aw - REV. DR. TALMAGE. minis The Drookliyn Divine’s Sun- day Sermon. Subject : “The Saving Look." TexT: “Looking unio Jesws "—Hebrows it, 2 In the Christian life we must not go slip- shod. This world was pot inade for as to rest in. In time of wor you will nd around the streets of some cily, far from the soene of confit, men in soldiers uniform, who have aright to be away. They obtained a fur- Jough and they are honestly and righteously off duty: but'l have fo tell you that in this Christien cop flict, between the first moment when we enfet ander the banuer of Christ, and the lost moment in which we shout the there never will be a single instant in whieh we will hava a right to bo off duty. Paul throws ail around thie Uliristian lice the excileioanis of the old Homan and Grecian games—those games that sent a mean on a race, with such a stretch of nerve and muscle, that sometimes when he came up ta the goal be dropped down exhausted. Indeed, history tells us that there were cases whore men came up and omly bad strength Just to grasp the goal and then full dead. Now, says this apostle, woking allusion to those very games, wo are nil to run the race, not to crawl it pot to w but “run the race set before ui, looking unto Jesus” and just as in the olden times, a man would stand at the end ad with a beautiful garland that was vielary, of the to be put around the head or brow of the succosalul racer, so the Lord Jesus Christ stands at the end of the Christian race with the gariscd of eternal life and may God grap that by His’ spirit we may so run as to oolain. The diztin xl We was asked woere his ial ingeirers cxpocled to b apartment Uilod with very expensive appara us; but Weiliston orderad his servant to bring on a tray a few giawes and a retort, and be sald to tbe Ingu =: “That isall my laborztery. I make all joy experiments with those.” Now, | know i thereare a great many who take a whole library to express their theology. They have so many theories on ten thonsend things; but [ have to say that all my theology is compassed in these three words: “Looking wmto us,” and when we ean understand tho t and the depth and the ength and the breadth and the infinity and the immonsily of that passage we can under stagd all I remark wion, the chemist atury was, and the shown sowe large irst place, we must look to Curist as ot nal Baviour. Now, you Snow as well as I, that man is only a blasted ruin of what he once was. There is not wo winch difference between a vessal coming out Liverpool harbor, h pennants flying and the deck crowded with good cheer, and the guns booming, and that same vessel driv- ing against Long island coast, the drowning passengers ground to pieces amid the timbers of the leroken stenmer, as there is be tween man came from the hands of Gel, ecuipped for a grand and glori US YOYage, afterward, through be pilotage of the devil, tossed and driven crushed, the coast of {ho near futur rewn with the fragments of an awful and al shipwreck. Our Ix dy is wrong. How it is ransacked Our mind How bard it is sm § and how easily to forget. The whole ature dis ordered, from the crown of the he to tole of the foot—wounds, bruises sores. "All bave sinned and come she glory of God.” “By one man into the world and death aid so death has passed upon i peu for that all bave sinned” Ther is in Brazil a plant they call the “murderer for the simple reason that it is so poisonous it kills almost everything it touches. It begins to wind around the root of the tree and coming up to the branches reaches out to the ends of the branches killing the tree as it goes along. When it has come to the tip en of the branch the tree is dead. Its seed fall to the ground and start other plants just as murderous And so it is with sin. It is a poisonous plant that was planted in our soul a long while o, and 1% comes winding about the body the mind and the soul, poisoning poisoning, potsoning— killing, killing, killing as it goes. Now, there would be no need of my d reing upon this if there were no way of plucking out that plant. It is a most ra thing for me to come to a man who i& in financial trouble and enlarge upon his troubles if | have po alleviation to It is an unfair thing for mo to come to a man who is sick and enlarge upon his disease if 1 have no remedy to offer, But I have a right to come to a man in financial distress or physical distress if 1 have financial re-on- forcemnent to offer or a sure cure to propose, Blessed be God that among the mountains of our sin there rolls and reverbrates a song of salvation Louder than all the voices bondage is the trumpet of God's deliverance, sounding. “Oh, Israel, thou hast destroyed thyself, but in Me is thy help At the barred gates of our dungeon, the conqueror knocks and the hingey <roak and grind at the swinging open. famine