thinking, is simplification. FER HARARE The Simple Life By CHARLES WAGNER I Translated From the French by Mary Louise Hendee Copyright, 1901, by McClure, Phillips &- Co. CRAPTER II. THE ESSENCE OF SIMPLICITY. EFORE considering the question of a practical return to the sim- plicity of which we dream, it will be necessary to define sim- plicity in its very essence, for in regard to it people commit the same error that we have just denounced, confounding the secondary with the essential, sub- stance with form. They are tempted to bélieve that simplicity presents cer- tain external characteristics by which it may be recognized and in which it really consists. Simplicity and lowly station, plain dress, a modest dwelling, slender means, poverty—these things seem to go together. Nevertheless this is not the case. Just now I passed three men on the street, the first in his carriage, the others on foot and one of them shoeless. The shoeless man does not necessarily lead the least complex life of the three. It may be, indeed, that he who rides in his carriage is sin- cere and unaffected, in spite of his po- sition, and is not at all the slave of his wealth. It may be also that the pedes- trian in shoes neither envies him who rides nor despises him who goes un- shod; and lastly it is possible that un- der his rags, his feet in the dust, the third man has a hatred of simplicity, of labor, of sobriety, and dreams only of idleness and pleasure, for among the d least simple and straightforward of ' men must be reckoned professional beggars, knights of the road, parasites | and the whole tribe of the obsequious and envious, whose aspirations are ; summed up in this—to arrive at seizing | a morsel, the biggest possible, of that prey which the fortunate of earth con- sume, And to this same category, litile matter what their station in life, be- long the profligate, the arrogant, the miserly, the weak, the crafty. Livery counts for nothing; we must see the heart. No class has the prerogative . of simplicity; no dress, however hum- ble in appearance, is its unfailing badge. Its dwelling need not be a garret, a hut, the cell of the ascetic nor the lowliest fisherman’s bark. Un- der all the forms in which life vests itself, in all social positions, at the top as at the bottom of the ladder, there are people who live simply and others who do not. We do not mean by this that simplicity betrays itself in no visible signs, has not its own habits, its distinguishing tastes and ways; but this outward show, which may now and then be counterfeited, must not be confounded with its es- sence and its deep and wholly inward source. Simplicity is a state of mind. It dwells in the main intention of our lives. A man is simple when his chief care is the wish to be what he ought to be—that is, honestly and nat- J urally human. And this is neither so easy nor so impossible as one might think. At bottom it consists in put- ting our acts and aspirations in ac- cordance with the law of our being, and consequently with the eternal in- tention which willed that we shouid | be at all. T.et a flower be a flower, a swallow a swallow, a rock a rock, and let a man be a man, and not a fox, a hare, a hog or a bird of prey. This is the sum of the whole matter. Here we are led to formulate the practical ideal of man. Everywhere in life we see certain quantities of matter and energy associated for cer- tain ends. Substances more or less crude are thus transformed and car- ried to a higher degree of organization. It is not otherwise with the life of man. The human ideal is to trans- form life