EVANGELICAL ALLIANCE. Tins American Branch ofthe EvAi«|EL,i c.u, Alliance held He anniversary meeting L ,„ a recent Sabbath in New York.. .The spacious Collegiate church bu Fifth Avenue W a-< crowded and the services, froin'begin liiiu,' to end,were of intense and unprecedent, oc | "in(crest. The meeting itself, composed 0 f Christians of all denominations, was a beautiful illustration of the spiritual union, dial really exists among all that love our y o rd Jesus Christ, in sincerity and truth. In that vast assembly, there Was the inspi ration of onespirit, and the pulse of owe Chris tian heart. In the fusion of Christian sym pathy, the warm touch of' Christian hearts, the heavenly glow, and.sup,pressed, enthusi asm of that great meeting, there was a lo cal and temporary realization of our Sa viour's prayer, “ that they all may be one." AVhat was said df the.niee ting at the forma tion of the Alliance,i,n Amsterdam, might he applied in mtt in Now York. '“ It was ' an assembly winch Earth never saysr, and jwhicßOHeaven stooped down to behold.’' It was a great paeeting. because pi the ttreat men that compbsdd' no Mar-sighted Christians there—men whose range of vision is bounded by their own de nominational church; n o dwarfed, tnatgrial jstic Christians, who • cannot 'conceive of a Catholic union of believers, withputHbO lbw suggestion of free-love, and a sensuous co,mr munism; no hard dogmatists, haggard he resy-hunters, and lean tinkers .'of ctefeds; none of these were there; but the great minded, and large-hearted men—the repre : tentative men of the Christian church 1 , such as Has. Adams, Smith, Schafe,. Ha-ll.'&o. It was a great meeting', betause of the no ble utterances . of. the speakers.' "'The 'Rev. Prof. 11. B. Smith, the eminent scholar and author, said,'the object,; of ’ the founders of the Alliance was to reveal to the world the essential unity^hf'Hvarrgelihid Christians, and to use this compacted and energized in fluence for ciyil an# religious liberty. Dr. Schaff, the world-renowned churqb historian said, “ It ;is union. plgOftld receive visible expression.* It is the, great object of Protestantism to unite union .of! ef fort with liberty of conscience. One ofthe greatest Ideas, ig tips Chris tianity,— lihitedvdrf-'dovc'iA •.Wbmx-fieet to be saved by tlip comrnpn phristjanity..that un derlies the ,s6cfcfe, not! by the jpefciUidrttks of any one.”' He'rfras fofloweh’by dur bohored Christian .oitizeg, Swahti, Esq., and by Dr. Hall, of the Irish Pres by ten an Church,Who prolonged the eloquent appeals for Christian’dtfitfhofexpressio’ii “lin'd Jetfoft, without any infringement upon .denomina tional distinctions We thank God: for .su'cE- meetings) and such utterances, from the great Christian thinkers and scholars of the Church. How poor and pitiable, in the contrast, seems the old cant about eonfe9sional-,or,thodoxj;,,.s«;»ie ness of form, arid the abbbluth reception df the minor details Of-A l\UjnTnp' creed ! llow wicked and sadly counteractive of Christian i progress, is,this eyorias, ting contention about' the corporeal’presence of Christ in the eu charist, and a formal ritualism, which has wrought such disaster in Jh.e.Church, weak ening her moraH'pbwer, scyttetirig her forces, imperiling the salvation of', immortal souls,; dishonoring Christ, and i.olding back the coming of His Kingdom. From all such theological; epipiricism, and strife-engendering work, >ve turn away, and hail, with allour heart, this noble effort for Christian union and active cooperation in the work of the Lord. And why should it be thought a thing incredible, that true believers should unite on a practical 'basis of Christian intc'idsf add' sympathy, in the great work of saving souls, and hastening the coming of Christ’s Kingdom? Wliytin deed? but because of our sectarian narrow ness; because we love our party more than our Church, jttjd.pnr Church,moi;e .Jjban. our Christianity?ri What : : we fchieEigher spiritual life and cooperative Christianity contemplated 'by this Evangdlibiil Alliance, is not absolute uniformity of belief in all the details of a creed, but more