Eflit family eitrit. THE CROW'S CHILDREN. BY PIICEBE CARY A huntsman bearing his gun in a field Went whistling merrily ; When he heard the blackest.of black crows Call out from a withered tree: " You are going to kill the thievish birds, And I would if I were you; But you mustn't touch my family, Whatever else you do I" "I'm only going to kill the birds That are eating up my crop; And if your young ones do such things, Be sure they'll have to stop." "0," said the crow, "my children Are the best ones ever born ; There isn't one among them all Would steal a grain of corn." " But how shall I know which ones they are? ' • Do they resemble you?" "0 no," said the crow, "they're the-prettiest birds. And the whitest that ever flew l" So of went the sportsman,, whistling, And off, too,,went his gun ; And its startling echoes never ceased Again till the day was done. And the old crow sat untroubled, Cawing away iirber nook ; For she said, "He'll never kill my birds, Since I told him how they looked. "Now, there's the hawk,.tny, neighbor, She'll see what she will see soon ; And that saucy, whistling blackbird May have to change his tune l" When, lo 1 she saw the hunter, Taking his homeward track, With a string' of crows as long as his gun, Hang:ng down.his back. " Alaek, ale& I" said the mother, "What in the, world have you done? You promised to spare my pretty birds, And you've killed them every one." " Your birds l " said the puzzled hunter ; "Why I found them in my corn • And besides, they are black and ugly As any that ever were born 1"' "Get out of my sight, you stupid l" Said the angriest. of crows; "how good and fair the children are, There's none but a parent knows t" " Ah ! I see, I see," said the bunter, "But not as you do, quite ; It takes a mother to be so blind She can't tell black from white!" MR. HAMMOND'S LETTERS TO THE OHIL- D.REN.—No. 111. TAB PEAOE JUBILEE Mx DEAR YOUNG FRIENDS :—Last, week'l was in Boston, attending the great "PEACE JU BILEE." I thought I should have written you a letter from there, but did not get time to do it. Almost everybody in America has heard some thing about the TEN THOUSAND singers and the' ONE THOUSAND instruments that united in mak ing music for over THIRTY THOUSAND people. When I heard them sing— "Praise God, from whom all blessings flow; Praise Him, all creatures here below ; Praise Rim above, ye'heavenly host . ; Praise Father, Son, and Holy Ghost," I could not keep the tears from my, eyes. It made me think of the time when " the` Lamb," even Jesui, shall stand "in the mid.4t the throne." And - when . " they shall Sing a' new song, saying, Thou art worthy, for Thou toast slain, and hast redeemed us to God by Thy blood, out of ev. ery kindred, and tongue, and people and nation ;" and of the time when "the voice of niany ten thousand antes ten thousand, shall, be heard round about the throne," saying, " worthy is the Lamb that was slain to receive power, and 'riches; and wisdom, and strength, and honor, and glory, and blessing." On Saturday, the last day of the Jubilee, about ten thousand children gathered to blend their voices with the one thousand instruments of music. I once heard , six thousand children in London, in the presence of thirty thousand, sing= ing the familiar bymn--- "Around the throne of God in Hearin, Thousands of children stand ; Children whose sins are all forgiv'n, A holy; happy band. Singing, glory, glory, Glory be to God on high." That was, indeed, a glorious scene, but the sight of so many more in Boston was even more wonderful. But the sight, which all who love Jesus, will finally behold in heaven will be far more wonderful still; for there will be a great number, which no man "can number." There were as many, in that Coliseum,in Boston as live in some small cities. But it was nothing when we think of what we' shall see in heaven. But ah ! there are some who expect to 'get to 'heaven that will never enter there and join in the song of the Redeemed. Many thousands in tended to getlitto the• great building in Boston, too, and bear the wonderful music; but they put'off getting their tickets until it' was TOO LATE. When'l reached Boston I was tired and hungry, but I did not wait to get my dinner or to rest. Away I went in great haste to get our tickets, and even then I found I must pay more than the re,gulair priae. When we reached the place 'of entrance, we found a good many thousands who were greatly disappoint6d i becange they could Eidt, at any price, get a ticket: One man paid thirty dollars for a ticket he bought of some one who was wil ling to,give it up for that large price. A beau tifully dressed lady was rushing about weeping as though she had lost all the friends she ever had, saying " 0 dear . ! 