sang The Simple Life By CHARLES WAGNER Translated From the French by Mary Louise Hendee Copyright, 1801, by McClure, Phillips & Co. CHAPTER VIII ‘THE MERCENARY SPIRIT AND SIMPLICITY E have in passing touched upor a certain widespread preju dice which attributes to mon ey a magic power. come so near enchanted ground, wt will not retire in awe, but plant ¢ firm foot here, persuaded of many truths that should be spoken. They are not new, but how they are forgot ten! I see no possible way of doing with- out money. The only thing that theo- rists or legislators who accuse it of all our ills have hitherto achieved has been to change its name or form. But they have never been able to dispense with a symbol representative of the commercial value of things. One might as well wish to do away with written language as to do away with money. Nevertheless this question of a circulating medium is very trouble- some. It forms one of the chief ele- ments of complication in our life. The economic difficulties amid which we still flounder, social conventionalities and the entire organization of modern life have carried gold to a rank so eminent that it is not astonishing to find the imagination of man attribut- ing to it a sort of royalty. And it is on this side that we shall attack the problem. The term money has for appendage that of merchandise. If there were no merchandise there would be no money, but as long as there is merchandise there will be money, little matter un- der what form. The source of all the abuses which center around money lies in a lack of discrimination. People have confused under the term and idea of merchandise things which have no relation with one another. They have attempted to give a venal value to things which neither could have it nor ought to. The idea of purchase and sale has invaded ground where it may justly be considered an enemy and a usurper. It is reasonable that wheat, potatoes, wine, fabrics, should be bought and sold, and it is perfectly natural that a man’s labor procure him rights to life and that there be put into his hands something whose value represents them, but here already the analogy ceases to be complete. A man’s labor is not merchandise in the same sense as a sack of flour or a ton of coal. Into this labor enter elements which cannot be valued in money. In short, there are things which can in nowise be bought—sleep, for instance, knowl- edge of the future, talent. He who of- fers them for sale must be considered a fool or an impostor, and yet there are gentlemen who coin money by such traffic. They sell what does not be- long to them, and their dupes pay ficti- tious values in veritable coin. So, too, there are dealers in pleasure, dealers in love, dealers in miracles, dealers in patriotism, and the title of merchant, s0 honorable when it represents a man selling that which is in truth a com- modity of trade, becomes the worst of stigmas when there is question of the heart, of religion, of country. Almost all men are agreed that to barter with one’s sentiments, his hon- or, his cloth, his pen, or his note, is in- famous. Unfortunately this idea, which suffers no contradiction as a theory and which thus stated seems rather a commonplace than a high moral truth, has infinite trouble to make its way in practice. Traffic has invaded the world. The money changers are established even in the sanctuary, and by sanctu- ary [I do not mean religious things alone, but whatever mankind holds sa- cred and inviolable. Tt is not gold that complicates, corrupts and debases life; it is our mercenary spirit. The mercenary spirit resolves every- thing into a single question, How much is that going to bring me? and sums up everything in a single axiom, With money you can procure anything. Following these two principles