REV. DAVID M'KINNEY, Editor and Proprietor. TERMS IN ADVANCE. - 4 INOLE 8111180RIPTIONEI $l.BO IN 01.0138 135 DILIVIIIIRD IN EITHER 01 THZ CITIES ZOO For Two Domttna, we will send by mall seventy number ud ior ONE 'DOLLAR, thirty-three numbers. ~astorn sending no TWENTY subscribers and upwards, will thereby rattled to•a paper without charge. Renewals lbottlei be prompt, a l ittle before the year expires. Send psym"tei by. Bate hands, or by mail. INrsot , alOottors to :REV. DAVID M'KINNEY, Pittsburgh, 'Pa. The Other Side. We dwell this side of Jordau's stream, Yet oft there oomes a shining beam Across from yonder shore; Whilst visions of a holy throng, And - seund of harp and seraph song, Seem gently wafted o'er, The Other Side! ab, there's the plane 'Where saints in joy past times retrace, And think, of trials gone, The veil• withdrawn, they clearly. see • That all on earth had , need to be, To hrini them safely home. The Other Side .no sin is there To gain the robes:that blest ones wear, ,Agtgle white iw Jesus'• blood.; No cry of grief—no role° of woe, To mar the, peace their spirits Unow— • Their constant peace with God The Other Side! its shore, so bright Is radiant with the golden light, Of Zion's city fair; And many dear ones gone before Already tread the happy shore; I seem to see them there The Other Side oh, charming sight— Upon ite,banke, arrayed in white, For me a loved one waits Over the stream he °ells to me— Fear not, I am thy guide to be Up to the pearly gates." The Older Bidet hie well-known voice, And dear bright face, will me rejoice ; We'll meet in fond embrace He lead me on until we stand, Each %it& a palm branch in our hand, Before the Saviour's-face. The Other Side The Other Side ! Who would not brave the swelling tide Of earthly toil and oare t To wake one day when life is past, Over the.stream, at home at last, With all the bleat ones there For the Preebytensu, Balmer,. Nay Christiana Dance? As the dancing question often causes great trouble in many of our churches, it might not be amiss to give our experience in Silvertown on this question. Afany of the church members persuaded themselves that it was an innocent amusement, and by them the ball-room was as much frequented as the prayer-meeting. Brother Christians reasone,4 thelnatex.with them, but all to no purpose, for they could see no sin in a " mere shuffling. of the feet." It was finally agreed that Mr. Parsons should preaeh on the subjept, and if he could show it to be unseriEttut.4l, they, would cheinfully desist. He did so, and the followinct is an outline of his sermon, which we sketched at the time. Text--1. These. 10-12. Introdnc don. Ile designed his remarks on this oc casion only, for the people of his flock, over whom God, had made him ashepherd. Ile felt the deepest interest in their spiritual Welfare, and. was pained to find any, of them entertaining views which, when reduced to practice, must prove detrimental to their piety. There might be no harm in a "mere shuffling of the feet;" but it was the poison mixed with the wine, that kills. Efe thought dancing unbecoming Ohrifitians for the following reasons.: Ist. /t is so engrossing in its nature. Dancers can scarcely resist dancing, when present. Expense and inconvenience offer hilt slight impediments in going to the ball-room. There, the pleasures of earth increase and grow more enticing, and the jgys of heaven recede from the mind till they die in the distance. Thus the mind is soon drawn from religious thoug,lits. "Love not the, world nor the things that are in the world; for if any man love the world, the love of the Father is not in him." 2d. It takes away the spirit of prayer. The speaker knew this from experience. We cannot in sincerity ask God's blessing to accompany us to the ball. Returning, we have no dipposition to pray. We may repeat a forte, but can't pray, Family worship becomes a drag. To follow the apostolic injunction, " pray without ceas ing," that is, maintain a continual spirit of player, is out of the question. So, idly. It saps the vitals of our piety. As working, active Christians never dance, so dancing Christians seldom work. They are not the, sustainers of the weekly prayer meetings. 