0 dear ! I must have a ticket. I have come a tousand miles to attend the Ju -bilee,-and7n-eiv,l Inuit lhavnYi vtlekee At last she fountUsotrie .one outside' .who wds willing to sell ticket for: ten ~ dollars. But one day there was such a dreadful crowd, --.Riverside Magazine THE AMERICAN PRESBYTERIAN, THURSDAY, JULY 8, 1869. and so many crowding in on account of too many tickets having been sold, that a little after the time for beginning all the great doors were shut. A friend of mine, though he had a season ticket, which cost one hundred dollars, was shut out. 0 how sadly he felt ! He rushed from one door to another, but it was all in vain. At last he got quite angry, but it was no good. THE DOOR WAS SHUT. All this made me think about heaven again. Yes, a great many children, and grown people, too, are putting off getting tickets for the great "I''eace Jubilee" that will be held up yonder, and by and by it will be " too late." Thousands like those people in Boston are saying, "time enough yet.' But Jesus is still saying to them and to you, if you are not a Christian "Strive to enter in at the strait gate; for many, I say unto,You, Will seek to enter in, and shall not be able. " When once the roaster of the house is risen up, aud , hath shut, to the, door, and ye begin,to stand without and to knock at the door, saying, Lord; Lord, open unto.us; and He shall answer and say unto you, I know ; you not whence ye are: " Then shall ye begin to say, we have eaten 'and drunk in Thy . presence,, and Thou hast taught in our "But he shall 'say, I tell you, I know ye, not whence ye are; depart from me all ye workers of in iquity. "There shall he weeping and gnashing of teeth, when ye shall see Abraham, and Isaae,''and Jacob, and all the prophets in the kingdom of God; and ,you yourselves thrust out. And they shill come "from the eist,,and, from the west, and from the north, and from the south, and shall sit:down in the kingdom of God." 0, my' dear young friends !• I pray-that •you may not be Among the number of .those who will hear those dreadful words, " DEPART FROM ME'' Now there is time for you to get,your ticket. You can get it "'WITHOUT MONEY, AND WITH-' OUT PRICE." Jesus has paid for it for you. Ale offers it to you free/y. His words to you are: "And I say unto you, Ask, arid it shall be given you; seek r and ye shall find-; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth ; and to him that knocketh it Shall be opened.". He say this, becauie He , suffered all that was necessary to open heaven's gates. twin. 'We know that in the Garden of. Gethsemane, when He was thinking of all ; that He must suffer, HC cried out, " MY. soui EXCEEDING sounow- FuL, EVEN UNTO DEATH." There it , was that His "sweat was as it were great drops of blood." Will you nbt;'after reading this beautiful hymn, fall dOwri . 'cin your knees, and ask God, for Christ's,sake, , to foNive you all youi• sins, and then you will have a ticket for Heaven, and we shall , there join in the "Hallelujah chorus :" " Came,at length the dreadful night; • Vengeance with her iron :rod Stood, and with collected might. • ,Bruised the harmless Lamb of God See, my soul, thy Saviour see, Prostrate in Gethsemane! There my God bore all my guilt; This through grace can be believed; But the horrors which He felt, Are too vast to be conceived: None can penetrate through the 4, Doleful, dark Gethsemane! ' Sins against a holy• God ; Sins against His 'righteous laws ; Sins against His love, his blood; • • Sins againtit His name and cause ; Sins: immense as is the sea— , Hide me, 0 Gethsemane!" • . "THE SHELL OF ItWIIALfTY." Some years ago, a clergyman in a neigh boring„city had in hiS congregation a gen tleman of rare mora,l, worth, and intellectu al culture, with an urbanity of mannerthat was irresistible.- - Day after day he sat 'un der the ministry' of the Worth; ~ always in his 'seat, ,polite,, afTable; interested, but,im movable in the fastn,esses of a morality that could not be impeached. - In'the providence'of God the pastor was called to the care of another church in the ,same city. What was his surprise to' find his •friend had taken a pew there;', He had become so much attached to his pastor that he could not leave him. Still he was a weight on that 'pastor's heart; friendly vis its, religious conversation, the most pointed appeals glanced and; rebounded ; the man . was always there, it made no difference what kind of weather, the ; same affable, gentlemanly,manner, but unmoved` and, im- ni &able as-adamant.' 