into something more excel- lent than itself. We may compare ex- istence to raw material. What it is matters less than what is made of it, as the value of a work of art lies in the flowering of the workman's skill. We bring into the world with us different gifts. One has received gold, another granite, a third marble, most of us wood or clay.: Our task is to fashion these substances. Every one knows that the most precious material may be spoiled, and he knows, too, that out of the least costly an immor- tal work may be shaped. Art is the realization of a permanent idea in an ephemeral form. True life is the realization of the higher virtues—jus- tice, love, truth, liberty, moral power— in our daily activities, whatever they may be. And this life is possible in social conditions the most diverse and with natural gifts the most unequal. It is not fortune or personal advan- tage, but our turning them to ac- count, that constitutes the value of life. Fame adds no more than does length of days. Quality is the thing. Need we say that one does not rise to this point of view without a strug- gle? The spirit of simplicity is not an inherited gift, but the result of a labo- rious conquest. Plain living, like high We know that science is the handful of ultimate principles gathered out of the tufted mass of facts, but what gropings to discover them! Centuries of research are often condensed into a principle that a line may state. Here the moral life presents strong analogy with the scientific. It, too, begins in a certain confusion, makes trial of iiself, seeks to understand itself, and often mis- takes. But by dint of action and ex- aciing from himself strict account of his deeds man arrives at a better knowledge of life. Its law appears to him, and the law is this: Work out your mission. - He who applies himself to aught .else than the realization of this end loses in living the raison d'etre of life. The egotist does so, the pleas- ure seeker, the ambitious; he con- sumes existence as one eating the full corn in the blade; he prevents it from bearing its fruit; his life is lost. Who- ever, on the contrary, makes his life serve a good higher than itself, saves it in giving it. Moral precepts which to a superficial view appear arbitrary and seem made to spoil our zest for life have really but one object—to preserve us from the evil of having lived in vain. That is why they are constantly leading us back into the same paths; that is why they all have the same meaning: Do not waste your life; make it bear fruit; learn how to give it in order that it may not consume itself! Herein is summed up the experience of humanity, and this experience, vrhich sach man must remake for himself, is more precious in proportion as it costs more dear. Illumined by its light, he makes a moral advance more and more sure. Now he has his means of orien- tation, his internal norm to which he may lead everything back, and from the vacillating, confused and complex being that he was he becomes simple. By the ceaseless influence of this same law, which expands within him and is day by day verified in fact, his opin- ions and habits become transformed. Once captivated by the beauty and sublimity of the true life, by what is sacred and pathetic in this strife of humanity’ for truth, justice and broth- erly love, his heart holds the fascina- tion of it. Gradually everything sub- ordinates itself to this powerful and persistent charm. The necessary hier- archy of powers is organized within him; the essential commands, the sec- ondary obeys, and order is born of sim- plicity. We