struck pick up the menna thet falls in the wilderness and the floods “Drink, oh thirsty soul, and live for- ever,” and the fest that were torn and deep cut om the rocky bridle path of sin now come into a smooth piace, and the dry alders crackle as the panting hart breaks through to the water wrooks, and the dark t of the soul to OW GTRY the morning. yea to z yea to flame, from horizon mi. The batteries of temptation sil enoad. Troubles that fought inst captured and made to fi on our side, as a result of any or trouble on our I of up ‘ ax ho but of diseas ong io ren tae refying rt of the sin enters by ofl er, ” ing unto Jesus® ” some ome inquires, “What do mean believing. bellaving dos you mean by faith®™ | give mo such a th much, I come in con honest man and will do what you say. have them if you come and get ‘ You say: “I can't come and ask first, 1 am afraid You won't give it to me” Then you are unbelievin kyon = i 1 will come and ask. k Know ord Jesus, Thou art in Saruesb bolls matter. | come ns or pardon. Thou hast prom- ised to vet to me, Thou wilt give it to me, hast given it to me” t fs faith Do you see it yet? h No man ever did, : “That throws te rgonsi- " No. Faith is the gift of God, but it comes in answer to prayer. All over glorious 1 m Lord He wast be loved rot adored ; His Te SE i, vo I remark that we must look to Jesus ns an ’ , A mers know, ja slwayya Bluse, 1 » a portfolio or a gallery guisita to got his idea of the natural world from ploturos, he will not saocosd well as the artist who starts out and the dew from the Just as God built ie hon the gf i i i 3 _——. that tural man who cultures his syle, What #8 true in this respoct true in respect to char acter. There were men who wore fascinated with Lord Byron. He was lame and wore a very large collar. Thon there were tens of thousands of men who resolved that they would be just like lord Byron, aud they Hmped and wore large collars, but they did not have any of his soning. Yon casnot sue cessfully copy a man whether ho is bad or good. You may take the very bust man that ever lived and ry and live like him, and vou will make a fallure. There never better man than Edward Payson. Many hava read his biography, not wid«-. 30 that he was a sick man, and they thought they were growing in grace because they | wera growing like him in depression of | #pirit. There were men to copy Cowper, {the poet, a glorious man, but sometioe: own na- was a { his virtues. I'usre never was bgt one Being fit to copy | uer and behavior different from anything the ! world had seen. Among all classes of paople | Ho was a perfoct model. Among fishermen, He showed how fishermen should net. Ammons taxgathorers, He showad how taxgatherers should act, Among lawyers, Fle showed how lawyers should act Amogg farmers He showed how farmers shoul pot Among rules, He showed how rulers should not Crities. tries]. to find in His conversation or Sermons sour thing unwizo or mnkind oF [nscculat but they nover found it. They watched Hin oh how they watched Him! He pever wen into a house sy knew it, nad they know how long He staved, and when He eame out, and whether He had wine for dinner. Slander twisted her whips and wagged her poisoned bel Lh Him. Little children rushed out to get from | Him a kiss, and old men tottered out to the street corner to see Him pass Do you want an illustration of devolion, behold Him whole nights in prayer. Do you want an if suffering, see Hix path across Palestine tracked with blood, Doy want an example of patience, see Him abused and never giving one sharp retort Do vou want an example of industry, see Him with. mut one idle moment. Do you want a spec men of sacrifice, look at His life of self do nial, His death of ignominy, His sepulcher « humiliation. Oh what an example! His feet wounded, yet He submitted to the journey His back lacerated, and vet He carried the cross. Btruck, He never struck back again Condemped, vet he rope higher thas His calumnistors, and with wounds in His hand and wounds in His feet and wounds on His brow and wounds in His side, He ejaculated: "Father forgive thers, they kgyow not what they do.” Ah my brethrin, that is the pole by which to set your compas, that ig the headland by which to steer, that is the light by which to kindle | your lamps, that is the example that we ought all to follow. How it would smooth oat the roughness in our disposition, and the world would be im prose by the trans formation and would say: “I know what is | the matter with that man, he has been with | Jesus and bas learned of Him Alexander was going along with his army in Persia and the snow and foe were 6 great | that the army halted and sald: “Wa can't march any further Than Alezander dis mounted from his harss, took a pi wont ahead of his vy and struck and smow gobdiors mid: "II he can that wo can d and they took their picks and soon the way was cleared and the army marched on. So our Lord dismounted from His glory, and thr h all icy obstacles hows a path for Himeelf and a path for us, saying “Follow Me! 1 do not ask you to go through any suffering, or fight suy battles where 1 do pot lead the way' Follow Me! Again 1 remark, that we are to look Christ as a sympathizer Is there anybody in the house today who does not want sym- pathy? I do not know how any one can lve without sympathy. There are those, how ever, who have gone through very rough paths in life who had no divine arm to lesan on. How they t along I 4 sxactly know. Their fortunes took wings fn some unfortunate investment and flow away. The bank failed and they buttoned up a penniless wekot thinss speculators carried off the ragmenis of an evlate they were twanty- five years in getting with hard work How did they stand {t without Christ? Death came into the nursery and there was an empty crib. One voles law fn the house hold. Oue fountain less of joy and laughter Two hands less, busy all day long in sport Two foot lows to go bounding and romping through the hall, Trroeyes loss to beam with love and gladness. Through all that house shadow after shadow, shadow alter shadow uotil it was midpizht. How did they get through it? 1 do not know, They trodged the great Saliara with no water in the goat skins They piung to thmir chin in the [slough of depond and had no one to lift In an saworthy craft they put out into a black Farociydon My brother, my sister, there is 8 balm that cures the worst wound, There is a light that will kindle up the worst darkoess x harbor from the roughest ocean need and may bave the SBaviour's sympathy You cannot got on this way. [ see your trouble js wearing you out body and mind {and soul I come on no fool's errand today I come with a balm that can heal any wound Are you sick? Jeo | was sick. Are you persorated? Jesus was persecuted Are you bereaved? Did not Jesus weep over Lazarus?! Oh, you like a roe on the mount. ains of Bother Jesus comes bounding to your soul to-day. There is not one passage of | Beripture, every word of which is a heart throb “Come unto Me. all ye who are weary and heavy laden, and I will give you rest.” Then there Is another passage just as wd: “Cast thy burden on the and s will sustain thee” Oh, there are green pastures where the heavanly shepherd leads | the wounded and sick of the flock The Bon of God stands by the tomb of Laza rus and will gloriously break it open at the | right time, Genesaret cannot toss its wave | so high that Christ cannot walk them. The eruse of oil will multiply into an illimitable supply. After the orchard seems to have been robbed of all ite fruit, the Lond has one | tree left, full of golden and ripe suppiv. The | requiem may wail with gloom snd with death GEne TE “ay nto the ire t 4 ¥ not na Ls au i tra | but there cometh after a while a song, » chant, an anthem, a battle march, a juldies a coromation. Oh, do you not feel tic breatl of Christ's sympathy now, you wonndel ones, you troubled ones? If you do not, |} would lke to tell you of the chaplain in the army who was wounded so be could not walk, but bs heard at a distance among the dying a man who said: “Oh my God ™ He mid to himself: “I must help that man though | can’t walk.” So he rolled over and rolled through his own blood and rolled on over many of the | slain, until he came whore this poor fellow was suffering and he preached to him the | comfort of the Gospel and with his own wound he seemed to soothe that nan’ wound. It was sympathy going out to an object most necesmitous, He ory over Himself, repentance, the {help that soul” and He rolls | wounds in head, wounds in hands, wounds in are weltering in our own blood, and He pute throne, on the banks of which river the ar mics of heaven may rest, and into whose cleat flood the trees of life dip their branches, These instruments of earthly music, s easily racked into discord, comipaivd with the harps that thrill with ¢ raptures, and the trumpets that are so musi that wake the dead. These streets along wo go panting in summer heat or sulvering in winter's eold, and the poor man carries his burden and the vagrant ssks for alms sw along which shulfle the fest of pain and want and wos, comparsd with thoss streets thal pound forever with the feet of joy amd holl ness, and those walls made out of all manne: of precious stones, the light intershot with re | flections from jasper and chrysolite and topas ant sardonyx and beryl and emerald and chrysoprasus Oh, the contrast between this world, where we struggle with temptation that will pot | be conquered, and that world where it ls per- { fect joy, porfect holiness and perfect rost | Bald a little blind child: “Momma, will { Ibe