internal grace of the Spirit,"and more poweJOj' divine love in Christ. - In this -want is *fotind the real cause of our, divisions and weakness; and until there is a profounder Christian: spirit among our Churches—a spirit; not of factious zeal, but of earnest working for Christ—a spirit at once more intense'and more- tolerant, more gentle, and yet more practical—we shall never rise to the full stature and.power of Christian unton. Chris tian men m 11st feol how immeasurably Greater is God s truth, than human dogmatisms; how even wide differences, both critical arid speculative, aro not only consistent with, but the very condition of a higher, practical cooperation. They must open their minds and hearts yet more to the full reality of Christ's love, and'the unutterable value of the souls He died to save, before this visible union of all Christians can be realized in a united Church, and a regenerated world. The Lord bless the “Evangelical Alliance,” and hasten the consummation of its good and glorious, object—the fulfillment of that beautiful prayer of Jesus, “That they may he one, as Thou, Father, art in me, and I in Thee; that they also may be one -in us; that the world may believe that Thou;bast Sent me.” • THE IMBECILE PULPIT- Dr. Hopkins writes as follows to „the N t , Yl prof os ,©f itsj recent edU burial on" his sermon befoiro the Rochester •Assembly:— ■ ,- 8 D> speaking incidentally of the Episcopal pnljjit a.s imbecile, :I confessrL supposed!' was altering wilder and less .offoosiye ivor^.mightMre oecu u sed. I mi|W’have'oaHea tBebFe,'or j THE AMERICAN PRESBYTERIAN, THURSDAY, JULY 11, 1867; timid, or uneducated, or even intensely con servative. The idea expressed in all would have been substantially the same —viz, that the,Episcopal ministry make very little of trie work bf' pi'eaching.' Of course, it was 1 not affirmcd.or intended that there are no exceptions. There are earnest and eloquent preachers even in the Greek find Roman communions, which does not neutralize the proposition that the ministry of those churches is ignorant aridlAupSrstitjous; and the fact that, in specifying the exceptions to the’ - common inibecvlity df»-th'e-- Episcopal pulpit) everybody.-resorts to ; the. same.-ex amples of‘half-a-d'ozen eVarigelical clergy men amounts ,(0 a .confession, of ‘the gOnpral truth. While the ministry of other Prot estant churches is generally a preaching ministry, that of the Episcopal denomina tion is a. iprayer.-bookiministry. They; are not taught to preach, but to read the servi ce, and argue for their polity; a fact iri which the “Presbyterian clergyman look ing- foq <t‘lie £hurclii”jparbicula^fyjridjriicSs! That there are able rind faithful preachers of the GpJp i of But they are such as, by virtue of geriius arid piety, tihd'riot unusually also of a.,g0.0d Presbyt rian education; have risen above the level of their sect. What is roofi; according'bbth to-theory and practice. 1 in the d'enbminatibn ? ‘‘ What in modern times we mean by it (says the Rev! Dr!'-Goal burriy The f welFkird'w'h"-' aiitrior ‘Of Thoug'ht’s on re ligious essay and.-exhofctiittoH; .-delivered al ter divine service,abydai clergyman.” ~It would .be,, impossible to,, express more happily the character and position in pub lic worship of most Episcopal sermons.. They are essays and exhortations“‘drilitei‘ed after divine service.” Hi;.. Gpulbur^,'"in deed, protests against this flarrpW‘vmri r '6f the work of preh'c'lvihg;"bul remains as to the' actual fact: ’'KWd-t'ftabnt applies equally to 1 the EpisCop'riG pulpit r ih this"country,'l appeal to the observation of all candid men who ocbasiorially, attenfi upon those ministrations.