'When 'addreetied 'personally, he was' al ways' ready to admit the necessity of Chris tian teaching, and the beauty of a Christian He, also admitted the depravity: of the natural heart; , but in his own individual case; the regenerating influence 'of the Holy Spirit was unthought of. At length the pastor, wearied with his una vailing efforts to arouse him to a sense of his true condition, turned reluctantly away. He made no more pastoral calls, no more pointed 'appeals. "He is joined to his idols, let hina alone." This state of things contin ued for seven years, and the pastor felt that his friend was given over to hardness of heart, that his shell of morality would nover be' broken by the gospel hammer. One Saturday when the pastor was in his study,, Mr. request to see him. The good, man's time had been broken with unavoidable' calls du- . ring the week. It was Saturday, and he was not , prepared for the Sabbath. He had given orders not to be disturbed!. Still Mr.' was there. • "If your business is not very_ urgent," said the pastor, " could you as wel t put it off till Monday? I am very busy to'day. I shall have plenty of leitnre then.' "Yes," said the gentleman, " I can wait." Still, he hesitated,• while there. was that in his countenance which betrayed anxiety. At length the pastor, Seeing the distressed, hesitating look, said : "If your business is very urgent, Mr.• y, come 19.- " If I, may be pardoned," repliedithegen- Vernet' - "Icor, intrddirt upon your time "- 4nd throWing himself into a chair, he burst into tears. What is the matter? -What has happen- ed?" cried the pastor. "Has misfortune over- taken you ? Any disaster happened to your beautiful family ?" "Nothing.of that," responded the gentle man, trying to stay his tears, and speaking brokenly. " I have come to say that what you have so often told me is true. lam a helpless, wretched, undone sinner. I want you should pray with me." The pastor was nearly as much overcome as his friend, and sinking on his knees, he bore on the strong arm of faith the case of hiss friend up to the mercy-seat. " Never before," said the pastor, as he related the scene, "did I witness such a perfect breaking up of all the old feeling, such agony, such prostration. The walls of his old Fnorality swept completely away. The love of God rushing in and over him like the swelling tide.of a great sea." When he left the pastor's study he was a new man. No longer trusting in his own works, but,in the precious blood.of Christ.;. rejoicing in salvation as a free gift, not be cause of his morality, but because Christ,! died.. All these years he had been trying to buy salvation. He had been ear, fal to,lead, a pure:and spotless "life. He had not commit i 7 hat more ted Open sin, He - was constant in his ob ,servance of 'the Sabbath. He was .always . to b e good, san 1 the sanctuary. His example was did he need ? lie needed just,wbat Yohand I need,, he need ed a new heart ; a heart to love Christ ; a heart to labor for Christ. The blooo-shedding of Jesus is the propi tiation for our sins. This, is the good news: " God commendeth His love toward us in that while we were yet sinners Christ died for Us," You must hive forgiveness or perish forever. Why not have it, now? ~God par dons•freely, and at. once. All the prepara tion you need is,to feel the want. "If we confess onr eins, He is faithful and just to fOrgive our sins, and to cleanse us from all unrighfeousness." " The blood of Jesus Christ, His Son, cleanseth us from all sin." All that you have to, do is to accept what God, for Christ's sake so freely gives.— _American Messenger. BUDGET' OF ANECDOTES. ONE morning, not long before the battle of Waterloo, a contractor called on Wellington in great haste and trepidation, to, complain that Lord Hill had threatened to hang him if he,did not,supply the army with' beef-cattle at the time he had con tracted to deliver them—a thing, he added, which it was impossible to do; and he begged the duke's interference to save his neck. "Did Hill really say," asked Wellington, "that he.would hang you if you didn't have the cattle ready?" "He did, your grace." " Ahem I Then you had better have them on the a spot. Hill is a man of his word 1" The required supplies came in• time, :and the contractor's wizzen was not contracted.— Lippincott's Magazine. MR. BRApFORD was one of the purest men Wesley an Methodism ever produced. He was the chosen fisiend and traveling companion of Mr. Wesley for Years. No man on earth did Mr. Wesley taki,;into more intimate fellowship. His disposition was kind, and he was at the same time a man of unbending integrity. Mr. Wesley left his watch to Joseph Bradford. He was with Mr. Wesley when he was dying, and offered the last prayer. for " Joseph," said Mr. Wesley one day, " take these letters. to the post." Bradford. I will take them after preaching, Wesley. Take them now, Joseph. Brad ford. I wish to hear you preach, sir, and there will be sufficient time for the post, after service. ' Wesley. I insist upon you going',now, Joseph Bradford. Pwill not go at present.' Wesley. Tou won't? 