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Editor and Proprietor,
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"Thy Will be Done."
When sorrow casts Its abode around,
And pleasure seems our course to shun;
When naught but grief and care is found,
Bow sweet to say, 4. Thy will be, done."
When sickness lends its pallid hue,
And every dream of bliss has flown;
en quickly from the fading view,
Recede the joys, that once were known,
sonl resigned will still rejoice,
hough.life'■ last sand is nearly run ;
L humble faith and trembling voice,
whispers soft, "Thy will be done."
called to mourn the early doom
rf one affection held most dear;
.ile o'er the closing, silent tomb,
The bleeding heart distille - the tear;
ough love ita tribute sad will pay,
And earthly streams of solace shun,
Still, still the humbled soul will say,
In lowly duet, ,4 Thy will be done."
Whate'er, 0 Lord, thou has designed,
To bring my soul to thee its trust,
If mercies or afflictions kind— Yr
For all thy dealings, Lord,,,are just
Take all, but grant in goodness free,
That love which ne'er thy stroke would shun;
Support this heart, and strengthen me
To say in faith, "Thy will ; cdone."
[Selected.
Influence of Ninter.
Winter has its benefits, whieh in some
speets, far more than compensate its draw
toks.
The following remarks are credited to
'v. Henry Ward Beecher :
"It is not often thought that we owe
1r habits, and our institutions even, to
inter. We talk about Christianity, and
talk about the spirit of our laws and in
itutions 5 but, after all, we do not bear in
ind that the reason why Northern nations
'A more manly than Soutern nations, is
Zt there is Winter in the North, and no
.nter in the South. And how dees Win- .'.
make a nation manly ? By: driving
In into social unities, and obliging them
live with each' other, and to dlirititwayS
4. their amusement and instcitiini..„lln
istmild climate, where there,,o necessity
r men to dwell under a roophey 'wander
woad, and in a great meature dispense
ith,each other's society, srthat, although
ley may have a certain, tosibunt of cursory
sjoyment, they ate Operatively man
made& but io;71a! &
sovere climate, like
Its, when the wild season abuto UM out
Ism the field, and `they retreat, from their
•dinary avocations, arid the days, are short,
id the evenings are long, the dwelling
scomes a peptic and a school-house; and
sere musilie not only labors, but conver
itions and readings.. Tinder such &mum-
Armes, the family is a centre of knowl
lge, and, if there is any Christian lea Ten
it, a scautos . of Christianization.4'he
irtening orclitys and the lengthtlikig of
mings, make a great different, the
ilization or nations; Mid I thinktt may''
said that New 'Englend anA,alltbszt
Ahern States, owe as much ,Wthe fact
1 they have a long Winter, ag to any of
lir lam or institutions; it gives rise to
ah horteehad `education, such domestic
titure. , _ ,_,
" Thin,s4no' reothant that, , th4relinitilth
'Winter, and thereid rugged strength in
inter. Some men sitiriWunder - itoilid
T injured by.it; but malt pen are reno
tted by it. For I think, that, largely, the 's
lan constitution, • nature, .ia,re,
;shed in Winter. s The-groutd rests; anti'
trees rest. You know there is a sleep,
it is called. by svegittahlti physiologists,
plants. They intutts:have repose, ` and,.
inter is the parka:in—which it:is pro,
tded for them. An i dtl i he,y i tarns reinvigor
id, though not in, the BMW way, yet jug,
really, us man the 'Winter:season.
is made more iv„hOlesome -and• *kora
song under its "influence„ man who
as perpetUallriti Summer, is not usually,•
If so vigorous as who spends' a
trtion of the yeav,antidst rigors of
inter.
" There is, also, duringahe whole of our
inter, a silent woilk pings oti that always
As me with pleasing'eurprise. A row of
sees before your: honsentaarbiateensideised;
II Winter lOngtanntantgswitirktrien, because
;eept in,the,extremeststeoldtweathes there
not a day in ,whieh -there is s notsa slows
id silent suction of the roots and of-the'
tssues, by whiali;ihrough the Whole Win
n., the tasees„are.gatbering,their•tilt otitap.
id that tis one ,reason why, in high-North.
sn latitudes, s where the 'Winter is vety
.king,' the' 'trees,. when Alie.;Spring Unties,
burst out into Vegetation almost 'in a day,
and are full-orbed s almost as Soon , a.s, the
least- degr . ee of -warmth touches 4them.
" The image is very suggestive. It may
easily be applied" to man in a moral point
of view. Men that stan'd in the Winter of
•ouble, and, are patient and enduring, are
'te trees in Winter. They .do. not leave
s,; they show no great , signs of growth,
'inwardly' they are being filled. Ele
,
t ots,qf manliness,are developingin them.
iessed those . ; men that - know hew to
Jar the Winter of trouble. By-and-by,
when prosperity, comes-;to them, they will
blossom out ally-of a 4ifid+int an& 4nost gle•
riously.' '
Tor the PreVeritn";
The Pentateuch , Tindicated Yor-Colcnse# by
The. Zulu Bishop has made,qnitelaifiurry'
by his impudent and unprincipled -agsanit.
upon the' Sciipttires ; and but for tbiainnifi`
strew, tutpipity ':he would scarcely have,
been heaid, of. ills • name, ins . become. a
disgust, and the only question in , serious
minds was, whether be was - entitled to no=
tics, considering that his objections againA:
the Mosaic record" Were only a poor re-,
hash of the Deistical cavils long ,since
refuted.
Very few of his books have obtaincd.
curreney here. But we learn that in. B 9- 111 , e
of the frontier, districts, far ',West,, the:Y.
find a better ;sale. It is well that =Dr. .:
Green has given his reply a populavi cast..
It is an off hand rejoinder suited toithe o`.:W
easion, and calculated to have safirronhy,
with those who would not read a pnrely
critical answer. He takes up the_ objee ,
tions seriatim, ar:l disposes of them
through and through, to the Satisfaction of;
any candid mind. 'The 14:J 1 ' 1 'V,
they who hanker after such otkog' ,
done will not be satisfied byiany reasonable ,
refutation, , but will .cling to. therdallabitiA
though , -thrice' frexploded. • Lig Sevetallfitlqi
ME
Prof. Green.
ctic ,
, litittrialt artlttr+
4,,-
tts
VOL. XL NO. 32
stances, any of half a dozen explanations
should.suffice. In the first item, about the
family of Judah, it would be enough to say
that the historian has given, us notice that
lie meant the number seventy to be under
stood not literally, but constructively, for
a purpose. And Colons° has himself, in
one place, so admitted; answering thus
fully his own leading objection to the Mo
saic record.