of con- duct, a society may descend to a de- gree of infamy impossible to describe or to imagine. : How much is it going to bring me? This question, so legitimate while it concerns those precautions which each ought to take to assure his subsist- ence by his labor, becomes pernicious as soon as it passes its limits and dominates the whole life. This is so true that it vitiates even the toil which gains our daily bread. I furnish paid labor; nothing could be better. But if to inspire me in this labor I have only the desire to get the pay nothing could be worse. A man whose only motive for action is his wages does a bad piece of work. What interests him is not the doing, it’s the gold. If he can retrench in pains without lessening his gains, be assured that he will do it. Plowman, mason, factory laborer, he who loves not his work puts into it neither interest nor dignity—is, in short, a bad workman. It is not well to confide one’s life to a doctor who is wholly engrossed in his fees, for the spring of his action is the desire to garnish his purse with the contents of yours. If it is for his interest that you should suffer longer, he is capable of fostering your malady instead of fortifying your strength. The instruct- or of children who cares for his work only so far as it brings him profit is a sad teacher, for his pay is indifferent and his teaching more indifferent still. Of what value is the mercenary jour- nalist? The day you write for the dol- Having ; | lar, your prose is not worth the daoi- | lar you write for. The more elevated in kind is the object of human labor, the more the mercenary spirit, if it be present, makes this labor void and corrupts it. There are a thousand reasons to say that all toil merits its wage, that ev- ery man who devotes his energies to providing for his life should have his place in the sun and that he who does nothing useful—does not gain his live- lihood, in short—is only a parasite. But there is no greater social error than to make gain the sole motive of action. The best we put into our work —be that work done by strength of muscle, warmth of heart or concen- tration of mind--is precisely that for which no one can pay us. Nothing bet- ter proves that man is not a machine than this fact: Two men at work with the same forces and the same move-¥ ments produce totally different results. Where lies the cause of this phenom- enon? In the divergence of their in- tentions. One has the mercenary spir- it, the other has singleness of pur- pose. Both receive their pay, but the labor of the one is barren; the other has put his soul into his work. The work of the first is like a grain of sand, out of which nothing comes through all eternity; the other’s work is like the living seed thrown into the ground. It germinates and brings forth harvests. This is the secret which ex- plains why so many people have failed while employing the very processes by which others succeed. Automatons do not reproduce their kind, and merce- nary labor yields no fruit. Unquestionably we must bow before economic facts and recognize the diffi- culties of living. From day to day it becomes more imperative to combine well one’s forces in order to succeed in feeding, clothing, housing and bring- ing up a family. He who does not rightly take account of these crying necessities, who makes no calculation, no provision for the future, is but a visionary or an incompetent and runs the risk of sooner or later asking alms from those at whose parsimony he has sneered. And yet what would become of us if these cares absorbed us en- tirely—if, mere accountants, we should wish to measure our effort by the mon- ey it brings. do nothing that does not end in a receipt, and consider as things worthless or pains lost whatever can- not be drawn up