may compare this organ- ization of the interior life to that of an army. An army is strong by its dis- cipline, and its discipline consists in re- spect of the inferior for the superior and the concentration of all its ener- gies toward a single end. Discipline once relaxed, the army suffers. It will not do to let the corporal command the general. Examine carefully your life and the lives of others. Whenever something halts or jars and complica- tions and disorder follow it is because the corporal has issued orders to the general. Where the natural law rules in the heart disorder vanishes. I despair of ever describing simplici- ty in any worthy fashion. All the strength of the world and all its beau- ty, all true joy, everything that con- soles, that feeds hope or throws a ray of light along our dark paths, every- thing that makes us see across our poor lives a splendid goal and a bound- less future, comes to us from people of simplicity, those who have made an- other object of their desires than the passing satisfaction of selfishness and vanity and have understood that the art of living is to know how to give one’s life. CHAPTER III. SIMPLICITY OF THOUGHT. T is not alone among the practical manifestations of our life that there is need of making a clear- ing; the domain of our ideas is in the same case. Anarchy reigns in hu- man thought. We walk in the woods without compass or sun, lost among the brambles and briers of infinite de- tail. When once man has recognized the fact that he has an aim, and that this aim is to be a man, he organizes his thought accordingly. Every mode of thinking or judging which does not make him better and stronger he re- jects as dangerous. And first of all he flees the too com- mon contrariety of amusing himself with his thought. Thought is a tool, with its own proper function; it isn’t a toy. Let us take an example. Here is the studio of a painter. The implements are all in place; everything indicates that this assemblage of means is ar- ranged with view to an end. Throw the room open to apes. They will climb on the benches, swing from the cords, rig themselves in.draperies, coif them- selves with slippers, juggle with brush- es, nibble the colors and pierce the can- vases to see what is behind the paint. I don’t question their enjoyment. Cer- tainly they must find this kind of ex- ercise extremely interesting. But an atelier is not made to let monkeys loose in. No more is thought a ground for acrobatic evolutions. A man worthy of the name thinks as he is, as his tastes are; he goes about it with his whole heart, and not with that fitful and sterile curiosity which, under pre- text of observing and noting every- thing, runs the risk of never experienc- ing a deep and true emotion or accom- plishing a right deed. Another habit in urgent need of cor- rection, ordinary attendant on conven- tional life, is the mania for examining and analyzing oneself at every turn. I do not invite men to neglect intro- spection and the examination of con- science. The endeavor to understand one’s own mental attitudes and motives of conduct is an essential element of good living. But quite other is this ex- treme vigilance, this incessant obser- vation of one’s liife and thoughts, this dissecting of oneself, like a piece of mechanism. It is a waste of time and goes wide of the mark. The man who, to prepare himself the better for walk- ing, should begin by making a rigid anatomical examination of his means of locomotion would risk dislocating something before he had taken a step. You have what you need to walk with, then forward! Take