » wedding album” for each member of the bridal party. These albums are purchased by the bride and in them are piace photographs of the bride and ‘bridegroom, the best man, usher's maid of honor, bridesmaids, and offici- ating clergymen, with the autograph of ench under his or her own photograph. On the fly-leaf is written out the place, time and date of the marriage ceremony. ‘Bometimes in the bride's eo: is plac. ed Ahighly illuminated marriage cortific cate. These albums are, of course, pre« pared after the wedding, when the bride and bridesmaids are photographed in Ho | their wedding finery. a ——— FS The head iN OTHER LANDS, Sr—— The Kitchen-God of China. Su Meng Kong is the kitchen god of China, and none would dare to set up house-keeping without him. Many put his image inthe main room of the house. His birthday is the fourteenth of the seventh month, and on that day every family worships him, each in its own house, On the twenty-fourth day of the last month of the year, when the god's are supposed to go off on a ten days’ holi- day, a paper horse, and other traveling equipments are burned for his use, dur- ing his journey to make his annual re- pont to the superior gods, A lamp is kept constantly burning during the first days of the new year, to indicate that the family are waiting to weleome him whenever he returns, A Chinese Custom. According to the customs of Chinese society, the wife of the Chinese minister to this country will comb her hair up from her forehead, to show that she is married. Her tresses reach to her feet, day 3 For the preservation of the coif- fure she lies om asleep on a willow pillow ns finely woven as an imported bonnet, shaped like a loaf of baker's bread. The maids dress their back hair Chinese girl is nit of the lnxur never 0 res splendid care be- stowed, it grows ntly Women in France. Ju the French househo Her empire He d LE that after all, The uch wou n to him. wife knows a id's affairs; sh the godde nomy and order She has a for cookery and is thorough 5 fact that it is good t that : nch woman be s of a mansio Elvs or ofa i Montmarte ss of genius aware to inmarri i polic Fre 1iistre ok MIT Batig: no { always sr fluttering , bustling wav wit} " She nay ba does and & NEVEr appears The 4 iy-] in ¢ her : never & Fog il # great stamp of speaks to yoo, . 03 § No ngpes the style of her often ch hs cnows that love she they sre always served with Even if her DECK dresses 1B DOsSsOoEsl make you sumbug will he has a well-f AOC WaArar co ——— THE HOME PHYSICIAN. Nutmogns as a Maodic The medicinal qualities ol y great deal I § igia {neuralgia i lera morbus, flatulent eolic fant, an astra Cholera | ic : all ras rigs dw oo» may bepr iN Ril ORNS NiMegs May ow prepare { tration in the follows Crate one or more nutmegs For children, give i into as Ges ner fine MIWQEer, mixed For a small quantity of milk. may be given in the same way according to the severity of the case. Every two hours is generally the best time to ad- { SUNDAY SCHOOL LESSON, Spapay Does pen 22, 1433, Closo of Solomon’s Ralgn. LESBON TEXT. (Kings 11 ; 2645. Memory verses, 42, 43) LESSON PLAN. Toric or TE QUARTES : and Adversity. Prosperity Gorvex Tuxy vor Tie Quanren: As long as he sought the Lord, God made him to prosper, —2 Chron. 26: b. The Darkness of an Lesson Toric Evil End. 1. Jeroboam's Treason, ve. | % 2%, 40 “ - . » { re Y Lissox OurLise- Abijan s Prophecy, vs | 2 Solomon's End, vs. 40- } ! i 43, Gorpexs Texr: Let us hear the con- clusion of the whole matter: Fear God, a ate Feel, 12:1 t& the whole duty of man. Day Home Reavis : M.--1 Kings 11 : 26-43. The dark- ness of an evil end. -1 Kings 11 : 14-25, of Solomon. W.—1 Kings 12 beam’s folly. 1 Kings 12 : 1 to Jeroboam 10 : 1-19. Adversaries | 7. Reho- y Fey Eis, T From Be- | hoboam 2 Chron. deserted 2 Chron ed kingdoms, 1 Kings 8 bright 1 ¥ Beho 3: 1-11 = 8 Beginning eco LESSON ANALYSIS, JEROBOAM'S TR) ABNOR effectually relieved by one or two doses have sighally failed In the delerium tremens of drunkards this remedy can be administered with This ointment will benefit, though not cure, any case of itching or irritable a half drachm; Apply a small quantity before and after each evacu- tannic.and, Remember, then, that the nutmeg is a valuable household remedy and should not be entirely forgotten in the exeite- ment of the great race after new medi- cines with high-sounding names, — Household Companion, A group of German physicians have published a protest against forcing children to learn the piano before they are twelve. They point ont damaging results to the intellect and the physica condition. he MIS a It is better to use coarse flannel than fine for fomentations. There is more air in the interstices of the former, and for this reason it will keep warm longer, air being a bad conductor of heat, A coquerTy in love 1s just about as tame as a bottle of ginger pop that hag stood some time with the cork palled out. “Farewell, George,” sho sobbed, the tears streaming down her cheeks, “Don't take on so, Mary,” be soothing- 1y replied, “I'm ouly going down tothe office, six blocks distant.” “yes, I boo-lioo-know,"" she wept afresh; “but you are going on a cable car,” “You all remember the words of Wetster," shouted an owator. **No, | don’t." {uterrupted u wan in the gal Tery. “Do you expect us to remember the whole dictionary?" : isalwdys the dupe of the boul, a ta $ Ain ¥ Hs AEE i Use uot to-day what to-morrow may Solomon gave him charg: the house of Joseph (28 Jeroboam was a mighty man 1 Kings 11 HOMon gaw ous (1 King: Men of d+» £3 that aR hie 11 dey A eunuch of Co i. i aod so Ingratitude » difted np his | andac Cis BD His Ba He al £ or § ing (a Free i 1 k 3 The 1) In- Bebel (IJAH'S PROABCHY, Solomon's Kingdomtobe Divided: kingdom out of the » kingdom from the kingdom out of Lis hand il Kings 1 The Hn opie answered, . in David? (1 King So Israel rebelled against the David (2 Chron. 