in figures on the pages of a ledger? Did our mothers look for pay in loving us and caring for us? What would become of filial piety if we asked it for loving and caring for our aged parents? What does it cost you to speak the truth? Misunderstandings, sometimes sufferings and persecutions. To de- fend your country? Weariness, wounds and often death. To do good? An- noyance, ingratitude, even resentment. Self sacrifice enters into all the essen- tial actions of humanity. I defy the closest calculators to maintain their position in the world without ever appealing to aught but their calcula- tions. True, those who know how to make their “pile” are rated as men of ability. But look a little closer. How much of it do they owe to the unself- ishness of the simple hearted? Would they have succeeded had they met only shrewd men of their own sort, having for device, “No money, no service?’ Let us be outspoken. It is due to cer- tain people who do not count too rigor- ously that the world gets on. The most beautiful acts of service and the hardest tasks have generally little re- muneration or none. Fortunately there are always men ready for unselfish deeds, and even for those paid only in suffering, though they cost gold, peace and even life. The part these men play is often painful and discouraging. Who of us has not heard recitals of experiences wherein the narrator re- gretted some past kindness he had done, some trouble he had taken, to have nothing but vexation in return? These confidences generally end thus: “It was folly to do the thing!” Some- times it is right so to judge, for it is always a mistake to cast pearls before swine. But how many lives there are | whose sole acts of real beauty are these very ones of which the doers repent because of men’s ingratitude! Our wish for humanity is that the number of these foolish deeds may g0 on increasing. And now I arrive at the credo of the mercenary spirit. It is characterized by brevity. For the mercenary man | the law and the prophets are contain- ed in this one axiom: “With money you can get anythinz.” From a surface view of our social life nothing seems more evident. “The sinews of war," “the shining mark,” “the key that opens all doors,” “king money” — ix one gathered up all the sayings about the glory and power of gold he could make a litany longer than that which is chanted in honor of the Virgin. You must be without a penny, if only for a day or two, and try to live in this world of ours, to have any idea of the needs of him whose purse is empty. I invite those who love contrasts and unforeseen situations to attempt to live without money three days and far from their friends and acquaintances— in short, far from the society in which they are somebody. They will gain more experience in forty-eight hours than in a year otherwise. Alas for some people! They have this experi- ence thrust upon them, and when veri- table ruin descends around their heads it is useless to remain in their own country, among the companions of their youth, their former colleagues, even those indebted to them. People affect to know them no longer. With what bitterness do they comment on the creed of money! With gold one may have what he will; without it, im- possible to have anything. They be- come pariahs, lepers, whom every one shuns. Flies swarm round cadavers, men round gold. Take away the gold, nobody is there. Oh, it has caused tears to flow, this creed of gain—bitter tears, tears of blood, even from those very eyes which once adored the gold- en calf! And, with it all, this creed is false, quite false. I shall not advance to the attack with hackneyed tales of the rich man astray in a desert who can- not get even a drop of water for his gold, or the decrepit millionaire who would give half he has to