4vl!-.tMIM-p'..J THE FULTON COUNTY NE7S, McCONNELLSBUEO, PA. Tho one tale an avciaKe man U usually ready to gwallow In a cocktail. Putnam Fadeless Dyes are the ea lest to use. Adv. Some people only bollove half they hear, and others believe twice as much. Worn! eipelled promptly from the human NUtB wltli Dr. Peer' Vermifuge "Dead hot." Adv. No one Is perfect. Even a mule can learn something about kicking from man. Dr. Pierce's PlcAwmt , Pellets regulate and inviRorale itom.cli, liver and bowe i. Bugar-coated. tiny granules. huy to take M candy. Adv. Strong. "It must be awful to have your nerves go back on you." "Don't worry. Yours never will." 1 - Wnny School Clillclron Are Rlrkly. VCfcUdr.-n 'ho aredelleale, feverleh and eroae 111 gel Immediate relief from Mother Oray'e Sweat I'uwdere fur Children. They cleanse l he atomarh. acton the liver, and are recommended tor eorapluliilna: children. A pleaxnnt reined lor worm. Um-d bjr Mothers for 24 yearn. At 41 Dnii'irl"!". 5. rfomple rUKIi. Addreae, A. . Olmsted, Le Boy, N. Y. Adv. Counting the Years. Molllo They tell mo that a ship's life Is 25 years. Cholllo Well, there ore a lot of other "shes" with much rlRgln' that don't have a mate for long after that number of years. IN MISERY WITH ECZEMA Frankllnton, La. "About four years ago my face broke out in little red pimples. At first the eczema' did not bother, but finally the pimples began Itching and burning and then there Came Uttlo raised places. I suffered untold misery. I scratched them un til they bled and I could not sleep at night I was ashamed of my face and I could not bear to touch it "I tried different remedies without result until I tried Cutlcura Soap and Ointment and in six weeks they com pletely cured my face. That was ' nine months ago, and no sign has ap peared since." (Signed) Mrs. Leola Btcnnett, Dec. 14, 1912. Cutlcura Soap and Ointment sold throughout the world. Sample of each free, with 32-p. Skin Dook. Address post card "Cutlcura, Dept. L, Boston." Adv. Public Opinion. Public opinion Is what we think other people are thinking; or it is what we think other pcoplo think we think. When we think we aro think ing like other people, then wo think they are thinking as -we think. That la what we think Is public opinion. When we meet someone who does not think as we think, then we think that Is not public opinion. When we meet, or hear of, a number who do not think as we think, then we think that what they aro thinking Is some thing contrary to what public opinion ought to be, and, Indeed, will be, as soon as they all begin to think as we think they ought to think. , Public opinion Is of two kinds What It is not, and what we think It Is. On the other hand, what we think la public opinion may not be what we think It is. ' Amusing Trait ' LIspenard Steward, at a dinner at White I-odgo, his Newport residence, praised the Bclf-mado men of America. t "Quiet, reserved, dignified," ho said, 'our self-made men are not HUe those Of England. " There's one amusing thing about Our self-made men,' an Englishman Once said to me. j " 'And what Is that? said I. 5 "You get,' he answered, 'a manu facturer's guarantee with every one Of them." Private of the Line. ) Private Judktns was the newest of recruits on the Texas border. The Corporal sent him back to the quar termaster for a rope. Private Smlff klns eyed him on his errand, and In quired what sort of rope he wanted. "I don't know," answered Judklns, ) "Well, I II tell you," Smlffklns volun teered, and he did. Judklns went on and tackled the quartermaster. "Corporal sent me for 40 foot 'of BklrmlHh lino, Blr," he said. !At the Boarding House. "Mrs. Scanthclp, are you much wor ried?" ij "What about, sir?" ,4 "That the government will put Its Trobo Into the haah." Anyway, the road to happiness is always on the level. Appetite Finds Ready Satisfaction In a bowl of Post Toasties and