Vol. VI, No. 29.--Whole No. 29.8. ottrg. The Yoke of the Beloved, 'Tis the Beloved from the glory , I would not, even though I might, delay. Like a home-greeting the glad summons falls, And I, unloitering now must haste away. 'Tis the Beloved from the Mountain oalls.l The hill of incense, where the geode Rises in balm, and night no,more enthrals The captive earth, in its bewildering sway. 'Tis the Beloved from the city calls I Oh joy at last to hear the 'song of day It steals all sweetly dewa from these-bright walls, And bids these cloudy tholight,s.,and dreams give way. 'Tis the Beloved from the• paw calla! He bids me qult these cells of crumbling, clay; Doti' the sad sable Of these earthly palls,, And join the joy of the fmixiiirtai. 'Tis the Beloved from the feast-board calls ! The Bridegroottaids his Bride oo longer stay; Upward he beckons to the royal halls, To bask in royal love and light for aye. 'Tis the Beloved frOm his vineyard calla "Winter is past, now breathes the.fragrant May; The deserttasts are o'er, and festivals , Begin; ray love, arise and come away. , 'Tis the Beloved from the temple ea r ns! And I, his priest, with willing feet obey. With stole, and crown, and censer, he instals His risen priesthood in their new array, Oh call, Beloved I----Reavenly Bridegroom call ! Am I not listening far the long-loved voice ? Oh keep not silence l Call, Beloved, call, And bid this longing heart at length rejoice —Banar's Hymns of Faith and Hope.' (comarmeAm.) MORALITY INSUFFICIENTARTTER TO A FRIEND. My dear friend—r look upon you, young, strong, generous n in ,character; diligent 'in business, earnest itt improvement, and I say to myself: ;Behold a noble, well-nigh a` per-' feetmanhood 1% Perhaps you say it too. - Perhaps, When you hear th& minister of God from the pulpit declare that all mien are lost in sin—that all men need a Saviour, you turn to your well-ordered conduct and benev olent deeds ' and, say these shall save me. With this feeling as your worthy efforts; ad vance in interest and success you withdraw more and more from the worship and word of God. You have no need of Such a gospel as this I You franie for yourself a system of faith and practice r intending to conform your life to it, and then presume thattyour Maker. and Judge will he satisfied with : this. Start, not, ;dear friend, at my boldness! It ie pre. 7 - chicly .14re that .1 see your feet, are . standing' on slippery places and for, very rove and concern I would lift my voice to warix you. Be assured that, infinite wisdom has never left to finite, sinful minds like ours the fra ming of. Our own rule of life. From hewven He has uttered forth His law, and by ityou and I shall be judged! • Once came a young man to our Saviour when on earth. Looking upon him the Lord loved him. He came to compare his charac ter, spotless in his Own, and the world's view, with the holy teachings of the Son of God. just, generous, chaste "what lack T yet?" , One word from the puxe lips of Jesus resi vealed him to himself, selfish, disobedient, unworthy of eternal life. Refusing what God required, from the very presence of the Prince of Life, "he went away soroWfuli) "Oh had he known, that harps were hushed ' Amid the holy throng; Or hear • d the strain that would have gushed Those shining chords along; Or seen where waved his crown of-life The fadeless andrthe fair; Would he within that hour of strife }lave stood and pondered there. ?" Sorrowful—and who can tell the intensity and hopelessness of such sorrow—aorrowfu/ must every one depart from Jesus forever, who chooses to depend on his own good deeds to open heaven .for him. Oh could we, for One moment, see those acts we call the best, in the light of God's pure law, we should know at last how unutterably precious is the message which embodies our one hope, "The blood of Jesus Christ his Son cleanseth us from all sin." But were it even possible , that all our obli gations to our fellow-men could be perfectly included in our self-dictated code, we have still left out of it, but so has not God, the "First and Great ComMandment;" " Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength." Some there are who claim that this requirement is fulfilled in kindness shown our - brothers. We know, it is not The ehannelu of human affection are too shallow and interrupted for our love to flow through them up to God. But when this deep love—the sOurd - IOVe / to its Maker, Redeemer and Friend, is communicated in, direct and joyfut fullness, thence will flow iv thousand streams of affection to*ard: every thing. that God values, "He that loveth God," roil/ "love his brother also.". And this is the true order:of the series. ,AlLy other is simply false, andtherefore, as regards our souls well-being, valueless. For though beatow all Ty gOods to feed the poor, and' though I give my body to be burned, and have not charity, it profiteth me no thing." • And further,we.hava no security for even tbiapresent life, save.in earnest faith and hear- Gohedience according to the pure Word of od. ,spoke of "slippery places." But a little ag,o we looked upon one who walked our streets in manly strength: *hose every prossct seemed to promise a long 'and valua ble ife.' But he made a law unto himself I In one particular he wished to ignore the' law. of. God, compromising , the matter icy more strict and ,prominent , observance of the rest. To-day,—andscarcely two winters' snows have marked his' decline—We say he is a lost man! Easiness connections; hen.` °table. Mention among men, and his own self-respect are all gone. 