i i {E EES Ems Sy A SLIP Sew, and Reap These Splendid Creations! fn ok BU1 THIS ONE, TOG THER GUWNS, HAS SPECIAL APPEAL ofr elec ok WITH ACCOMPAN YING No. 163 / OTHING lends enchantment and negligee. as Pattern 163. good figure lines. The squares garment. 31, 33, 35 and 37. 35-inch material. spent in one’s bouéwir like loxely undergarments A slip that’s infinitely easy to make, and one that you'll enjoy creating, is that pictured Worn under your early fall frocks, it will assure “e....... ‘of the slip may be made of lace, if desired. Silk, satin, and jersey are materials recommended for the It is designed in sizes 14, 16, 18 and 20 (with cor: 17 and 19, with corresponding bust measures of 29, Size 13 calls for 3% yards of to the moments With this pictured at the top I am enclosing ... the patterns listed Pattern number: responding bust measures of 32, 34, 36 and 38) and YO A a RE Seren ; also in 40 and 42. Size 18 requires 21% yards of 39- cL RS inch material plus 1 yard of 7-inch lace for the yoke : squares and 1 yard of ribbon for the shoulder straps. 150. c00cenecens SIZ8 covicrereane | Two lovely gowns that can be made In either CO: Name /.. see resenoeransnserinassonasssenessesevesee ton or silk crepe are Patterns 149 and 150. Each is Address comfortablé and easy to fashion. Pattern 149 is de- , Ee signed in four sizes: Small, 34-36; medium, 38-40; CHET dis sas tisvisisio ns vs bein are sinnies oie v eseleWasioioisioie large, 42-44; extra large, 46-48. Size medium requires Ae da ey 4 yards of 35-inch material. 3 : i to nue, New Clip Out and Mail This Order Blank for Patterns FASHION BUREAU, PR n 103 Park Ave., New York City. coupon, (Name of Newspaper) aie aie weal cénts. cents in coin for each number, and mail your order The Dallas Post Fashion Bureau, York City, which I clipped from “sees esas estes est sess 0000800 es ey Please send me below at 15 cents a pattern: 103 Park Ave- N.. XY. ‘Murder of Abel and Curse of Cain.—Cain was a tiller of the land, but Abel was a keeper of sheep. Both brought offerings to the Lord, Cain the fruit of the ground and Abel the firstlings of his flock, their sacrifices being shown in the right background of this picture. According to Gen. 4: 4-5, the Lord approved of Abel’s offering, but disapproved of Cain’s offering. Jealousy sprang up in Cain’s heart toward his brother, Abel, and he rose up against Abel and killed him, the scene recorded in Gen. 4: 8 being graphically portrayed in the left foreground of this picture. God cursed Cain and the Bible’s first murderer became a wanderer upon the face of the earth. One of a series of Bible pictures by Merian, Seventeenth century engraver. vacillating idiot! His intuition had been right. He had seen through this robber leader’s behavior at Star ranch, But like a fool he had not trusted him- self. Jim grew cold to his very mar- row. Yet his intelligence did not whol- ly succumb to his fury. He strove to think. This hound had gotten Helen, just how, it was useless to conjecture. But- to kill him then, right on the what was best. spot? That gave Jim Wall pause. Hays’ men would roar at this deal, in- volving them in the abduction of a woman, still they would hardly go so | far as to resist him with arms. jue | crushed down his deadly impulse. He | would wait. | Well indeed had it been for Jim to espy this trio long before they reached him. He had time to recover, to think If Hank Hays had | come upon Jim suddenly it would have been his doom. One of the pack animals neighed shrilly and then all fe horses stiek up their ears. “Say, I heerd a hoss-shoe ring on a stone,” called Mac, who had ears as keen as a horse. : -“What's that?’ queried ‘Smoky, he sharply. He leaped up. 2 (Continued Next Week) Good Taste Today By EMILY POST, Author of “ETIQUETTE,” “THE BLUE BOOK OF SOCIAL USAGE," etc. VALUES FAR ABOVE MONEY EAR Mrs. Post: know, because we have so far not been able to return anything. We do send candy, or sometimes flowers, and a book to people we know like these par- ticular things, but outside of that we can’t return their dinner, week-end and theater invitations. Ought we to stop accepting those? Oh, if only we had more money ! Answer: One need never return in- vitation for invitation. The only thing that matters is to show our apprecia- tion of the kindness shown us in the best way we can. In other words, by the book, candy, flowers, or by things costing time and thought and heart, which are ‘often more valuable than things costing merely money. Nor is it at all necessary to feel that you are unable to give a party. Remember that a young couple living in a single room, which has a folding sofa-bed, so that the room can be made into the semblance of a sitting room, can per- fectly well ask friends they care for (after all, others are of small impor- tance) to come to their “home-in-a- room.” Where people do things with mod- est hospitality, and fail, it is not be- cause of their stinted means, but be- cause they entirely overlook ‘the fun- damental fact that the success of a party is far more dependent upon the spirit of hospitality—actually the spir- it of friendliness—than it is ups lav- ishness of provision. ‘Would you know the real secret of successful party-giving? It has not a thing in the world to do with money. It is simply the gift of never outgrow- ing a child's imagination. In other ‘words, the spirit of “let’s pretend” that enters into the play of all children. Unless you can enter into the spirit of this hospitality, unless you can