blind in heaven! “Oh, no, my dear,’ replied the mother, ‘vou won't be blind ib heaven.” A little lame child said | “Mamma, will I be lame in beaven? | “No,” sho replied, ‘you won't bo lane ‘in heaven.” Why, when the plainest {| Christian pilgrim arrives at the hesveut | gate it opens to him, and as the angels | come down escort him in, and they spread the banquet, and they keep festival over the angust arrival, and Jesus comes with a crown and says: “Wear with a palin and says: “Wave this” and points to a throne end says: “Mount Then the old citizens of heaven come around to hear the neweomer’s recital of deliveranes i Wi to {tells of the grace that pardoned and the mercy that saved him, all the mhabitants shout the praise of the King, erying: Him! Praise Him Quaint John Bunyan caught a glimpse of that consummation when he said ep OF INTEREST TO WOMEN. The Viglilance of Women. At a recent meeting of women in Phila- delphia, Mrs. Sarah C. Hallowell said; “Does anybody suppose, if a vigilance committee of Johnstown women, eigh- teen months ago, bad been made ac- quainted with the treacherous condition of that dam, that either the South Fork fishing club of Pittsburg, or the town officials of Johnstown, or the county officers, wonld have had one weeks peace until the dam was strengthened, and safety outlets provided? Women have the defects of their qualities, but they also have the qualities of their de- fects. The same habits of “nagging and worrving and fretting, which are go un amiable and tiresome when applied to the little things of life, are qualities of the first importance when applied to great things. They are great f then, Whan a woman's mind becomes “‘obessed” over some petty matter in her house or among her neighbors, when she must talk about it and dwell OrCes Intist like the sun: the streets were paved with gold and in them walked many men with crowns on thelr heads, and golden harps to sing praises withal seers I wished mysell among them’ TALMAGE'S APPEAL FOR AID On the morning of tho day en which the Jorefoing serroon was to have been delivered by Dr. Talmage his church, the Brooklyn Tabernacle, was completely destroyed by firo. Dr. Talmage has Issued the following appeal for aid to all his friends throughout Christendom To the Peoy i By a sudden enlamity we are without a nurch. The building associated with = ch that is dear to ux is in ashes, In be balf of my stricken congregation | make nj wml for help, as our church has nover eon ined its work to this locality, Ops church has never been sufficient either in stse or appointments for the people who come. We want to bulld something worthy of our city and worthy of the cause of Gol. We want $100,000, which, added to the insurance, will bulid what is needed. | make appeal to all our friends throughout Christendom fo ail denominations, to all creads and thos of no trex] at all, to come to oir sasistance I sak all readers of my sermons in the world over to contribute as far as thelr means allow, What we do ss a Church depends upon the immediate response made to this call, I was an the eve of my departure for a brief visit to the Holy Land, that | might be better prepared for my work here, but that visit must be postponed, | cannot leave until something is don decide our future. May the God who bas our destiny as (ndivideals and churches in His hand appear for our de liverance Dn will to lesponse to this appeal fo the peoples may be sent to me Brookiyn, NY." and | will, with my own hands, ackpow ledge the receipt thereof. I. Dx Wrrr Talxaoe - -— A Quaint Chinese Legend, fit LA the YOArSs gg. Ong age, In Shang dynasty, 1, 5K Christ, there Shans named Cha jen there he Pe much dis. resorted Tad o iY a reputa divin aOquiTe ROTOR T Run 113 reatiit BAIn¢ Pang mus d avert the Powe rs the poor man a little hope to His resci nnately she ful t leave “iti omising attempt t wan successfal, 80 the seventh day after, Chao was ¢ samed with astonishment, mortification and rage when he met Pang taking his evening stroll as hale snd hear ne ever, and learned that there i greater magician in Shansi than him- self. He felt sure his repuisation won ld be ruined unless he conld get rid of his rival, go he at began i to plot against her life. First be seat a go-be tween to Peachblossom’s par quire if she was still unmarried. The answer was in the affirmative, at which the wild sorcerer befocled the father and mother into believing that he had a son who desired a wife, and ultimate. Iv induced them to engage Peachblos- som to this mythical youth in marriage. The wedding cards were interchanged, but the erafty old Chao selected the most unlucky day possible for the cere- mony, —a day when the “Golden Phea- sant” was in the ascendant; for he knew that then as surely as the bride entered the red chair, in