In case of .the sojourn and multiplica
tion of the people, we think the shorter
period Upon which the Bishop bases his
calculation, might rather have been con
ceded. The two hundred and fifteen years
are ample. for making out the two and a
half millions, and without understanding
the fourth generation of four hundred
years. Indeed otherwise, the Professor
could make out double the requisite num
ber, with , the aid of the preternatural ele
ment in the calciilation, and those addi ;
tional considerations which he names, since
the two hundred and fifteen years would
give the full' amount on t'he basis of a net-
Aral calculation. -
The
. Professor has gore than answered
the Bishop ; and any , otiowho cares to fol
low the South African , prelate through his
mazy. criticisms in the interest of infidelity
and heathenism, Will need no other anti
dote to the Bishop's bans than this book.
Considering that the reply. ot 'the ,Bishop's
fellow Churchman in this country, Prof
Mahan, of New-York, is so weak and so
full of shimefnl concessions as to do far
more harm,.than good, we are the more
gratified 'that 'Prof. Green has done the
needed work; and here let the Bishop rest,
and "his Bishopric let another take."
For the,Preebyterian Banner.
' Rules for Hearing.
Mr.ssus. FagTpas:—ln a former article
I promised some suggestions for a more
profitable hearing of the Word preached.
I make a 'few,. not claiming that they - are
the most Inipartent, much 'less that they
exbaust the subject. Many more might be
given.
1. Judge for yourself whether what the
preacher says be true. "Prove all things."
We are not priests, nor are your consciences
bound. Free inquiry and untrammeled
thought are boons purchased too dearly to
be quietly ignored now. Truth, too is too
preciois to be taken on heatsay. We dare
not commit our souls to human guardian
ship. We are to lodge whether words we
hear from ' pulpits be true or not. The
preacher may utter pestilent heresy. Be
sure you are not deceiVell - biit and ruined
also.:. Settle your iltith for yourself by..ali
earnest heart-struggle,, and you will 'enter
the . church to listen as - IfOr your 'life! -Sit
judgment on what you hear and you will
be compelled 'to'
2. Bring your Bible , With you to church,
and read while the prreadher
.4eads; and
keep your Bible open while , he preaches, to
see whether lie 'Speaks according to the
Book. This will'make 'him more careful
as melt as you. He will quote more Scrip
ture, i and,give chapter .and verse, when -he
finds the people beginning Ito examine for
themselves. Wevrill have more, expository
preaching, too, and so, better preaching:
Let it'pfericher stand Up in the 'pulpit -and
begirt ago off in.this'dashing, declamatory l
stYle , co commoniand so:popular, (common
beeanse j populay,) and let his eye fall on
some thoughtful, earnest with his'
Bibte'open 'before' and how soon' it
will curb his impetuosity Sad' make'hid
guarded, 'Calm, And it'houghtful, for .there is
a pan 40cl:tin& ands thinking while he Jis
tenis I 'Milking hearers make thinking
preachers. bien Bibles in 'our peirs s will
tall ;out Bible'Jsermoris 'fronr•;"enr pulpits.
Donut forgct.to hear-with` your opens Bible
in ,your .hand. It: will do ,preacher and
hearerboth good.
3. Listen, carefully throughout the dis
course. A broken chain is Worth nothing,
and neither-is' brOken thought: You mark
the place ;it a ;book when interrupted in.
reading, ,-that, you .may ,begifr where ,you
left off. ,YOn cannot do. this in a sermon;
the ..preacher goes`-'r'ight da, lud t if 'your
'triad haa Iniewatirthere else - than his
words, what he'say.s , when lon begin to lis
ten again will 'have no meaning in it.
When anything hangs by a chain, one link
broke 'anyirhere, all is gene: .I%lodern Ser
b:HMS are only - about a Milk hOur long, and
anybody.: can listen , that loitgif: he has any
interest:at- t all *listening: And there ,are
few, diseourses uttered from, the pulpit
Whic)r are not worth listening to. lam
&Add to cbiategs that rbtive seldom beard
a preacher to whom I did not
lege 40 kW an. h94r- Resist . ev
ery inclination, ho l low your, head, ,or .turn
your back, or close your eyes, or—open
your mouth.! He who does any of these
unnecessarily, has , done a serious e harm.
Great events sometimes turn .on very little
things; 'and I have knawri ':searching truth
blunted by the rattle of a stove orothe
serape of a footL,Codropc politeness de
mands respeotfUT attention from all hearers,
without exception._ If c it is unpardonable
in - denim' to. sletip, , er yawn , oi•tiurri your
back on the person who is speaking to,,you
in , the hnme circle,: ranch more is it in the
sanctuary where God speaks.- > 'Think Of
this. _ _
4. Reflect on what-you have leard - after
you ,go home. Verify .the doetrine.;' fir:
the impression; ,weave the truth about
your heart, interlace its threads as• the very
warp woof of your,soul. Always take
texts home, and divisions, and ~great out:.
linos ;of, thought, -and think , them oiler,
pray them over and follow them out itto , all
their,legitimatetensequen4a. See,wheth
er they are praetioal—having a bearingeni
life's great duties and trials. Be in earnest
to get geoctfroisciliat Ali heir, and if you
have seen your ownliee in the glass as you
never did before, do not,get angry, aud ;ima
gine somebody has beeti.telyng the ;preadli
er all alio* jou, and ep, s .nentralize the
effect of faithful preaehi; ig Ifyou
,saw
yonrrelf, in the sermon, an uakorgiven sin
neviir an' unfaithful professor =do
getliOntiegieet it. 'Arrange AlL:the great
truths of the serinonigabbath evening;<3as
langiaarks you during the weeks
5- sl"cgoiVe ;hear. Really do.
it. Tilia:4o4e,grest,patter7-7.t0 he doers
the wo rk, not mere hearers of the Word.
Jost s .says that ,whoso looketh into the
piffi lafeofbori l tinUeth there=
in, le - beitig ic ii;of a fingodui bearer; but, a
doer uf the viOrk,"thie tan shall be blessed
in his Onerof%the,fallaoies.:of the
day; i sod* werare9blesse(l ntliahearing ;
Jarboe fsays i lettete ,:blessed ~the doing !