Cream. Thin, crisp bits of In dian Corn cooked and toasted so that they have a delicious flavour Wholesome Nourishing Easy to Serve -sold by Ufocers everywhere. Jesus the Teacher and Healer By REV. WILLIAM EVANS. D. D. Diieclor of Bible Coune Moody Bibb loaiiuu, Chicago TEXT Mark 1:29-S. Some one has said that In thli loHBon we spend a , Subbath with Jesus. We go with hi in to church, lis ten to his preach, lng, watch him, when Interrupted by a maniac, cast out tho evil Fplrlt, and then makd the cure a power ful aid to preach ing. After tue service, we ac company him to Peter's house, and see him cure Peter's aged mother of a fever, and there spend the afternoon in quiet and rest. Towards sunset we see the people of tho village bring ing to blm a great number of sick folks on whom he lays his hands and heals. Thus Jesus spent one of the days of his life. And a busy day it was. Our lesson sets Christ forth as "one who taught with authority, and not as the scribes." The teaching of Jesus struck the people like a panic. They had been used to the dry-as-duat teaching of the scribes. Jesus spoko a living, not a mechanical, message. He explained the scriptures not as a commentator, but as the author. Christ's niossngo was first-hand. Ho spoke as ono who knew. The word and teaching of Jesus, not conscience, is the ultimate rule of life, the final arbiter In the questions of the soul. Wliilo we recognize that the conscience Is the vicegerent of God In the soul, the religious Instinct In man, yet we must admit that It Is a faculty that can bo warped, drugged, misguided and silenced. Therefore, It cannot be depended upon as an abso lutely correct crltorlon of truth and conduct. A man may say that he needs no other revelation than his own reason, or that he will accept nothing In the lilble saving what accords with his reason, thereby making his reason, and not the revelation of God, the cri terion of right and wrong. Inasmuch, however, as different men have differ ent "reasons" for doing, believing and judging things, we become at once In volved In a maze of conflicting stand ards of truth and are left hopelessly In the dark. Reason, therefore, can not be the ultimate authority In mat ters of faith and practice. When Jesus Christ has spoken, there Is nothing more to be said. When Christ has passed his Judgment, there Is no appeal from it. Ills words are final and authoritative. Jesus said: "Ho that rejectcth me, and re celveth not my words, hath one that Judgcth him: the word that I have spoken, the same shall judge him In the last day." Thus we see that the word of God Is not only to be the standard of our conduct here and now, but the standard by which we shall be Judged hereafter. Miracles were not the principal part of Christ's work. They wore always subordinate. More than once Christ expressed the fear that men might be tempted to make miracles the most prominent part of his work,, and thus advertise him as a healer of men'a bodies rnthcr than the savior of their souls. That was 1 the reason why again he forbade those whom he had healed to advertise the healing. This Is vastly different from certain sects today who make healing the principal thing, and soul-saving subsidiary. Miracles -wero merely Incidental to the soul-saving work of Christ Jesus wrought miracles merely to prove to the people that he was the Messiah. Indeed, the chnllcnge to cast himself down from the ptnnncle of the temple was a temptation of the dovil to make Christ miraculously prove to the waiting people In the courts below that he was the Mes siah. This he resolutely refused to do. Nor were his miracles performed for the more purpose of persuading men. They were tokens of Christ's willingness to relieve tho distresses of men. In so far as JeBUs was able thus to help and relieve be felt him self called upon so to do. Christ's mission Is ours likewise. As he was sent Into the