which she was to be conveyed to meet her husband, the spirit bird wonld destroy her. § or &y was once upon if, the results may be belittling, y an vearisome to all , of sitting down before it letting leay d end is rea willed out by Hi abet’ | never, never {HO © matters that cor onr homes, in our city health, of good morals, of pi of protection, —the In action, bry women simply does not exist without them, . . - . Many women are gene into of their money matters y not be? How many gi learn how to keep : id study the allowed the learn inte y, and thers OF red ivend sount books SFLARRERARNE § i $43 and laudabls But the invest tities is expensive and troubiesone, an 8 Wotnan 0 vest, it is best to nos real os Saving banks are, probably, places for women to invest ti A savings bank pays a fair percentage, and it is the least troublesome way for 8 woman to invest her savings ied — Greet One Another in Church. What would you th yourself if you should allow a visitor, whose pre- Renee you de sired, to enter and hall, without speaking a word of wel come or friendliness to him? But the cliureh is your house, as host's in God's behalf; and you are glad to have visitors attend its services, Then show them the pleasare you really feel at their and inake the visitors scquasinted with others, welcome. Do not give them occasion, from your manner, to think that your congrega- tion is made up of a cold or exclusive set. A church 1s not a club, where all but those who belong to certain circles must expect to be snubbed, if they pre- sume to intrude. 1f you are too high- toned to exchange a word of Christian greeting with the stranger who worships on the same bench, or walks by you knew this as “I will go.” the wise Peachblossom well as he and feared not, she said; I will fight and defeat him. vou a little cornerin heaven, where Cliristian brotherhood shall be prohibit- thrown out before her door; which was done. This the Golden Pheasant saw, and hastened to enjoy, and while his attention was occupied in picking np the snowy grains the fair Peachblossom stepped into the bridal chair and passed on her way unharmed. And this, then, according to the Mon. golians, is why we still throw rice after Manners When Travelling. men she meets as gentlemen, and to dis- slay the presence of that conviction in - mind directly she is appronched by | them in any way. A osd will nstally be at | great pains to avoid disturbing the il- We cannot with thoes eyes, however | lusion when he finds himself taken for our ir Sg may enteh a glimpm of | 4 contleman, A go ntleman would break hea land Tor w our souls | his neck rather than peril your evident : Tore agua iis | good opinion of him. Men have a bean- | ital regard for womankind in the ab- stract. They may be quite capable of abusing the particular woman depend. ent upon them, but they all of them are nst fall up of courtesy and kindness for His arm over ns<and 1 see it i= a wounded and it is a wounded hand-and : throws His arm over us I hear Him “I have Joved thes with an everiast. i Tove.” Yn : te we minkt look to Curist as our final 387 BF i : But there are some visitors, on the other hand, who are chillier than an iceberg to approach; and their tempera- ture always rons down to the lowest point in church. We have often tried to give you a hearty welcome, Mr. Zero, when you visited our services; but you always act as if you thought us mighty presuming and umpudent. If we were able to force a bandshake, what a limp, clammy, hyperborean grasp you return. It is even worse in the case of your be- loved better-half, and your charming daughter, Miss Gingerly Zero. More than once they have looked straight in our face, as they brush by usin the aisle, when we tried to welcome them; bat evidently they were blind and deaf’ else they would not have been so ill. mannered as to toss their heads ak they did, and pass by in silence with an in. sulted air. And yet we have beard some of your family complain about the unsociability of our church Hew, Wittiam Durant, EE AI 05,5 i SEnvanz MAID="*Madam, the doe. tor " Lady (who shaving a delightful call from a neighbor)—"‘1t is im ble to reesive him now, Say that L am iil." Wane silent consider your own o women they meet on the streets, in * ours and depots, faults, and while speaking spare those of others. ' ER ey Bt AL EAI SUNDAY SCHOOL LESSON, Buspar Ocronen 21, 1933, Sin Forgiveness, and Peace. LESSON TEXT. Bam. 32 : 1-11. Memory verses, 1, 2. LESSON PLAN, Toric or THE QUARTER : and Adverwity. Prosperity Govoex Text von tag Quanren: As long as he sought the Lord, God made him to prosper.—2 Chron, 26: b, Lesson Toric The Joy of Par- don. Lesson OUTLINE i { i foci through our Lord Jesus h:l, peace u ith (fod Christ H (L8 Yild. Day Howe Reapixa M.—Psa 32 pardon. T. Pea. BS : pardons d. W. Isa. don, T.