There is no dpeeial blessing in hearingcße
.
I,.:q~en prvielied i put pre pixepoott
here %Alp* in ;,,Wearing
-97-2,ii-s *iq
PITTSBURGH, WEDNESDAY, APRIL 22,1'863.
Charity preached; there is in being chari
table. Let us seize this idea; hearing is
not an end, but a means to an end. We
hear, that we may do. Let our people un
derstand this principle, and act upon it in
our churches.
Now would it not be a simple rule, and a
good one, to say, each Sabbath morning,
" Whatever right thing my pastoi tells me
to do this day, I'll do it; and whatever
Christian. grace :he enjoins upon totsulti
vate,nte, cultivate. .that gxace.' That
would be a very sitople•rule; and acted upon
faithfully, our friends would not know us
at the end of the year! Would that the
fallacy were shattered to, atoms, which
makes our people . sit down
. in the belief
that some great blessing is bound up in
simply •hearing the Word I My brother,
the only blessing for you is in doing the
work / • IL
For the Presbyterian Banner•
Deceitful Excuses.
, .
, J *TER. VIII : s—" Why then is this peopl e p
..
of erusalem sudden back by a perpetual
backslidingr They hold fast deceit their
refuse to return."
Backsliders love their backsliding, and
make many excuses for not returning unto
God. One of 'these deceitful excuses is;
f 4 We are altogether dependent'upon Divine
grace; if. God does not keep tts,,And bring
As back when, we , wander, we cannot help
it. We can do nothing; we, must wait.'
This hi deceit, indeed. One, would think
it would' require an 'effort to ' hold' it' fast:
It is an abuse of the doctrine of depend
ence.. The Chfietintes dependence upon
God is much like the husbandman's de
penden Ce . ; it doesliot exclude, - kit includes,
the duty of activity and ' exertion., and the
use of means, The husbandman does not
expect a harvest without labor; and the
Christian need not expect to grow in grace
withont watchfulness and =diligence. He
is to ,press.toward the mark
_for the prize.
He is,. . persevere -unto,the end if he
would be saved. And,the backslider must
return to God, if
_he wishes 'God to return
to him .." Let him no longer hold fast this
deceit and. refuse to 'return; let him turn
now, repent and do his dist works.
Another deceit is, that God can carryon
his work and extend his kingdom without
us. True, he can. But remember the evil
Achan caused Israel. God' has said, I will
search Jerusalem with candles, and punish
the:pen that are settled on their lees, that
say, in their hearts, ,the Lord will not do
g ood, twippr will he do evil., Observe
What they say ia their hearts : he Lord
Will not 'do good, neither will he do evil.
' This is the i pretence of the backslider : God
can carry on his work and extend his king
dom without me;
. he will not do good be
cause of my prayers and efforts, :neither will
he do evil or forbear to do good if I not
labor in his cause , and prayfor its sucoess.
But God will punish them who say this in
their hearts, and of course he will punish
them who say, it in their lives. Tlie •baek
slider who holds fast this deceit and re
fuses to return,, will reap the
,reward of his
doings... They who refuse to labor in the
vineyard of ,Christ may, be addressed inthe.'
language of. Robert Hall, ." We
,extenstio
you our cordial commiseration in that you
Were predestinated to• be sluggard's in •the
kingdom of God,•for , you:sbave made your )
calling and election sure"v:s . f. . iy7:J.lll. • t
tr
ley. Dr. Sunderland.
Mussus. Emous Some time
ago you , published a letter, have lost the
paper,) which said some hard things' of Dr
Sunderland, of Washington City." 'At the
time, you made somemeation sof the justice
of the charges. The Dr,wharged with
preaching abolition"sennops; and - delivet;
lug, from the pulpit, fiVadieif" - t igftinet'the
South. I have heard the'Dr. preach threw
or, four, sermons, thiwWintertwe on the ,
condition of ,the. country, or on the war,
None of thcse were abolition sermons, or
tiacles"against` the South, nor wits 'thV
South anise& They`ere' both excellent)
sermons; one. of them I was particularly,
pleased _with. I set it down as the best I
had heard on the subject. And, _Dr., I
have 'heard Inore''sernions'thau ever 'yok
have, leaving jean -Own out , of thereennt:
He • but.f once, referred to slavery,us-chief
among our National • sins, , or which we
were suffering this.calamity.,
You may judge better of the character of
the sermon,' when",you are informed that it
• was preached loon after the`battle of Fred)
ericksburg,und. from the Nipping text ;
Jeremiah xxv:l§,„ 16, = " For thus sal*
the Lord God of Israel to me; Take the.
wine cup of this, fury at my .hand, and
Cause' all the nations, to whom I. send
thee, to r drink it. And they shall drink
it, and be moved, and ,be mad,, because
of The sword that I will send among
theth."
,
This sermon, was prea,..thed After the bat
tle-of FrederidkibUrg, when ; things•looked;
dark—dark to reflecting men. An espe.
rie'need, and,.an impressive preacher, and,
one well i;liffirmett in ; polities, saia,
.in ref:
aquae to . , gni Natio* ,affairs, " Thing§
rook dark, , dark, dark. seems as, it
o.o`. yiold shake the Naiion to ,pieces. T.
would not dare utter my forebodings in :
public."
Few, in - the Nerthern Statesilhave a con
ception of the desolations of thin war ; or of
the anxiety,and forebodings oft:veilacting
and.. Christian , - men. Not all reflect,how,
terribly we are in the hand of a ',severely
just, but a ta,ercifut 'God. Kot fear,
earhestlyappeal to that God;'or'aittniatiqy•
feel . the need of his arising tor -the help of
our Nation. The sermon I speak of, 01.
should Ake to see published:, . . ; ::,„
Apri4,1868., , ,
Testimony ill ItivovoltZooks: -
CAisP'NEAß`FAitioniti, VA ,
' March Zt 1863.