de- light to have the friends you like share your festival, your party—even though it be given in a palace with rows of lackeys and a ton of choicest viands— will be but a heavy procession of over- richly laden minutes. Whereas, if the enthusiasm of your welcome springs from innate friendliness—from joy in furthering the delight of good fellow- ship beneath your own roof—you need never doubt that those who have ac- | cepted your hospitality once will not | eagerly look forward to doing so again | and again, © by Emily Post-—WNU Service. eee eR Qn. DALLAS POST CLASSIFIED ADS PAY GET RESULTS We are invited | out a great deal, and why, I don’t mounts and dark clothes of the other | Text: II Chronicles 380:1-9, 13 The International Uniform Sunday | School Lesson for Sept. 9 « % | TUDYING . the sermons of the prophets Amos, Hosea and Mi- cah, we can sense that behind them lay the failure of the people to live properly, and to incorporate justice and truth into their national and social living. If we have throughout history the tragic evidences of failure in personal and social life, we have, also, thank God, the record of great eras when men were aroused to a sense of their condi- tion, and when, under divine in- fluence and prophetic leadership, they purged their souls from sin and re-established life upon the higher plane. It is one of these great epochs, or movements for reform, with which our lesson deals. It was the time of the Passover—a time sacred in the life and tradition of Israel that marked essentially God’s protection and guidance of the people and his choice of them * to serve his purposes. Yet the priests themselves, who ought to have been leading in that celebration, were not suffi- ciently sanctified—a lack of cere- monial purification that, possibly, symbolized a condition of heart: s & * T was under these circum- stances that Hezekiah rallied the leaders of Israel and Judah to Jerusalem with the people that they might observe the Passover in sincerity and in repentance. So the message went forth from the king and his supporters throughout all Israel and Judah, from Dan to Beersheba; that is, Hezekiah Pleads for Reform from the most northern city tocan set them at work. the most southern. It was =a message of appeal to the people to turn to the Lord and to comn- secrate themselves to the rebuild- ing of the nation in righteousness and truth. It was a time of humiliation, when the nation had suffered de- feat in war and when many had been carried off into captivity by conquering Assyria. : In his message to the people, Hezekiah reminds them of these things. He assures them that evil has fallen upon the nation be- cause of the sinfulness of their fathers. He appeals to them not to be stiff-necked like those who had pursued their own perverse way, but to sanctify themselves and to serve the Lord. Along with this Hezekiah assures the people of the Lord’s graciousness and mer- cy, that he will not turn his face away from those who will turn to him and who seek his blessing. *® * * HE message had {ts effect. Multitudes of people came to keep the feast of wunleavened bread, ready and willing to re- spond to the call of a new cru- sade. It is the capacity for repent- ance, for retracing the ways where he has gone astray; it is the fact that God never casts away those who will turn to him, upon which we build the hope of mankind. The world has never reached so dark a condition of degrada- tion and seeming despair but the divine spark in man has fanned a flame of new life and idealism. The influences that created a revival in Israel are powerful to create a revival again whenever and wherever prophetic leaders Robbers' Roost (Continued from Page 9) and he had opened his mouth to shout the good tidings when something checked him. He rubbed his eyes and looked again, Three riders? Assuming that two of them were Hays and Latimer, who could the third be? They disappeared behind a corner of bank. Jim sank down in a cold sweat. Perhaps these men were Indians or strangers from Hankville, or prospectors. But he had not seen any pack animals, After a long, anxious watch he saw the three reappear in the wash, con- siderably closer. The one in the mid- dle rode a gray horse and otherwise contrasted sharply with the dark o two. A second time the trio disap- peared. Smoky was peering about in a desultory manner. but he was too lew down to sight the riders. Jim was now shaking. An awful premonition attacked him. He had met it and al- most overcome” it as another unac- countable attack of nerves when the foremost horseman emerged from be- hind a bank. He recognized the stal- wart figure, the wide, black sombrero, the poise in the saddle. That was Hank Hays. Jim scarcely dared shift his gaze back to the second rider, but he was irresistibly forced to. A slight figure in tan, drooping in the saddle! “So help me!” he whispered, and sank down on the stone. That center rider was Helen Herrick. For a mo- ment a hell rioted in Jim Wall's breast. How he cursed himself for a Li a8) EN and women of charac- ter, men and women of high cojamunity standing, ga- ther together on the Sabbath in the House of God. There they not only receive spiritual inspir- ation but also share with each other the warmth of friendship. You, too, will meet worth-while friends in church. : To Church Sunday Come This advertisement was prepared and is contri- buted by The Dallas Post, Inc., in the interest of the churches of all denominations i in the Back Mountain Region.