—Luke 7 dons dd Matt, 4) A ae ANALYSIS, Hy ESnON DLERSEDNESS OP 7 PARDON fi. HiaSin is Covered: ps ne . His Spirit In whos { Matt sd nis Bo ruil i mea Prey dre wl mands d PURSUING A PARIN Cin the Wrong Way: When 1 k« pt slience, my £ 1d 3 If like Ad sions (Ji If 1 regard Lord will not iransg nity i my heart, hear (Psa, 64 transgres Fhe 1X; that fR shall not pros If we say OCEIYe OUT™ Way: I acknowledge my sin unto thee (5). fons my transgressions {Psa 32: i scknowle 51: 3. ige my transgressions (Psa. foreaketh them shall obtain mercy ( Prov. 358: 13). If we confess our is fwthial to forgive (1 John 1: 9). I. At the Right Time: Let every one pray mayest be found (6 Then shall they call upon me, but 1 will not answer (Prov. 1: 28), Lord while he may be found {1sa. 55: 64. Behold, your house is left unto you des- olate (Matt. 28: 38), The door was shut (Matt. 25: 10). ¥ sins, Lae when thou (1) Man's perils; (2) Man's defen- Be, 2. “I will instruct thee and teach thee.” (1) A needy pupil. (2) A competent instructor, (1) Man's 116 “r (2) God's supply. 8. “Mercy shall compass him about, (1) Man's need; (2) Merev'ssupply. (1) The suint's heed; (2) The saint's environment, + LESSON BIBLE READING, THE GRANTING OF PARDON (od 2:7). From Christ (Mark 2 :5 ; Luke 7 Throngh blood of Christ { Matt, 2 Bom. 25 (3. In the name of Christ (1 John 2 In the riches of grace (Eph. 1 £:;0:H From alone (Dan. 9 : 9; Mark a . 4% ls 12. - » . i s A Pas. 86 :5 : Isa 437 Granted sbundantly (Isa. 55 : 7 0:2 Granted John i Granted throug] Granted freely Acts 10 AS LESSON BURBOUNDINGS, wmrrative of - Jig wr SW [hey cannot scold # oopt Very gentiy, i In, because she must, an she is longing for the day of her dels ance. Such girls have acquired the ame of clock watchers,” On the vther band, there are plenty who i the restraint upon need yusiness she 1s en 1 i gage does 12 on Te vi of men waxed old.” (1) Culpable silence; (2) Grivous affliction. £2. “I saad, I will confess; and thon forgavest my sin.” (1) Sin re- coguized; (2) Bin confessed; (3) Sin forgiven. 8 “The great waters shall not reach hum.” (13 The overflowing waters; (2) The protecting Lord; (3) The protected saint, 111. ESJOYING A PARDON, i. Safe in God: Thou art my hiding place; thou wilt reserve me (7). he Lord also will be a high tower for the oppressed (Psa. 9: 9), He shall keep me secretly in his pavil ion (Psa, 27: In the shadow of thy wings will I re. joice (Psa. 63: 7). Thou srt my hiding place and my shield (Psa. 119: 114). il. Taughtof God: I will instruct thee and tesch thee (8). O God, thou hast taaght me from my youth (Psa. 71: 17), Thou teachest me thy statutes (Psa 119: 171). All thy children shall be taught of the Lord (Isa. D4: 13), Ye yourselves are taught of God (1 Thess, 4: 9.). 111. Compassed by Meroy: Meroy shail compass him about (10) Mercy shall follow me all the days of my life (Pea. 23: 6). The muititude of tender mercies . (Pan 51:1). Who erowneth thee with... tender (Eph. 2: 4). place.” (1) a refuge. — Di. art Mar Se Or ence of a woman naturally imposes. A type-writer girl of Indianapolis has expressed herself on this subject with commendable vigor in the Jowrnal of that city. She declares that she was sick of men and their untidy ways, “They sling paper,” she added, “all over the office, and loll about on the desks and chairs in such undignified at- titudes. They smoke and chew. We have fourteen drummers who come into our office, and only one of them has ever had the courtesy to ask me if cigar-smoke is offensive tc me. “Then they are silly; they talk suel nonsetse as sixteen-year-old girls woulda't be guilty of. It is all about necktios, new hats, ballets, good din- ners amd 80 OR. “If you think man is the superior i I am beginning to believe that a trashy dime novel is better society than the average man, and equally mmproving.” It is a relief to know that the men of whom she complains are of assorted sizes. Her desoriptron applies to the conduct of persons who will have to grow a good while before they come up to the standard of the average man. We observe from the remarks of the young lady that there are two parties involved in thisquestion. The ploy. ment of girls as type-writing clerks sre-supposes and necessitates a much igher type of avilization than that described. Among men of business who know how to behave in the pres ence of women, the systom appears grow every year in favor, To nu vain is rather a mark of humil ity than pride. Vain men delight in talling Ro honors have been done them, what great company they have kept and the like; by which they plainly confess that these honors were more than their due and such as their friends would not believe if they had not been told; whereas a man truly proud thinks the merit,
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