'Swift and sad for him has Veen the downward path, and with reeling gait, and haggard eyes, Ite,pursues it still. Not always as manifest; but never less true is that "he thikt treudeth in one point is of all." One word More, my friend. You are not haPpy_ in your present way. You do not realise this, but in the face—daily more stern and downcast—is imaged the soul's,un rest. What to. your experience are words like, these, "In .Thy presence is, fullness ofjoy." "Because. Thy loving ,kindness is better than life, my lips shall praise Thee." What to, your consciousness the. assurance of Jesus, " A/Ie ye, shall' have 'peade." 'I believe that, could even your love'" 'for_ theWer-` ship of God return it 'would ',be .with a . glow: of serenity and gladness, unknown in all' these long and prosperous months ofeatrange-: ment. And when the Son of Righteousness has arisen upon you, enlightening and-eleva-, ting every thought and ursuit and flooding your soul with peace and joy, you willkn.o! , :, that manhood is by so much richer, nobler,, happier, as it is linked in just and blessed" relations with its - ovin eternity and its God. • ThuS far, dear friend, you have followed my thought; now initi the Holy Spirit lead Romans 3. 19-26. 'Romans 11. 32-86. ( O CPUTNICATBDO _ ENGLISH _SYMPATHY. AMED the severe and unkind articles which have appeared'of late in Britishjournals, it is refreshing to find some true appreofation', of our circumstances ,in the best quarters. Thomas Hughes, the popular author , Of "School 'Days at Rugby," and" Tom Brown at afford," in dedicating the American tion of his last work to Jautes Russell of Harvard College, Mass.,. says, after allud ing to his book seemilike fiddling while home is burning, to be talking of. such Mat ters now to any American. , My dear, friend; you cannot know how . ,deeply all. that is soundest and noblest in :England is sympa thizing with you in your great, straggle. You must not, judge bylneWspa,pera or magazines, though . so far as see the; best of there are speaking decidedly On the - right side. • Net so warmly or decidedly as I omild 'Wish ; =for this our free-trade notions ; :and some hasty • and inconsiderate Speaking, and Writing on your side, will account. ° But be sure that the issues are appreciated here, and while we see the awfulness of ,thetask you , have in hand, we have faith in you; we believe, that if it can' be done you will do it, and we wish yon from the bottom of our hearts; God speed`;!" " The great tasks of - the world are only`' laid , on. the, strongest' slionlderS. We, *he" have India..to guide. and train, who have for' our task the eatteatiitg of her wretched; people intp, free, men ; who feel that the work cannot:, be shifted from ourselves', and must, be done_ as Godwould , have ; it done, at i t4e,p,ri! of, : England's own life,ean and de feel for., you., But as we hope to get, through:ivith:perpio work,,, as we would' ask no meaner work for'' Ourselves; so' we rejoice that: yen;' ,our lire, thren, have shaken yourselves' up to your wbrk, and have put your hands to it in such'' piny easftest, , ast hammers= that, the °MIAOW is .tie ewe, despite,all' difference of latitude or longitude. -" And, so with firm faith that your, country . will quifherself as England's. Sister should i this' fiery trial - time, - arid With all good, wishes to you and yours, believe Me' ever gratefully and Most truly yoUrs; • " TnOs. "Lincoln's jinn, June 15, 1861." • :; - " tCOMBIIINICATED. ) NO SECTS IN HEAVEN: Br one of those coincidences which -MT: always occurring,-the poem, bearing the above title, published in your last ,number, had been selected for the paper for the present. Week, by one personally acquainted With, the author. We cannot afforif tohaVn the talents of our New England friends credited' te England. The author 'of the piece in gnes tien is the daughter of the Rev: 'I S. Jocelyn, of New Haven, Conn 4 and the wife of Mr. Cleaveland, of South Egremont, Mass:. "These lines appeared in-the Berkshire Courier, August, 1860, under the write,es., name. They were also sent in, manuscript, : to the Omar . egationatist, -and were published, : in that paper with her signature The'piece,, since then; has been extensively circulated" in many religions and secular papers, ate lastly as tract‘" - ' ) ".No SIM ,nr The tpeetq , under .the above head, published: tin'the Ob— server of Dec. 'l%, and credited, as ankEng, lisp poem, we learn was from the pen of Mrs. Elizabeth R. 4 - facelyn, South Egremont, Mass. It 7Fts ; puhlished in Sep- . tember last, in the "Conbre.4atiotaist. It has since 'crossed ' and re-tioseea' 'the 'Atlantic; having beet. extenSively Tripled --oil both sides. We :are-happy te give _predit ;to the author for a production of ranch merit:" =TN. Y. Observer, An. 81, 1861. - BIBLE WORSHIP, *Or IS It ? t' IT is a part of thet cant:of anertaimwould be wise sehool,:to find . faidt'with evangelical, Christians for -making s an (del ; of 'th'e Their rhetoric is very much exercised, at the absurdity of being , saved by alook. In their zeal against this -supposed form 4 idolatry, and as a means of bringing . it into' disrepute, they have taken out a patent f3r anew word, and called it bibliplatry. If it Were not be neath their 'wisdom to sPeale, in the common people's Wels, we, suppose' they.wonld say "book worship," or "Bible worship." Now, W . 6. have no. faith in the pions , anissionary zeal of those who are so earnest in' we:rill - fig its agaitidt the of making an 440 - ige r Word of God. We, suspect, that they have a reason behind the curtain for wishing us to think less of the-Bible. We , do, not believe that this idolatry of ,the inspired book is the besetting sin, of _our. age, .or of any denomina tion of Christians.= We - find in the Scriptutits warnings against various` . kinds of idolatry, besides the grossest and spat literal forms ,of it, against covptonsuess, against making a god of the belly by senSualits4, Agginst many forms 'of self-worship; and:creilure worship ; but we do not remember auYinsplied caution against making too much of the Word of God. THE APOSTLES DOUBIING OE CHRIST'S RESURRECTION.