DEAR. BROTHEM most valnabl
box of books did not reach us in Camp U
ntil-day before yesterday, March sth.` This
loni,delention was between t his and IY:ash
ington. cornoalt;i#R, and
no, doubt at, the right time. .Ita
Contents are . tr, : ria a ,real 'Cr2d,nend.:EiCr
long wreei; it' could ,be trn,
,ly 414; We had,
lie reading matter. those4rho are - ,acCrt
forned,and love to read, ain}iterally; hurl ;
gering and 'thirsting ,after mental food;
The ~ca reless and even were de
ali.4ll§4:ar agmethiaB7M44: l 34l 7 P
in order to *bite away
r:d6moat aincerel"y -
i'l4liifilelig at feast, ape" f r,t ßs ic
4.4.id,.„!,1re11ai .a PaPatißti r straFti3O!
eareli! With! pillar, -eamptiCayddratis
:. • 2. lAA t All
-.717 .tll' 7 11- 0. , ! fi'l
For the Presbyterian Banner.
faction each obtained a book and . returned
to his little shelter tent to read. •In a let
ter (which see,) just sent to the United
Presbyterian, the reception of the books
and mode of distribUtion is spoken of.
The distribution has not been confined
to members of our own regiment. Many
from adjoining, regiments, hearing of our
arrival, have come, and all share* , alike.
The smaller books, pamphlets, •,and tracts,
are yet principally_w•ith me. On tognorrow
(Sabhath,) my purpose is to take packages
of these,- and go to the various tents in our
own and other reginients, in `order 'to glis.=
tribute them.
Since those books have come, I amf still,
more convinced of the prop.riety ofuend- 1
ing to , the, soldier reading !atter of. a su
perior kind-L--is we did in dint Ins—hookii
well bound and of approved' kindii. "Maj .
dreds and thousands in the camp who -atl
home, being amen of education and taste,,
were accustomed to read books.ufupprove.a„
literature, both, religions and, seep*, hale_
many of - them not had a bB6)E--InCt even'
the aid Testament----to read RIP'
a yeat. You , Call then imagine: with what
eagerness many of those iiaTottglit: were
sewed upon, PO-are n9Nvlbing434gPFlY and
, profitably read. I know t)tis „cobje4Atiplo,
sending hound volunies, Aso' ilk() entire
tfithe soldiers, is theY'will not pie.:
serve or , .carry them on thentarch. This;
with some, may be true; the:careless'
throw away or leave behind 4 nny, kind °Ot t
book. But those who value- the Bible, or„
a well Selected' book, 'Will abaniton
'only among the last things, on - It. march. ' -
To yourself receive mine and our' sol- .
diets' thanks for-the sharelon- had -in get
ting uS these - iikaltinble
who vontiibutedlitolthem, if in .your , power,
'convey our heartfelt thanks, : assuring them ,
that almost every book is at,this-, moment
doing good service for 'the Master. .
John Cullvertson. • -
Presbytery of Bauman,
-The Presbytery ofSaif,gartimii inet , atiDe-;
eater on Wednesday, Aprilql 0,, .1863, land
after a sermon by, the Mpderator,..wa..s Apn
stituted by, prayer.
Eight ministers and seven Ruling' Elders,
were present. - .- •
S. Wilson was ileeted‘Moderator; and
R. Livingston, Temporary Clerk: ,‘
Rev. ,Q. P. Jennings. : wets dia, missed ,to,,
the Presbytery of Logansport. Presbytery
passed the•fcillowing with'infertitice
ther Jennings • .
Resolved, That the unanitnotis.anddieavl
ty thanks of this ,Bresbytery be, ten4redlo
the Rev.. C. P. 4ennings, for. his ,very
faithful and successful services atai'Stated
Clerk of this body:
"The pastoral relation existing between
Rev. T.M. Oviattandllie,Chnreh in
pa.tur, was dissolved , at .the.r.pqn.,est i Pt v Arti7.,,
tiler Oviatt.
• Commissioners to the General Assembly
Rev. T: M Oirlatt, ai d. Eld r s :3.-tr4h ,
lone were , elected NT?
G: - Bergen, D. D.,
alternates. - -
krabYterl : dionedtmeetat° :::o the taadaTofSe:iember,lB6: tw.pßißoHi
stated,l
EIiROPEMORRERPONDRNM
Lorq Russefeina.tiitiOn s
Opinion—Prq- l anfol Woolwich—
" Art of Pteaehing,' ly Dr. Bgo—Hie Blue
tratime per contra;- 7 Eloeution and " Read Spr.
Juana"—" " by Kean, at, Glaagow—
Free Church - Margie . and:Preacheri---Decith of* ,
therßev. Pr.'2"weedie, of ..gdigburgh.
Nara. 27, 1863 . .
LORD Russm,,in reply to , I,ord Strat h .
eden, has denied that itis.either the inten
tiois. or desire of 'the 'Britistr;Goverinnent
td mediate of American affairs, and alfirina
that ` ' ever 'did England - recognise any re
volting-natiOn' except 'where liberty 'had
been, aohieved over' oppression, and' hints'
that'as retains men in bondage.;
he'haa no desire to 616 step's prhtcli
be '.unfriendly" to the United Ststei.
These, I can truly siy; are the sentiments
generally 'All are agreed that
040 invited, England should: Mk' offer:
mediation in the terrible conflict now be
ing Waged, and *bleb everybody'belieW .
the North will inirsne to the hist,
ity. The.matterii in God's hands, and' he
will show us what his will is, in 'due:, time;
Since I mine to Glasgow, have 'had' the"
opportunity of hearing *hit* Sir. A.:
thewell-knoWn historian, said soon if
-ter the. contest broke out. Adiliessing as
assembly of gentleinSh; he predicted that the
struggle evoking such strong passions;
would be, not sliortlived;is most thought;'
but bitter,continuoui"and 'tiliaatieal; very'
nuich s in o;l3_4Hr:it of ' ihe. border wan
fare -between' the'Scots and thetngligh..
The' . D4#ll 10ths norreapondene t- Nev-
Yeti, writes': that the ScititlCninstThe'sili?
dued,by infer° ishtinstiiiii;'sien - Wit won
every A hattle. There hes' leen a 'Pro!Ncir
thorn meSting held at Woolsieh,`addreissd
by the chaplain 'the': GeOrge - 1 Gidsiodfil
and a colored Aineriean'ministtr.'