10: 19), Ii. One Section 10 be Retained: Unto his I will {36), I will give one tribe to thy son (1 Kings il: 18). He shall have one tribe (1 Kings 11: 32). As for the children of Israel, eho boam reigned over them (1 Kings 12: 17. None followed the house of David, but... Judah only (1 Kings 12: 30). {11 Jeroboam to be Crowned: Thou shalt be king over Israel (37). : 30). have we house of son give one tribe give it to thy servant (I Kings 11: 11). I will. 11: 31). give ten tribesto thee (1 Kings give it unto thee, tribes (1 Kings 11: 35). him king (1 Kings 12: 20). 1. “The prophet Ahijah. .. found him in the way.” (1) The prophets Rehofioum reigned over them (1 Kings 2: 11). lehobosm the son of Selomon reigned in Judah (1 Kings 14: 21). Bolomon’s sou was Hehoboam (1 Thron. a; 10), Solomon begat Rehobosm (Matt. 1: 7). 1. “The rest of the acts of Solomon, and all that he did.” (1) Acts of wisdom; (2) Acts of folly. —8olo- mon’s completed record (13 In the eyes of man: (2) In the eyes of God. “Solomon slept with his fathers,” (1) The sleeping fathers; (2) The retiring sons. —(1) The generations gone; (2) The generations going, “Rehoboam his son reigned in his stead.” (1) A vacated throne; (2) An insufficient substitute, BON BIBLE READING, KING BOLOMOXN. 14 ; His birth 28am. 5 5:14 :4. He loved God (1 Kings 3 : 8), His wise choice (1 Kings 3 : 9, 10. His high reward (1 Kings 3 : 12, 13). His wealth (1 Kings 10 : 14.23, 27. His wisdom (1 Kings 3:28 : 4 : 20 81). His splendor (Matt 6:29 : Luke 12 : 27). His fall (1 Kings 11 His end (1 Kings 11 1 Chron. 3 bt tL 6, 43) —— A I ——— LESSON SURROUNDINGS. IxTERVENING bb on covers in BERT the 1 Kir vis § subicot of J A He Key i Lhe th lay, in an wounoed them “The idea” he ng and voting for & g the ud wo to any er « ad- “an ination ex . if claimed, * of rat hie $e 3 x ¥ * best-looking mas * ¥ sell cigars! Better barn than . i, AA havin {Iris You sho Tos wt The thing 1 Ail Y ¥ natur aowevyer r stained gl 18 and the men ngregation are sluggish in the hen two or three ladiesof the ant order take it up and pro- ¢ women shall make it their I'hen followstrawberry festi- oyster suppers, sociables, fancy bazars, all the usual expedients dear to the feminine soul for squeezing money out of the pockets of their hasbands and lovers. Foolish young girls get a good deal of the management into their hands, and the consequences are that we have gambling, theatriczl represen- tations and vulgar voting for the pret- tiest girls, ete., sanctioned by religious bodies who unsparingly denounce lotteries, the theatre and all fashionable amusements. The effect is wholly bad, mot only own the men and women who participate in those devices, but on theoutside public, who wish to credit every Christisn body Gambling is gambling, Are walled cake at a church fair; and, if theatrica representations are vicious, the fact that they are extremely badly dome by young women and children in a Sunday school does not purge them of offence, Mr. Moody is in the right of it. Let all managing women of needy churches wayside greeting. the hand of Solomon.” mon's kingdom; (2) transgression; (3) Bolomon’s doom. 8 “For David my servant's sake.” keep the churches from running into Treat their How the Norwegians Horses. A traveler in Norway says that the favor; (3) Solomon's gain. TIL SOLOMON'S EXD, i. His Acts: All that he did, and his wisdom (41). He was wiser than all men (1 Kings 4: 31). He spake three thousand proverbs (1 aunt ou boasts, © ke of trecs,.... ou fowl ... fishes (1 Kings 4: 33), : Solomon built the honse, and finished it (1 Kings 6: 14). 11. His Death: Solomon slept with Lis fathers, and was buried (43) Dust thon art, and unto dust shalt thon return (Gen. 3: 19), He was bursed in the city of David his father (2 Chron. 9; 31), Man goeth to hia long home (Eccl 12: It is appointed unto men once to die (Heb. 9: 27). 111. His Buecessor: hoboam kis son stead (48 Wie i i i 1 i and courage, dashing down hill at a reckless p. Not a lame or poor animal Pe be found among —_— either in hack, dray, or country -pro- duce cart, They are mostly pony- shaped, rather short in the A yet strong, tough, aod round. When the drivers come from the house or estab. lishment where their business calls them, they often take some trifle from their pockets—an apple, a fwmp of sugar, or bit of bread —and tender it to the waiting horse, who is evidently on the look-out for such a favor. The has cooasion to leave his horse, | takes one turn of the rein about the animals near fore-foot and secures the
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