---Of this, one of the andients ' well says, their doubting is the Confirmation' of oiir faith'; and. the more difficulty. they showed.in. believing Christ's resurrection, the greater reason have we to believe it._ For the testimony of them who believed not themselveS, till after unquestionable convie- c , Lion, is the more credible on that aecoUnt. P , . . ..• .• ~.; A T bAY ARCH .• ''OUR WOUNDED , PAntreAn, Feb. 221862. TIM sick and wounded prisoners *it Pidu-: cab have 'been' plabed in a' (Welling' house' converted into =hospital, under the care'of two oftheir'own surgeons. The , senior-sure' geon, Dr. 'Voorhies, having studied 'iirEdin-' burg, I introduced myself air the minister of the Scotch,.Church, and stated my errand, and was received in the most cordial and gen-, tlemanly manner, Aft some cenvers,atiOn With the doctor, who is `the son of an Epis copal minister, I addressed myself to apar: tient lYing, on a cot in the office. ;His eye' lightened as spoke of the love of the Lord Jesus, 'midi soon found that our prisoner was a, brother in Christ from Northern Alabama,: a class leader 'in' the Methodist Churelt,; asi was also another .who -,came- to, his- bedside,' albired by ,the, fragrance• of that. blessed name. Both had- found Jesus precious to their sours; In the next room I .was meihy a - , little Vinegar and brimstone'lady—the ladies of Paducah generally devUte them selVes 'to the comfort of the secession prison: ers almost exclusively—who: said, with . g. l haughty bow, " Sir I am proud to. show you our, Southern gentlemen. "Madam, I am, sorry to see' them inr such a suffering condi-, tion..' In this room . ,also I found Christians. There are eight Christians in this hospit4.- . Each' of them sPoke of 'the comforts of the grace of Christ in - the hours ,of Sorrow an suffering. They promised 'me that as sothi as they' *ere convalescent . ' they - wed& ha,Ve, prayer meetings,' arid' labor for the ebb::: version of their 'comrades initosPital. They all seemed to be' open ,countenanced,: manly looking farmers and farmers' sons, To the unconverted of, the only way.of,sal vation, -making no allusion to their, politics.;W e are all alike rebels against God,,and be-, tiveen the Jew and the Greek, in Visiiiht,' there difference;' for all liaveainnetr arid come short of the glory Of GO(f.' In the next room 1 opened,- 'two etre' Ina mates lay on the ground in plain hilt& cof-i fina, and the third was coveredwith - hia ket, anti his coffin ,beside I paused a moment in that solemn ward of ; death, and' thought s a Hew transient are all earthly. joys.: and ‘ cares. .Outside are mailtitndes lagetly - running. fer the newspapers ; Just Arrived. These three are no longer anxious' Aunt 'war or' Politics. Where are the Si:o444'3,es terda,y inhabitedqhese honses of clay - There. are others Mole andAyiligin the next romif. I,et:tile a work .while is_ day; the-night-corn..eth when no. man curl work. - 7, n - the next ward _I Sound . several of: Pllf 3 Tmordar, . I ,IItPY4O sufferid-PqvgelY from : exposure„ and Measles. , here are twOveund-, ediu the head by the bursting .ef, a gun. Se, veral promised ins they Would seek salvation here in - the hosPital., 'They f were all anxious to know how they would` be USW, and Seemed quite surp_ri6d when :1 told `thenr *6 Wens' pittting4lteni racks our :Own troops. thorn-".l selves,.giving themthe same medicines, stores ; and rations we gave our qwwmen,.hringiPg,, them. to the same church ; they Irgypied;:4nd, that; I was distributing ,the same books, and papers, and inviting, them. to the Same Sat - . : view who' aleitfOr all,Menalike ; :and-that' the Wrorat,Tiikli' 4 / 6 "; Wialiathein Was - iliattho might .live'peaketiblf Under 'the 'old MaiOn flag. which - 1104k°' Washington hoieted,-and that:the' We' 'Christ ..and' love! one; another,, and anent mi. in -heaven., They' had' been 7told • that rtheyiwunld.be.-treat like dogs, if t4en iby the Yankees. They were greatly surprised to find that the two or three , victerieS, a, week over fhe Federals which had been anneiincedbY placards (the newspapers ; generally - having expired)—were mere 'paper' victories: 'A gentleman expelled froth Fl4s' rlda assures' me that in the months 'of July and August they killed and captured: not less than fiftylhouSand of our 'troops by these weapons. ,!. . In the earner the,room 12Ta, little bog„ John Posey, looking very weak. are you) tTehn 9 .7 44 Fourteen, ‘f You have been very ill,, I learn. how did you feel when you thought yen might tiler knew the Lord would take' care of 'me." "'Whyso t you- loVe the Lora Jesus . Christ ?" Yes, sir; indeed I , do." "How long is' it Since, you, became' a , , Christian ?" "About two. years." Think of it; my: dear• young friends, Here, is a little ; ;Confederate pilSOner , kiek. and :wounded ? serving Christ frau ] 'ldstWeitt l l .:year..Ma n y, _ of, you, in chireh, and Sabbath School n,re,yet*eheli against Christ 'Baiinerl4/ the' dobencAi: • . , DELIVERATS.:fROM7,:,EVIL - TnlSln'ayer,;io)TPAP€l.itl eyer.y sigh, it. rises from every color and, complexion,pf hu man life. . From the snowsefLapland, froin, the burning " of_Senegal,froin MOslem t, Ffindoe, !and' Ofiiistiart ; lace and:hut, froin 'Castle . and subterranean Mine, frorrilhe eoldiOt in thebaitip,ltvoin 'the' besieged; 'iii alre citadel, Irour the sailor on the: deck,- front. the on .the; Ex change,: there,is felt or futtered..eneloude,ry,, , "Deliver us from evil." „What explains the ; . (II card-table, the theatre, the ball-room, t4a, remanee, and the :intense and absorbing der; each "or to all 4 i to dhaden Ms 'Sense 'orthe and applying' 'his ignariVe. broken 'ciiiterns' in"order to 'beideliveted trout its ' :The miser prays, to his gold, the student to his books, the hea then ;to , his; idolay the! Christain to -hielatlier, "Deliver us .srom. 