"THE OF FlLF,Aolifin, l 4 , ia the title :
of a pamphlet , lately,isened from the
burgh press. Its author is Hey. eTames
Begg, Et.D., a Well-knovite - Pt& Church
Minister: The objectis'in setffirtft "The-
Duty of thti,Chtircli:toward her Theologi-"
cal Students,",in other Words, " to: Iseoute;
thofongh.proctical ,training in art of
efficient pable speaking' tem; em
bodies ins this 'paiiiiihlet t 'a speech delivered'
by him before the Free Church Presbytery
Of l •Hdinlinrgla, : pre tort'; remarks
hokaays gat, t‘npeople f expected not only
the best PriticißlP . , ,g:l l4l ,t4he best PTe44ersi..
astli,e,..reeult „of
,theJD,ieruptipn;,thitmo . kk i
was at first, but inasmuch as,l4.lchureh q
scarcely, makes the art of preaching a rnAt
ter of A ndy, she' is 'not securing`.. to
any
_dOiliiideiflitis class Of
take 'gel : 1 00e . of thoie` wile' are 'negiing:
away itut I Making
doctrine andinlitit, , Rowel :Vie grandmoiitiac
to itiidied ucfilimble'deni,MdeO e'onthe,
spirit of Christ will niiikelhe'FreeVlliitCht
:* :it soonest:to ,lie-liiiipposfid
that if a man has the ,!=knowledge4of Latin;
Greek,- Hebrew,.theolegical- ancLqcither
ence; he muetneeds bead efficient Minis€
ter,' although he'litianever, prOperlyaiteak:f
ing, had IL single lesson in-the 'art+of corn=
municatingithat: ,kuoWledge to otherai by
oral,address. The Scriptures dechlre A .,that
miny, should jipt: to teach,r;lint
•"sa,44fY ourselvesl. 3 3'
4ril!ipg
art of ` taking , to krio*led:ge,,„ without' ex2i,
Anxiety. as to the, igraito pari,?t
't S , [AL:, 111
f glY in gj it
ic i Pt;il34 2 1, 3 1 ,1 9 f#h rt- c fs , Pt , q u ß=
la Or i ect'a making :them ; EAlt44 +(I tA9O
- 00,
For. the rrepyterhPlPEPlner•
logians, bit leave it . almost entirely to cir
cumstances whether they will ever be ef
fective public teachers and preachers the
grand object, after all, of all their previous
training."
The charge, then, brought against our
section of the Church of Christ, e 'hy one of
its own ablest ministers and most eloquent
and effective preachdrs, applies with much
force to many other churches. Einpliati
cally it is true of the Church of England,
whose Univeisities totally neglect the train
ing in elocution, or the art of training, the
future clergy of the National Church.
Hence preaching or ,even reading power is
rare. Some •of the best orators .in the
Church of England, learnt elocution when
they had little or no tho4ht of becoming
preachers. So Went with the onacyouthtul
and ritcoolflPlielieq now Dr.
McNeil oCitivertioolotna;Cancin of Ches
ter,) and,also with the,Rev. Mr. Bellew ; -D.
ti
C. L., highly :oratorical preacher in f,on
dird:` Beth`these men, too, id also Canon
Bbyd; of Paddington, and -Dr:- Mag,ee;
hector ,EhifethVellen, t(formiirly of Lori.;
-
don ant son of the celebrated,A.reittbishqp
of Dublin .wlinyer,-ote ~ott the,, Atonement,
and .Sacrifice
of
and ,''irere/4riiitforten
and itiJ qU ite
b t eiti exia,itritr i nfef
pal brethren: In fait as "a rule, they use
no meta at all; or very short' dues prid'ill)
not Write their sermon's. aNfect of
ion-reading on an . English• congOgitietiii
iaty winning, attractive, and itUpreisite;
Hence, the lite 'Di. Sinititer `(form=
erlY'Biatep of Chester;) intrOdueed a large
nninher of Irish i Clergy 'intoAlitiNerth of
England, what tetweett: the livineGesp'el
they Preached, and the fervent, natural; tin:
ennstritiled'aray. - iit Whid, **Ply Iciliening
a pookef Bible 'they ',preadted", mar
4elleria'resiilti were aghieyedtio'ttf'anfong
rich and poor, in the 'flianufaciaring.
triets.
,As •tii . ihe 'lndependents, iitridenti
do leeeive.not. so 'Mitch 'preli6itatiYlrain,:
iv, as pracOce,ln ispeaking: They
go out from - 'the ' , `Chileges London,
Clieshunat, ',Rothman, (Yorkshire,)
other places ; as " supplies ' " for vacant
Pulpits, or preachers,,, on - the
Lord's day. They thns learn to speak nat.-
aaa are warmed to the work whieh
lies before them so that, notlike a: boy
who, baiting in the sea for first'time,
Istirtsind . shivers " in the shallows, and
maices his first
,plunge into deep , vratei .
With'imnethingiike a saiqam. Ofterror; and'
all his nerves agitated—but like the prac
iised ssiimrherivtio =b'itlfete- 'Mid . surmounts
I
old oceateel ;billows . with .., hialigh t :.,.• sueh I, w
!practised preacher has got the art and, apt
i ness (in measure
,at least,) to teach and .to
.preach. ' '§till,', in Dissenting' ebltegCS; I
faiiir- h/odutiOn; as such, isAittle 'studied,
and very seldom =arc studentEo'bbliged to
preach ,- intMagrite.r ( 0 T 41 4 asi. PxtemPforel)
;before: the Theological _Professor, and his
fellow-0 3 14.4U. ' ~, 5:! f.l
To a,,,cartain extent , Presbyterian ,stu-
I dents. do give, discourses during.their tlieo r
r
. 'nal course ,: but they, as ,a .rule, read
, . 1104 g mocritivg..tbon,,,,,ALAtifoot thp.
iket:llaart4ofe,ssnr., of . 01,0, General As
seMbiy,reqnires pteachingi nokraading; and'
t Dr,: genrr I.Cooke, : ,reads, icoturni to, the,
students on tti.e a# , of #cliv.ery and . pulpit
elocution. : -,, , ..,' ' ',. . . ,
„,The; Wesleyan, have. none but vtenipo
ranem, preachers, in the sense of, oral ad.