buy from a stalwart fellow without a cent his twenty years and his lusty health; no more shall I attempt to prove that one cannot buy happiness. So many peo- ple who have money and so many more who have not would smilg at this truth as the hardest ridden of saws. But I shall appeal to the common experience of each of you, to make you put your finger on the clumsy lie hidden beneath an axiom that all the world goes about repeating. Fill your purse to the best of your means and let us set out for one of the watering places of which there are so many—I mean some little town for- merly unknown and full of simple folk, respectful and hospitable, among whom it was good to be, and cost little. Fame with her hundred trumpets has an- nounced them to the world and shown them how they can profit from their situation, their climate, their person- ality. You start out on the faith of Dame Rumor, flattering yourself that with your money you are going to find a quiet place to rest and, far from the world of civilization and convention, weave a bit of poetry into the warp of your days. The beginning is good. Nature's set- ting and some patriarchal costumes, slow to disappear, delight you. But as time passes the impression is spoil- ed. The reverse side of things begins to show. This which you thought was as true antique as family heirlooms is naught but trickery to mystify the credulous. Everything is labeled; all is for sale, from the earth to the in- habitants. These primitives have be- come the most consummate of sharp- ers. Given your money, they have re- solved the problem of getting it with the least expense to themselves. On all sides are nets and traps, like spider webs, and the fly that this gentry lies snugly in wait for is you. This is what twenty or thirty years of venali- ty has done for a population once sim- ple and honest, whose contact was grateful indeed to men worn by city life. Homemade bread has disappear- ed, butter comes from the dealer, they know to an art how to skim milk and adulterate wine; they have all the vices of dwellers in cities without their vir- tues. As you leave you count your money. So much is wanting that you make complaint. You are wrong. One never pays too dear for the conviction that there are things which money will not buy. You have need in your house of an intelligent and competent servant. At- tempt to find this rara avis. According to the principle that with money one may get anything, you ought, as the position you offer is inferior, ordinary, good or exceptional, to find servants unskilled, average, excellent, superior. But all those who present themselves for tne vacant post are listed in the last category and are fortified with certificates to support their preten- sions. It is true that nine times out of ten when put to the test these experts are found totally wanting. Then why did they engage themselves with you? They ought in truth to reply as does the cook in the comedy, who is dearly paid and proves to know nothing: Why did you hire out as a cordon bleu? It was to get bigger commissions. That is the great affair. You will always find people who like to get big wages. More rarely you find capabil- ity. And if you are looking for pro- bity the difficulty increases. Merecena- ries may be had for the asking; faith- fulness is another thing. Far be it from me to deny the existence of faithful servants, at once intelligent and up- right. But you will encounter as many, if not more, among the ill paid | as among those most highly salaried. And it little matters where you find them, you may be sure that they are { not faithful in their own interest; they are faithful because they have some- what of that simplicity which renders us capable of self abnegation. We also hear on all sides the adage that