care not to fall, and use your forces with discretion. Potterers and scruple mongers are soon reduced to inaction. It needs but a glimmer of common sense to perceive that man is not made to pass his life in a self centered trance. And common sense—do you not find what is designated by this name be- coming as rare as the common sense customs of other days? Common sense has become an old story. We must have something new, and we create a factitious existence, a refinement of living, that the vulgar crowd has not the wherewithal to procure. It is so agreeable to be distinguished! Instead of conducting ourselves like rational beings and using the means most ob- viously at our command we arrive, by dint of absolute genius, at the most astonishing singularities, Better off the track than on the main line! All the bodily defects and deformities that orthopedy' treats give but a feeble idea of the humps, the tortuosities, the dis- locations we have inflicted upon our- selves in order to depart from simple common sense, and at our own ex- pense we learn that one does not de- form himself with impunity. Novelty, after all, is ephemeral. Nothing en- dures but the eternal commonplace, and if one departs from that it is to run the most perilous risks. Happy he who is able to reclaim himself, who finds the way back to simplicity. Good plain sense is not, as is often imagined, the innate possession of the first chance comer, a mean and paltry equipment that has cost nothing to any one. I would compare it to those old folk songs, unfathered, but death- less, which seem to have risen out of the very heart of the people. Good sense is a fund slowly and painfully accumulated by the labor of centuries. It is a jewel of the first water, whose value he alone understands who has lost it or who observes the lives of others who have lost it. For my part I think no price too great to pay for gaining it and keeping it for the pos- session of eyes that see ami & judg- ment that discerns. One takes good care of his sword that it be not bent or rusted; with greater reason should he give heed to his thought. But let this be well understood: An appeal to common sense is not an ap- peal to thought that grovels, to narrow positivism which denies everything it cannot see or touch; for to wish that man should be absorbed in material sensations, to the exclusion of the high realities of the inner life, is also a want of good sense. Here we touch upon a tender point, round which the greatest battles of humanity are waging. In truth, we are striving to attain a con- ception of life, searching it out amid countless obscurities and griefs, and everything that touches upon spiritual realities becomes day by day more painful. In the midst of the grave perplexities and transient disorders that accompany great crises of thought it seems more difficult than ever to es- cape with any simple principles. 'Yet necessity itself comes to our aid, as it has done for the men of all times. programme of life is terribly simple after all, and in the fact that existence so imperiously forces herself upon us she gives us notice that she precedes any idea of her which we may make for ourselves and that no one can put off living pending an attempt to under- stand life. Our philosophies, our ex- planations, our beliefs, are everywhere confronted by facts, and these facts, prodigious, irrefutable, call us to order when we would deduce life from our reasonings and would wait to act until we have ended philosophizing. It is this happy necessity that prevents the world from stopping while man