'creation-toe, sap the ,apostle,:,feels itself bound„by,,th.e presence and the, pressurnof ,ati L irresistible, evil,; for he says, '"The . apeature itself was made subject to vanity; for the' earneSt.ex pectation ,ot: the creature waiteth far the manifestation of the ' 'sons eft God`;'`liecauSe creation itself shall ' delivered' froin'the bondage- of: corruption 'into the gloriOn‘liber-: ty Of.the children of GA..' Forilve know that` the whole creation groaneth and travail eth in..pain together nowi IvOtingfor the adoption, to wit, the redemption of the body." „ What are storms, volcanoes, .earth quakes, but the throes of "nature in her ago ny to be freed fromevil The evidetice . of an• alt' present evil is palpable: ` ai4e' cry' of all', "Wilier tiS from evil," the evidence' of `a fact, that evil is not the, natural, or the normal, lor. the original condition of. things. If evil was originally made hy, God.; if evil be part and ; parcel; of • the original :terrestrial. or celestial econeriy ; then to pray to be de-. livered from it is to pray to be disentffigly_d from the very laws ancl.necessities of 'ilur istence. But the' - very fact that even the creature in' hislblindn'• lifts. efrins .seme thing :eiterhal:tex , Elcd ...once I lii3autiful -and blessed world; is tpreef that evil was ;not wiz dinally, m ade by God.. iManrefuses.to,settle usi:zi intp,the wretehediT'antheistic notion of ,the derman.Jtationolia4 that .eYil is unripe :gckki ; #ri th 4 .ifyiy,, 'Aire sin long plough: inlielniOet sunshine, t, *ll ripen into vi; tie' iii f you lei* it4iiik ii - ough `and shine' ,iiictliii %alai tkiwitt dill' deVelope • itself• iiitii'liiiiel; diet kiiviclithirdet . 14'114 eniiiigh) in. the • 'World; it. will devilope:itielf , into. br&l theilr kindlikeigs. 'lonia 4edrld Was made, fair ; i beautifeil t .maul -happy.4 i , Man's-HtN wia, me:1 . 4.01)011nd for,overpmver boil, /F * hioken;, the eye will, not . gladet'sr tectr.a b rkof liftd, ...the hes At. 04 4in5 11 7, aXi" .e ., , ,y f i 0r.,..P 4 , 1 "1v?. We , vi - dee:rtiftaii'to is(? - lovitsx . • to live tei• 'ever ; te . ; )14 lAtkittal, younc: 4in joy, in air:* rirokiiiiittion to' dod, • itollhippiiipsa,- for -evet.. and ever:: Every. gtelllien. gist steals' amid! the dark is eildeitn , 'OW Sin?liaw 'entsted;; every• Wrinkle that coint49nithe.face,i every ' 13Pnge:,011.1:?AbiggeAS ,i4fotik(f-jillibt ev.ery 'tea that starts into the eye ; every pang,o,f which, the frame f , the eerii i tvf , a mp, is ,conscious, p,re . fraliso#liati iv.,40 , , :that somet,.langhi4! . i gone Wrong. '; T i -repeti Wai,`Tlniye ciken skid; if r lbilleyeki.hb: Oduisneitlie'woill' lust -as it is, =and' me iv§ itia "ini;ill'ilic4ll4 nifeil -that: the 'Olitlthhttineder it *kb stiOn= iter;:w .cruel• ail& `a-az Aiiprcipitiateds tyxant:' , B.ntliodanade elf that gar appy in itipaind, timereoM4 the•Lsow*Afill.that icy/win/N. i11.114:`14 1 0 4 .iY 0 C. 4?", °Ft; EtPW4AiIr9f O FV.V 2 PA, we conclude tliat.t:lus,,phoh,..of„pArgiao44.P. be ,destFroy*i iiil4: Onl wh4 *devll l ititil i man' ' figie tuiticida6i4l"l totll 'iiiii,..fe be ' re -1 nioired. • "74 sliOtilai 'd*sii•Wit,:rlig: hates nothing 'dila -1161*riiiide. "Thli'derth has in it lingering tra'pi 'ef -its abotigthill beauty ; so burly, so van • eel charming,thaf one Nv old ,regret the: ~..ztrigOtien:of . suclui ito for, ipaithaatAiful.: 4 or , .." 1. ; 1 ll i that, it - Remote ; i) 1/!1 3 4.0 15 ,. 1.,-,rl •I. s . t, ' t..l9.titiN 411441* blessing;A,Ote gy34.1411 - oTgliTr; in ..Qx*r. : tfiliCife dese rts nilky . ,re ~ Ce 4, 3ind - its: ei?lit,i4i plieei blisiliWiti th i e`cn9l6.; and' hat Oils lonk lost, iitAgal - dauktiVer,.ito4ittf team . sisterhood 'of Orloff,' ditty' Eisitire lineit iiiilikdne t the fairest; ',,theAsiv,eliest; andethe iinestr in-; structive Of oall.lheiworlds, that 'fill Infinite. spa:get:7-4)r: • OuftwitsiOol, ' ,„; ....• , , -,...-, 1 ',' BUNSEN . ARDlalliiiN'Thir,olo6t.i • tr • ' i :a*rifdlbeltwoMeOesirs• late work , : The StipernititiglinfrifatitiPtoffhi. r Natural," rt3publisb.edr:inythiiineuntsy lulu& Pligter:Aißros-; extratt:tlfe)theliAllisting. ißtoggsAllg'dnoticet fiPl *hi* Anler3leYlLkitilk Bunsen and,2lEfusabogimiioFriftpd l l;•ll - p z ,,, .44 , P 1 , - A l 94e,9Philftstb9.Sl4l*.l4: for , ,a wpm t f . #;•4say,it.llnd AR. views,' ; ati I have •1 - ennasio? ) n InoTt than once to refer te r that "Stihgnisheil I feel fie Tit weie'dne s inerehrYin t i mimioktitt u atitoct had; with hourto day:for.five'. days,. ifi thi3 rOnthr ofiltaaignSo 18E4, •••' • c. 71 • • • ~ ~ . . . ' tg . cffINIL All .: -: •••••• •::., If ‘- • It • •• . g00.,4, ;that T., l vaktod,on,hirii-A„ltia i „ple4beant s , villa, Ol, Olgirlog9nbitizi- #l4! - gOcie)lrrg f . witti' ii: 1444' 'of introduction , 1 ,1 * . h ,iocl.o hid t i eiii'lba#ol.'o,.W . iifidlictifig , uisltilt ii-' • thili" nOble*arVai siidat fillmii of. liodiliolte . As I *our tit to WW I itiiideride 'it-boilitilige' passed routhay.ing , inqt laigoltiblatifintiof - iittin:t gularly,,gra,Vis .aniknoble ,, ceitikteintige;.iinde I: Wai.3:.aurenttnalanskbegßunsdnhidiself..!: .Not , finding. hun t eit h9YANIt left-Mr:AWL ligid , L ll 7 • imAlL4; 9lB ,o4.4,,the;Jßßl,el„ol'.*Pg,iFillig, 1..• kftxd lot* frina VkiAv,l.:ll% Mc' t 9 I ,74i t: t :OM. next . day ' arid pre ssing . .me. tcr . , g i ve r'hifik. as: ai nilinhforiiiy - iiiin' ibetiobilible. • ' Ile t'- day' . I secured my first interview with liiii;',iind' On4ahh):Eitibensiiiiirir4llo, tiitlit'Sibbath'fifil foviingy. inolisiie, 4. waited-l'On hi1n. , •1444; • imintmentint. :dinner,. or - Toth coffee ;alit for tea,. 1011fivegtohi000ssionihadlonkthene,diconver-• eationa•!withhirw... And..ikhat4o.l{4o4.l,. -14-. ter,qoillg, al3,.,Rii9}y..g :410. - *r:447igq. Art 1 1 1 ! ) are not, nearly, i co 41.ach.,_0 . 