dress,, (fronl,prnvi:ous, study, no ; dp,ribt, as ; a
rule,). nod; the i,preacher at
his •PsugrAlgilislV, ;;be lieve,,
hoe been one,grent i snoret:.of ..the,pQwe.r nr.,
the. Wesleyan
• **VA' not a 11.440
Preromh,Ors, AIM'S ti?t*s.,yfiSsi•;fli 2 l39ged • (and
that from' the prompting.. of their own
zeal,) as lay-,preachers ; thou, : Ofter a time,
they` are obligek if ;they Filet their hews
toward' the ministry,lto undiirgo trial and:
a nearing:before. ministers,
and op.r,obabl i y;
also, District :Siewa . rdo t .and s st4er.-.9ffiqqr.ax
and ,their , approval ; must obtained ere,
they ire iallowed to, go ea circuit. :frotia-,
.tionsiiihnsbecoree preachers 'j 'and' finally
thefflonference;after ,examinationsroidains
istid KW:them apart 19 their word` Yet;
!ono, iNtlie,new .Wesleyan
!not a rtlare that.there,io form”. trd vtg-,
Hint :training 48 to °legation and leilitirf.t,
Stik the students are expeCted, arid'if they
would' ; acceptable , must seek,t (and
succeed. inAntnuitite l at : loast,) Lobe-payed/tr.
their : style,, J of m ildi c y,yry u and:, addm i
I Tioe there is
. mannerism,, (every, dimcsmina.
!tan!, Catippoic, 'id thabberdp'and th e
j Wesleyan tone' is snmetilneil'Ather whining.
Invehoutingi hitithatisthetemeepticintrathec
i than,the.rnle. .
ii l lgeff#lll 1170014 . t undoubtedly
,secures,
.accuracy and' refieement, icia:tn an . eclectic.
!eilmin3'• it iepieferatilii; 'espdatally . if • the'
preacher who does not read, has evidently ,
.not kwiittin, , or other morde; -not. studied
!and• thought. nitt lf his theme of discour,l*,
It ,is
V'k e • g!APAIt alto , P * 4 r1 0 '!1-*'
ORtumttink
xri sermons
.qiii€l verbtAiin, to nieniiiry
ust to . a . ifitilerable'
fitelY • thit:
,many Teldz•thoinnsernions admirably and
effOctively. pooßers p4,n0t,.19em his fire,.
nor wa, he depriycd 0f, . " the., tempest orid,
Whirlwind or hie' Wassien," IN - :Tanga 'his* eye'
doiiftly sbantied'the'wriiten` traces 'of " the
thoughts that •burned." l oßut his'and other
oases, where the/ calm. philosopher • and ;.the
°logien in one, may discourso,„io oenten-,„
tious utterances ; which are weighty .and
.powerful; dd not alter the general,
propost
tton and fact,ythat really popul'a'r' preach- .
ing is that whioliviwithout , reading, , conies
forth fresh, wpro....and burning ; . ftym,;the
hart . and . lips,of thi, preacher.
The people " BCotland, the Mori 'etfan
gelical' theirlityinpathiee; have 'the' "morel
liked ,catemporaneous addresir, , And dislike&
the, Jeading,,of sermons 4 r,efers,,With i
approbation
and. the jleformod:Arreshyterian, Churches
of scaisid; (aid *ie 'I stipplemenfwliaf
Tfisve tetothir
mid:irea3ray.tliat' in •, their Divinity
4 4,01eryiyopog - man ,is ; obliged, to repeatikis t
'MS reading .'.' •
11, A" 4 . mere prejudice " agatnst, 'tea+
seriohe;:lie maintains "that 'if a Orin&
were iiierelylaw4tddrees to theikiAideriiterd-i.
• ing, it would .oiake little, differenee;4l)nt.n:
awn:ken-As also .an iaddreel3
and. the,c9u 8 (4e4,9 4 1," and , igka.,_t i?e i tCu t . h er, tl
sasn, is a 44iverrit,sermon;:it ie
dodo,' thalpauvis h er has' the wild a
s vailing° .
Of'ConViijrnig and - rinickening`his view:kink
by ;means .of the. human eye.; ihe. has 'the.
otEsPttage' .4kgrci.:T.oa4ily of ..the , 49.11.t.5..5t•VC
mjod„with,Riodarhos he is , ooking,toward
his pealile, and 'his people's look is directed:
,a Mari who 'Vika whetherirelrean6n l
tiered . what Itbetniinister' , had ;baton' ',preach' ,
tg 2 4l3bgt Ir.t!PliAiLts"ikitiPoAlkft ,
, gli' u fkoßc to R#ntktheINITIBBIE
WHOLE NO. 552.
when the minister could not mind (remem
ber) it himself." He quotes also the Bish
op of Durham, who says that an unwritten
sermon is best for [the masses, and . who
quotes from " Guesses at Truth " the ques
tion, " What do the clergy lose by reading
their sermons ?" and the answer, 4 t They
lose preaching—the preaching of the voice
in many cases, the. preaching of the eye
almost always." Dr. Begg also quotes
from one, of Burns's poems, the , following
Has; Robertson again grown wed,
To preach and read?
'Na, -wanr than a' I"cries film - bhiel,
• Tam Samson's dead I' n
In like manner Dr.- Begg quotes other
satirical passages from Burns. Thus, a
preacher who reads and who yet wishes to
appear as delivering his discourse, extern. :
pore, is thus dealt with:
4 , He elipp'd the Bible in the dark,
T.heehtllane wail' eef
Awa' with, sieeanlanuggled wark,
. Its na' for me; ,
:And' thinking he wad ' no be seen;
Did-something. in theltible:preen,;.?
,Put , 111 /. 1 !here were TY
, re .-PPA / Yg e ' e ; / 1 it
On - hirci that glano4d, ,
.. And need itmeak and,intoo'inian
g 611 1',W,•11,1,4he advanced..
••.s,,‘l'`.' , l 4l P l W -lik e d l e A rnwn li ead l i g ,
, Its bli s t, a dry-and:sapless feedin'
Bite tellynair for be heedin'
, H.,he„opme.,Aknok, - •'.
His sermons dress in other oleedin:'
• 7 P T 'Thin black." •
There is no` den 't ai`the popular''feel=
itigisciegainse fading sermons, and 'pale
is--undoubtedly: true that some rof 'the .very
ablest , and, most .acceptable
.preaehers• de,
preach from notes read,
,from first, tulast.,
ThUs it is Drs. Caid and Mobilt:
thus' was With Dr. Chalmers hintielf, but
his:. Was , reading,t and some thmg 3 -more- 1
" % the-eye in fine frenzy rolling," the whole
frame convulsed with emotien„and a,fiood-,
tide ever rising of vehement and overpow
ering eloquence,.