- Who ever heal’d from it, (leaving, put a few diascs like those excepted) ariyUiiirg ljke a profound discus sion of a great Christian doctrine,-or .a broad, manly treatment of any-question of ChristJapd^e.tt)i.offi>or(‘Joi- i tKe- I «timC s rif our, great national crissis, a . vigorous, energetic appeal to 'the # of 't;ho’J3qple ? An “ eSstiy, after daVirie ketvipej’i formed pit itti;e •mriildi of the 1 Homilies;’ obSolete'-rib style, feeble in .thdipjht, arid' \pbiiities*6*'in applica tion, is the character of-niost of the sermons, evcruoMhefr bisllojls -And d&c&biSof.a'iviniy. This at. least has been my experience dur ing thiFtp yVhrs of occasional attendance on Episcopal. Bery.ipes;,,foi; it .happened, to, mo to J>p: }i ibtji 4nd;.bap||4eA and ail my life to have been in near rela tibnsTO. sbiire - of itsvmiuiStry And .member ship. ; ..... ,• YurdiVti :’t It is curious to see what,,ap'angry stir and buzzling is made among,Episcopalians by the insertion of even so small a stick as this into their hive. These gentle shep dierds, who arc habitually accustomed to stigmatize all other Christians (except the Greek and Roman) as V dissenters,” “schis matics,” the “ sect's around usj” etc., lift up their-'hands in virtuous amazement at hav ing ii very little of their own sauce applied to,..their pw,n.persous. would think thhy were the mioSt peaceful, 1 " t&e ‘infest charitable, the most,,non-resistant souls in the universe; instead of being, in fact ; the most insolent, abusive, and narrcAv-minde’d of all the sects into, which Christendom is divided. They Vre amazed that anybody should go Out of bis way to make a “ gra tuitous attack” (this is their usual style of complaint) against them; and they begin forth wi th.’to' protest their o wit meekness and their affectionate.; regard for their “ breth ren ”of other denominations. I believe it is only in such' connections, and when they tjiiiik it AyitSri to play 'the role of (suffering mattyrs,'that they speak of other Christians as their brethren. The politest, words we usually get from them are-“sectarians,” ‘1 followers of -Galvin,’? etc. -1 have no par ticular fondness myself for the word 11 sect,” and am not in the habit of applying it to other Christians; but, since the Episco palians (SJoV.uot like it, it js just as well to,give, them the benefit of it until they learn tit least better manners. And the only .regret; I feel at your strictures (not taking any ex ception tb; the hard. ;wordB .-you, chose to apply to myself ) . is, their -strengthening Episcopalians in the ebnvictibri' that* they are entitled to'.haluinniate .all other Christians without being replied t 0,,. A bully, and brag gart will venture any lengths on the forbear ance of quiet people, until at length he gets well cuffed, when he subsides instanter into rheekuess, arid wonders anybody should make a “gratuitous assult”on such a peace able-phristian. It is an ill office, my dear sir, and too'suggestive of- the Pat veniam corvis, etc., to apply your editorial balm to 1 the habitual offender, and your attic salt and vinegar to one who merely attempts abating the nuisance. SPURGEON AND HIS PREACHING. In another place we give our special cor respondent’s full account of a day with Spurgeon and his people. It may he inter esting to our readers to compare with it the followingjfrom one of our city editor’s, not ardhnt supporter of religious institu tions at' home. London, Hay 26th, 1867. 1 Sunday in London is almost as sedate as Sunday in Philadelphia.. There is a general closing of shops and stores, arid in fine we&ther a'general exodus to the outeide: re sorts, such as Richmond, Kensington Gar dens, Buddy Park, &c. But as we have only seen the sun about half a dozen times since '•our arrival, and then by the merest glimpses, 'ari'd'as this morning’presaged another spell god rain., I tho.ugh.t the. better wav; <fco v Spend it whs' by ; hearing popular, preacher, Mr. Charles H. Spurgeon, in his great Tabernacle, close to the Elephant and Castle. It was an hour before the time, when we reached the spot, and so we had the leisure to inspect his church, a vast building of Italian architecture, with porti coes costing over. $150,000, most of which was raised by the individual efforts of the energetic clergyman. It will hold over four thousand people seated, and ingress and egress is through., fifteen doors, to .prevent' danger from firq or sudden panic- Lt is built with strict regard to the laws of bearing or sound ; has two tiers of boxes like a theatre running around the sides and one of the