world by the father, so are we sent by the son. Our fellows are bowed down with spiritual ailments far more serious thnn the physical diseases of Christ's day. The soul has Its diseases just ns well as the body. The spiritually blind, tho moral leper, the man dead to the things of God. all these need the healing touch of the Christ. It Is the duty of the church to see to It that people thus afflicted are brought, Into contact with the great physician. Demoniacal possession was common In the day of Christ Whether it Is still In existence, whether or no men are still possessed of demons, may be an open question. Returned mission aries from China, India, and other for eign countries are very emphatic In the declaration of their belief In de mon possession today. Possibly some forms of Insanity may bo attributed to this source. It may be suld that there Is nothing contrary to our pres ent knowledge In the statement that evil spirits may and sometimes do gain control over roan, and to a great er or lesser extent govern their ac tions. "There Is no certainty that such caRes do not occur at the present time, and there Is much to suggest that 'active agents of evil do besot tho human spirit,' and this Is the moBt reasonable way of Interpreting the 'tragedies of human sin,' and the 'un explained remainders' of human life." Modern science Is not In a position to deny the existence today of demonia cal possession. Ill-temper, vice, lust, lasclvlousness, druukenness these, wherever found, are Indications, to gay the least, that satan Is In control r '. -'" "''V' INTOATIONAL SUWSC10L Lesson rty E. O. fih U.Kits, ijlrevlur of Evening 1 ippnrtniftit, the Moody lilble Instlluie. Clilcugo.) LESSON FOR FEBRUARY 15. CHRIST'S HATRED OF SHAMS. LESSON TEXT-I.nke U:37-W. GOI.DKN TKXT "Uci not deceived; God Is not mocked." Gul. 6:7. . This Is a strange breakfast episode (to "dine" means literally, to break fast). Jesus accepted three such Invitations from the Pharisees and was accused of being a glutton and a wine bibber, Matt. 11-19; Luko 7:36, ! 39, 44. In this Instance we are told j plainly (v. 64) why ho had been asked to this feast. At a later time, e. g., j during tho Passion week, Jcbus deliv ; ered a special discourBO against the J Pharisees (Matt 23) in which he re 1 peated many of the things we study i today. Must Be Clean. I. False vs. True cleansing (vv. 37 44). The orthodox Jew la very punc tilious to avoid ceremonial uncleanll ness. In Christ's time this ceremoni alism was at Its highest development To be defiled wag fur worse than to be morally unclean. This Pharisee "mar veled" that Jesus was not likewise) concerned with his outward acts (v. 39, se aUo Matt. 23:25, 26). To have a clean cup and platter was more Im portant than to have a clean heart In a fragment of Gospel found at Oxyrhyncus, Jesus Is reputed to have said to a Pharisee: "Thou hast washed In waters wherein dogs and ewlne have been caHt, and wiped the outsido skin which also harlots anoint and beautify, but within they are full of scorpions and all wicked ness. But I have been dipped In tho waters of eternal life which come from the throne of God." Pious plat ters, presented In prido, must be In wardly purified, lie who thus neg lects the inside Is a "fool" (v. 40), for God created the Insldo as well as the outsl le. Their hearts were filled with "extortion and wickedness." As a substitute these false teachers laid great stress upon alms. In the Arabic "alma" 1b closely related to the word which means "to cleanse." Hence verse 41 may read, "cleanse what Is within, and surely all la clean to you." It Is not so much alms that people long for as fair, honeHt treat ment and accompanying tho Bervlce, a loving heart (John 13:34). Jesus pronounces three "woes," griefs that like an avenging nemesis hang over mon of such a character. (1) A "woo" against thoBe who make a show ofj tithing