'Bradford: No, sir. Wesley. Then you and I must part: Bradford. Very good, sir. The good men ‘ sleyt over it. Both were early risers. At four; next morning the refractory " helper" was `accosted by Mr. Wesley',,With, " Joseph, have you considered what I,said,,that we must part?" • Bradford. Yes, sir. , Wesley. And must me part Bradford. Please yourself, sir. Wesley. Will you ask my pardon, Joseph ? Bradford. No,_sir, Wesley. You wnn't? Bradford. No,-sir. Wesley. Then will yours, Joseph. Bradford instantly meltedinto tears, and Mr. Wesley was' deeply' affected. Mr. Wesley could not afford to dismiss such a friend, or Bradford leave such a father, and they journeyed on to gether till the founder of Methodism fell asleep. --Wakeley's Anecdotes. TEACIEER.-" Gerty, you were a very, good!girl to-day!' GEaTy. "Yes, ma'am; I , couldn't help being good; I had a stiff meek," THE fertility of mind and its rapidity of action, together with the utter disregard of • the actual merits of a 'case often exhibited in the practice of law, are well illustrated in an anecdote of the late James T. Brady, o 1 New York, told in the Galaxy. •On an occasion when a case was called, Mr. Brady' answered 'that his "side was .ready. The opposite counsel also stated that he was ready, and ap peared for the plaintiff: " No," said Brady, " am for the plaintiff;"ladding, " I think I must knOw whieh side I'am on.", However, he' was, at last, convinced that he was mistaken. So, gathering ,up his papers, he requested his Honor teexduse him fOr twenty, minutes, as he saw he was for the defendants instead , of, as he had er roneously sigposed,- for the plaintiffs, adding, " anil„froth my knowledge of the merits of the rase lut heartily glad tha;tll am to defend' in stead of prosecute !" He. left the room, returned in twenty minutes, tried, and won the cause.' . A , good story:is related of the late Rev. J. S. Cannon,.D. D., of New Brunswia. On one oc casion—being accustomed to lnave his secular waifs very much to take :care of themselves, in. bilk higher engagements i'nf:spiritual things?—he had given an order t 6 a horse jockey for the pur- chase of a horse. When the man called, a few days after, he was shown to the study, and said : " Well, Dominic, I have got a horse that will suit you to a fraction." " What is the price ?" said the doctor. The jockey named a fair-sounding sum. The doctor rose and opening his desk, and pulling out a roll of bills, began to count out the money. " What," said the jockey, " are you not going to look at the hark ?" "No," said the doctor, "you say he will suit me; I will take your word for it." This fearless reliance stimulated the jockey's con science into unwonted activity, and, starting up, he said—" Keep your money to-day Dominie, per haps I can get you a better horse ' " and withdrew, to come again another day with an animal that would bear subsequent reflection I— Congregatioa alist. At the late S. S. Convention in Illinois it was said.that there is a township in Pike county, in which there has been such persistent:effort that every one in it has been brought :into the Sab bath-school, with the exception of one, small boy, and they were running him down! clergyman, conversing with the chief of the, Ottawas, said, "I' am glad that you do not drink whisky, but I am sorry to find that your people use much of, it." The chief replied , with great significance in word and look, " Yes, we Indians use a great deal of whisky ; but we do, not make it." - ' "Sir," said, an old Scotch woman to her min ister, " I diona ken apart of your sermon yester day!' " Indeed ! what was it?" "You said the Apostle used,the figure of circumlocution; and I dinna ken what it means." "Is .that' all ? It's very plain. The figure of circumlOcution is merely a periphrastic mode of distinction." "Oh! ah ! is that all ?" said the good woman; " what a puir fool,l were not to underitand that!" A gentleman, in noticing some instances in the education of children, said he knew of a woman who used to; tie her boy to the bedpost on Sun day, while she went to church, and made him learn the , hymn beginning, -" Thine earthly Sab baths Lord, we love.' The same. Dr. Cannon was once , appealed to by a certain church where there was a great commo tion in regard to the point whether in new paint ing their church edifice the color should be white or yellow. When the committeesla' d stated the case, and with an emphasisE not to say acrimony, which gave, sad proof of the existence of a fear ful feud upon.the unimportant question, the Doc tor quietly said : "I should advise you, on the whole, to paint the house black. 