ends; the other end beirig' the platfovrri'frOrri which ho 'speaks, and is situated mid way between floor and . ceiling,, t,b add to the facility of discourse, singing, and; listening. There is no building in Washington or Philadelphia to which ! can.liken it. " - V i About half-past ten. the crowd came 'pouri-; ibg in ,J by all the doors—working ■people, with' hard hands,“ toil-worn faces, in depen t ; h nmble, apparel. Here, as cy,pryw i here)else,‘ I traced the,marked contrast between what are-called the laboring)• classes; -in England arid America. In Philadelphia, the loveliest city iri the -world; if -thiols a finb afternoon*; Broad street, from Chestnut to Mycind Mas ter, will be.thronged with\peopje,(hjen ) '’vs',o) men, and .children, who if seen iri .Londop, wo.uldrb.e a sct jdown as the nobility, judged by their neatiand almost costly dresses, the beauty of the females, and the noble bear ing of. thb men.. and poverty,%s aliririst ( dyery vt'here,J|p 'hari.d ill, harid, .arid you realize (what'Bulwer hays of “low, birth and iron fortune”, in the care-worn faces arid common clothing off those who j frequent such ohurches. as- Mr.. Spurgc6n's'jf.or;;pass alpng the highways of- this world or town. I was riot 'harried' away by his 'eloquence or his language. ''lTe has a wonderful voice; and he rnahagps it with wonderful skill, and there was not a soul-in the .vast audience that did not hear him-.; ,A smalLman, about the sizo-of Rev. Dri Sunderland- of Wash ington, a little' over thirty, with'heavy dark hair hiding aj n’ot Very high forehead, and gbod-Humbred but by ,rio means intellectual face. In jibin’t of ability I would not, think ■o < f , a 'coirlparison be tween him and; the ho,ld, inci;siye,~magi]Ptic scholar ana .preacher for Go,d .and tl\e Re puhlic in'Oiir national, capital. Wc bavp twenty more po\verful!and Cultivated divinris in Philadelphia: He- preached from the 33d chapter of Isaiah, l l7th'verse '• “Thine eye's rihal'l Se'e 'the King in His beauty; they shall bphpld the,land that is'very far off; a noble tbercri; .most > inviti,pg to the imagination, and to ,a. display of such Scriptural.know ledgers iwould have'been invaluable to.such listeners. He did not catch the scope of the lesson,'but repeated himself until his itera tion; became almost; painfull. Yet that he Ivy as doing'good among his parjehioners was v. evident. The. stoi'y otVhis,.connection ,with, them‘.is- very, instructive.lie began to preach in what was a very dismal and .im poverished part of London when he was only'eighteen, and now, at the end of twelve years, he, and ho alone, niay bo called, the builder of.t|be, splendid temple in wliich thoy w, vvith. him. , A little, beyond thirty years old, he is their, instructor and their idol. To their interests he gives all his timC; He rarely acts by deputy.' To educate worthy young men cririnccted' with 'bis church, ho,has established a college which he subsists. ,by lecturing. .He presides, at their prayer meetings, leads in their choir, attends to their finances, ministers to their wants,settles their disputes, and fights their battles. It is said that'he refused to preach in the Tabernacle until every dollar of the mqiiey. needed for its _ construction was ■ raised paid, even refusing to, take bis .own salary till the-debt was extinguished. Better,: far better, is such a: record, than education without' heart, scholarship with out and genius without sincerity. And when I look over this startling scene of ’humaii' life, and thinlc that three millions 'of human beings are compressed into fifteen imillions of brick and mortar,.and that .there is not a day that passes from morning into night, and from night into eternity, that Hoes not see “one more unfortunate” added tri those who go to their long account /un shrived and' unknown, I feel that I would rather-be Charles H. Spurgeon, surround ed with the love of the rescued souls of the working people of his parish, than the Lord Bishop of a thousand churches in England. —Col! J. W. Forney in, Wash. Chronicle : ■ iltetltomrals. 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