0-0/,w4.5, - hil oonver satiMi. ha man lnincelf .W 0 an . nbjei:it :,Of t . the' highest interest ' tOaliiiiiii'elifinl&fiipre-: date' 'Ili!. ; - 'With : ii.'''hencrtliat''',iiiiio - like a ' dome, lie 'hid a heart .. from *MA 646'6:40 &genial heat .as : from.: iL' domeetio; 'firer. •• 41.6• talked of education: iii Germanyaiidiri•Engz:. land,: of retigion,..of theology, oft; philosophy, of !1 3, PAt..14 , 9.A . .f.10 1 eL-490 8 4.144 - X:' , F.o.to@tmt , . ..0 11 47,91xee.OP.tne-ORlltine l 4o ill.PFß.Pqatlli '''''Srtfid tredeal:vii3ivaihich l}e deli . gl i fe.4 t tr? enomi . Ifiih'ioootwa:of 1 44§, 444" . nienk • piiikiiiipfiiiiii;fatia likeoDgiatis"4 iliik higkett -inane, - with ‘litim.lie'liiikritiiiiiiiriiitli•• mater -Bei las noble4iitlinciainii:efeil kindled into the brighteettfiarnb iirlaf!iihei• spread, out! before:lnn this ,', 'awn' in tend& .*or'lrs; as illuall trative of the Efitdei Sof:Philoe-91)!Vi ' awl - h i* 7 . t9r:Tplt:o;:Attell. , toi4.9.lp,:9 l , l ,l4o4:oF l _s4ion..vf 4PttrW• X , -.)laY•ft•.,Wt 74, •PlalV: .Pe*te<J, Br? , Ni*..Ta#, m an y good ' ileil,.**,4p_t' j,;,feyt men 0k . 66413 , , . but t vi o c lied2, l 4li.Ofiril,kie., Of holdinecenfidentik*arih i avy. three whourkrindaftiedwlreartilen - : One, thatigreatest, 7"1...xthink4.4-Div•Ohalniers44ier rises -up,: before Any memory; as:a mountainp BtaW*Agst.foijii.i.l44 nolvg,:ziall , iierge•ii• a% ' 136 T90): ~14.niN4P1q4(Tkori fY 4 .--,..; 1 01 1 ,1T 0 .0or Pr.9g l P.l l ß%:4:ll,:tY•eSjill si,yeri.with.7,numnerleriar 1 Pl.olfLAivAld'Aijcoisifq b 04,0::? 1‘. 1 i . 0 0:4 .0;. 1 Bimien; • itiqteheif 'Mk hiitiii& mi'iridei;;arid 1 lovely l. and fertile•Hlike the, plains Or Loinz' MAY . Whi&i' II tad' jiiiit " *Or throilgh" be- forelvieit4 him. ..) i.'" , -, 1 1 .:. , . :Ili'. ,;4 • ' ;:7 7 ' .. 1 .11 hair!). referred; to. tke fonduesimith Which. , he.dwelt :QM hip ;contemplated publications:, tb.-Well:l4elf, klllf!.getinenti7tOlive ,to ; the. world gm yipwg!. On I AR:, ERviOO4Y , ,P4stc4l44: liiiikisopi4al and' 4Sological; which,, ; had :.• .., ; •.. , • 4.:. ...:. the i r freshness, "";• • when ' Ip:!itli: o4 ;4l .. ipT A . he . stient s many Of hitiFoniliftif iare y l' in 'itoiiiel'. 1.. , eilnfe'o; hoWeterAhlit;'deePly interested as' II wa in "his '•-speenlationSL-Las' these Came' forth with snett.ai Wittrath and radiahOe from , his own lips—l had:all : the While-an impriii sion that he would-require4o-live to- an ante diPultyl ,age i'nf 9r,s4A , toa f pogonit 2 ,all,4lT ow OP* tfAiMg l- 1 1 54.044 1 i INY7fitng:,!smo, Y4 9 11 ?-!, 1a .... ti / i 4 v - I PTOJNPgrAI ti Iq•PPt age rath'e ' r than the . W a llt, 'an . at. ' some of Ana - vibilld f ri6t; t in T.,iikoiptitittiicada . 9ftel! g ithviihlelipili liiiii , iili rail& iiiihei`it!' IffeNti. cami:Olii;) ilidt , ho' d'Aitiko . dfotiitiAion , • hetiiiii.n;thenaturajf:andipreteirlittaral.•-• , 11i was afirm,:belkiver.immesinerism , and •fclair circumstances which seorne.d. to me to have, voyance (infavornf..them heJnentioned some n c . :,q34l.e.Ati4 YMlP?),gnillw#A apt. -tcyce l .l4.cct• tlipinAitil - il!e. inspiration .of the . Writers i ; pf , tke . tsin ' ~- . r'. -q . " t '.• .' ,1 . • 3 . Iked r 'iriss , . 2 .11...,,,L ,):. i '7 l . if A..,:_, i ,%niil .y • V" io wins o m 1/138, aneoSlol3, o Alexander von Humboldt,' a swan so some intercourse '"a •liheit tide before. My interview With that illustriofis roan was held by- appointment ;(through 'Mar , Sydow who hadlintroduced tne tolinti,),in his own house , in...1104i%. on _Alpe 15th off_ the, same , year,. cuAy . .kfeix•months before his ,clecease. The cPPl'M'a;tl . 9.7l,,Pcgan- by . his referring', to pUblished vi ews. as to the correspondence .tivebti the iainification of the plant' and 'the' venation-of its leiNifs, •as that there is a unity of plan and structure thrOughOnt' the platitto the general" doctrine 'his ;decided adherence, and said' thathho' lad 'himself noticed, the' , ,correspondence •He, PosPd onto. d'ilicoßse•of. the injurious Impu tati cps , which • had been .cast_ on .10,religiona principles „by certain,asepits,_,,and in 'NAN& 89,1 spoke in, terms cf,iltiong, indignation . of the, vpy **fah itip,,e l iittlif - t t:siess:Leihiiike j , bad ,songhtitti riditlieh,'&4'..UoOrtiolinihf;DitlaxdOL the. Supposed irreligroiis tendenCitS • oto wprke.• He branched'off into 'thef latest die ocetectesirpscieuce; showed me curious =nix turaLobjects which • he had picked nytin var.-', iottaurtrtlicf. the w,orld; he talked of the 11124 . 0t0r.0f NOrlda ? which he believed in 4 . being . pipst consonant with his conception pf dod ; aina. he 'eneoliksged speak. of re ligion and of We "ieeonciiling vibtf. ‘i Min are .going to iffetit•Bi4 4 6ll,"'he',' said; Icyeu most = by all :meanie do 80 ;" 'did - • Ire 14mi:tided tcfspeak of :hiniin , the language ' oftthe greatest admiration, apartiffeetion, addun ing o " .T.do not understands. 13:keothiswritings i formektlae,yery highest , 4 11 AROOFV•ki!' • • 01 1 5#9•If me . wh94Ata ~ so impfrfect an acq uaintance Hum b oldt bail to " reconcile Whit:hesag " to' tirietle f hkrih opreasipne l amen iditteiitzthltinighen'hiefetteie Ps agen t'' Were his feelings towards &meet ioftelied ini his: iateridaystc , 'Or was het rejoicing in the Bibplwerk , becatuie he saw th'at :it would; furL therbve2vidifierout, eads >from: those• contetn plotqd tis3rAt.R lB sll l ti Qn•UT.reP O /14g, to Blizt,- at IP.) I PF kiNAVAIV. - Wirla.t.44d: B PPlFen.of 4i 1 14,:;`: he ;said 4/1 am hii i nging • out .0 certain. por tfon of . `iny })ibelweik ,before other Darts_ all`. in lordell' t tlia - Vlt: mai falViiiidei the-Id of 'l4l*We:4,lo6'i :Us." the' liay he- Bait showed the %resit love he hadifor - Humboldt and he intimated pretty plainly that he :hoped the;partof the , l3ibelwenkito.,wh ich :he Ireforrect,; inight help.. to„4rafwAtifitticidt towards.deepeF reliqus 0.9P7.1049Ft 4 ta it ; : ' ply./ * Ebel: onY,ftch r PPV:c" acSlPlP i a‘sheflll 11494 Ai means or tr. nowing: I ha!, initita ir ae•toetlier ilie"iiAlie'imere"fitted.tiV4Ql ui self ors A "l alfeefils , position Eta" oviccourntrYJ• raedriectedland belov @ dliyall °i -z-Leiicapkalie enemied, of •civil, ;gild , religious liberty-41in , :speculations,.:,;philosophical- or., tOologigok:o&rried, lia•found,.:,yery, irf4g4 jai The : greakkArra .. • e la r t h eitirt=t i At i : 4 .. ofd.s . up* -inar is ere ftt, *j!g, opmfews t to Authlatie!ty tux( ukspraiagn of the • fieettiritieiit; ' wfs . adhering:o I • i t rery• Prevalent' ' the . 