money is the sinews of war. There is no question but that war costs much money, and we know something about it. Does this mean that in order to defend herself against her enemies and to honor her flag a country need only be rich? In olden time the Greeks took it upon themselves to teach the Persians the contrary, and this lesson will never cease to be repeated in his- tory. With money ships, cannon, horses may be bought, but not so military genius, administrative wisdom, disci- pline, enthusiasm. Put millions into the hands of your recruiters and charge them to bring you a great lead- er and an army. You will find a hun- dred captains instead of one, and a thousand soldiers. But put them un- der fire; you will have enough of your hirelings! At least one might imagine that with money alone it is possible to lighten misery. Ah, that, too, is an il- lusion from which we must turn away. Money, be the sum great or small, is a seed which germinates into abuses. Unless there go with it intelligence, kindness, much knowledge of men, it WwIll do nothitig but harm, and we run great risk of corrupting both those who receive our bounty and those charged with its distribution. Money will not answer for every- thing; it is a power, but it is not all powerful. Nothing complicates life, demoralizes man, perverts the normal course of society, like the development of venality. Wherever it reigns every- body is duped by everybody else; one can no longer put trust in persons or things, no longer obtain anything of value. We would not be detractors of money, but this general law must be applied to it: Everything in its own place. When gold, which should be a servant, becomes a tyrannical power, affronting morality, dignity and lib- erty; when some exert themselves to obtain it at any price, offering for sale what is not merchandise, and others, possessing wealth, fancy that they ean purchase what no one may buy, it is time to rise against this gross and criminal superstition and cry aloud to the imposture, “Thy money perish with thee!” The most precious things that man possesses he has almost always received gratuitously. Let him learn so to give them. (To be Continued ) Lovers’ Hearts, How old is the emblem of a lover's heart? In the days before metals were used weapons made of stone were formed by prehistoric men. Among the most notable of such ancient weap- ons are a number of beautifully chip- ped arrowheads which have been taken to be the work of fairies and have therefore been used as charms from very remote times. In Scotland they are called “elf bolts,” and they are so shaped that when the central projec- tion is broken off the semblance of a lover's heart remains. — London An- swers. Keeping Cider. Where cider is used from the cask, to prevent spoiling in the partly empty cask pour upon the cider a quart of some tasteless oil, such as olive or pea- nut oil. The oil will form a thin film on the surface of the cider and prevent access of the acetic and putrefactive ferments always present in the air.— Southern Farm Magazine. No Choice In the Matter. “And what did Jane say about me?” “Well, I'd just as soon tell you. Jane said she thought you were strictly hon- est.” “That’s nice of Jane.” “Yes. She said you didn’t know enough to be anything else.”—Cleve- land Plain Dealer. The Way to Dress. “Now, then,” said Mrs. Polk after dinner, “how shall I dress for the thea- ter this evening?” “In time to see part of the first act, dear,” replied her husband mildly.— Exchange. Preserving the Spell. Nell—He seems to be devoted to you. Belle—Yes. Nell-Why don’t you mar- ry him? Belle—Oh, I like to have him devoted to me.—Philadelphia Ledger. Oblivion is the flower that grows best on graves.