tho common garden mint and herbs and at tho same time avoid tho weightier matters of Just re lations to their fellow men and love to God (v. 42). We are not to neg lect our churchly duties at all, but these cannot be substituted for righteousness (see Micha 6:8). (2) A "woo" against those who love the places of pre-eminence (v. 43, cf. Matt 23:6, 7). This spirit has not departed from the church after a lapse of cen turies. It Is unchristian, unchristllke. The great one must bo tho servant of all (Matt. 23:11, 20:23, John 13:14, 15, Phil. 2:5-8). (3) (v. 43), The third "woe" Is directed against hypocrisy. To touch a grave was to become un clean, and hence they were white washed to give men warning. Many Christians aro without beautiful to be hold, yet within full of dead men's bones and all manner of uncleanlinesa. The Three Woe. II. Real vs. Sham Lives (vv. 45- 64). The lawyers were the theologians, the expoundcrg of the Mosaic law. Ev idently tho words of Jesus produced great conviction. The word "reproach- eBt" (v. 45) means "to entreat spite fully," and the probabilities are that he spoke to Jesus as If to rebuke him. Jesus at ono pronounces thif woes upon him and his class. (1) A "woe because they laid burdens upon others which they themselves would not even touch with one of their Angers (Matt 23:4). That Is, they added to the law minute and troublesome details. which they declared to be more Im portant than the law itself. (2) (v. 47) A "woo" Is pronounced upon them for honoring tho dead prophets and at tho same time rejecting and persecuting those that were living. To honor dead teachers, to praise the prophets of the past those whom we cannot endure while living, Is a form of hypocrisy which costs but little. It Implies that had they lived In the days of their fathers their conduct would have been indifferent, yet they are w ith the living prophets, following the ex ample of their fathers. Ood foresaw this (v. 49) and tho faithful mlnist'or of hla word must expect a like treat ment (Mk. 10:29, 30). (3) (v. 12) The third "woe" was pronounctid against these religious teachers because pos sessing the key to knowledge, they neither entered themselves nor nould they allow others to cutor; "ye enter not In yourselves, neither sufer ye them that are entering In to enter." (Matt. 23:13, Am. Rv.). Them law yers, theologians, were professedly In terpreters of the law, that law which was the foundation and bulwark of the Jowlsh nation. In fact, however, thoy had bo obscured nnd "explained" that law as to leave mon in darkness. Supposed to lead men Into truth, they were shutting them out of the truth. What a terrlblo indictment of many of this present ago who profess to teach the Word. We quote from the letter of a Wis consin business man: "Tho average man Is Interested In the teachings of the Plble. If the Bible cannot stand upon Its own feet, It le foolish to bol ster It up by any personal Ideas. We make too many apologies for Scrip tures and do not stand, squaroly by what It teaches." Not a few who oc cupy the position of teachers obBcure the truth of God and they shut men out of a real knowledge of him. Jesus thus replies to both Pharisees and the lawyer, that character Is not a gar ment to wear, but It Is the Inward fur nishing of the heart (Conducted by tho National Woman' Christian Trniperunre Union.) TEMPERANCE COMING. In ber stirring address before the National W. C. T. U. convention at Asbury Tark, N. J., and lutcr speaking before the house Judiciary committee in Washington, Mrs. Mary Harris Ar mor, the "Georgia cyclone," gave some of tho reasons why we may look for a "saloonless nution In 1920." We quoto: "I believe that Jesus Christ meant what he said and said what ho meant when he declared, 'All power is given unto mo In heaven and In earth,' and 1 bolleve that the God who nuido the sun stand still on Glbeon, and tho moon