1 earlier Pert &the' centniy,bnithlidlbein fOr years abandoned bran -who - had :given attentionlito subject: The:rationalists, who, jn thsdisys of their.strougtliphimth&ted. B .l ni*F i l -for. hia Tapp Avangellcal, piety, mem. : giat,*e tide liro,against, that kr/7.1 1 0.in liimalA j u? l , co n sk9 l lo l u3XliFY intim'. wok Of 44i:terms:One 'the insinration, of they &A no -klue Whatever' on hie" own tipecilitiorlirand venerated:name is being extensively tisildflbY r the rationalistai of this country ; it is light-; that they Should.. know that. he' lever spoke, of rationalism jortOrMs of : otrongest•disapproba- • tion: 'aiTFB.ißritAr44,4 IviOicod it to be loyin2l- Overyar,herMlinkt'ile,idtpo94,biniself with the ll i ving.evangelicill_`pgltz t of,Britain. W`h le t - ritiap„ in spite of the' iigitenesie tifia Woderingeot sspeculativeopinions,Ms - di ffi cult to see , • hOw-antryoiniginanftrainedint the:treed leftL tp Budsein oduld .aver , rise a belief in •the Saliour. - If r . ; J What r l• have now •,said, indicates pretty_ chsarly.tho,state of theological .belief of,latp ; „ years in, Germany. The ,ratiotudists..Of Akt„ two last ages , though di*, imuir4isie ,Por 3 T waskekrieted the i fitinkate Waiver-, tested" hroughilff"Country,: spires 'a IhOe. baleful influence, resulting in a general .di&J . regiird- of •Ireligit•lt among allielasses; be:gin ning withfftdie• educated and going 'down: to ' : the lowest. But since .1.1348-I—Whenthe: cotni4 • trY,OPPEPle2ol4.niked , at th# 4 4 2 44V4kes to which, infidelity led 77 thgedhn beept a a;reaPtioll ferr. ,orthpdm i ttetrine „mad, evangelical sentiinisi4. this hes - been. epeeallY felt: . by, saidiiiiiiiihtelidinWl - 0144ait•oifd office, Who. hitite - vdov'iudelabilittiiggi the olil . 4tion4 l l-', ietiV• and' ing the 'cla&grooins those 'who' defend the'' inspirationfof Scripture and•thtoledoctrines of salvation by the cross of Christ. The F - G - eiman theologiaxu§,of,the.Age-now ,passing awa.y,And of the n -age : have r: l , 44 tun mafered- speculative ability, defended the Bible .from - the assaults made ,uponlit.;lAnd , tui it was, :from: Germany we got , t i he , bane , from Pmmany,,ior,z rather, fropi,F42gl ish..,writ l ers,whe pan p3o.the stores' of ". o P r m%lo,t l 3/i144 1 / I ,4. II iTt)PPO /9(9,k/ for the antiaote. • , „ • •.• „ tithe --u•Whatl biliiiiil - anee4'6fli t o 'Other with whom' intercetifie4atb it *o l ' never •noiivieriihd , duriiig =these five'tdais,. fa ) ten minutes a, time =without his returning however: far he might:be off,. to his Bible Andw his:Saviour,., as th.e.9bieettitthafi were evident tly the,dearest l to Arid* ; readers will. pc! afpnoliCyvhen, 1 - have ;to ] . "add,' that One evening lie t6l# he not suig,.fiVotirtilitgwiiig `44t . . 1 0-4:641 • f 1 II" - .1. . a' Being; and that 64ufd not . admit th a t' tiOn ;be , i,slied,.:Ettfif **ark ' foe one entertaining snchthe'Oretibaiviewi'toicivi. , his God and Saviourotsißtansenieemed 'to love theinompremely)/ ~;Having a' considerable aPIVAAtr, I •P philosophy,. and.luiving 45Alyji,*oF,t time ,beforo w listened„ iluilectures ofe43nierof 'the- Moot .doviited disciples ef;thit think' '`can efider staid iTouid nbveki;ithitue , 61 defendinglC' bad' • been the' first quarter Of this cen tury, when Schelling and liegel• (of , whom he.: always; spokei , with profound. admiration)?. ruled in ,the 31PiYeX4i•Aiqe, •olad,,heihad. so' fon t ., himself hi ideal distinctions .and o nomenclaw tune, that his words, ;wcre,no ,to,:be interpre t ted ex sane t' the sae expressions had been thtit i by another man. He was for ever talVing, in Kantian phraseology, of the forms of space and time, and of the manifestations of Godin space and time. Ilabored to sow that there were other intuitive convictions' in the mind as well as those of apace' and' time; - and, in partionlir; that - we all had an iminetliate sciousnessi of , Ourselies as persons;:rand that this' cotiscions ,persbnality, duly folloWed out,. raised our minds to the contemplation of God 'as a Being and a Person. One evening, : in, his house, I thought l had shut him up to a point, but the conversation was interrupted bY the; brealiing up of - the, large coMpany. , We met next day, byappointment, to retinue the . disensaienc= but amid the llowsof his grand coneeptionfr I never got hini back to the point at which we had broken off.: . - The last clay. I passed,with him , was a Sab ,b,aAl Sabbathindeed _. for q, 11 ~q7el" stl• ° l3l, #i9}ipt:sa-,lqre.pr,qcktrol-Nikv., the !forenoon4at With, him his seat the trnA;eisit'y "Church at lieldeiberg, 'Where we privilege 'of likening tQ a pOwerful Gospel' sermon' froth ' Soherikel. I spent the afternoon in his -house,livhere lie'read to us in German, or in English translations; out of the fine old devotional works of his coun try, interspersing remarks of his' own,' evi del:l4 springing from the depths °this heart, and breathing towards- heavon—to which,:, I, firmly helieve 14 has now been carried. Since witirig,the above my eye ,lias alighted on a 'passage in one of Schleiermacher s Idettdrs, written in 1817 (Life . , translated byy. F.