Elocution, aid the"atiily or it, Would .
practically aolve this IdiffiCulty. If a'man?
writes - serMonu really ?Talton, and.
adaptedA4theniessi ji; h 9 'plustrate as well
as argne rif he appeal at oneeto thudon-
science, the heart, and the *head : and if
,
all is:crowned with reading; yet not 'cold,
but warm, earnest, natural, ,as spoken,l
- Affect will. be, excellent. -Elocationt
may, degenerate into .something „very con e ,
tetnptible, in the way 'of " giimace; but:
when'to natural' feeling is added' such a
measure of art "as was presthited even in the
of ::Scripture by = the; , late, James
Sjipridan gnoops,,Ah A re can, ,be;no doubt:
at • all tbatthe.impression iacre
increased ten-,
A joninal comments on 'recent " Read
ings " of Shakespeare, givetrina'Seottish
laity, , Mr. And Mrs: Charles. Kean in
!Kesencopf tnipister t s,and, religious; proles-,
sore who would not for, any consideration
attend a th6atre. It says that these things
divrht - to -lead fo '" arrimproVem"entin that
delivery 'of our -public-spealters,":' and then,
addax ~ ' .
l'ancy the thrilling• effect of the ScripS
tures,ifjead,ris, Sean reads_Sttaltespearer,
orrecites Macaulay And why should we,,
not have if so ? Is it right and proper that.
every,book for.pubr'reading , should have
justice 'done to if except the'Bible? and
that while every other subjeet is' allowed
the :advantage of, a; natural and impressive
delivery, religion (Which is the most
portant subject of should be denied it T i
T he_ monstrous fallaby with which Well
Meaning but obtuse people have been be
pilled, or. have ~Veguiled tbemselvei,
that such reading , and recitation would. be
' theetricalq' and that theatrical exhibitions:,
are not becoming in the House of God:`
to 'ibis hollow and ridiculous fallacy may
be ire:04111110st of the execrable pulpit read-
intend. delivery that rob , the read:
teres . ..of their power;. and Algomade ;
the dullness of a sermon proverbial. What ;
is it to be theatrical, an , the tree sense, but
to' be natural " ? The lictoe's aim is to speak'
*ith stii3h tones'and geiittires i es one would
naturallyiemiiloy in ithe - suppOsed•eircum-i
stances, pad a pima "actor • is. jest ac} ,actor,
whire speaking and gesticulating is natu
ril. or a .man, therefore, to read „tbe.
ffiliripiiires. repite l
si g
as-oOd , sager'
do at unnaturally. - i '••T . `•fit•
PiPvmtigo, OkeTeSkr%•Lrqs.olYSlA;Atimiti
; • 7
to this—Whether should ,the , .I;tihjet i
ir z ead and sermons be.preaohed natural
or'tineatilial If Illedesigii
jof
t sexiitointle . to
isendpeolileireleep= l -w.hiehill
oRemf.theiVipractiond effest = t.he_o >i tlie l lesar
'llisPrA.:Pt... Bo .lS al l.o....` ti 114.1
.er word', n atural and effective delivery,
!tlie l tiaar t .'' ieia *Eiotik Of'
bliiiiite; thi Iht bdtween i Diiiid" and
of.the story of the ProdigaltSon, ,
*or. Christi,s,tteutinciation of the . Scribes ; and ; ,
4 ,
M,l2arisees, a 2r, l t9, recite one of Chalmere.,
ilerinons i - snd you will ,see the people who
Iliiifbilgtiii'adjuStilagtheinselves in the car:.
iners'etif , ithe - 'seats fore their acoUstomed
Isnoosepsit upend listen,•tolthe, very elose;3
;with !eager,. eye
. and bated breath. And
.this, simply lvoi t ase,.Bean would do the
t • justice • 1 t? vt „
!alit
--th sle, remelt naturally, and
!alit claims to be.read."-
The artinleof witioliAinelter!inttbatt
xtbile, -susi-inl.Dn .13eggle speenh.:and*.paxi
Thie l hoF B :4,9,o B3 Tiggel 14 1 5 9 1 ,,APr01z
something n, it wort hy gonsicereien-- i
cdneltidetiea . { . "
v. fg I f et,•it not be extproti, :04* yak: for.
iiinileg:iiretieViiii:' . e 'fait r ie,' - tlitit 1h&
',Andy of tliti bilk' ilottill' of eleditiai Sid'
igetsiiiittlstionand:nit:“iit: •this Writ' , we]
i would) 91100 11 PPA;sPur : /041,detttiOtodrttubi ix.:
IBPPaitelltr-wuld not. only 1411114413,39.f,,t1
Rioll . ,...lifilesi scanntferotis, p_reaolier to' n .
iriiiikilifinktioritile'iff'delaierit;Sufßoitti tl
Illiiiiiebtfati to propriety th'ese *he'. have
lynalied .inte . , - the .dther extrpme, , ,and whou
irpar t nn d., ran tx ith o tit so y, Togard .te, peturpt r ,
ITR l tieplar, !,,ITindiviilueketist,.hTrA A ( k; .,
Ilfniged,:who w . sidecteriyed . by.tliepld §ootith,
iwiftfle ' an''itifif liaferne preache r,
‘. 1)4 1 9
ionise, as she expressed it, he had c battered::
! dean !tired prilpitraosk; an clictiocked,the,gent
leleaut out o' : 4..7,444194 ;; Swei suok pow
ier Ppegriit i go- u‘ Vle ' } )e .'
_R r rTi Veii.
/ 4 , 1 ors()
~. jut i. itmitit,t 5t04,,, ; ," It o ose A ds the
'I s cifikt‘t begl a-Ofrt i ePS'AlgeOrti a *l i: i
! B )°° ., tktittillit it'.Y.fietrl'i hirViekti4 fie,
Om Of..P.liatig.olo l lMll; lg. NArlt • c iit'k
# 4
• pFt, are 1 11 %0.) esjOrt h 3Pir t h4 l lln N E - A " 1 ".,. ,.
ulit,
.duinb 1 ?Tutu) Kim; .