'lt is cheap, and a good color to wear, and .eminently appropriate for a body that ought to go into mourning over such a foolish quarrel among its members !"--Ibid. In one of the darkest periods of the Reforma tion, when Luther, Melancthon, and others, were assembled to consult upon' what should be done, Me]ancthon retired from : the council under great, dejection of spirit. After a short time he returned, his countenance beaming with 'confi dence and joy; and when all were snrkised at the change, he told them that, he had just seen a sight which assured him of success. He had seen some little children engaged in prayer for the Reformation. Their motheri, - Who were assem bled for the same purpose, had brought them to gether; and he was assured such prayers would be, heard of God. Courage in the needful hour for the greatest work ever accomplished by un inspired men was thus breathed into the soul by children's prayer. Such prayers the church needs yet. Children, do you pray=not, only for-father and ,mother, for brother and sister, but• also for the church-of God and• the world ? Visitor. A gentleman having been told by a complain ing brother that he lad something against him, warmly invited hini`to come in, saying, "We will both pray in the first place, and ask the blessing of GO(' on our interview!' When they arose from' their knees, he said, "Now I will thank you, my brother, to tell me what it is you have against me" " Oh," was the reply, " I really 'don't _know what it is; it is all gone;. and I believe Iwits in the wrong!! MISCELLANY.' To cure the toothache, saturate a piece_ of clean cotton wool with a strong . solution . of ammonia, and apply immediately to the affected Ooth. The relief is instantaneous, and eleVates , the patient from the depths of despair to the heights of bliss. —Journal and American: - . It is said that a liquid glue; far superior to mucilage, may be made by dissolving glue in an equal quantity of strong, hot vinegar, adding a fourth of alcohol and a little alum. This will keep any length of time when placed in . closed bottles and will fasten horn, wood, 'and mother= of-pearl • Chinese laborers are appearing in Louisiana, where the sugar and rice fields offer an admirable opportunity for the employment under the most favorable circumstances possible.- If, California drives out the Celestials, the South can find ample occupation for them. The right for women t(, vote is possessed more extensively than is commonly supposed. In Aus tria women can vote as nobles,' in their corporate capacity as nuns, and as tax-payers. In some cases, however, they. vote by proxy. In Hun gary, up to 1848, widows, and single women who were, landed proprietors possessed the right to vote. They were deprived of it by, the revolu tionary government, and are now petitioning for the restoration of this right. , In Canada, as in several of our own States, women are allowed to vote for and serve as school• trustees. the. British Australian colony of Victoria, women uni versally assumed the right to vote about four years ago, having found that the,low had been so framed as to' permit ,them. t In-. Sweden,, chiefly, through the exertions of the late,Predrika Bremer, an indirect right of voting was in. 1862 granted to all women possessing specified, property quali fications. In. Italy a widow, or wife separated from her husband, may vote if she ,pays taxes. Also in Holland, single - women possessing, pror , perty-are entitled to vote on all.questions likely to affect its, va.inc. - -In inanyi towns in France women - possess and exercise the.right to vote in . Municipal affairs. The articles of the new Constitution of Spain upon liberty of worship, are as follows :—"Art. 20.—The nation obliges itself to maintain the worship and the ministers of the Catholic re ligion. Art. 21.—The public and private exer cise of any other worship is guaranteed to all foreigners resident in Spain, without any other limitations than the universal rules of morals and of right. Art. 22.—1 f any Spaniards pro fess any other religion than the Catholic, all the dispositions of the foregoing paragraph are ap plicable to them." WOMAN AND CHRISTIANITY. In his speech at the recent anniversary of the Wesleyan Missionary Society, Rev. John Walton gave utterance to the following : Christianity has done more for woman than it has done for man, and she responds with &purer devotion and a more vital at tachnaent. But woman's' greatest glory is the untold story of her services and her sufferings in missionary lands. I will be bold to say, that the brightest 'and bravest deeds done in mission fields have been done, not by, men, but by the women—not by the heroes, but by the heroines of the Cross, Need I