-Rowan, 260,) in which, kpeakny of animal inagnetism, he says, My r opinion, in regard M to the•nature of these en tatphenomena and to their truth, is this: any dis tinction: between the natural and supernatural ,be tween,the comprehensible and the incomprehensible, I do-not; nixin'the *hide, recog,thae." ' TilL EVANGELICAL ALLIANCE CHABA.C.. !BRUER, _ - • WE find in the last, News of the Chaiehts the following interesting and .comprehensive vie* of the Evandelitil Alliance, which sat lait fall in the city' of Genev4. - it is froth the - pen - of Cairns, of Berwick; and forin& part of the prefaket to a ivery full repcirt of, the proceeding.s of the • Alliancei, recently issued Edinburgh; under the supervision of Rey. thwiu of the Arms of iee,Clitirches. " The most distinct and vivid impression made on my mind, by, the whole, Conference,. and the 'one to "which' r conStantly - reenr, is that of the , vitality, and energy of ':F4 ren -Bfiiiiking' ChriBtiOn4y.' ` I 'never had 'Such an ittegeof thih , before ; and I do not think that before=it>;has ever een so *exhibited to the worldi'., The English :and - Anieriban element, *as equal; to :itself,-a,s it; :could. not but be With such men as were 'present. The German was probably superior to any former occasion, Berlin excepted, and nothing,rea,d,at,Berlin was i 'equal -to; such iap c ys as gi.°F644:116/497k-f..V.:4"4:*110- nitct, :The' Italian was'' altogether -novel in tho.prOini 7 nexice'-'and "darneatrieSS of its representatives; arol the 4itthusiasmoftheir reception. But the Conference was French, .and was a Moist, powerful .andlgratifying display of the resources of French-speaking Protestantism. The amount, f of ability,., eloquence, and, evan, gel 4 l B o'it! Swiss, gallica:11) and Bel coptinentsof Oils - army was greater 0 1 4 I had anticipated, and was very fairly, diVidedurnintethe MeraberS of the national and diSaidant'elturoh6S.' - 111aVe not `seen this' naiad; but Ishould think that the omen-. b.r4tion of- these : scattered' rays in this one: Mirror must have given to, he:whole French:. speaking. Church a new.intensity, as well. an enhanced sense of its own importance, in Europe. While the peculiarities 9f the French genius naturally enough appeared,,l the higher order of papers read- 7 -such as theie of 4iisseuW St; EEilitire, Ernest Naville, Merle d'Aubigzie, and Ile' Preasense:--cer= tairilyilid not suffer by 'comparison Viith the best •of any: nationality,: and even the second: rate essays ere Itbbably better than' the average of similar productions at former Con ; ferenees,,and showed , how - much mind- is at work„ amid ;the French-speaking .Charches, and how nobly thiFrench language may yet serve our . common Christianity, The -intlu. mice of Vinet *tie discernabl'e ‘ all through the French' part of the' ,Conference;'and Oho' of his deep Spiritualism and liberal isyrnpathiSS Wasp one of the 'moat hopeful omens of the futttre::, _ • : : other .feature of the Conference,whish can never be forgetten,, is* lyprp4qpigip loving ,spirit. • In • this.r,gipPßt ( t, I, Mink, it surpasses 40 that :4:0 golie.Yefgre: lie dif WOE! iiettefuied; and,the loliisiea irChnitheli Aidliit'oalise one Unpiea l " siiiitjar! The iiti:ife) tlizO 'had' heraldOd the meetings in' Ge'tieVa"oriltdileilithe brethren' within and • withouti the , National , Churches closer together . ; • and.'no:inntow'ard. 'incident, arose. either anloilig residents or ;strangers IA?, ruffle the delightful tlgw,-,of lsrotherly,fpelipgi The ,celifkratipit ,the, Lord's ,Ivas probal:47_f4? m a st , 13taiori4le - ixi i *, of the ;, and iiiine'bf dtikei:g#li erings did - not fall iniiith behiad 'that most thif sigh' sure hi Yboa' cRn liaYe bedn !ruin tlie tfaiee either . ..4'4U -PrOtestait or , Papal world yin . . „ ,f; • i •.• othei• feafure ;which: I would nottce,:isithe picturesque and romantic setting. of .-the,,Oonferencet:: : :.ll:4l9 mot ;Tier, merely - to, the, Alpine : scenery, or to the grand historical., ripllectipris under the shadow of which these, dap; were paigied.; :There was t b side a. present sense of vivid interest,in,sientlingn the. nuietinetiliieel'orFrench; Italian influences ; audthe background. ect:Aheu 111:41011 d b6tter than. at , any previous time. The very peculiarities - aarisinefroin. the soUtlieirti climite, such as the - openlair re unions;.. with/. lights; and, :music; taili their charm;,.and-the hospitable emerness'and the. hgoliday. gladness of-theAneient flsiqtsurrenndi edatheAr.hole-PROing! an atmoliPhe.r,e. iholl•rlfs . in ,one,,gifint3e, as. novel as it Web, Pleasing. , ve, not tu2Se . to , y way of t v iifand that comparisen, between s o er,ence itt:Veilin, in, 1857. !;iieeiresi t tf..th o r eirik hierfilketiibleil 'each Oth'eg . tho: one Meeting' recalling Frederick-the' Greit'and•Voltairre; as much as the , other recalled' Voltaire , Una , . Roniseau. There was not; however, any (iylil bo/;cif -.Maury, at Geneva equal to. the, recap;, ti,ontof,the,4lliance, io the palaee:ot,Freder ick at,PotsdOn t ,b,y,thelate ainiahle and.pious, King* Of • Pruss ia;,: and that, extraordinary acene,./p;likelyto,TßOnrithft:rarallel: In OTliti t tgsl3?.e l ptinggle had more ad khge,Viireliit'Alliliairtaillo fight GENESEE EVANGELIST.L4AZ7-i-D-,74172-W. its way into the city l - nOt 0. 1 a4 Geneva against the Rationalist, but against the High Church formalist, who :stands: at. the scre,ond tenitive from Voltairian scepticism: The whole pression of the Berlin onference, was -differ ent‘from that of Geneva, being modified by the nature of,the oPpoSition.,it had to encoun ter. It was substantially:a *test against a narrow and ,bigoted confessierialism, 'which puts a clergy-church, Popish or Lutheran, in place of the Bible and the universal priest hood of Christians • A Ana the 'chief good it ef fected was: :that direction. .It •undoubtedly helped, and that- in no • small degree, the 4Pwitfail Eef. the : Stahl-Hengsteriberg party, and the extrication of the .I<irchentm from their inflUence, and the; fiberal weer of the • preientPriissianeeelesiastiCal adMinistration, of which thebest frult is 'the rp,stituiioii of Ilte7e4teittpioViiiees.