on AJalon, at the cry of his fighting, praying, believing servant, Joshua, is perfectly able to smash the liquor trafllc Into everlaBtlng smither eens, whenover we get ready. "The old order changes, giving place to new, and God fulfills hhiiBoll In many ways.' Ho has promised th destruction of tho liquor traffic In these words, 'Every tree that brlngeth not forth good fruit Is hewn down and cast Into tho fire.' Certainly no man would say that the liquor trafflo brings forth good fruit; honco tho liquor trafflo must go. "One of the ways In which God Ib fulfilling this promise is through his eternal truth In science. King Alco hol has marched down the ages for these thousands of years, conquering and to conquer, until 'the centuries sob with a ceaseless sorrow,' but at last gclcnce has burst tho blood-rusted chain that bound her for a thou sand years, has seized the shining two edged sword of God's eternal truth, and challenges the monster to mortal combat. To doubt the lusue Is to doubt the sanity of tho human race and the power of the cverlnstlng God. "I believe wo shall have a snloonless nation In 1920, becauso public senti ment Is opposed to the liquor trnfilc. The persistent education along scien tific tomperanco lines, Instituted by the Woman's Christian Temperance union years ago, Is bearing fruit today In a mighty army of young men and young women In the various religious and philanthropic organizations in our schools and colleges, and even In tho halls of congress. "Tho liquor traffic Is doomed to speedy destruction because It Is op posed to common sense. Hasn't It al ways been opposed to common sense? Yes, but people have not been exer cising their common sens'o in this di rection until comparatively recent years, for two reasons: First, be causo God's eternal truth In science had not been revealed on this ques tion as it Is today; second, the world Is better today than ever before, and the public mind Is obsessed with the Idea of tho preservation and prolonga tion of human life. Eugenics Is the most popular fad of the day. City, state, and national governments are looking after tho health of the people as never before They swat tho fly, they go on a still hunt for the mos quito, they beard tho hookworm In his den, and tho germs must fly for their lives. The human raco has learned that 'no man llveth to himself and no man dicth to himself, and reforma tion Is the watchword of the hour; hence, men are training their common senso on this question, nnd the liquor trafllc must go." 8TOCK ARGUMENTS Revenue Argument. When the peo plo decide that tho truth Is bolng told about tho alcohollo liquor trado the money value will not count, for con science aroused puts the value of a man above all other things. National Liquor Dealers' Journal. "Personal Liberty." This argument loses more and more of Its force. Con Blderation of tho public welfare con tinues to grow and overshadow tho rights of tho Individual. Tho drink , question imiBt bo fought out upon tho ultimnte foundation of morals, hygleno and Boclal order In other words, tho public wclfure. If tho pub lic welfare requires the suppression of the alcoholic drink tralllc, It should be suppressed. American itrewers' Review. SALOON IS TOLERATED The saloon Is an outlaw and a nui sance, and It lives by sufferance where It lives at all. You do not defend the saloon as an institution; you tol erate It, If you tolerate It at all, on the theory that If you tried to abolish Is you might get aomothlng worse. You cannot build a slaughter house In your block without consulting the pooplo around you, bocauao you can not confino tho odors to your own land, and yet you establish a saloon and fill the air with poison and then say to the people who must breathe It end suffer It that thoy have no right to protest. William Jennings Bryan. FIGHTING FOR THE CHILDREN. my HON. SEABORN WRIGHT.) Pitted against