ques- tions his route. Travelers of a day, we are carried along in a vast move- ment to which we are called upon to contribute, but which we have not fore- seen nor embraced in its entirety nor penetrated as to its ultimate aims. Our part is to fill faithfully the role of private, which has devolved upon us, and our thought should adapt itself to the situation. Do not say that we live in more trying times than our ances- tors, for things seen from afar are of- ten seen imperfectly. It is, moreover, scarcely gracious to complain of not having been born in the days of one's grandfather. What we may believe least contesta- ble on the subject is this: From the be- ginning of the world it has been hard to see clearly; right thinking has been difficult everywhere and always. In : the matter the ancients were in no- wise privileged above the moderns, and it might be added that there is no dif- ference between men when they are considered from this point of view. Master and servant, teacher and learn- er, writer and artisan, discern truth at the same cost. The light that humanity acquires in advancing is no doubt of the greatest use, but it also multiplies the number and extent of human prob- lems. The difficulty is never removed; the mind always encounters its obsta- cle. The unknown controls us and hems us in on all sides. But just as one need not exhaust a spring to quench his thirst, so we need not know everything to live, Humanity lives and always has lived on certain elemental provisions. 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Successor to CHARLES SMITH. FIRE INSURANCE. Temple Court, 48-37 Bellefonte, Pa. SE Goss, —— Successor to Joux C. MILLER. FIRE, LIFE, ACCIDENT INSURANCE. Represents some of the Best Stock Companies. 2nd Floor, Bush Arcade, BELLEFONTE, PA. 49-46-6m (Successors to Grant Hoover.) FIRE, LIFE, AND ACCIDENT INSURANCE. This Agency represents the largest Fire Insurance Companies in the World. NO ASSESSMENTS.— Do not fail to give us a call before insuring your Life or Property as we are in position to write large lines at any time. Office in Crider’s Stone Building, BELLEFONTE, PA. 43-18-1y VIVA VT A/V AV ATLA VA TAT "pee PREFERRED ACCIDENT INSURANCE CO. THE $5,000 TRAVEL POLICY Benefits : $5,000 death by accident, 5,000 loss of both feet, 5,000 loss of both hands, 5,000 loss of one hand and one foot, 2,500 loss of either hand, 2,500 loss of either foot, loss of one eye, 25 per week, total disability; (limit 52 weeks.) 10 per week, partial disability; limit 26 weeks. PREMIUM $12 PER YEAR, payable quarterly if desired. Larger or smaller amounts in pro- portion. Any person, male or female engaged in a preferred occupation, in- cluding house-keeping, over eigh- teen years of age of good moral and physical condition may insure under this policy. ‘ FREDERICK K. FOSTER, 49.9 Agent, Bellefonte, Pa. NA/ VA A/V AN Travelers Guide. Travelers Guid. ENNSYLVANIA RAILROAD AND * BRANCHES. Schedule in eftect Nov. 27th 1904. VIA TYRONE—WESTWARD. Leaye Bellefonte, 9.53 a. m., arrive at Tyrone 11.05 a. m., at Altoona, 1.00 p. m., at Pittsburg, Leo Bolleft eave efonte 1.05 p. m., arrive at Tyrone, 2.10 Pp. in at Altoona, $10 P. m., at Pittaburg, 6.55 p. m. Leave Bellefonte, 4.44 Pp. m., arrive at Tyrone 6.00, at Altoona, 7.05, at Pittsburg at ay : VIA TYRONE—EASTWARD. Leave Bellefonte, 9.53 a. m., arrive at Tyrone, 1.05, a. m. at Harrisburg, 2.40 p. m., at Phil- adelphia, 5.47. p. m. Leays elietonts, 2 k m., arrive at Tyrone, --Y P. m., at Harrisburg, 6.35 p. m, . delphis, 10.47 p,m, = P; Ms At Phila Leave J Bellefonte, Au p m., arrive