• • this in - 1011Se to ceclesiastical=lilieialisni is proba bly the best .result of Ihe'Berilliffeenferinee ; though it alSo.'rendere& good :servioe by' its testimony in the face of the learned of Ger many, and supported by, so much-nf that learning, against ,the errors of, Rationalism and. laxnity. The Geneva Confer encel , .Christia,, ias-had to dwell more on ,the evils of unbelief than orsectariareformilism ; and its highest issues will probably flow in this channel. The notes' of defiance that broke froth Geneva itself,the excesses of Hegelian ism in *German Switzerland, the revival of the Rationalist, controversy in. France and England, all impressed on 'the conference this character; and such paPeri as those of Ernest Naville and Professor Riggenbach had no counterpart in the Berlin meeting. The, only other noticeable difference is resol vable into the different qualities of the Ger man and French character. The Berlin meeting was more. massive and solid; the Geneva one More vivid and eloquent; though the French sacrificed much of their consti tutional advantage by the (perhaps) unwise retrenehnients of extemporaneous dismission. It is to the credit' of :the Geneva Conference that, supported as it was by much less nu merous body, of French-speaking. Protestants than the Berlin Conference had of German, it yet 'succeeded though certainly with' Valna ble English,' Italian', and.even German help, in making, at least; an equal impression of mental poiVer and spiritual elevation." THE mum= -PSALM, TuE ninetieth. Psalm might be cited as perhaps the most sublinie of human compo sitiOn-:2-the deepest in feeling-,:--loftiest 'in theologic coneeptior—themost•inagniticent in its imagery. True is it in its reliart_of human life—aationbled, transitory and sin ful: 'True in its conception of the Eternar- , -- 'the• Sovereign . and the Judge; and; yet the refuge and hope of men,, who, •notyivithstand ing,ithe, most severe „trials, of,tire'rr. faithi hoe not their confidence in Him .;" but`who,:in the StrnnesS of faith—pray for, ,as, if iiipy -were ,preclicting„ a near-it-hand season ib ,of refre- I ment.: . WripPed, one 'might" sky in itys tery, Until the distant day o'fievelaiio` n - Should come,there is h ere 'conveyed the doctrineof mortality; - for fri this 17,:e r y'plaint of the brevity of the life:of man,!and of .the sadness; of, these, his few years of trouble, and itheir brevity, and their / gloom,. there is, brought-inth, contrast, the -Divine immutability-, - anti, yet. it is in ,terms of a submissive piety :: the thoUght of a life`eternal `,is herein erabryo: "Ro taint is:there . in the' pride and petu lance-J-411e half-iitteredblaSpheni3r.—the-nta 'lign &Spiting 'or = arraighim ` ent. if ' t h e justice or - goodness of God, avhkeh have So often shed a - ,venoniatmeolof iupoit thp Language of those personal or ; re lative There, are few probablya,moig those Who have_ . Ps'iPtl-.thNo. l ightilnes of bitter, and d'e'tracting , - lsxye stOoi. ;the help less spectators of the 'miseries' of others that have not ,fillenioendotliofOttind violently inl.o6ntrast With 4 the devout and liOliefur Me lancholy which breathes.throughout this ode. Rightly attributed: to the; Hebrew :lawgiver or .not, , it bespeaks its. remote antiquity, 'not merely by the majestic simplicity, of-its style, but negatively„by o tht,entire avoidance of those sophisticated turns of thought which belong -- a`r - people's intellectual and mOrarbiiitory. This Psalm, undoubtedly, is, centuries-. older. than tho,mo ralizingt of that time when ,thellswish mind had listened;to what it. could never bring, into a' true asSimilation with' its_oin mind-L4he abstractions of 'the Or&ek' lidac r Teiglei. . THE PIETY OP THE PA ' HALF EL . . accordance with itsal4ext" lA'and .lB.. ex ternal cciiiditiorus the piety ,4f . the ratriagcduil 'irt*vick44 d 6 ee ' tic~ U4ik,ecclesiattical . ;—it was genuine andraffectionateinotforraal•or'choral, or litur , gical:—it did not-imitate, or evetidaire,•the excitenientA'of..a. thiong of .vorshippers,- as sembling to ",keep holy.day," and making the sit thig witkrithtur, aeOlattnations : more, of depth wattithera 4.:thiAlluknigq)l49tY ; and it 13 #:Y beabelie e;:rrillirat .drew much . to Tne'Ma:44e.,ol,tbii4ajOflty on high than did th e t•rokuiao+ vcrOiftlutt,.in artelitiiiiiic assembled td:ce.liliAtee:lativals tlioserConditiotis;nimilyz-Itlieteneuneing of wcirldly mnbitimAuindlthe.i.istless iinagming Offal soikething hetteiv..utipposed to be attain able!:bythoughtmidAsben.then the Pairiar 01*.r.aPa4a 4 0 404 triPal?P9ni the hoPe' and prom*Ptae 18114Tru t tur,,!fl-44e land of souls, 4efuinte, the permits of: 'doa - 0 ,6 gathered, ettCh on Hour now think IJAithelf 'conditions milli bo= eecttrbilll-gdi theriar . iotaii-this is riot ptiesible ; for mitn4asimilioned:tolvork, and to suffer; and the piety of meditative re poss, arol.of conscious. laxtrisitto+the parudise must twy, ;to . Aa; piety that bleu& to , be.sti:enugph splf,denyitig, and mar tyr-like ;.,fml. t tlii.t,mutAt its crown, after a eonlyet. „Istiyert,fiotesi, tio, FRiiable lot haylitg Once been,.;real4o litie;reniotepess. 'cif ages. it 017 es irethoii4iiiiiiii4o,'Otnien, and to *kid it, tibtippetti' en/;.'hdrilfe most' prosaic Otzthii. ord'Or.oVthrift:siiii) "gide t 6 - tending. Toil and turmoil tiiroUgli, sixt,Y , years, are - en- Onfed.; if:unly these may purchase a closing decade of rest—ruralvecupation---seourity— or, in a mond,.aisOrt ef:Blo3llll4llgeoemblence of ithe Jeisnre ,an d lake Aiinit,3r :that was long ago realized in the desgt i by them of old.-- Ibid. WINIMffI
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