the sobriety of the coming generation, pitted against the finest virtues of our children In the nursery of Ufa. stand vast business Interests with millions upon millions of Invested capital, every dollar of It dependent upon the wreckage of a new generation. In this fact Is tho terrible wrong and Infamy of tho le galized liquor system. It Is not for the men of this generation that I have beon fighting; It Is for the children of the coming generation. CAUSE OF CRIME. In my experience on the bench, I havo Judged over 15,000 criminal cases, which have Included every Im aginable typo of crime. I do not mean the petty offenses which are tried by police magistrates, but crimes such as robbery and murder. I have ,como to the conclusion that the men who com mit these crimes are not the Important factors In the sltuntlon. Seventy-five per cent, of the unfortunates coma in to court because of the Baloon. Judge Robert Cary, New Jersey. rf Vma9 11 wake up wffli ) k) a good taste inn your U M mouth . f) if you chew this after Q. 4 every meal. j T" y m The refreshing VCI M m digestion aiding fflJ 7) M mint leaf juice jM H 1 7 does it 4 j v This clean, pure, healthful gum ti Pries your mouth purifies your mouth sweetens your breath, a pleasant, inexpensive, pastime. It brightens BUY IT BY THE BOX at most dealers for 85 cents Each box contains twenty 5 cent packages Chew it after every meal It stays fresh until used 6 Her Only Justification. Senator Hoot's capture of tho $10, 800 Nobel peace prlzo recalls the Roosevcltinn dictum that Root la the ablest man In America. "It recalls also many stories of Mr. Root's brilliance at the bar. One of these stories Is about a woman who sued a railroad company for J-.r,000 tor the loss of her thumb, which had been destroyed In a rear-end collision. Mr. ltoot a young man then opened the defense with tho words: "Twenty-five thousand dollars for (ho loss of a thumb. Well, gentlomcn of the Jury, the only Justification I can boo for so exorbitant a claim Is that It was the thumb the lady kept hor husband under." His Guess. Paeon I see Kansas City, Kan., had 4S t divorces In 1912 against 1.234 In 1911. Egbert I take It that some of the 1,234 divorced lu 1911 didn't marry again, then. Practical Effect. "Can't that man get along In his talk without so many 'damns?'" "I'm afraid not. lie's a mill builder." Tho man who wastes his tlmo doesn't seem to reall.o that he will need It all beforo ho dies. Men Flr&hf On Their CnTlTTflt d Napoleon so said. A man WLUill VtUll9 with a weak stomach is A pretty aure to be a poor fighter. It is difficult almost impossible lor anyone, man or woman, if digestion is poor, to succeed in business or socially or toenjoy life. In tablet or liquid form Dr. Pierce's Golden Medical Discovery helps weak stomachs to stronp, healthy action helps them to digest tho food that makes the good, rich, red blood which nourishes the entire body. This vecetable remcdv. to a trreat extent nuta the liver into activity oils the machinery of whsmt, .r-j&aia the human system so that those who spend their working hours at tho desk, behind the counter, or in the homo aro rejuvenated into vigorous health. 4 IIm bronicht rellrf to many thonaanda every year for over forty year. It can roller you and donbtltna reetor to you ymir former halth and atranirth. At tmat you owe It to yuurwlf to aire it a trial. Sold hy Mnllrtn. Dcaloraor eml (XV: fur trial box oiTableta l.l'lc'IiivUaa'iloUl4turi(iollii.utul.llulIakvN.y. , You tan hava Dr. Pltrot'a Common tntt Mtdlcal Adviser of 1008 Pants for Sis. "Why Does Papa Walk The Floor ?" At night r Baby la rollout and will not ilrtn. Too many father and mothers hare tleeplets nighli becaune of baby'a little nerves. 