—George Sand. Business Notice. CASTORIA For Infants and Children. The Kind You Have Always Bought Bears the Signature of CHAS. H. FLETCHER. Medical. rpuEy NEVER FAIL. THAT IS WHAT THEY SAY ABOUT THEM IN BELLEFONTE, AND IT IS, THERE- FORE, RELIABLE. ¥ Another proof, some more evidence, Bellefonte testimony to swell the long list of advocates who endorse the old Quaker remedy, Doan’s Kidney Pills. Reard this convincing endorsement of the claims made for that remarkable preparation: Mrs. Emma J. Davis, of 246 E. Logan St., says: ‘‘I have a great deal of confi- dence in Doan's kidney Pills, and have already recommended them in a publish- ed testimonial in 1897. I told how I had been relieved of kidney complaint and backache which had kept me suffering for years. Doan’s Kidney Pills did this for me when many other remedies had failed. Whenever I feel any symptoms of my old trouble I send to F. Potts Green’s drug store for a supply of 1 oan’s Kidney Pills and it never requires more than a few doses to set me right.” For sale by all dealers. Price 50 cents. Foster-Milburn Co., Buffalo, N. Y., sole agents for the United States. Remember the name —Doan's—and take no substitute ILES A cure guaranteed if you use RUDYS PILE SUPPOSITORY D. Matt. Thompson, Supt. Graded Schools, Statesville, N. C., writes: “I can say they do all you claim for them.” Dr. 8. M. Devore, Raven Rock, W. Va., writes: “They give uni- versal satisfaction.” Dr. H. D. McGill, Clarks- burg, Tenn.,writes: “In a practice of 23 years I have found no remedy to equal yours.” Price, 50 cents. Samples Free, Sold by Druggists, and in Bellefonte by C. M. Parris 4 Call for Free ARTIS io 20-1y LM : IN RUDY, Lancaster, Pa, ¥ Binks (1s snow flies)--I'm afraid, Barnes, that she train you’re waiting for will be badly delayed. Barnes—No. it won’. My mother-in- law on it.— Kansas City Star. Insurance. W! LLIAM BURNSIDE. Successor to CHARLES SMITH. FIRE INSURANCE. Temple Court, 48-37 Bellefonte, Pa. _E. GOSS, SO Successor to Joux C. MiLLeg. FIRE, LIFE, ACCIDENT INSURANCE. Represents some of the Best Stock Companies. 2nd Floor, Bush Areade, BELLEFONTE, PA. 49-46-6m OOK ! READ JOHN F. GRAY & SON, (Successors to Grant Hoover.) FIRE, LIFE, AND ACCIDENT INSURANCE. This Agency represents the largest Fire Insurance Companies in the World. : ——NO ASSESSMENTS.— Do not fail to give us a call before insuring your Life or Property as we are in position to write large lines at any time. Office in Crider’s Stone Building, 43-18-1y BELLEFONTE, PA. VV OV AT AV INT LV OAV AV 4 THE $5,000 TRAVEL POLICY Benefits : $5,000 death by accident, 5,000 loss of both feet, 5,000 loss of both hands, 5,000 loss of one hand and one foot, 2,500 loss of either hand, 2,500 loss of either foot, 630 loss of one eye, 25 per week, total disability; (limit 52 weeks.) 10 per week, partial disability; (limit 26 weeks. PREMIUM $12 PER YEAR, payable quarterly if desired. r ue PREFERRED ACCIDENT Larger or smaller amounts in pro- portion. Any person, male or female engaged in a preferred occupation, in- cluding house-keeping, over eigh- teen years of age of good moral and physical condition may insure under this policy. FREDERICK K. FOSTER, 49-9 Agent, Bellefonte, Pa. NA A/T A/T AN Travelers Guide. EW YORK & PITTSBURG CEN- TRAL R. R. CO. operating Pittsburg, Johnstown, Ebensburg & Eastern R.R. Trains leave Philipsburg 5:32,7:10 11:00 a. m. 2:30, 4:52 and 8:10 p.m. for Osceola, Houtzdale, Ramy and Fernwood (16 miles). Returning leave Fernwood 6:30, 8:45 a. m. 1:00, 3:40, 5:50 p. m., arriving Philipsburg 7:25, 9:45 a. m. 2:00, 4:37 and 6:45 p. m. - Connections.—With N. Y. C. & H. R. R. R. and Penna. R. R. at Philipsburg and Penna. R. R. at Osceola, Houtzdale and Ramey. : J. O. REED, Superintendent Philipsburg. . Hui, Gen. Passg'r Agt. ENTRAL RAILROAD OF PENNA. Condensed Time Table effective Nov. 28, 1904. READ poww Reap vp. ra | Stations { No 1No 5/No 3| No 6/No 4Nog 8. m.