at Tyrone, .00 p. m, arr - Sb. 23H is urg, at 10.00 p. m. Phila V A LOCK HAVEN—WES y Leave Bellefonte, 1.25 p.m, ve ated Haven 2.10 p. m arrive at Buffalo, 7.40 Pp. m. LOCK HAVEN—EASTWARD. Leave Bellefonte, 9.32 a, m., Ta Lock Haven 10.30, a, i leave Williamsport, 12.35 P: m., ar- 5 a is. iy urg, 3.20 p. m., at Phi adelphia eave efonte, 1.25 p. m., arrive at I 2.10 p. m., leave Pinan: at ex Bones ; as Harrisburg, 5.00 p. m., Philadelphis eave Bellefonte, 8.16 p. m.. arrive at Lock . You. 0 i leave Williamsport, Ee ™ arrisburg, 4.15 a. m. Philadelphia at 7.17 a. ie IGE. Mu drsive te] VIA LEWISBURG. Leave Bellefonte, at 6.40 a, m., arrive at Lewis. Durg, at 9.05 a. m. Montandon, 9.15, Harris- i ure, 11.30 a. m,, hiladelphis, 3.17 Pp. m. ahve Rllefonte, Bw, m, arrive at Lewisburg, 3 . m. al Dia ui 47 B arn urg, 6.50 p. m., Philade! ,+or fall information, time tables . ticket agent, or address Thos. E. Wate 5 Ry ger Agent Western District, No.360 Fifth Avenue ttsburg, 2 Bi ea mi TYRONE AND CLEARFIELD, R. R. NORTHWARD, SOUTHWRD, g 1] i : : 24 g Nov. 29th,1903 | = if 5 P.M. P.M. | A, M. 6 50/ 355 800, ¥ g 5 401| 808. ings a 8 08|. 701 405 811 “550 11 ole 21 7 11{f 4 16/f 8 22|.. 9 03/f11 02(g 35 7 15|f 4 20/f 8 27 9.00£10 693 15 7 24/f 4 29 8 37]. 8 52(f10 515 og jNimises 8 45/110 44/4 gg 9!.. 7 86|f 4 42/f 8 51 “\1 8 36] rag oak 83 7 38If 4 44/f 8 52 £8 34110 33/1 0 748 452 902 8 24 10 258 49 yaks os ile cosennes| 10204 37 Joss -(f 8 19|f10 16/4 31 Haury f 8 15(f10 12{4 27 is 8 13{ 10 10(4 25 Suns f 8 08/10 03(4 17 Ih ius £803 958412 LEE 7 57) 9 52/4 05 $22 33.0 £7 50 9 45/3 57 3 £743 9 383 50 Sais vf bn ene f 9 34/3 45 : f 7 35/f 9 30(3 41 23 s9 ....|f 9 25(3 36 8 50|f 6 01 73000 aos 2 § S6if 6 07/110 28 Sus. Bridge... | ...... £9 ols 14 6 14] 10 35 .Curwensyi le..| 705 900310 9 06/f 6 19/110 50|.. Ri -|f 6 50|f 8 50(3 on 3 ite 25/f10 57.....8tronach......|f 6 44|f 8 44/2 54 6 80 11 05 «..Grampi 6 40, 8 40/2 gg PM. P.M. A Mm Tr. P.M. | AM, P.M, ON SuxDAYS- -a train leaves Tyron making all the regular stops hi Ey ain ; arriving there at 11:05. Returning it leaves ol Pian at 2:50 p. m., and arrives in Tyrone at 5:35 ee eH BALD KAGLE VALLEY BRANCH. WESTWRD. EASTWRD, 3 ow 3 Nov. 29th, 1903 3 i & Be A . 8x WM. PM. | A.M. AIT. Lv.) a, mM, « M. i 2 10{ 11 05... Tyrone... 8'T0| 12557 00 5 50 : x 5 5 8 24 8 3C 5 37 8 33 585 8 35 5 28 8 42 oH a 38 8 1 00(7 48 503] 122 nionville 9 4 56) 117 10 04/Snow Shoe Int. 9 13508 oF 4 53) 1 14 10 01/...Milesbu wo] 918] 1 14/8 08 444] 105 953 ~w-Bellefongs, 9 32] 1 25/8 16 3 32] 12 55] 9 41!..... Milesburg ’ 9 41] 1 32(8 28 5 12 48 Ci 9 49/f 1 38/8 36 12 2 9:58] ...... 8 40 iu : 9569 147|8 46 IG 10 08] ...... 8 65 30 2 10 11} 1 55/8 58 ile 10 22] 2 05(9 09 8 55)...Lock Haven..| 10 30| 2 10|9 15 P.M. P.M. | A, Mm. |Lv. Arr. a.m. |p. M [p.m On Sundays there is one train each way on the B. E. t runs onthe same schedu e as the morning train leaving Tvrone at 8:10 a. m., week EW YORK & PITTSB — | days. And the afternoon trai N TRAL R. R. CO, URG CEN- | Haven at sis R, lenting Luck Pittsbi Joh oheTaling b E sburg, Johnstown, Ebensburg & Eastern R.R. as 8 LEWISBURG & TYRONE RAILROAD. Trains late, Philipshur Sn] 11:00 2 m. 2:30, :52 and 8:10 p.m. for Osceol outzdale,Ramy | EASTWARD. Nov. 29th 1903. and, Fernwood (16 miles). Returning’ on MAIL] 305 WESTWAR] Fernwood 6:30, 8:45 a. m. 1:00, 3:40, 5:30 p. m., | 2xP. MAIL| EXP. arriving Philipsburg 17:25, 9:45 a. m, 2:00, 4:37 L Stations. and 6:45 p. m. Pol 5 hr. AX Pou Connections. —With N. Y.C. § H.R. R. R. and | 230 840 900 4 20 Penna. R. R. at Philipsburg and Penna. R. R. | 3 ool § 4 856 416 at Osceola, Houtzdale and Ramey, 5 211 651 852 413 . T. Hu, i 2 17 6 57. 