'They never speak to their fel lowi on the State of their souls, They talk but little of iiriglon, and feel less. Their piety soon sinks - to a low ebb. 4thly. it strengihons those affections al ready too strong. " The, lust of the flesh, the lust of the eye, &ea, the pride of life." It makes us " lovers of pleasure more than 'mere of God." We beceme in a manner, trig*. Hence, it, is better to go to the house mourning than to the house of feast:mg." '. 44 If any man will come after toe, let him deny, himself," sthly. It grieves the Spirit of God. ".Quench not the ,Spirit." The (welter mentioned ,two cases,of persons in ,his. ;ea vintence who lost all religious ataxic tion, and became perfectly callous, by going to one of these places of amusement while, under .conylet t lon. Doubtless all .present, had felt,semething of the sam e , 6thly, it breaks down the distinction, be tween the Church, and the world. " Know ye not that the friendship of the world is enmity with God." "Blessed is the man that walketh not in the council of the un godly,'ner standing in the way of sinners, nor sitteth in the. Seat of the scornful." "Be not conformed to the preseet evil world." David said, " I will keep my mouth with a bridle while the wicked are before ,me." But in theee balls the un godly andpieus (?) meet. in the most inti mate relation, and often vulgar arm encir cle the, Christian lady's Test. " Let him that nameth the name of Olieiet be maul ts-dePert from all iniquity.", Christians are in the, orld but.not of the t world. . 744. 1 ,, The experience of devoted Chris tians h'st always been againei; it. They joinin wing it mars. hear peace with. God; ,The speaker "read, from t4e action of the '.General Assembly, (Digest, p. 802,) "It steals away our precious time, dissipates religious, impressions, an hard ens the heart," etc. flatly.' The world testifies against, it. They'rejoice over the inconsistency of Chris tians "who -do it. When convicted of sin, they do not inquire of them, what must I do to be saved 1 but go to others in' whom they have more confidence. lie had heard the man of the world tell the Christian there was nothing out of the way in.diere- ' , _ CIL ) . • _ • .101 ts . : ./pettn . . . 441 . V 01.,. x., NO,. 50. ing, and afterwards boast to others that, the, Christian was no better than he, for he goes to the ball. Lastly. He exhorted any who thought they could dance and still be good Chris tians, to desist for the sake of ()doers. If they could do so with impunity, many could not. They were grieving and offend-, ing their brethren who thought it wrong. They were giving the world occasion to re: joioe. He commended to them the noble saying of Paul, " If meat make my, brother to offend, . I will eat no Mesh while. the world standeth." But •it was objected, that other things Christians sometimes did were as bad as dancing—certain plays, for instance. Hav,e nothing to do with them. They can't ex cuse the sin of dancing. But the Bible says there is "a time to dance." Granted. But the ball-room is not the place, and promiscuous company not that time. In Luke vi : 22, 23, the Saviour recom mends a better time and way than this. In conclusion, he offered them joys far higher than the ball-room could afford, a peace which passeth all understanding, and exhorted them to, walk worthy of the voca tion wherewith they, were called. The. eyes of the world were upon them, and Christ was expecting much at their hand. So much for the sermon. Now what w,as the result ? Sam Hiscut declared le never ,would enter the church again. But next Sabbath he was on hand. Sallie Pool did stay away fora time, and demanded an apology from the preacher before she.ould return, but receiving none, in a few weeks she came back, and, has attended well ever since. Deacon Fearful thought Mr. Par sons had better explain matters a little, lest many would leave the church. Mr. P. replied', " truth don't bear diluting." But , the balls were suspended " on account of the troubles," and have never again been commenced. Mr. P.'s strongest friends are among those that were so bitter against him. And the church has been a unit on the dancing question ever since For the Preebyterien Banner Mattoon, lllinois. Mn. EDITOR :—Every loyal heart bound ed with joy on opening, the last Bamer, (the 9th). Allegheny ,Theological Sem inary gave no uncertain sound as to her loyalty, in the present fearful crisis. She stands forth before the world fully vindi cated, in the heartfelt tones