|p. m.|p. m.| Lye. Ar.|p, m.|p. m.{a. m. #1101 40/12 30| BELLEFONTE | "5 20/5 10/9 30 | 7 21] 6 51{ 2 41]........Nigh | 457/927 7 26] 6 56] 2 46 i 7 33] 7 03] 2 53|. 7 36) 7 05 2 55 7 39( 7 09] 2 59|...Hublershurg... 9 7 43] 7 14] 3 03|...Snydertown..... 9 7 45] 7 16] 3 05|....... ittany........ 8 4 9 7 47 7.19] 3 07]......... Huston 8 42 4 28] 9 751] 7 23] 8 11]........ mar......... 839| 4 25/8 7 53 7 25] 3 13|....Clintondale....| 8 36] 4 22| 8 7 67| 7 29{ 3 17|.Krider's Siding.! 8 32| 4 8 8 01 7 33] 8 21|..Mackeyville....| 8 28! 4 13| 8 8 07| 7 39] 3 27|...Cedar Spring...| 8 22[ 4 07¢ 8 8 10] 7 42 3 30|....cuuin Salona....... 8 20/405 8 8 15] 7 47| 3 35/..MILL HALL...!18 15/t4 00/48 (N. Y. Central & Hudson River KR. R. 11 45] 8 38|......... Jersey Shore......... 3 16] 7 56 12 20| 9 10{Arr. » Lve| 240 20 12 20| 11 30 foe J wats PORT EB ila. & Reading Ry.) 7:80}. 6 80h.iiiiiiin PHILA... 18 eo 1i 30 10 40] 9 02.........NEW YORK +430] 730 (Via Phila.) | p. m.la. m.jArr. Lve,la. m.[p. m, | | Week Days | | 10. 40 |Ar ..NEW YORK... Lv| 4 00] i i (Via Tamaqua) { { J. W. GEPHART. General Superintendent. EESEZRISRES ‘Travelers Guide. PENNSYLVANIA RAILROAD AND BRANCHES. Schedule in effect Nov.27th 1904. VIA TYRONE—WESTWARD. Leave Bellefonte, 9.53 a. m., arrive at Tyrone 11.05 a. m., at Altoona, 1.00 p. m., at Pittsburg, 5.50 p. m. Leave Bellefonte 1.05 p. m., arrive at Tyrone, 2.10 p. m., at Altoona, 3.10 p. m., at Pittsburg, 6.5¢ p. m. Leave Bellefonte, 4.44 p. m., arrive at Tyrone 6.00, at Altoona, 7.05, at Pittsburg at 10.50. ’ VIA TYRONE—EASTWARD. Leave Bellefonte, | Si 2 m,, arrive at Tyrone, .05, a. m. at Harrisbur, x . m, il- 5 Adelphia, 5.47 p.m. 5 200.0. 3, PHY eave efonte, 1.05 p. m., arrive at Tyrone 2.10 p. m., at Harrisburg, 6. ila: Leglelptia. 10.47 p. m. Ey $5 P. m., 8 Phils eave Bellefonte, 4.44 p. m., arrive at Tyrone 6.00 p. m, at Harrisburg, a Phila: delphia 4.23 a, ir SE StI 4. Phar VIA LOCK HAVEN—WESTWARD. Leave Bellefonte, 1.25 p. m., arrive at Lock Haven 2.10 p. iy arrive at Buffalo, 7.40 p. m. IA LOCK HAVEN—EAST ¥ Leave Bellefonte. 9.32 a. m., Arrive at Look Haven 109, 5, oe Jeave Williamsport, 12.35 B: m., ar- T] ; 3 ip. ari urg, 3.20 p. m., at Philadelphia eave Bellefonte, 1.25 p. m., arrive at L 2105 ms leave Ban oe at yi Hae : ae . Siarrisburg, 5.00 p. m., Philadelphis eave Bellefonte, 8.16 p. m.. arrive at Lock Ha- wn, 2p isleave Williamsport, 1.35 > ay, rrisburg, 4. Philadelphia at 7.17 a, mg © TIE at VIA LEWISBURG. Leste Bellefonte, at 6.40 a. m., arrive at Lewis. Durg, at 9.05 a. m, Montandon, 9.15, Harris- ‘ ure, 11.30 a. m., Philadelphia, 3.17 p. m, ane} Rllefonis 2.00 p,m, arrive at Lewisburg, 25, p. m. r : (Shih Xi Shara BRITS urg, 6.50 p. m., Philadel For full information, time tabl ticket agent, or address Thos. Ba Sal on ger Agent West i i Bittshare, ern District, No.360 Fifth Avenue, Emel a TYRONE AND CLEARFIELD, R. R. NORTHWARD. : ) SOUTHWRD. . | - g 5 3 | Nov. 29th, 1903 g »§ d 2H" iE | [22° 1 P.M.| P. M. | A. M. [LV Ar. \ P.M. rm 6 50 368 00|......Tyrone ...... 9 90] 11°20 5 35 8 5 01 3 bs “ rons. d9 14] 11 14/5 99 tes i ge 8,1... 1 Jou tos 81M... Vail, 9 10 1 a2 47 3 4 16 f822 ..Vanscoyoc..../f 9 03/f11 02 514 jngimis rear Gardner...... £9 00/f10 595 17 730(f 4 30/f § 45 sass nt § fang oa(3 08 «Summit... 8 10 4 : 3 ' : 50 8 49/.Sandv Ridge..| 8 89] 10 als 5 1 2/f 8 51 Retort....... f 8 36/f10 35/4 52 janrd nese owelton.....|f 8 34/f10 834 50 1 5% 9 02 Osceola.. 8 24| 10 25/4 49 55 % 5 veyiat ..Osceola June..| ........ 10 20/4 37 Ihc f9 09 -..Bovnton.., ..if 8 19(f10 16/4 31 I3nrsu f 913... Steiners.....|f 8 15/f10 12 427 S033 i b 9 23|...Philipsburg...