11a must be soothed give your boy or girl baby dues of DR. FAHRNEY'S TEETHING SYRUP The greatest infant remedy cures l.nnstlnation and a cures Constipation and al Trial bottle free if you 111 ft-,., if vnu Made only by DKS. Ul Cong h Syrup. Tula Oood. Use LJ la time. 8-41 by Drattiits. pi 1 It's beneficial teeth besides. There's Many a Way. O. Hoy 1III1, secretary of the Auto molillo club of Minneapolis, has In vented this: A motorist was telling of a trip through the ned River valley. The party, ho said, camo to a Btrctun, but tho bridge had been washed away dur ing a cloudburst. "After wo got on tho other side we found ourselves on tho Uncut Kind of a road," ho pursued. "Yes," he was aBked, "but how did you get your car acrosa that stream?" "Oh, we just sat down nnd thought It over." Melting Aluminum. Whllo charcoal should bo Invariably used in melting brass and bronze, states tho Itrnss World, It Is not ouly useless In melting aluminum, but dan gerous. Alumlnum'is so light thnt the cliarconl Is apt to become Intermin gled with It, and tho castings ninde from It will hnve small specks nnd pieces In them. Fewer peoplo would have axes to grind If they were forced to supply tho rotary power for tho grindstone. T'ne Roman Ere Bnlimm for -lilln een- Hi Ion In cree kud lullauiuiutluu of ejree or eyelid.. Adr. The ono sure thine that comes to hi in who waits Is old ago. In the world. Prevents Cholera Infantum, I Dowel troub es. j cent at all druggist, mention tins i mention tlni paper. 1. lAUKNEY 4 SON. Uaohstowm, Mo. WANTED Hen In ry Lo.j'llyM Drnlnga it Premlnsiiup. lilapi- , Nnnii. enoeor Us reamrvd. AraulrMf, 'rrii.a.-, RE A MCD S or th's paper tfaalrln CHUUnt) io buy anjthlni aillar. t'aed In Its oolunina ihpnld IntlfH npon having what ifaai aak tur, rsliuwg aUl ealiaUuiies or liultaUeaa. 9 tiy Hale's Honey of Horehound and Tar I the best of nil specifics for the prompt relief of coughi, colds and (ore throat. It soothes and beats. Sand for Fre Sample tafwi and ! Ml ll. . tod. Heme eo. Kite 17, a Why Be Heavier Than You Wish? If yov' want to reduct yourself ie ElUinflton'i p ducing Hath Salti and tcom thin. Thy will posi tively reduce you. Used In your bath at hom;no -ig; tin exercise. A week's treatment tent prw paid lor $1. Writs 'cr it today. We euaiantoa retuiu ELKINGTON A Et. KINGTON Sole Die.ribnlora. 2881 Broadway, Mow Tor PARKER'S HAIR BALSAM A V 1 1 ft preparation of mrrtfc JlfllpH tO treUllt'AtA tlaUidrufT, For Restoring Color ond Beauty to Gray or Faded Hair, 60v and f l.OOal Prim "la. ET D CT E? A 26vnt tooth brnah flgi fl'Q "nCli wllti ra. h W-lntmi.f f m U O DENTAL CREAM lng Him tet'th. IvMuhiriillr plivinant to Itirt 4IhI. llrttnh nnl ert-aw nmlli'd n riv.lpt .if '2Vw FAKtl IlKlll III IIH, , ovinia Itallliuoro, AliaryUauda Munuy buck it noi ratikdi-d. TIDflDQV ltttTED,nanally(rtTotilck i UtlUru I relief. MKiurvnioTcisweiling a ahortbn'oth. often gim-arnti re filer ' In l&to'.'ridars. Trial tivatmen twntFre t Dr. THOMAS E.CREFN. Surreawlo Dr.H.H. Greens Sons, Box 0, Atlanta, Ga, Sore Throat Coughs aad huarameas rellavod. Mrt, SUc and tl.uK Hampla KrM. Joaa L Brawa aV gau, r.UIn till, Baatoa, Masea H1RRT THAW'S ESCAPE '-5? dontyoa writ for the roovleeT Manufiwtamrsor fllmapaTllUtnllUMforalnglnldoa Hxpeneuort not nm-eaaarr. We ahuw yon how to wrli and when to sell your stories. KICKK IllnatraUxt booslek mNN. AlU M, Uead Uldg., l'blladelpbia, lav, Dopl ft i BOTTI.Knf Oarrtala V Q ft! n I A liomacti remedy KUH Jfl II II 111 'n1 nomonet. Wht BOTTI.Knf Oardnlar. (narnnteeg INS lo stinnmra. anffrtr lungorf r-ldred, l'aa EYE ACHES IIEAL KgTATK J-OH rUI.E I A, ADJOINING TOWN W Nottoway Co., Va,: 1 a. oult., t r. houaa, barn, outbldga. K. P. READ. Illarkatona, Vat KOK HAI.K 15s A. IN HENRI CO.. VA.. near Hlt-hinond: lit a. oult. new T r. dwell ing, barn, otithldira., targe on-hard, stooa, mai-h., etc, W. r OLAU, K.S, Klrhmond, Va. W. N. U., BALTIMORE, NO. 7-1914. t It soothes and beats. A ftk v Sold by all druggist. f Wk.n II Ach AaeiB Uee j Jk i
Significant historical Pennsylvania newspapers