of one of her worthy Professors. No trimming of words. No studied sentences. The outburst of tree, patriotism shows us Secession and its sym pathizers in their hideous deformity. Your retaarks, Mr. Editor, were timely. Ordinarily, no right-minded person wishes to see any of our ministers .or Profes fes,sors, in any of our , Theological Semina ries, mount the platform, or take part in any political or railro* , meeting. These are extraordinary times. if, as all believe, civil governments are ordained of God, (Rom. xiii I,) then Secession is of the devil. He was the first Secessionist,. This cast, him out of heaven. All aid or en couragement to. Secession, is doing the devil's work. Are not.all God's ministers called upon now to maititaiuthezight, and oppose the devil in all his =ways-? Any other position shows the lurking virus. "With trembling all loyal hearts, during the last few weeks, have looked toward Allegheny Theological Seminary. If re deemed souls are sent as angels of mercy to our ruined world, and angels are filled with sorrow as with joy, what•feelings.must those redeemed ones have had, who founded Allegheny Seminary with their, money and prayers, especially that one who coneecrated every room in the former building with prayer, " that God would bless the lads," when olking on the uncertainty of the last few months. Now there is no uncertainty. Thanks ten thousand to the untnistak takably loyal Professore in Allegheny The ological Seminary, for the noble stand taken in this hour of rebuke, laden with portentous events, that will tell upon the cause of Christ and civil liberty to the end of time. Taking this , noble response, with the last order from the„ War Department respecting disloyalty, the silver lining of the dark cloud which, hung as a pall over our stricken country betians to appear. That order has made ahead; a beginning in • this place. It must be confessed that this community, like.iill others, has ~a; few sympathizers with the hydra, monster, the Beast. A few outspoken expressions land ed one of our , citizens in. the guard-house, in the camp of our soldier boys. After twenty-four hours' " standing guard," as.he calls it, be was permitted to take one of: the most stringent oaths to support the Consti tution and Government of these United States, and was for the present released. A few more of the same sort, it is _Said, will he put through, to 7 day, in the same way. This is, at least, beginning in the right direct*. Thus the work goes brave ly on, and , we may soon hope everywhere to have a pure loyal atmosphere,,all over our country. Disloyalty is smillihere, consid ering how many originally came from the South, where many. of, their• friends still live. This place stands on the ',confines of. Egypt. Like it—though not of it—it is made up principally from Kentucky and Tennessee. Mostly of the better and more intelligent class ; , many of them wealthy. They know what slavery is, and what it does, and consequently came away to get clear of it and its influences. With a few families from old Pen9a.TPvaPia, Ohio and some, other free States, the moral character of the people may be known. There is no lack of energy in all the people. As an evidence, we have here, progress and material prosperity in almost every - respect. One woolen faiitor3r and one largnfiour mill are being erected. - Twe,large meat-packing houses, and five corn-shelling, with several grain warehouses. To_give an idea of the way corn is disposed Of, and the amoußty one of the five corn-shelling establishments will bear an outlin e description. Like the others, it is worked by steam power. •This one is an eight-horse power. Wiph three, hands it _can shell, and turn into•cars oath° railinad, five thousand bushels of corn in one day. Farmers drive in their teams and throw their corn =into one room, of the warehouse; and when Pill, a sliding floor, moved by machinery attached to the engine, turns the corn jiikto elevators which carry it to the thrashery..and.,when shelled, to upper rooms, from which a spout conducts it into cars on the track. The cobs make the fire toxlrivet the engine i .the engineer and Are man, find one man to superintend, pemataor lands. All thi.earn' male, in 2. Cor. all., de claring, in - 14 A.