| 8 13| 10 10 425 811 519 § an raha foes f S00 sols 11 1 verom fiveue 9 58 g : I 2 > 2 5 ..Wallaceton .. | 7 57 52/4 4 828 6537 9 52 113 une 8 30/f 5 39/f 9 55/... aE 8 34/f 6 43/10 00 £7°35(¢ 9 30[3 41 8 3bif 5 47/10 05 £9 25/3 36 845 55% 1015 7'35| 9 20[3 a 8 60|f 6 01{f10 23 ves 7 16/9 093 1t 8 3611 6 071110 28) Sus. Bridge...|t ...... 9043 14 300 31 10 35/-Curwensyille 7 05| 9 00/3 1¢ 6 19(f10 501...... Ri 6 50|f 8 50/3 00 020 650 0s oF--Stronach 6 44/f 8 44(2 54 «Gram P.M.I P.M. | A, Mm. IAT, bis Sa er : 2 ON SuxpAYS- -a train leaves TO! 3 making all the regular stops Tone so an ; arriving there at 11:05. Returning it leaves Gram. ial s b ii 2:50 p. m., and arrives in Tyrone at 5:35 BALD KAGLE VALLEY BRANCH. WESTWRD, EASTWRD. {| = g i Nov. 29th, 1903 | 2 i 2 f 150k - ¥ «| P. M, |P.M. 0| 12 25(7 00 ja 7 06 SH 7 10 £12.36(7 14 10 41 “PoHanuah irons Port Matilda.., 28 Marth T5000 1 I 1H HR TIO T TN ROH OB SERENE RESIERERYESZRSK RSE On Sundays there is one train each Wa! on th B. E. It runs on the same ho as re morning train leaving Tyrone at 8:10 a, m., week days. And th nad, e afternoon train leaving Lock LEWISBURG & TYRONE RAILROAD. EAST WARD. Nov. 29th 1903. | WESTWARD MAIL. | EXP. ” MAIL.| EXP. STATIONS. P. A Lv. P.M dd Bellefonte Zerby. ah ngleb “Paddy M > 5 0 DOR ht dd TAT TDi BEEgEsuNESngaaua sal has Lewisburg... speasesses Montandon me da GO CO LOH TS CEST Le U4 HONS NSIDC RE NS IDIOM OID RRR RE RENE ERE SSRIS ERERROERRS” . Or 5 Bs OO Bm aRadl <1 3 =F 3 ~¥ 00.5 0 0b 0.00.00 05. IB Fagpsegaggnuymanaga-neesesansk ny pd pd ped BO BO 00 DO 00 BO BD DD BO BD 0D £0.00 CF TO $5 CO CO TO CO WP 1 i 1B i i = a Rese Erase SERS TSR RY] * 0000 00 Oo 00 00 On © ¥oszgasenss > = » id x LEWISBURG & TYRONE RAILROAD. | EASTWARD, UPPER END. WESTWARD. a ° =] u X | Nov.usthasos| % | % 5 = =| 8 id P.O. | A.M. Ar. Lve.| A. W. | P.M. T 4 05) 9 18|...... 4 18euieses. 10 C5] 4 20... 3 5(| 9 03|....Fairbrook 10 21! 4 36... 3 45| 8 57... .... Musser...... 10 27) 4 42 3 39| 8 51{Penn. Furnace| 10 38] 4 50) 3 34) 8 45|...... ostler...... 10 41] 4 57 3 29| 8 39|....Marengo...... 10 49| 507 AN 55 Faisyeville. wensese | evreve Furnace 10 57) 5 16] .. 319! 8 26|...Dungarvin...| 10 49 5 25 8 12| 8 18 Warrior's Mark| 11 2¢| 5 34]... 3 05| 8 09!..Pennington...| 11 30, 5 44 2 56) T 58l....... Stover....... 11 42] b 5¢ 2 50 7 50|..... ne...... 11 54! 6 05 P. M. | A. Mm. |Lve, Ar. a.m | pom BELLEFONTE CENTRAL RAIL- ROAD. Schedule to take effect Monday, Apr. 3rd, 1899. WESTW KD EASTWARD read down read up tNo.5|tNo.g| No | STaTioNs. eng oliNo.4 P.M. | Am [A Lv Ar. A.M. | P. x. | P.M. 4 00( 19 30{6 30 ...Bellefonte..., 8 50! 2 25|g 30 4 07| 10 37(6 35/..... Coleville...... 8 40! 2 10[g 15 4 10{ 10 42|6 38/|...... Monis....... 8 87 207s 12 4 15| 10 47/6 43|...... Steveds....... 8 85 2 02/6 08 4 18] 10 51/6 46. Hunter's Park.| 8 31) 1 b5|g (5 4 21 10 56/6 50|...,. Fillmore 8 28| 1 51lg 03 4 25| 11 02/6 55)... 8 24| 1 455 59 4 25| 11 05{7 00 8 20 1 405 55 440 11 207 12 .| 807 192(5 37 2 45 725] =| 800 1 15/250 cy I { poe TUDES: | 1 40 (ETD 4 B85 7 81!...Bloomsdorf...| 7 40 5 05 5 i u 35 Pine Grove Oro, 7 = . ls 00 H. F. THOMAS, Supt. BELLEFONTE & SNOW SHOE BRANCH. Time Table in effect on and after Nov. 29th 1903. Mix | Mix | Stations. | Mix | Mix 6 V| Y B3|LvV........ Bellefonte.........AT.| 9 32| 4 25 5.30 10 O01i,....cccneisn Milesbur; «| 918] 415 5 20] 10 04{.. Snow Shoe Int.........| 9 15] 4 10 5 80(f10 14].. ..8chool House.......... 18 55| 3 55 5 86/10 18/...........GUM StUMP............ (8 50| 3 50 6 40( 11 26|Ar....... Snow Shoe...... WLv.| 7 30] 2 30 P.M.) A Mm A. M.|P. WM. “f* stoo on signal. Week days only. Ww, W. ATTERBURY, 4 Rr) WOOD. General Manager. Gencral Passenger Agent. Money to Loan. ONEY TO LOAN on good security and houses for rent. J. M. EEICHLINE, 43-14-1vr. Att'y at Law
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