scruple to say, that the noblest wo men that ever walked on God's earth have been missionaries' wives?. The missionary vocation, of all others, is that -which most successfully develops the highest virtues in the character' of woman. If you want to know what a woman is made:of, , pass her through the fire. Her power of endurance, her fertility of resource, her unfailing cour age, her self-sacrificing devotion, her beauti ful sympathy, it is the fire that - intensifies each womanly excellence, and makes it shine like.burnished gold. We have all felt the pang of separation in thinking of the partings on mission shores. I have wept and wondered, and wept again over the chapter which tells the story of Dr. Judson and his wife at St. Helena. That , heroic woman, with the missionary spirit strong in death, had fully reconciled herself to the thought of the separation from her husband. He was' to return to his work in Burmah, and she and the children were to go on to America alone, and thus she sang on a for eign soil— We are parting on this green island, love, Thou'for the eastern main, I for the setting sun, love, 0 I soon to meet again I • - Contrary to her thought, and contrary to her husband's hope, that was a longer part ing. She went, as Dr. Judson beautifully says, not to the setting sun but to the sun of glory that never sets. All that could die of such a woman rests in a shady spot in that historic isle, and on her tomb-stone is carved ,this verse— She sleeps sweetly: here on this rock of the ocean, Away from the home of her youth ; And far from the land where, with heartfelt devo tion, She scattered the bright beams of truth. TOTAL SOLAR ECLIPSE IN AUGUST. A total eclipse of the sun will take place on the 7th of August next, the only one, since 1834, which could be observed in any considerable portion, of this country, and no other total eclipse will be visible in America during the present century. AB a partial eclipse if will be visible 'all over the North ern-parts of this Continent, while the path of the umbra, in which the eclipse will be total, is about 143 miles, in breadth, en tering the United States near the origin of Milk river, longitude 30 deg. W., thence through the South-West corner of Minne sota, and diagonally through lowa, crossing the Mississippi river near Burlington, Iowa; thence through Illinois, north of Springfield, crossing the Ohio river near Louisville, Ity.; thence through the South-west corner of West Virginia; and through North Carolina, South .and thence, to New bern, entering the Atlantic Northof Beaufort, N. C., ending at sunset in the ocean, in latitude 31 deg. 15 min.,'2 see. N., and longitude 9 deg. 36 min., 6 sec. E. Along the line above described the eclipse will be, tota/, and at all other places in the United States partial. Along the Atlantic coast, in the United States, the eclipse ends at about sunset. In Washington city the umbra commences at 5 L 2 m. P. M., and endsat 9 h. 52 m. P. M. The Navy Department, at Washington city, with, a view to glean all 'the informa tion possible, has thus -disposed of some of its most eminent professors of astronomy : `Prof. Hall, of the Naval Observatory, and Mr. Joseph A. Rogers, of the Hydrographie Office,left Washington city the 'middle of last ay for Behring's strait, under orders, to take observations in that quarter, at which place the eclipse makes its advent. Profs. Simon Newcomb, William Harkness, and J. R. Eastman, of the Naval Observato ry, have been ordered to lowa, each to take observations, acting independent of one another. Prof. Newcomb will take with him the largest object-glass from the Naval Observatory he can procure, and search for asteroids between Mercury and the sun. Some ten, years, since it•was thongl3t by Le verier, a distinguished astronomer, that a zone-of planets existed between Mercury and the sun. They have never as yet been discovered, and no hopes are entertained of their discovery, except during a total eclipse. In view of this fact, Prof. Newcomb will have this particular charge under his direc tion as part of his duties on this occasion. Prof. Harkness will make investigations with the ,spectroscope. Dr. Curtis, ofth e TJ. S. Army, will accompany the observers, taking with him the large equatorial from the U. S.'Naval Academy, loaned .to the Observa tory; Vice Admiral. Porter-for. photo graphic observations. Prof. Eastman will have charge of and make meteorological 'Observations. All these will . go -under the auspicee Of the U. SI: Naval -Observatory. Commodore B. F. Sands ..stiperinten , lent, sand that Institution will have all its Profes ;sors,in the field, alonolie path of totality. —.Lutheran °bearer.
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