•, "and verse, he knew a man caught up te' third heaven, and in the fourth, into paradise.. The assumption that the Apostle intends different places, seems entirely, zratuitous. The Apostle says caught up. The Creed says, Jesus descended. The termini ad gum are manifestly different. Not that Jesus did not go to paradise, as he prom ised the penitent thief; but the .paradise to which he,went, was the presence of " Al might God," with whom do live the spirits of those who depart hence in the Lord, and with, whom the souls of the faithful, after they are delivered from the burden of the flesh, are in joy and felicity.—Epia copal Recorder. Tolerant 'Spirit of .Nr.. Whitefield. The Rev. compiler of the late Mr. Whitefield's life relates an attempt of the two Erskines L and the Associate Presbytery, to make Mr Whitefield subscribe to the 4:olPranlipagnelnd Covenant. Among other propOsalS,: they offered to send two of theirlirAhren with him to England, and two more into America, to settle Pres bytery in each. Suppose, sdid Mr. White a _purtiber .of Indeperidents should come and declare, that after the greatest search, they were convinced that Indepen dency was the right Church government, and would disturb nobody if tolerated ? No, I cannot subscribe, and abridge my use fulness. And here, very probably, ended a confer ence which Mr. Whitefield considered as an insult to the rights of mankind. When Mr. Erskine, to engage Mr. Whitefield to preach only for them urged, "We are the Lord's,peeple; " "if others," replied Mr. Whitefield, "be the devil's people, they hive more need .to be preached to: For my Tart, all places are alike to me, and if the Pope himself would lend me his pulpit I would gladly proclaim in it the righteous ness of the Lorcllesus Christ." Referring to a,serrnon preached by a minister of the Associate Presbytery, at the close of the conference aboVe mentioned, Mr. White field afterwards remarked : " The good man so spent himself in the former part of his sermon in talking against Prelacy, the Common Prayer Book, the surplice, the rose in the hat, and such like externals, that when he came to the ; atter part of his text, to invite poor sinners to. Jesus Christ, his breath was so gone that be could scarce be heard." Let all Christian ministers take care that they do not spend their en ergies, on comparatively unimportant mat ters, to the neglect of the grand themes by which their ministry should be distin guished —".repentance toward God and faith in our Lord Jesus Christ."— United Methodist Free Church. Magazine. Interesting ,Ineident. A writer in the Boston Congregational ist menti,ous an incident as having been re lated at the recent meeting of the General Association in New,-Bedford, which we had not before heard. It is as follows : Col. Russell, of the Tenth Connecticut Regiment, asked Gev. Buckingham for an evangelical chailain, to make (as he said,) his, soldiers the, hest of troops. He was not a Christian himself—quite the reverse; but"he told the 'Governor that he had no ticed that the bravest, most reliable men in danger were 'the religions ones. Hence his regyest. The : Governor readily promised to grant it; but before the interview, closed, ten derly said to the Colonel : " You seem anx ious about your, men, that they may be come Christians ; do- you' feel no concern about yourself?" It was but a word or two of inquiry and. appeal, and they sep arated. The bloody fight of Roanoke was over, and dol. Russell was among the dead. He had fallen leading on those brave men to victory. But before that fatal day, he had. sought the acquaintance of a Christian offiper.for guidance in the way of salvation. And to that Christian friend he stated that the few short, faithful words of the Gov ernor had been the means of arousing his conscience, to the subject-of his own salva tion, as they became the instrument of the Holy,spirit in preparing him,,a pardoned, regenerated man, for the sudden termina tion othia early 'Career: A - word fitly spo ken—how good it is. God Our Hooper. Adam had his salvation ip his own hands, he could not keep it. Esau had his birthright his own -hands,-he could not keep it. _ The prodigal %had his patrimony in his ow n hands,: not keep If Our , soul were :eft in our own hands, we could, not keep ip. The world is a false keeper. E The, devil is a churlish keeper. The body is a brittle, and inconstant keep or. Cliockody,.. t is , the sure keeper,