849) 410 Gen. Passg'r Agt. Superintendent 221 702 848 4.01 : Philipsburg. | 5 95 706 $3 100 ; 2 8 85| 356 30/ 71 881 352 236 717|. 824] 345 ENTRAL RAILROAD OF PENNA. | 241f 722. 818 358 . 811 332 Condensed Time Table effective Nov. 28, 1904. 2 a 3 38 ws 8 05| 32 ; : 310, 750 ! - 3 ® Reap pown | READ vp. 316) 7.58 7 43) 308 Stations TTT 3 13 s % 7 40 259 No 1|No 5/No 3 [No 6 No 4 No 2 3 8 12|.. 7% 240 srderayes T2 241 a. m.|p. m.|p. m.|Lve. Ar./p.m.|p.m.ja.m. | 337 818, #110/%6 40/43 30| BELLEFONTE: 9 20" 10, 940 | 3 46! 826. 70 25 721) 651] 2 41]... ~Nigh. 907 457/927 | 3064 833, 7020 220 7 26| 6 56] 2 46f..........Zioa 90L 451/921 | 356 835 650 214 733) 703 2 53. .HECLA PARK..| 8 55/ 4 45/ 9 15 | 4 01/ 8 40 6 551 210 7 35 7 05! 2 55...... Dunkles...... 853 442/913] 406 845 6.50 208 739 709 2 59/...Hublersburg...| 8 49| 4 38/ 9 09 | 4 14| 8 53|.. 6 421 200 7438) 7 14 3 08|...Snydertown.....| 8 46| 4 34] 9 05 | 4 19] 8 58(...iii.. 638 163 7 45| 7 16] 3 05 844/431} 902] 425 905. Lewisburg... 630 145 7 47| 7 19| 3 07]. ..| 8 42) 4 28 9 00 4 35 9 15.......... Mcntandon.......... 540 13s 7 51) 723] 8 11). Ar........| 8 39| 4 25 8 57 | P.M. | A. m. [Ar Lv. mi» x 7 53) 7 25| 8 13]. intondale....| 8 36 4 22| 8 54 7 57) 7 29 3 17|. Krider's Siding. | 8 32| 4 18 8 £1 LEWISBURG & TYRONE RAILROAD. 8 01) 7 88| 3 21{..Mackeyville....| 8 28 413] 8 46 EARIWARE TT ——— 8 071 7 39| 3 27|...Cedar Spring...| 8 22| 4 07 8 40 | EASTWARD, UPPER END, WESTWARD. 8 10| 7 42| 3 30|......... Salona. ......| 8 20| 4 05/ 8 38 3 3 8 15] 7 47] 8 35 MILL HALL. 48 15/44 00/48 oo TI 3 3 i on Re : g MH | Nov. »9th,1903 ow] = . = = h > : 38 eT Jersey Snore. ns 316] 750 . — . IT. ’ ve| 2 40| +7 20 P. M. | A.M. P 112 29| 11 30/Lve f WMS'PORT | 470) 350) #7 20 405 918 4%]... (Phila. & Reading Ry.) 35] 908 4 36/...... 7 30| 650 PHILA. Ll 1 3 45) 8 67/, 4 42... 339 851 4 80|...... 10 40; 9 o2i......... NEW YORK......... 334 845... 4 07...... (Via Phila.) 32) 83s. 507 p. m.ia, m.|Arr. Lve. a. mip, m, | seer] ween aan foseiOVeVille, LL a | LL Week Days 3 24 83°. h 516 10. 1 ; lar ..NEW YORK... Lv| 4 ol 319 8 26l...Dungarvin...| 10 49] 5 25.’ i (Via Tamaqua) | 313) 8 18 Warrior's Mark| 11 2¢| 5 34 ou 305 8 09|..Pennington...| 11 80 5 4! J. W. GEPHART. 2 56 7 88........Stover....... 11 42] b 56 ..... General Superintendent. 2 50, Y80|...... ne...... 11 54! 6 05) ..... P.M. | A.M. |Lve. Ar. a.m, |p. wm. B “ROAD, Schedule to take effect Monday, Apr. 3rd, 1899. WESTW RD EASTWARD read down read up #No. 5 No. yy Brazos. |1No, glo. 4 P.M. | AM JAM [Ly Ara. wm. (pom pou 4 00| 19 8016 30! ...Bellefonte..., 8 50! 2 25 6 30 4 07] 10 37/6 85|..... Coleville. 8 401 2110/6 15 4 10{ 10 42/6 8 37 2076 12 4 15 10 47/6 8 85 2 02/6 08 418 b1(6 8 81/ 1 B5|g 05 421 56/6 8 28) 1 5llg og 4 25| 11 02/6 8 24 1455 59 4 25) 11 05(7 8.20| 1 40/5 55 4 40] 11 20/7 807 122/537 11 T0 T1555 100 “Ts Tn 4 55 7 40 5 05 5 0 1% [5 00 H. F. THOMAS, Supt. BELLEFONTE & SNOW SHOE BRANCH, Time Table in effect on and after Nov. 20th 1903, Stations. Mix | Mix | | Mix | Mix : SARL To 43 . RH 918| 415 5 20 ow Shoe Int 9 15) 4 10 5 80 seessinSchool House, f8 55 8 55 5 86/110 181........... Gum Stump... 8 50| 8 50 6 40| 11 26/Ar....... Snow 8hoe........ Lv.| 780] 2 30 P.M. A. M.{P. M. “f” stop on signal. Week d nly. BR ays only W, W. A RY, J General Manager. General gent, Money to Loan. ONEY TO LOAN on good security and houses for rent. J. M. KEICHLINE, 45-14-1yr. Att'y at Taw R WOOD...
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