.Fosil , no,
; 1 0h 1 ;0,1M , 4 kkieg.4 l . for. o lo°i:l.AB+ Tlikan
61A; .it Otr.hßi*gitsio.i..mayAßitirph4.)
it?' ~`L .'O.4 . - • : los :••• - .7 , ,1 ,
; :• ' l l r..Whii rktr i ei Csl i f it i/ O s i" 4 1 1
oficlolo B l.4lP ;#1 1 ),:o.: OitPITY 4II ° .„
our bei actor lave spent t tliet a r . ivei - 1 .%
•,.,. ..• •••, :, .... • 4 ~.,.• ~, ..,..),,,. .
11C.2141A to
'4”filk.Aßd .1 ' fI I WA I ff a grkf u Pt%
"1 4 :4601.sifing e t5fmat. 1 0:illial
Q. wu wmu m ruviniqo evoi:,il,..rs
- M 7
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ADVERTISEMENT&
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REV. DAVID 'DPILTNICE . Y,
. Ditosaismos imp Etnuaßs.
The Free Church students of Glasgciiir'
have passed resolutioisi thanking Dr. Demi
for his expressed views (as already indica-,
ted), and also urge upon him thnduty of
seeking from the General Assembly suck
arrsgetnents as shall give probationers 'Au
opportunity of being heard in the .pulthl
where vacancies have occurred. In sow
bodies the probationers revolve, as it 'rem
round all the Presbyteries of the Church-1
in the Free Church, a young man must re
mein within the bounds of his own Presby
tery,. unless he is' specially sought after
and invited, or else recornniended'ai cit
able candidate for a church without a pas!
tor.
TECE LATEST bereavement of the . Fref
Church is the death of the'itev. Dr. Twpe
die, of E'dinbuigh, minister` of a largd , con
gregation, a most profitable and practical
writer:and-author; and for-a series apart
Convener of
,the Foreign; ArisiioniConan*
fee— His health had been sinking (from
overwork and fevesa.fortome e i ttif •
him witiihipchildren at tip Genraigqn
ference ).861. He afterl4Bll69,-,
tatend trip , b it only for
gad 60th feir. J. -sit
Me
IBM
B , YuirEEE ) 11,V , 173,..umni ;
As you gaup to the top of the hill just
before 'yen come in ;sight of the lake, you'}
see at the left a' greatplongl highs factory.
a hugehnilding;,and.in it.are spit - idles
by_< thousands , looms by ,scored cardino.
Machines, and twisting machined', and
know not what. All around are the min
buildings Whele - thn; sc - 8111 and clean, and
Color and the before it fairly
reaches - the factory. But-when it cornea
out, it is, beautiful liglit i blue,
for soldiers, or drab for the Friends, cassl,
meres for common folks, pr gay and splen
did artieles for the 'ladies.
`Once upon a tiniewhen all the inen were
buil; and the owners were pressed for goods,`'
and every:loom Warrattling and everysfila
die was ,bnizing;and - everrmachine was at
work‘ as for , life rl -all of &sadden, the great
wafer-wheel'stopped! It was down under
;the factory, enclosedin a great roon, so that
no one could - fall Cdrifirite - crushed by
,it. He - Stbppedthe old I
The men cried, "What now!"
at the looms all looked-at each other f , andt
(Wm one : looked confounded.. The owner,
of, the faetory,was sent for, in haste. He
came at once, and running doWnstaird,
.01364 a little door, and ?coked in upon
the -wheel. Hp could .see ,nothing-,out of
the, way. Just then he heard -a groan-r-,--,
" 011,4 par I" said the wheel.
" Old wheel What's the matter?
Makes you stop ?"
"Stop`! 'Why, l l am tired!"
_:;.< Tired of what ?"t
"Tired of turning round, to he Rural;
Why, sir,...r.ve....hum-slnt-up-in this cold,
dark room ,; 'withthe twat. er dashing ;on. the
and drenching me for more than- twprity.{
years , I have not seen the sun-light nor,
,smelt the treat" Air all that'titne Who
kieilld lie 4 tirdd'i -"He e I "irel heonttitig
!log round and. round, till I've grown dishy; .
and Ica u't tell which is: my head or... Which,
is my_ feet! I have not heard nword„tn . ,
Cheer or praise me, allthis,time Besides,
I've done no gdoa to the world. I might
as'well be dead. All - L have done is to pull
that great leather strap (band) round' and
,round. The fact ,'is, I t am ti A red and dis r ',
couraged, and don't mean to whirlAwd i ,
any, more !"
But, MY good Mellow, said the owner;
." if you knew you were doing good; iited'
:great 'good,' then, Would . .you cheerfully
move-!A nagain.?" , „
" To be sure I would."
" Listen then I",
, The old wheel listened and. heirdttsrst
cry of' poor workmen and their.childrert,,
saying, wharshall we'do for Wad?'
We are cut off ' froM work and wages , ' l and'
poor Tonimy has shoes, and= the baby is
sick and must have, the tor; and poorp
lagic,,Elitr.P., must have 09. 111 1e19 1 110 0 4kal
what, 40 we do, if the otic'vrheel won't,gp,
any 'morel -
And - then came a loud shout from,st whe e*
regiinerit'Of soldiers far away frail' hornet:AV
the field of battle: - , They were yonng-lnik ,
; whoshad:left their homiest° saketheirifximil-3
1 47,44 1 A01.1azu4,9f !Pm. itad l keei
,there so. long , that they had wcpn,eat,their,
elething, weresuffering from
shout arose at the'sight kiflieVeralpeif
`wagons loaded with clothing = made at this'
factory, and thieverrwheel 1. "-God be
"praised I ,9,tir Agtheei hay,e:,:conte bless
the men who made, them, even to the facto
ry and the',old wat er-'wlieet that ni`Ovedllt"
-;--shonted the Men. "'Oh,' 'nether; 'Mirth- 1
erM cried - a poor rigged , hoy in the city;--
"do,;„see ; whets : pair of trowners .the
JaAly has given me How warM,and„nicll,l„,
Shan't I now feel warm l - HOW glad.- P.
• "I'm a poor old man, madam. My offili'
,dien• • are , all , dead; se ''you 'know. I am
feehle, andlitive:nolitime which riiiiii Ml'
'Mine. -' Bid the !Alfa' obit' ythf ha-004110ft'
the is- ft ttemiiirkl I
. .itioilisfelit 'iortill' tile
mill Itheris' if iva !lila& I .IoiiiyeivAirkweilie
it: , qspi) , G611 , 44)1'81' • ydu 41:11'iliodiukIndlit
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MSS
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Publication Office
The O . ~l,~'~atei , ~~ee~~
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